Title | Averroes Latinus. Commentum Medium Super Libro Praedicamentorum Aristotelis: Translatio Wilhelmo de Luna adscripta |
Type | Edited Book |
Language | undefined |
Date | 2010 |
Publication Place | Louvain |
Publisher | Peeters |
Series | Averrois Opera : Ser. B, Averroes Latinus |
Volume | 11 |
Categories | Aristotle, Commentary |
Author(s) | Averroes , Roland Hissette , |
Publisher(s) | |
Translator(s) | Guilelmus de Luna |
La traduction arabo-latine attribuee a Guillaume de Luna (debut ou milieu du XIIIe siecle?) du commentaire moyen d'Averroes sur la Logica vetus a fait l'objet en 1996 d'un premier volume: curieusement peut-etre, il proposait l'edition du texte de la troisieme uvre concernee, le Peri Hermeneias ou De interpretatione (Averrois opera, Series B: Averroes latinus, XII). Le present volume (Averrois opera, Series B: Averroes latinus, XI) poursuit l'edition dudit commentaire dans la meme traduction arabo-latine et porte, non sur la premiere uvre de la trilogie: l'Isagoge, mais sur la deuxieme: les Categories ou Predicaments. A peine impliquee dans des citations d'auteurs, l'oeuvre n'est plus connue que par six manuscrits; s' y ajoutent douze editions des XVe et XVIe siecles. La presente edition ressemble a la precedente du commentaire du Peri Hermeneias au moins sous quatre rapports: 1. une comparaison systematique de la version latine medievale du commentaire d'Averroes avec la version hebraique correspondante a ete exclue, ces deux versions ne pouvant etre qu'independantes l'une de l'autre; 2. dans l'apparat comparatif de la version latine avec l'original arabe, les mots arabes sont imprimes en arabe, puis retraduits en latin dans la langue meme du traducteur, sur base d'une etude systematique de la terminologie utilisee dans la traduction; 3. les lexiques sur lesquels s'appuie cette etude de la terminologie, rendent compte d'a peu pres toutes les equivalences arabo-latines etablies par le traducteur, et non, parmi celles-ci, d'une categorie particuliere ne reprenant, par exemple, que les concepts philosophiques; 4. dans les lexiques, les mots arabes sont transcrits en caracteres latins: certaines verifications sont ainsi accessibles aux lecteurs non arabisants; quant aux arabisants, la vocalisation qu'implique la transcription leur signale comment, en fonction de l'interpretation supposee avoir ete celle du traducteur medieval, le referent arabe a de nouveau ete relu et compris. |
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Title | The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes |
Type | Book Section |
Language | English |
Date | 2009 |
Published in | New Perspectives on Aristotle's De caelo |
Pages | 239–281 |
Categories | Cosmology, Alexander of Aphrodisias, Aristotle |
Author(s) | Gad Freudenthal |
Publisher(s) | |
Translator(s) |
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Title | Definition and Demonstration. Aristotle, Averroes, Grosseteste |
Type | Book Section |
Language | undefined |
Date | 2009 |
Published in | In Aristotelis Analytica Posteriora. Estudos acerca da recepção medieval dos Segundos Analíticos |
Pages | 71–110 |
Categories | Logic, Commentary, Aristotle |
Author(s) | Paloma Pérez-Ilzarbe |
Publisher(s) | |
Translator(s) |
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Title | Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle |
Type | Article |
Language | Italian |
Date | 2009 |
Journal | Chôra. Revue d’Études anciennes et médiévales |
Volume | 7-8 |
Issue | 2009-2010 |
Pages | 133-62 |
Categories | Commentary, Aristotle, Metaphysics, Avicenna |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
Le but de cet article est d’analyser l’interprétation qu’Averroès propose de l’étude de la génération spontanée développée par Aristote dans le chapitre 9 du livre Z de la Métaphysique et montrer que pour Averroès le véritable enjeu de cette étude est celui de démontrer que l’agent et le produit de la génération ont une même forme. C’est cette thèse, en effet, qui d’après le Cordouan permet en dernière instance d’instaurer entre le monde céleste et le monde terrestre une causalité, pour ainsi dire, «perpendiculaire» qui sauve à la fois l’efficacité des causes secondes et celle de la cause première qui agit par l’intermédiaire des causes célestes. Ce nouveau cadre cosmologico-ontologique apparaît manifestement comme le produit d’une stratégie menée directement contre Avicenne, car le but ultime d’Averroès est de substituer sa propre théorie de l’Artisan divin à la théorie platonicienne de la création démiurgique, à laquelle il assimile la théorie avicennienne d’une donation des formes par une Intelligence cosmique. |
