Title | Ridicolo e commedia nel Commento medio di Averroè alla Poetica di Aristotele |
Type | Article |
Language | Italian |
Date | 2003 |
Journal | Studi Filosofici |
Volume | 25–26 |
Pages | 11–23 |
Categories | Poetics, Aristotle |
Author(s) | Paolo Cosenza |
Publisher(s) | |
Translator(s) |
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Title | Remarques sur la traduction usṭāt̵ du livre Lambda de la "Métaphysique", chapitre 6 |
Type | Article |
Language | French |
Date | 2003 |
Journal | Recherches de théologie et philosophie médiévales |
Volume | 70 |
Issue | 2 |
Pages | 417-436 |
Categories | Aristotle, Metaphysics, Transmission |
Author(s) | M. Geoffroy |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26170123 |
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Title | Scholastic Explanations of Why Local Motion Generates Heat |
Type | Article |
Language | English |
Date | 2003 |
Journal | Early Science and Medicine |
Volume | 8 |
Issue | 4 |
Pages | 336-370 |
Categories | Aristotle, Physics, Tradition and Reception |
Author(s) | Griet Galle |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/4130126 |
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Title | Tafsīr del de Anima. Sobre el intelecto |
Type | Article |
Language | undefined |
Date | 2003 |
Journal | Endoxa |
Volume | 17 |
Pages | 9–61 |
Categories | Psychology, Commentary, Aristotle |
Author(s) | Averroes , |
Publisher(s) | |
Translator(s) | Andrés Martínez Lorca |
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Title | The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception |
Type | Monograph |
Language | English |
Date | 2003 |
Publication Place | London, New York |
Publisher | RoutledgeCurzon |
Categories | Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception |
Author(s) | Salim Kemal |
Publisher(s) | |
Translator(s) |
This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness. |
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Title | The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics |
Type | Article |
Language | English |
Date | 2001 |
Journal | Studia Neoaristotelica |
Volume | 8 |
Issue | 2 |
Pages | 163-177 |
Categories | Metaphysics, Aristotle, Relation between Philosophy and Theology |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God’s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect. |
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Title | Walter Burley's "Physics" Commentaries and the Mathematics of Alteration |
Type | Article |
Language | English |
Date | 2001 |
Journal | Early Science and Medicine, |
Volume | 6 |
Issue | 3 |
Pages | 149-184 |
Categories | Commentary, Aristotle, Tradition and Reception, Physics |
Author(s) | Edith Dudley Sylla |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/4130080 |
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Title | Aristotle's Poetics, the Poetic Syllogism, and Philosophical Truth in Averroes Commentary |
Type | Article |
Language | English |
Date | 2001 |
Journal | Journal of Value Inquiry |
Volume | 35 |
Issue | 3 |
Pages | 391-412 |
Categories | Aristotle, Commentary, Poetics, Logic |
Author(s) | Salim Kemal |
Publisher(s) | |
Translator(s) |
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Title | The Arabic Text of Aristotle's "De anima" and Its Translator |
Type | Article |
Language | English |
Date | 2001 |
Journal | Oriens |
Volume | 36 |
Pages | 59-77 |
Categories | Aristotle, Commentary, De anima, Transmission |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/1580476 |
DOI | https://doi.org/10.2307/1580476 |
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Title | Ibn Rushd's Theory of Minima Naturalia |
Type | Article |
Language | English |
Date | 2001 |
Journal | Arabic Sciences and Philosophy |
Volume | 11 |
Pages | 9–26 |
Categories | Physics, Aristotle |
Author(s) | Ruth Glasner |
Publisher(s) | |
Translator(s) |
The essence of the theory of minima naturalia is the contention that a physical body is not infinitely divisible qua that specific body. A drop of water cannot be divided again and again and still maintain its “wateriness”. There are several statements in Aristotle's Physics which suggest such an interpretation, and the theory of minima naturalia is commonly considered to have originated in the thirteenth century as an interpretation of these statements. The present paper is a preliminary presentation of the role of Ibn Rushd in the evolution of the theory, hitherto neglected. His theory developed not only as an elaboration on the "suitable" statements of Aristotle, but mainly as an attempt to solve the difficulties raised by Aristotle's thesis (developed in PhysicsVI and VII) that body and motion are continuous, infinitely divisible entities and are associated qua such. According to Ibn Rushd's interpretation, body and motion are associated not qua being continuous but qua having indivisible minimal parts. It seems that Epicurus' and Ibn Rushd's theories of minima developed as responses to Physics VI and offer modifications of classical atomism and of classical Aristotelianism (respectively), which to a certain extent reduce the gap between these two systems. |
