Author 153
Category
Aristotle and Averroes on Coming-to-be and Passing-away, 1996
By: Josep Puig Montada
Title Aristotle and Averroes on Coming-to-be and Passing-away
Type Article
Language English
Date 1996
Journal Oriens
Volume 35
Pages 1–34
Categories Natural Philosophy, Aristotle
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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The Early Stages in the Evolution of Gersonides' "The Wars of the Lord", 1996
By: Ruth Glasner
Title The Early Stages in the Evolution of Gersonides' "The Wars of the Lord"
Type Article
Language English
Date 1996
Journal The Jewish Quarterly Review
Volume 87
Issue 1/2
Pages 1-46
Categories Cosmology, Aristotle, Commentary
Author(s) Ruth Glasner
Publisher(s)
Translator(s)

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Borges, Averroes, Aristotle: the poetics of poetics, 1996
By: Daniel Balderston
Title Borges, Averroes, Aristotle: the poetics of poetics
Type Article
Language English
Date 1996
Journal Hispania
Volume 79
Issue 2
Pages 201-207
Categories Borges, Aristotle, Poetics
Author(s) Daniel Balderston
Publisher(s)
Translator(s)

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El concepto de naturaleza en los comentarios de Averroes y Tomás de Aquino al Corpus Aristotelicum, 1996
By: Alfonso García Marqués, M. Ballester
Title El concepto de naturaleza en los comentarios de Averroes y Tomás de Aquino al Corpus Aristotelicum
Type Book Section
Language Spanish
Date 1996
Published in Actes del Simposi Internacional de Filosofia de l'Edat Mitjana. El pensament antropològic medieval en els àmbits islàmic, hebreu i cristià. Vic-Girona 11–16 d'abril de 1993
Pages 100–111
Categories Natural Philosophy, Aquinas, Aristotle, Commentary
Author(s) Alfonso García Marqués , M. Ballester
Publisher(s)
Translator(s)

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Averroes' De caelo. Ibn Rushd's Cosmology in his Commentaries on Aristotle's On the Heavens, 1995
By: Gerhard Endress
Title Averroes' De caelo. Ibn Rushd's Cosmology in his Commentaries on Aristotle's On the Heavens
Type Article
Language English
Date 1995
Journal Arabic Sciences and Philosophy
Volume 5
Pages 9–49
Categories Cosmology, Aristotle
Author(s) Gerhard Endress
Publisher(s)
Translator(s)
Averroes defended philosophy by returning to the true Aristotle. For this purpose, Aristotle's book “On the Heaven,” in which he explained the eternity, uniqueness and movement of the universe, occupied a place of special importance. But the Aristotelian philosopher had a hard time holding his own in the face of contradictions within the book and with respect to Aristotle's later works. In his early Compendium, later Paraphrase, and final Long Commentary of De Caelo, Ibn Rushd continued the efforts of the Hellenistic commentators in order to integrate all the elements of his doctrine into a unified system, to harmonize his early cosmology with his later Metaphysics - the early doctrine of natural movement of the elements, and of the self-moving star-souls (a Platonic element), with the doctrine of potency and actuality and the theory of the First Mover - and to uphold his models of homocentric planetary spheres against the mathematical paradigm of Ptolemaic astronomy. By insisting throughout on demonstrative arguments based on rational principles, he asserted the philosophers' claim to irrefutable truth.