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Title | The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe |
Type | Article |
Language | English |
Date | 2008 |
Journal | Rhetoric Reviewv |
Volume | 27 |
Issue | 4 (October-December 2008) |
Pages | 341-360 |
Categories | Aristotle, Rhetoric, Tradition and Reception |
Author(s) | Shane Borrowman |
Publisher(s) | |
Translator(s) |
The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage—often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as “The Commentator” for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know. |
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Title | La influencia de la medicina árabe en la interpretación de Averroes al De anima de Aristóteles |
Type | Article |
Language | Spanish |
Date | 2007 |
Journal | VeritasA Filosofia árabe e judaica e o ocidente medieval |
Volume | 52 |
Issue | 3 |
Pages | 91–103 |
Categories | Psychology, Medicine, Aristotle |
Author(s) | Luis Xavier López Farjeat |
Publisher(s) | |
Translator(s) |
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Title | Boèce, Averroès et Abū al-Barakāt al-Baġdādī. Témoins des écrits de Thémistius sur les Topiques d'Aristote |
Type | Article |
Language | French |
Date | 2007 |
Journal | Arabic Sciences and Philosophy |
Volume | 17 |
Issue | 2 |
Pages | 203–265 |
Categories | Transmission, Commentary, Themistius, Logic, Aristotle |
Author(s) | Ahmad Hasnawi |
Publisher(s) | |
Translator(s) |
Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Abū al-Barakāt al-Baġdādī (ob. after 1164), author of a philosophical summa entitled al-Kitāb al-muʿtabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kitāb al-muʿtabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Abū al-Barakāt al-Baġdādī thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Abū al-Barakāt al-Baġdādī. |
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Title | Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric |
Type | Article |
Language | English |
Date | 2007 |
Journal | Review of Communication |
Volume | 7 |
Issue | 4 |
Pages | 369-387 |
Categories | Commentary, Aristotle, Influence, Rhetoric |
Author(s) | Carol Lea Clark |
Publisher(s) | |
Translator(s) |
During the 9th through 12th centuries, Aristotle's works, including the Rhetoric, were translated and studied in Arabic centers of learning, following the Prophet Mohammad's injunction to “seek knowledge even unto China.” Averroes (Ibn Rushd, d. 1198), the most prominent of the scholars who wrote commentaries on Aristotle's works, advocated that pagan Greek philosophical logic and rhetoric complimented, rather than contradicted, Islamic teaching. However, Averroes's strictly rationalist views and appreciation for pagan Greek philosophy clashed with an intensification of Islamic orthodoxy toward the end of the 12th century, and the commentator's reputation declined or disappearerd in Islamic centers of learning. Many of Averroes's works, though, were translated into Latin, Hebrew, and other languages, and his texts were studied along with Aristotle's in medieval Europe. This essay attempts to sbhow that, in a minor way, Averroes's heritage as an Aristotelian commentator continues to be studied and, thus, to influence rhetoric in both Western and Arabic countries. It also demonstrates, however, that these desultory efforts do not take advantage of the potential for insightful scholarship on this subject. In the long history of the dominant intellectual tradition of the Muslim world, Averroes offered for a brief few years the revolutionary perspective that logic, and consequently, rhetoric was independent of ideology or religion. The ramifications of that perspective have yet to be fully explored. |
