Title | アヴェロエス研究 - アヴェロエスの「形而上学注解」 |
Translation | Averroes Research - Averroes' Commentary on the Metaphysics |
Type | Article |
Language | Japanese |
Date | 1987 |
Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
Volume | 19 |
Issue | 2 |
Pages | 11-27 |
Categories | Commentary, Aristotle, Metaphysics |
Author(s) | Chisato Tanaka |
Publisher(s) | |
Translator(s) |
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Title | Drei Prologe im großen Physikkommentar des Averroes? |
Type | Book Section |
Language | German |
Date | 1986 |
Published in | Aristotelisches Erbe im arabisch-lateinischen Mittelalter. Übersetzungen, Kommentare, Interpretationen |
Pages | 175–189 |
Categories | Physics, Commentary |
Author(s) | Horst Schmieja |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd's Metaphysics. A translation with introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, Book Lām, by Charles Genequand |
Type | Monograph |
Language | English |
Date | 1986 |
Publication Place | Leiden, Boston, Köln |
Publisher | Brill |
Series | Islamic Philosophy and Theology |
Volume | 1 |
Categories | Metaphysics, Aristotle, Commentary |
Author(s) | Averroes , |
Publisher(s) | |
Translator(s) | Charles Genequand |
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Title | Philosophy, Ethics, and Virtuous Rule. A study of Averroes' Commentary on Plato's "Republic" |
Type | Monograph |
Language | English |
Date | 1986 |
Publication Place | Cairo |
Publisher | American University in Cairo Press |
Series | Cairo Papers in Social Science |
Volume | 9 |
Categories | Ethics, Plato, Commentary |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
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Title | A 14th Century Kabbalist's Excerpt from the Lost Arabic Original of Averroes' Middle Commentary on the Physics |
Type | Article |
Language | English |
Date | 1985 |
Journal | Jerusalem Studies in Arabic and Islam |
Volume | 6 |
Pages | 219–227 |
Categories | Physics, Commentary, Aristotle |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
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Title | Averroes als 'scholastischer' Kommentator der Physik des Aristoteles |
Type | Book Section |
Language | German |
Date | 1985 |
Published in | Orientalische Kultur und Europäisches Mittelalter |
Pages | 254–273 |
Categories | Physics, Commentary |
Author(s) | Jürgen Sarnowsky |
Publisher(s) | |
Translator(s) |
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Title | The Hebrew Translation of Averroes' Prooemium to his Long Commentary on Aristotle's Physics |
Type | Article |
Language | English |
Date | 1985 |
Journal | Proceedings of the American Academy of Jewish Research |
Volume | 52 |
Pages | 55–84 |
Categories | Physics, Commentary, Aristotle |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/3622702 |
DOI | https://doi.org/10.2307/3622702 |
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Title | Epitome de anima |
Type | Monograph |
Language | Arabic |
Date | 1985 |
Publication Place | Madrid |
Publisher | Consejo Superior de Investigaciones Científicas, Instituto "Miguel Asín" : Instituto Hispano Arabe de Cultura |
Categories | Commentary, Aristotle, De anima |
Author(s) | Averroës , Salvator Gómez Nogales |
Publisher(s) | |
Translator(s) |
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Title | Preliminary Observations on Gersonides' Logical Writings |
Type | Article |
Language | English |
Date | 1985 |
Journal | Proceedings of the American Academy for Jewish Research |
Volume | 52 |
Pages | 85-113 |
Categories | Logic, Gersonides, Commentary, Influence |
Author(s) | Charles Manekin |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/3622703 |
DOI | https://doi.org/10.2307/3622703 |
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Title | Grand commentaire de la Métaphysique d'Aristote. Livre lam-lambda = Tafsīr mā baʻd aṭ-ṭabīʻat |
Type | Monograph |
Language | French |
Date | 1984 |
Publication Place | Paris |
Publisher | Société d'édition "Les Belles lettres" |
Categories | Commentary, Aristotle, Metaphysics |
Author(s) | Averroës , |
Publisher(s) | |
Translator(s) | Aubert Martin |
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Title | The Supercommentaries of Gersonides and His Students on Averroes’s Epitomes of the Physics and Meteorology |
Type | Book Section |
Language | English |
Date | 2020 |
Published in | Gersonides’ Afterlife: Studies on the Reception of Levi ben Gerson’s Philosophical, Halakhic and Scientific Oeuvre in the 14th through 20th Centuries |