{"_index":"bib","_type":"_doc","_id":"684","_score":null,"_source":{"id":684,"authors_free":[{"id":839,"entry_id":684,"agent_type":"person","is_normalised":1,"person_id":737,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ruth Glasner","free_first_name":"Ruth","free_last_name":"Glasner","norm_person":{"id":737,"first_name":"Ruth","last_name":"Glasner","full_name":"Ruth Glasner","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/138576793","viaf_url":"https:\/\/viaf.org\/viaf\/46394953","db_url":"","from_claudius":1,"link":"bib?authors[]=Ruth Glasner"}}],"entry_title":"Ibn Rushd's Theory of Minima Naturalia","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd's Theory of Minima Naturalia"},"abstract":"The essence of the theory of minima naturalia is the contention that a physical body is not infinitely divisible qua that specific body. A drop of water cannot be divided again and again and still maintain its \u201cwateriness\u201d. There are several statements in Aristotle's Physics which suggest such an interpretation, and the theory of minima naturalia is commonly considered to have originated in the thirteenth century as an interpretation of these statements. The present paper is a preliminary presentation of the role of Ibn Rushd in the evolution of the theory, hitherto neglected. His theory developed not only as an elaboration on the \"suitable\" statements of Aristotle, but mainly as an attempt to solve the difficulties raised by Aristotle's thesis (developed in PhysicsVI and VII) that body and motion are continuous, infinitely divisible entities and are associated qua such. According to Ibn Rushd's interpretation, body and motion are associated not qua being continuous but qua having indivisible minimal parts. It seems that Epicurus' and Ibn Rushd's theories of minima developed as responses to Physics VI and offer modifications of classical atomism and of classical Aristotelianism (respectively), which to a certain extent reduce the gap between these two systems.","btype":3,"date":"2001","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":737,"full_name":"Ruth Glasner","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":684,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"11","issue":null,"pages":"9\u201326"}},"sort":[2001]}
Averroè (1126 – 1198), filosofo, medico, matematico e giurisperito arabo, rappresenta una figura complessa e assai importante per lo sviluppo del pensiero. In quest'opera lo vediamo difendere la filosofia aristotelica dalle critiche mosse da al-Ghazali nel suo L'incoerenza della filosofia, dimostrando come le accuse di al-Ghazali fossero infondate e come l'interpretazione di Avicenna avesse distorto le basi del pensiero aristotelico. Oggi l'opera di Averroè viene pubblicata da Utet in edizione digitale, con valido compendio esegetico consultabile in forma di ipertesto. |
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Title | L’éternel par soi. Averroès contre al-Fârâbî sur les enjeux épistémologiques de Phys. VIII, 1 |
Type | Book Section |
Language | French |
Date | 2015 |
Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
Pages | 1–36 |
Categories | Natural Philosophy, Physics, al-Fārābī, Aristotle |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
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Title | L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la défintion numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique |
Type | Article |
Language | French |
Date | 2016 |
Journal | Les Études Philosophiques |
Volume | 117 |
Issue | 2 |
Pages | 161–216 |
Categories | Aristotle, Physics, al-Fārābī, Ibn Bāǧǧa, Influence |
Author(s) | Farah Cherif Zahar |
Publisher(s) | |
Translator(s) |
This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation. |
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Title | Medieval Descriptions and Doctrines of Stroke. Preliminary Analysis of Select Sources. Part II: Between Galenism and Aristotelism. Preliminary Analysis of Select Sources. Islamic Theories of Apoplexy (800–1200) |
Type | Article |
Language | English |
Date | 1998 |
Journal | Journal of the History of Neurosciences |
Volume | 7 |
Pages | 174–185 |
Categories | Medicine, Galen, Aristotle |