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Title | Quelques réflexions sur le commentaire d'Averroès au livre Zâyde la Métaphysique d'Aristote |
Type | Book Section |
Language | French |
Date | 2006 |
Published in | Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat |
Pages | 89–105 |
Categories | Metaphysics, Aristotle |
Author(s) | Ahmed Nabil Elsakhawi , Ahmed Nabil Elsakhawi |
Publisher(s) | |
Translator(s) |
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Title | Trois cas d'émissions doubles dans les éditions humanistes de l'Aristoteles Latinus avec commentaires d'Averroès |
Type | Book Section |
Language | French |
Date | 2006 |
Published in | Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat |
Pages | 263–274 |
Categories | Logic, Latin Averroism, Aristotle |
Author(s) | Roland Hissette |
Publisher(s) | |
Translator(s) |
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Title | La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento |
Type | Book Section |
Language | Italian |
Date | 2013 |
Published in | L'averroismo in età moderna (1400–1700) |
Pages | 15–23 |
Categories | Commentary, Metaphysics, Tradition and Reception, Aristotle |
Author(s) | Mauro Zonta |
Publisher(s) | |
Translator(s) |
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Title | Le "style éthique" chez Aristote et Averroès |
Type | Book Section |
Language | French |
Date | 2010 |
Published in | Les noms du style dans l'Antiquité gréco-latine |
Pages | 357–370 |
Categories | Aristotle, Ethics |
Author(s) | Frédérique Woerther |
Publisher(s) | |
Translator(s) |
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Title | Le Plaisir, le bonheur et l’acquisition des vertus |
Type | Monograph |
Language | French |
Date | 2018 |
Publication Place | Leiden, Boston |
Publisher | Brill |
Series | Islamic Philosophy, Theology and Science. Texts and Studies |
Volume | 108 |
Categories | Aristotle, Nicomachean ethics, Commentary |
Author(s) | Averroes , Frédérique Woerther , |
Publisher(s) | |
Translator(s) | Frédérique Woerther |
This volume contains the first edition of the Latin version of the Middle Commentary of Averroes on Aristotle’s Nicomachean Ethics Book X, the original arabic version being lost. It is accompanied by an annotated French translation. The volume also contains a full study of the manuscript tradition of the Latin text and sets outs the principles used in the edition, which takes into account, where necessary, the Hebrew version of the Commentary. Two further studies complete the volume: the first is devoted to the genre of “Middle Commentary” (talḫīṣ); the second considers how Averroes uses an analogy with medicine to place ethics at the heart of practical philosophy, and how, in a manner that is foreign to Aristotle, he conceives of ethics as a “science.” |
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Title | Le commentaire arabe d’Averroès sur quelques petits écrits physiques d’Aristote |
Type | Article |
Language | French |
Date | 1905 |
Journal | Archiv für Geschichte der Philosophie |
Volume | 18 |
Pages | 250–252 |
Categories | Aristotle, Physics |
Author(s) | Hartwig Derenbourg |
Publisher(s) | |
Translator(s) |
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Title | Le commun avant le propre. Le rôle des Seconds Analytiques I 4-5 dans l’organisation du corpus de philosophie naturelle d’après Averroès |
Type | Book Section |
Language | French |
Date | 2019 |
Published in | La philosophie arabe à l’étude. Sens, limites et défis d’une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline |
Pages | 327–344 |
Categories | Aristotle, Commentary, Natural Philosophy, Logic |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
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Title | Le plaisir des femmes selon Aristote. Averroès contre Galien sur Natura nihil facit frustra |
Type | Article |
Language | French |
Date | 2016 |
Journal | Philosophie Antique |
Volume | 16 |
Pages | 63–102 |
Categories | Aristotle, Natural Philosophy, Galen |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