Pages | 47–78 |
Categories | Commentary, Physics, Meteorology, Aristotle |
Author(s) | Steven Harvey , Resianne Fontaine |
Publisher(s) | |
Translator(s) |
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Title | The a Posteriori Foundations of Natural Science: Some Medieval Commentaries on Aristotle's "Physics", Book I, Chapters 1 and 2 |
Type | Article |
Language | English |
Date | 1979 |
Journal | Synthese |
Volume | 40 |
Issue | 1 |
Pages | 147-187 |
Categories | Aristotle, Physics, Commentary |
Author(s) | Edith Dudley Sylla |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/20115341 |
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Title | The medieval Islamic commentary on Plato’s republic: Ibn Rushd’s perspective on the position and potential of women |
Type | Article |
Language | English |
Date | 2021 |
Journal | Islamology |
Volume | 11 |
Issue | 1 |
Pages | 9-23 |
Categories | Commentary, Plato, Politics, Tradition and Reception |
Author(s) | Tineke Melkebeek |
Publisher(s) | |
Translator(s) |
This paper investigates the twelfth-century commentary on Plato’s Republic by the Andalusian Muslim philosopher Ibn Rushd (Averroes). Ibn Rushd is considered to be the only Muslim philosopher who commented on the Republic. Written around 375 BC, Plato’s Republic discusses the order and character of a just city-state and contains revolutionary ideas on the position and qualities of women, which remained contested also in Ibn Rushd’s time. This Muslim philosopher is primarily known as the most esteemed commentator of Aristotle. However, for the lack of an Arabic translation of Aristotle’s Politics, Ibn Rushd commented on the political theory of Aristotle’s teacher, i.e. Plato’s Republic, instead. In his commentary, Ibn Rushd juxtaposes examples from Plato’s context and those from contemporary Muslim societies. Notably, when he diverges from the text, he does not drift off toward more patriarchal, Aristotelian interpretations. On the contrary, he argues that women are capable of being rulers and philosophers, that their true competencies remain unknown as long as they are deprived of education, and that this situation is detrimental to the flourishing of the city. This article aims to critically analyse Ibn Rushd’s statements on the position of women, as well as their reception in scholarly literature. |
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Title | The ruler’s essential qualities in Averroes’ Commentary on Plato’s „Republic“ |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Dialogues on Plato's Politeia (Republic): selected papers from the Ninth Symposium Platonicum |
Pages | 371–376 |
Categories | Politics, Plato, Commentary |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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Title | Thomas d'Aquin lecteur critique du Grand Commentaire d'Averroès à Phys. I, 1 |
Type | Article |
Language | French |
Date | 2009 |
Journal | Arabic Sciences and Philosophy |
Volume | 19 |
Issue | 2 |
Pages | 189–223 |
Categories | Thomas, Commentary, Physics, Tradition and Reception |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
The present article aims to provide a reconstruction of the interpretation offered by Thomas Aquinas of the cognitive process described at the beginning of Aristotle's Physics and of his criticism of Averroes' interpretation. It expounds to this end the exegesis of ancient Greek commentators who opened the debate on this question; then, it puts forward a reconstruction of Aquinas' doctrine by means of other texts of his corpus, as well as an explanation of his criticism of Averroes' exegesis; it finally reconstructs Averroes' interpretation worked out in his Great Commentary to Phys. I, 1, in order to show that Aquinas' disapproval is partly due to an incorrect interpretation of Averroes' divisio textus of Phys. I, 1. It suggests as well that, concerning some fundamental points, Aquinas' exegesis doesn't diverge from the interpretation proposed by Averroes. |
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Title | Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes |
Type | Monograph |
Language | English |
Date | 2015 |
Publication Place | Carbondale |
Publisher | Southern Illinois University Press |
Series | Landmarks in Rhetoric and Public Address |
Categories | Rhetoric, Aristotle, al-Fārābī, Avicenna, Commentary |
Author(s) | |
Publisher(s) | |
Translator(s) | Lahcen Elyazghi Ezzaher |