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A propos de fondamental et de l'essentiel dans le commentaire d'Averroès sur la Métaphysique d'Aristote, 1995
By: Laurence Bauloye
Title A propos de fondamental et de l'essentiel dans le commentaire d'Averroès sur la Métaphysique d'Aristote
Type Article
Language French
Date 1995
Journal Revue de philosophie ancienne
Volume 13
Pages 225–238
Categories Metaphysics, Aristotle
Author(s) Laurence Bauloye
Publisher(s)
Translator(s)

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Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale, 1995
By: Abdelali Elamrani-Jamal
Title Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale
Type Article
Language French
Date 1995
Journal Arabic Sciences and Philosophy
Volume 5
Pages 51–74
Categories Logic, Alexander of Aphrodisias, al-Fārābī, Aristotle, Commentary
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)
Ibn Rušd devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism - that of the mood of the conclusion in mixed syllogisms. The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle - that of universal attribution (Pr. An. I.1.24b26–30). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to be applied in a univocal manner in all modal syllogisms. To preserve a sense of coherence in Aristotle's declarations, the commentators had to interpret it. Presenting the interpretations of the commentators, primarily al-Fārābī and Alexander, on the basis of al-Fārābī's Large Commentary on Aristotle's Prior Analytics, Averroes criticizes them. Applied according to Alexander's interpretation, the principle of universal attribution is valid only for modal syllogisms one of whose premises is necessary and the other assertoric; according to al-Fārābī's interpretation, it is verified only when the minor premise is possible. Averroes proposes two preliminary solutions. Either this formal deductive principle must be applied differently according to the modal differences of the minor premises in mixed syllogisms (first solution) or would be used in two ways, generally or in keeping with each mood (second solution). These solutions are not satisfactory, for they call into question the unity and universality of the principle of universal attribution as established by Aristotle. What is the utility, Averroes asks, of a principle which does not hold for all modalities or does not apply to all the premises when the Prior Analytics ought to furnish formal and universal principles of deduction? And why did Aristotle define the principle of universal attribution without distinguishing its application according to each of the three modal premises? Returning at the end of his career to a literal exegesis of Aristotle's propositions and without harkening back to the earlier solutions, he proposes a theory of making the terms modal (fourth solution) in order to save Aristotle's declarations with respect to the principle of universal attribution and the mood of the conclusion of mixed syllogisms (Prior Analytics I. 9.30al5–20). Though formally inadequate, this solution, which had a continued history, proposes a new way of looking at the classification of modal propositions.

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The problem of the rational soul in the thirteenth century, 1995
By: Richard C. Dales
Title The problem of the rational soul in the thirteenth century
Type Monograph
Language English
Date 1995
Publication Place Leiden; New York; Köln
Publisher E.J. Brill
Series Brill's studies in intellectual history
Volume 65
Categories Tradition and Reception, Aristotle, Aquinas
Author(s) Richard C. Dales
Publisher(s)
Translator(s)
The Problem of the Rational Soul in the Thirteenth Century traces the Latin scholastics' attempt to deal with two essentially incompatible notions of the human soul: the scientific view of Aristotle which considers it to be a form, and the Augustinian view of the soul as a substance in its own right, from Gundissalinus to the Parisian condemnation of 1277. It traces the growing disarray of Latin notions of the soul, the growth of the monopsychism controversy, the solutions of Bonaventure and Aquinas, through the variety of responses to Aquinas's De unitate intellectus. Among its conclusions are that the traditional dualism diminished with time, that there was little agreement among the “heterodox Aristotelians,” and that, with two exceptions, no one in the thirteenth century taught the present position of the Catholic Church, that the rational soul is infused at conception.

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À propos du "fondamental" et de "l'essentiel" dans le commentaire d'Averroès sur la "métaphysique" d'Aristote, 1995
By: Laurence Bauloye
Title À propos du "fondamental" et de "l'essentiel" dans le commentaire d'Averroès sur la "métaphysique" d'Aristote
Type Article
Language French
Date 1995
Journal Revue de Philosophie Ancienne
Volume 13
Issue 2
Pages 225-238
Categories Commentary, Aristotle, Metaphysics
Author(s) Laurence Bauloye
Publisher(s)
Translator(s)

