Category
Tres versiones del Concordismo Medieval: Averroes, Maimónides y Tomás De Aquino, 2012
By: Celina A. Lértora Mendoza

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Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences, 2012
By: Jörg Alejandro Tellkamp
Title Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences
Type Article
Language English
Date 2012
Journal The Thomist
Volume 76
Issue 4
Pages 611–40
Categories Aquinas, Aristotle, Albert, Avicenna
Author(s) Jörg Alejandro Tellkamp
Publisher(s)
Translator(s)

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Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas, 2011
By: Gyula Klima
Title Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 45–51
Categories Aquinas, Avicenna
Author(s) Gyula Klima
Publisher(s)
Translator(s)

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Understanding similitudes in Aquinas with the help of Avicenna and Averroes, 2011
By: Max Herrera
Title Understanding similitudes in Aquinas with the help of Avicenna and Averroes
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 5–23
Categories Aquinas, Metaphysics, Avicenna
Author(s) Max Herrera
Publisher(s)
Translator(s)

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Universal Representation, and the Ontology of Individuation, 2011
By: Gyula Klima (Ed.), Alexander W. Hall (Ed.)
Title Universal Representation, and the Ontology of Individuation
Type Edited Book
Language English
Date 2011
Publication Place Newcastle upon Tyne
Publisher Cambridge Scholars Publishing
Series Proceedings of the Society for Medieval Logic and Metaphysics
Volume 5
Categories Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent
Author(s) Gyula Klima , Alexander W. Hall
Publisher(s)
Translator(s)
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.

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Un contributio al dibattitio storiografico sul tomismo tudesco. Le dimensioni indeterminate nella Summa di Nicola di Strasburgo, 2010
By: Pellegrino Gianfranco
Title Un contributio al dibattitio storiografico sul tomismo tudesco. Le dimensioni indeterminate nella Summa di Nicola di Strasburgo
Type Article
Language Italian
Date 2010
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 57
Issue 2
Pages 393–409
Categories Aquinas
Author(s) Pellegrino Gianfranco
Publisher(s)
Translator(s)

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Creation and Science in the Middle Ages, 2007
By: William E. Carroll
Title Creation and Science in the Middle Ages
Type Article
Language English
Date 2007
Journal New Blackfriars
Volume 88
Issue 1018
Pages 678-689
Categories Aquinas, Avicenna, Theology, Metaphysics
Author(s) William E. Carroll
Publisher(s)
Translator(s)

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Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances, 2006
By: David Wirmer
Title Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances
Type Book Section
Language English
Date 2006
Published in Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter
Pages 569–590
Categories Psychology, Ibn Bāǧǧa, Aquinas
Author(s) David Wirmer
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"839","_score":null,"_source":{"id":839,"authors_free":[{"id":1003,"entry_id":839,"agent_type":"person","is_normalised":1,"person_id":140,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"David Wirmer","free_first_name":"David","free_last_name":"Wirmer","norm_person":{"id":140,"first_name":"David","last_name":"Wirmer","full_name":"David Wirmer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/134066669","viaf_url":"http:\/\/viaf.org\/viaf\/13518425","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=David Wirmer"}}],"entry_title":"Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances","title_transcript":null,"title_translation":null,"main_title":{"title":"Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances"},"abstract":null,"btype":2,"date":"2006","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":140,"full_name":"David Wirmer","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":839,"section_of":24,"pages":"569\u2013590","is_catalog":null,"book":{"id":24,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Wissen \u00fcber Grenzen. Arabisches Wissen und lateinisches Mittelalter","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":24,"pubplace":"Berlin, New York","publisher":"Walter de Gruyter","series":"Miscellanea Mediaevalia","volume":"33","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2006]}

Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?, 2006
By: Jean-Baptiste Brenet
Title Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 310–342
Categories Averroism, Aquinas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection, 2004
By: Deborah Louise Black
Title Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection
Type Article
Language English
Date 2004
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 15
Pages 319–352
Categories Psychology, Aquinas
Author(s) Deborah Louise Black
Publisher(s)
Translator(s)

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Autori Arabi e Giudei nell'opera di San Tommaso, 1960
By: C. Vansteenkiste
Title Autori Arabi e Giudei nell'opera di San Tommaso
Type Article
Language Italian
Date 1960
Journal Angelicum
Volume 37
Issue 3/4
Pages 336-401
Categories Aquinas, Tradition and Reception, al-Ġazālī, Avicenna, Ibn Bāǧǧa
Author(s) C. Vansteenkiste
Publisher(s)
Translator(s)

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Autour de la noétique aristotélicienne. L'interprétation du témoignage de Théophraste par Averroès et saint Thomas d'Aquin, 1956
By: Edmond Barbotin
Title Autour de la noétique aristotélicienne. L'interprétation du témoignage de Théophraste par Averroès et saint Thomas d'Aquin
Type Article
Language French
Date 1956
Journal Mélanges de philosophie grecque offerts à Mgr Diès
Pages 27–40
Categories Aquinas
Author(s) Edmond Barbotin
Publisher(s)
Translator(s)