Author(s) | Axel Karenberg , Irmgard Hort |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"531","_score":null,"_source":{"id":531,"authors_free":[{"id":677,"entry_id":531,"agent_type":"person","is_normalised":1,"person_id":806,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Axel Karenberg","free_first_name":"Axel","free_last_name":"Karenberg","norm_person":{"id":806,"first_name":"Axel","last_name":"Karenberg","full_name":"Axel Karenberg","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/129591378","viaf_url":"https:\/\/viaf.org\/viaf\/70013349","db_url":"","from_claudius":1,"link":"bib?authors[]=Axel Karenberg"}},{"id":678,"entry_id":531,"agent_type":"person","is_normalised":1,"person_id":807,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Irmgard Hort","free_first_name":"Irmgard","free_last_name":"Hort","norm_person":{"id":807,"first_name":"Irmgard","last_name":"Hort","full_name":"Irmgard Hort","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/111835852","viaf_url":"https:\/\/viaf.org\/viaf\/62185524","db_url":"","from_claudius":1,"link":"bib?authors[]=Irmgard Hort"}}],"entry_title":"Medieval Descriptions and Doctrines of Stroke. Preliminary Analysis of Select Sources. Part II: Between Galenism and Aristotelism. Preliminary Analysis of Select Sources. Islamic Theories of Apoplexy (800\u20131200)","title_transcript":null,"title_translation":null,"main_title":{"title":"Medieval Descriptions and Doctrines of Stroke. Preliminary Analysis of Select Sources. Part II: Between Galenism and Aristotelism. Preliminary Analysis of Select Sources. Islamic Theories of Apoplexy (800\u20131200)"},"abstract":null,"btype":3,"date":"1998","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":806,"full_name":"Axel Karenberg","role":1},{"id":807,"full_name":"Irmgard Hort","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":531,"journal_id":null,"journal_name":"Journal of the History of Neurosciences","volume":"7","issue":null,"pages":"174\u2013185"}},"sort":["Medieval Descriptions and Doctrines of Stroke. Preliminary Analysis of Select Sources. Part II: Between Galenism and Aristotelism. Preliminary Analysis of Select Sources. Islamic Theories of Apoplexy (800\u20131200)"]}
Title | Medieval Perspectives on Aristotle’s De Anima |
Type | Edited Book |
Language | undefined |
Date | 2013 |
Publication Place | Louvain-la-Neuve, Louvain-Paris-Walpole, MA |
Publisher | Éditions de l’Institut Supérieur de Philosophie, Peeters |
Series | Philosophes médiévaux |
Volume | 58 |
Categories | Tradition and Reception, De anima, Aristotle |
Author(s) | Russell L. Friedman , Jean-Michel Counet |
Publisher(s) | |
Translator(s) |
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Title | Medieval Quantifications of Qualities: The "Merton School" |
Type | Article |
Language | English |
Date | 1971 |
Journal | Archive for History of Exact Sciences |
Volume | 8 |
Issue | 1/2 |
Pages | 9-39 |
Categories | Aristotle, Metaphysics, Tradition and Reception |
Author(s) | Edith Sylla |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41133336 |
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Title | Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia |
Type | Edited Book |
Language | undefined |
Date | 2021 |
Publication Place | Turnhout |
Publisher | Brepols |
Series | Studia artistarum |
Volume | 47 |
Categories | De anima, Commentary, Aristotle, Tradition and Reception |
Author(s) | Véronique Decaix , Christina Thomsen Thörnqvist |
Publisher(s) | |
Translator(s) |
Aristotle’s De memoria et reminiscentia (“On Memory and Recollection”) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle’s other minor writings on psychology that were intended as a supplement to his De anima (“On the Soul”) and known under the collective title Parva naturalia, Aristotle’s De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle’s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception. |
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Title | Middle Commentary on Aristotle’s Poetics by Averroes |
Type | Article |
Language | English |
Date | 2020 |
Journal | Entelekya Logico-Metaphysical Review |
Volume | 4 |
Issue | 2 |
Pages | 179-185 |
Categories | Aristotle, Commentary, Poetics |
Author(s) | Ali Tekin |
Publisher(s) | |
Translator(s) |
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Title | Mittlerer Kommentar von Averroes zur Nikomachischen Ethik des Aristoteles |
Type | Article |
Language | German |
Date | 1992 |
Journal | Mediaevalia philosophica Polonorum |
Volume | 31 |
Pages | 61–118 |
Categories | Ethics, Commentary, Aristotle |
Author(s) | Jerzy B. Korolec |
Publisher(s) | |
Translator(s) |
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Title | Modal Logic and the Theory of Modality in Gersonides |
Type | Article |
Language | English |
Date | 1993 |
Journal | Iyyun: The Jerusalem Philosophical Quarterly |
Volume | 42 |
Pages | 347-381 |
Categories | Logic, Gersonides, Aristotle, Tradition and Reception |
Author(s) | Charles H. Manekin |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/23350774 |
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