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Averroes' De Caelo Ibn Rushd's Cosmology in his Commentaries on Aristotle's On the Heavens, 1995
By: Gerhard Endress
Title Averroes' De Caelo Ibn Rushd's Cosmology in his Commentaries on Aristotle's On the Heavens
Type Article
Language English
Date 1995
Journal Arabic Sciences and Philosophy
Volume 5
Issue 1
Pages 9 - 49
Categories Aristotle, Commentary, De caelo, Cosmology, Metaphysics
Author(s) Gerhard Endress
Publisher(s)
Translator(s)
Averroes defended philosophy by returning to the true Aristotle. For this purpose, Aristotle's book “On the Heaven,” in which he explained the eternity, uniqueness and movement of the universe, occupied a place of special importance. But the Aristotelian philosopher had a hard time holding his own in the face of contradictions within the book and with respect to Aristotle's later works. In his early Compendium, later Paraphrase, and final Long Commentary of De Caelo, Ibn Rushd continued the efforts of the Hellenistic commentators in order to integrate all the elements of his doctrine into a unified system, to harmonize his early cosmology with his later Metaphysics – the early doctrine of natural movement of the elements, and of the self-moving star-souls (a Platonic element), with the doctrine of potency and actuality and the theory of the First Mover – and to uphold his models of homocentric planetary spheres against the mathematical paradigm of Ptolemaic astronomy. By insisting throughout on demonstrative arguments based on rational principles, he asserted the philosophers' claim to irrefutable truth.

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Observations on the Reception of the Aristotelian Poetics in the Latin West, 1968
By: E. N. Tigerstedt
Title Observations on the Reception of the Aristotelian Poetics in the Latin West
Type Article
Language English
Date 1968
Journal Studies in the Renaissance
Volume 15
Pages 7-24
Categories Aristotle, Poetics, Tradition and Reception, Transmission
Author(s) E. N. Tigerstedt
Publisher(s)
Translator(s)

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On the Arabic Translations of Aristotle's Metaphysics, 2005
By: Amos Bertolacci
Title On the Arabic Translations of Aristotle's Metaphysics
Type Article
Language English
Date 2005
Journal Arabic Sciences and Philosophy
Volume 15
Pages 241–275
Categories Metaphysics, Aristotle
Author(s) Amos Bertolacci
Publisher(s)
Translator(s)
The article aims at providing a comprehensive account of the process of translation of Aristotle's Metaphysics into Arabic during the Middle Ages. It consists of four sections. In the first three, the historical sources regarding the translations are taken into account. Section 1 offers a new interpretation of the available testimonia, and, on their basis, determines more precisely the original extent of the two major Arabic translations of the Metaphysics (by Usṭāṯ and Isḥāq ibn Ḥunayn). Section 2 surveys the extant translations themselves. Section 3 focuses on the translation of one of the books of the Metaphysics (A), and argues for the existence of an Arabic version of this book different from the extant one, as attested by its quotations in Avicenna and al-Shahrastānī. The fourth section, finally, reconsiders the data gathered in the previous three sections: the Arabic translations of the Metaphysics are divided into three consecutive but distinct phases (9th century; first half of 10th century; second half of the 10th century-beginning of the 11th century), and the main features of each of these phases are indicated.

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On the Arabic Versions of Books A, α, and λ of Aristotle's Metaphysics, 1958
By: Richard Walzer
Title On the Arabic Versions of Books A, α, and λ of Aristotle's Metaphysics
Type Article
Language English
Date 1958
Journal Harvard Studies in Classical Philology
Volume 63
Pages 217-231
Categories Metaphysics, Aristotle, Tradition and Reception, Transmission
Author(s) Richard Walzer
Publisher(s)
Translator(s)

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Pauli Veneti, Expositio in duodecim libros Metaphisice Aristotelis, 2013
By: Gabriele Galluzzo
Title Pauli Veneti, Expositio in duodecim libros Metaphisice Aristotelis
Type Monograph
Language English
Date 2013
Publication Place Leiden, Boston
Publisher Brill
Series Studien und Texte zur Geistesgeschichte des Mittelalters
Volume 110/2
Categories Aristotle, Tradition and Reception, Commentary, Metaphysics
Author(s) Gabriele Galluzzo
Publisher(s)
Translator(s)
Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424)