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Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances, 2006
By: David Wirmer
Title Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances
Type Book Section
Language English
Date 2006
Published in Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter
Pages 569–590
Categories Psychology, Ibn Bāǧǧa, Aquinas
Author(s) David Wirmer
Publisher(s)
Translator(s)

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Averroes and Aquinas on Physics VIII 1. A Search for the Roots of Dissent, 1990
By: Josep Puig Montada
Title Averroes and Aquinas on Physics VIII 1. A Search for the Roots of Dissent
Type Book Section
Language English
Date 1990
Published in Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eigth International Congress of Medieval Philosophy (S.I.E.P.M.). Helsinki 24–29 August 1987
Pages 307–313
Categories Physics, Aquinas
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect?, 2023
By: Elka Anakotta
Title Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect?
Type Article
Language English
Date 2023
Journal International Journal of Cultural and Religious Studies
Volume 3
Issue 2
Pages 51-58
Categories Aristotle, De anima, Intellect, Aquinas
Author(s) Elka Anakotta
Publisher(s)
Translator(s)
Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the nderstanding of Aristotle's philosophy, especially about soul and intellect.

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Averroes y Santo Tomás leen a Aristóteles (De Anima), 1999
By: Mariano Brasa Díez
Title Averroes y Santo Tomás leen a Aristóteles (De Anima)
Type Book Section
Language Spanish
Date 1999
Published in Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval
Pages 183–191
Categories Psychology, Aquinas, De anima
Author(s) Mariano Brasa Díez
Publisher(s)
Translator(s)

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Averroes' Epistemology and Its Critique by Aquinas, 1999
By: Richard C. Taylor
Title Averroes' Epistemology and Its Critique by Aquinas
Type Article
Language English
Date 1999
Pages 147–177
Categories Aquinas, Psychology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"1091","_score":null,"_source":{"id":1091,"authors_free":[{"id":1266,"entry_id":1091,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Averroes' Epistemology and Its Critique by Aquinas","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes' Epistemology and Its Critique by Aquinas"},"abstract":null,"btype":3,"date":"1999","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1091,"journal_id":null,"journal_name":"","volume":null,"issue":null,"pages":"147\u2013177"}},"sort":["Averroes' Epistemology and Its Critique by Aquinas"]}

Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas, 2019
By: Shazia Jagot
Title Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas
Type Article
Language English
Date 2019
Journal Interfaces, A Journal of Medieval European Literatures
Volume 6
Pages 7-32
Categories Aquinas, Aristotle
Author(s) Shazia Jagot
Publisher(s)
Translator(s)
This article examines Andrea di Bonaiuto’s image of Averroes in the Triumph of St Thomas Aquinas (Spanish Chapel, Florence: 1365–69), explored alongside Bonaiuto’s primary visual source, Lippo Memmi’s panel painting, Triumph of St Thomas Aquinas (Pisa, c. 1323–30), and Dante’s Commedia. I argue that Bonaiuto’s ico-nography, developed within a Dominican context, is unique to the Spanish Chapel Triumph because it propagates Averroes as both a heterodox philosopher and a heretical Muslim precisely at a time when the Arab philosopher was acclaimed as the Great Commentator. Through comparative analysis, I demonstrate that Bonaiuto makes significant modifications to Memmi’s Triumph, the panel painting which first establishes an Aquinas-Averroes iconographic formula created to uphold the orthodoxy of Thomistic Aristotelianism by casting Averroes into a contemptible position, a formula also utilised by Benozzo Gozzoli in a later Triumph of St Thomas Aquinas (Pisa, c. 1470–75). I argue that Memmi’s image of Averroes can be read as a Dominican comment on the heterodoxy of Arabic Aristotelianism in spite of its widespread reception into Latin scholasticism. This feature is further developed by Bonaiuto who presents Averroes as an indolent philosopher and in a departure from Memmi’s formula, as a heretical Muslim. Such a reading is further elucidated when Bonaiuto’s Triumph is considered alongside Dante’s literary treatment of Arabic philosophers, the Prophet Muhammad, and Christian heresy in the Commedia, ultimately revealing that the reception of Ar-abic philosophers is entangled with Islam in a far more complex and ambiguous manner than once considered.

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Averroes, una fuente tomista de la noción metafísica de Diós, 1982
By: Alfonso García Marqués
Title Averroes, una fuente tomista de la noción metafísica de Diós
Type Article
Language Spanish
Date 1982
Journal Sapientia
Volume 37
Pages 87–106
Categories Aquinas
Author(s) Alfonso García Marqués
Publisher(s)
Translator(s)

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Averroès et Thomas d'Aquin, 1991
By: Léon J. Elders
Title Averroès et Thomas d'Aquin
Type Article
Language French
Date 1991
Journal Sharqiyyât
Volume 3
Issue 4
Pages 47–56
Categories Tradition and Reception, Aquinas
Author(s) Léon J. Elders
Publisher(s)
Translator(s)

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