{"_index":"bib","_type":"_doc","_id":"5107","_score":null,"_source":{"id":5107,"authors_free":[{"id":5882,"entry_id":5107,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John W. Watt","free_first_name":"John W.","free_last_name":"Watt","norm_person":null}],"entry_title":"The Aristotelian Tradition in Syriac","title_transcript":"","title_translation":"","main_title":{"title":"The Aristotelian Tradition in Syriac"},"abstract":"This volume presents a panorama of Syriac engagement with Aristotelian philosophy primarily situated in the 6th to the 9th centuries, but also ranging to the 13th. It offers a wide range of articles, opening with surveys on the most important philosophical writers of the period before providing detailed studies of two Syriac prolegomena to Aristotle's Categories and examining the works of Hunayn, the most famous Arabic translator of the 9th century. Watt also examines the relationships between philosophy, rhetoric and political thought in the period, and explores the connection between earlier Syriac tradition and later Arabic philosophy in the thought of the 13th century Syriac polymath Bar Hebraeus.","btype":1,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9780429445231","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5107,"pubplace":"Abingdon, New York","publisher":"Routledge","series":"Variorum collected studies","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Aristotelian Tradition in Syriac"]}

{"_index":"bib","_type":"_doc","_id":"482","_score":null,"_source":{"id":482,"authors_free":[{"id":626,"entry_id":482,"agent_type":"person","is_normalised":1,"person_id":786,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Christos Evangeliou","free_first_name":"Christos","free_last_name":"Evangeliou","norm_person":{"id":786,"first_name":"Christos","last_name":"Evangeliou","full_name":"Christos Evangeliou","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1089414811","viaf_url":"https:\/\/viaf.org\/viaf\/19707653","db_url":"","from_claudius":1,"link":"bib?authors[]=Christos Evangeliou"}}],"entry_title":"The Aristotelianism of Averroes and the Problem of Porphyry's Isagoge","title_transcript":null,"title_translation":null,"main_title":{"title":"The Aristotelianism of Averroes and the Problem of Porphyry's Isagoge"},"abstract":null,"btype":3,"date":"1985","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":786,"full_name":"Christos Evangeliou","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":482,"journal_id":null,"journal_name":"Filosof\u00eda","volume":"15","issue":null,"pages":"318\u2013331"}},"sort":["The Aristotelianism of Averroes and the Problem of Porphyry's Isagoge"]}

{"_index":"bib","_type":"_doc","_id":"1776","_score":null,"_source":{"id":1776,"authors_free":[{"id":2049,"entry_id":1776,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics"},"abstract":"Translators of Aristotle\u2019s and Averro\u00ebs\u2019 metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, \u201cmofet\u201d and \u201cdevequt\u201d, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averro\u00ebs\u2019 Long Commentary on Aristotle\u2019s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God\u2019s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect.","btype":3,"date":"2001","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/studneoar20118213","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1776,"journal_id":null,"journal_name":"Studia Neoaristotelica","volume":"8","issue":"2","pages":"163-177"}},"sort":["The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics"]}

{"_index":"bib","_type":"_doc","_id":"4995","_score":null,"_source":{"id":4995,"authors_free":[{"id":5729,"entry_id":4995,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sabeen Ahmed","free_first_name":"Sabeen","free_last_name":"Ahmed","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante","title_transcript":"","title_translation":"","main_title":{"title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante"},"abstract":"In contemporary political discourse, the \"clash of civilizations\" rhetoric often undergirds philosophical analyses of \"democracy\" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would \"inspire and declare any resistance to democracy\" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante \u2013 in which Aristotelian influence is intimately interlaced \u2013 and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages.","btype":3,"date":"2016","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.25180\/lj.v18i2.54","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4995,"journal_id":null,"journal_name":"Labyrinth","volume":"18","issue":"2","pages":"209\u2013231"}},"sort":["The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante"]}

{"_index":"bib","_type":"_doc","_id":"1664","_score":null,"_source":{"id":1664,"authors_free":[{"id":1922,"entry_id":1664,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":1923,"entry_id":1664,"agent_type":"person","is_normalised":1,"person_id":748,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Lawrence V. Berman","free_first_name":"Lawrence V.","free_last_name":"Berman","norm_person":{"id":748,"first_name":"Lawrence V.","last_name":"Berman","full_name":"Lawrence V. Berman","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1067884483","viaf_url":"https:\/\/viaf.org\/viaf\/75233857","db_url":"","from_claudius":1,"link":"bib?authors[]=Lawrence V. Berman"}}],"entry_title":"The Hebrew versions of book four of Averroes' Middle commentary on the Nicomachean ethics [of Aristotle]","title_transcript":null,"title_translation":null,"main_title":{"title":"The Hebrew versions of book four of Averroes' Middle commentary on the Nicomachean ethics [of Aristotle]"},"abstract":null,"btype":1,"date":"1981","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":85,"full_name":"Averroes","role":1},{"id":748,"full_name":"Lawrence V. Berman","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1664,"pubplace":"Jerusalem","publisher":"Israel Academy of Sciences and Humanities","series":"Union acad\u00e9mique internationale","volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Hebrew versions of book four of Averroes' Middle commentary on the Nicomachean ethics [of Aristotle]"]}