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Pensée, dénomination extrinsèque et changement chez Averroès. Une lecture d’Aristote, Physique, VII, 3, 2015
By: Jean-Baptiste Brenet
Title Pensée, dénomination extrinsèque et changement chez Averroès. Une lecture d’Aristote, Physique, VII, 3
Type Article
Language French
Date 2015
Journal Archives d’Histoire Doctrinale et Littéraire du Moyen Âge
Volume 82
Pages 23–43
Categories Aristotle, Physics, Psychology
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Peter Aureoli’s Various Uses of Averroes to Illustrate the Sapiential Character of Declarative Theology, 2018
By: Stephen F. Brown
Title Peter Aureoli’s Various Uses of Averroes to Illustrate the Sapiential Character of Declarative Theology
Type Book Section
Language English
Date 2018
Published in Contemplation and Philosophy: Scholastic and Mystical Modes of Medieval Philosophical Thought: A Tribute to Kent Emery, jr
Pages 427–440
Categories Theology, Aristotle, Metaphysics
Author(s) Stephen F. Brown
Publisher(s)
Translator(s)

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Phantasia in Aristotle’s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions, 2019
By: Jakob Leth Fink (Ed.)
Title Phantasia in Aristotle’s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions
Type Edited Book
Language English
Date 2019
Publication Place London
Publisher Bloomsbury Publishing
Series Bloomsbury studies in the Aristotelian tradition
Categories Aristotle, Nicomachean ethics, Tradition and Reception
Author(s) Jakob Leth Fink
Publisher(s)
Translator(s)
In the Nicomachean Ethics, Aristotle suggests that a moral principle ‘does not immediately appear to the man who has been corrupted by pleasure or pain’. Phantasia in Aristotle’s Ethics investigates his claim and its reception in ancient and medieval Aristotelian traditions, including Arabic, Greek, Hebrew and Latin. While contemporary commentators on the Ethics have overlooked Aristotle’s remark, his ancient and medieval interpreters made substantial contributions towards a clarification of the claim’s meaning and relevance. Even when the hazards of transmission have left no explicit comments on this particular passage, as is the case in the Arabic tradition, medieval responders still offer valuable interpretations of phantasia (appearance) and its role in ethical deliberation and action. This volume casts light on these readings, showing how the distant voices from the medieval Arabic, Greek, Hebrew and Latin Aristotelian traditions still contribute to contemporary debate concerning phantasia, motivation and deliberation in Aristotle’s Ethics.

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Philosophische Traumlehren im Islam, 1959
By: Helmut Gätje
Title Philosophische Traumlehren im Islam
Type Article
Language German
Date 1959
Journal Zeitschrift der Deutschen Morgenländischen Gesellschaft
Volume 109 (n.F. 34)
Issue 25
Pages 258-285
Categories Surveys, al-Kindī, al-Fārābī, Avicenna, Aristotle, Psychology
Author(s) Helmut Gätje
Publisher(s)
Translator(s)

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Platonic and Aristotelian Elements in the Ethics of Averroes (Ibn Rushd), 1988
By: Māǧid Faḫrī
Title Platonic and Aristotelian Elements in the Ethics of Averroes (Ibn Rushd)
Type Article
Language English
Date 1988
Journal Al-ʾabḥāṯ
Volume 38
Pages 11–26
Categories Ethics, Plato, Aristotle
Author(s) Māǧid Faḫrī
Publisher(s)
Translator(s)

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Pomponazzi Contra Averroes on the Intellect, 2016
By: John Sellars
Title Pomponazzi Contra Averroes on the Intellect
Type Article
Language English
Date 2016
Journal British Journal for the History of Philosophy
Volume 24
Issue 1
Pages 45–66
Categories Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas
Author(s) John Sellars
Publisher(s)
Translator(s)
This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology.

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