This article is devoted to the biological phenomenon of female sexual pleasure and aims at determining its causal role in Aristotle’s biological doctrine. In considering several passages of the De Generatione Animalium, the author suggests that female sexual pleasure is one of the phenomena that Aristotle defines as “for what is better”. The study of this phenomenon provides the opportunity to rethink the place of the final cause in Aristotle’s causal system and the nature of the so-called “derivative” teleology. In the second part of the study, the author provides an overview of the Greco-Arabic reception of Aristotle’s doctrine. The study of the debate prompted by Averroes against Galen in the xiith century AD shows the importance of the issue of female sexual pleasure in the Greco-Arabic peripatetism and clarifies in turn the doctrine of the Stagyrite. |
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Title | Le rationalisme d'Averroès d'après une étude sur la création |
Type | Article |
Language | French |
Date | 1954 |
Journal | Bulletin d'Etudes Orientales de l'Institut Français de Damas |
Volume | 14 |
Pages | 7–59 |
Categories | Relation between Philosophy and Theology, Kalām, Aristotle, Theology |
Author(s) | Michel Allard |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41603249 |
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Title | Le statut «scientifique» de l’éthique d’après le Commentaire moyen d’Averroès à l’Éthique à Nicomaque d’Aristote |
Type | Article |
Language | French |
Date | 2018 |
Journal | Oriens |
Volume | 46 |
Issue | No. 3/4 |
Pages | 332–367 |
Categories | Aristotle, Commentary, Nicomachean ethics |
Author(s) | Frédérique Woerther |
Publisher(s) | |
Translator(s) |
Following an exegetical method similar to the one used two years earlier in his Middle Commentary on Aristotle’s Rhetoric, Averroes usually stays very close to the Arabic version of the Nicomachean Ethics in his Middle Commentary on Aristotle’s Nicomachean Ethics. For he mostly reproduces Aristotle’s text without reformulating it. When necessary he nonetheless deletes the most obscure passages and develops those requiring more explanation, adding examples and replacing some terms with other terms, usually technical ones. By doing so, Averroes gives the ten Books of Aristotle’s treatise a greater unity and coherence. One of the commonest modifications that Averroes introduced in the Middle Commentary on Aristotle’s Nicomachean Ethics on the microstructural level is the use of the term scientia/ ḥokhma to refer to the content of the Ethics, whereas Aristotle’s text had no specific word for this. Likewise, Averroes makes clear in the first lines of his Commentary on the Republic that the discursive mode he is going to follow is the mode of scientific or theoretical arguments, not dialectical arguments. Hence, bestowing the status of a «science» on ethics (and on politics) clearly seems problematic – from a strictly Aristotelian perspective at any rate. This contribution seeks to understand, from Books I and X of Averroes’ Middle Commentary on Aristotle’s Nicomachean Ethics, how the «scientific» status of ethics shall be understood, by observing in particular the inscription of the Ethics in the knowledge system as Averroes conceives it, and by raising the question of the addressee of his Middle Commentary, who obviously is no longer the Aristotelian figure of the legislator ἐπιειϰής. |
Online Access | https://www.jstor.org/stable/26572345 |
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Title | Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets |
Type | Article |
Language | undefined |
Date | 2022 |
Journal | Revue des Sciences Philosophiques et Théologiques |
Volume | 106 |
Issue | 1 |
Pages | 3-36 |
Categories | Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect |
Author(s) | Elisa Coda |
Publisher(s) | |
Translator(s) |
This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas. |
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Title | Length and Shortness of Life Between Philosophy and Medicine: The Arabic Aristotle and his Medieval Readers |
Type | Book Section |
Language | English |
Date | 2017 |
Published in | Philosophy and Medicine in the Formative Period of Islam |
Pages | 48–74 |
Categories | Medicine, Aristotle, Natural Philosophy |
Author(s) | Rotraud Hansberger |
Publisher(s) | |
Translator(s) |
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