It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life. With a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts. A remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study. |
{"_index":"bib","_type":"_doc","_id":"5262","_score":null,"_source":{"id":5262,"authors_free":[{"id":6072,"entry_id":5262,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Lahcen Elyazghi Ezzaher","free_first_name":"Lahcen Elyazghi ","free_last_name":"Ezzaher","norm_person":null}],"entry_title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes"},"abstract":"It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life.\r\n\r\nWith a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts.\r\n\r\nA remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study.","btype":1,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5262,"pubplace":"Carbondale","publisher":"Southern Illinois University Press","series":"Landmarks in Rhetoric and Public Address","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes"]}
Title | Three commentaries of Averroes |
Type | Article |
Language | English |
Date | 1959 |
Journal | The Review of Metaphysics |
Volume | 12 |
Issue | 3 |
Pages | 440-448 |
Categories | Commentary, Natural Philosophy, Plato, Politics, al-Ġazālī, Relation between Philosophy and Theology |
Author(s) | Nicholas Rescher |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/20123714 |
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Title | Towards Understanding Aquinas' Com. in De Anima. A Comparative Study of Aquinas and Averroes on the Definition of Soul (De Anima B, 1-2) |
Type | Article |
Language | English |
Date | 1974 |
Journal | Rivista di Filosofia neo-scolastica |
Volume | 66 |
Pages | 436–474 |
Categories | Commentary |
Author(s) | James Conroy Doig |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1730","_score":null,"_source":{"id":1730,"authors_free":[{"id":1995,"entry_id":1730,"agent_type":"person","is_normalised":1,"person_id":1472,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"James Conroy Doig","free_first_name":"James Conroy","free_last_name":"Doig","norm_person":{"id":1472,"first_name":"James Conroy","last_name":"Doig","full_name":"James Conroy Doig","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1147196222","viaf_url":"http:\/\/viaf.org\/viaf\/49352297","db_url":"","from_claudius":1,"link":"bib?authors[]=James Conroy Doig"}}],"entry_title":"Towards Understanding Aquinas' Com. in De Anima. A Comparative Study of Aquinas and Averroes on the Definition of Soul (De Anima B, 1-2)","title_transcript":null,"title_translation":null,"main_title":{"title":"Towards Understanding Aquinas' Com. in De Anima. A Comparative Study of Aquinas and Averroes on the Definition of Soul (De Anima B, 1-2)"},"abstract":null,"btype":3,"date":"1974","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1472,"full_name":"James Conroy Doig","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1730,"journal_id":null,"journal_name":"Rivista di Filosofia neo-scolastica","volume":"66","issue":null,"pages":"436\u2013474"}},"sort":["Towards Understanding Aquinas' Com. in De Anima. A Comparative Study of Aquinas and Averroes on the Definition of Soul (De Anima B, 1-2)"]}
Title | Translating Catharsis: Aristotle and Averroës, the Scholastics and the Basochiens |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | Rethinking Medieval Translation: Ethics, Politics, Theory |
Pages | 84–106 |
Categories | Aristotle, Commentary, Transmission, Poetics |
Author(s) | Noah D. Guynn |
Publisher(s) | |
Translator(s) |
This essay investigates translation, aesthetics and performance in the long Middle Ages, with particular emphasis on the transmission of Aristotle and the politics of festive drama: plays staged in public spaces for heterogeneous audiences during religious holidays. My main interest is κάθαρσις (katharsis), an abstruse term from the Poetics and Politics that gets translated and deployed in diverse, often incompatible ways by premodern and modern scholars and that has been used, both implicitly and explicitly, to account for the dynamics of performance and ritual in medieval festive settings. Though the Politics was widely available in Latin translation from 1260 on, its references to catharsis pertain mostly to musical aesthetics, and medieval intellectuals do not seem to have drawn from it a theory of theatrical reception. As for the Poetics, it was known almost exclusively through Averroës's Middle Commentary (1175), which Hermannus Alemannus translated into Latin in 1256. Having no understanding of Greek tragedy as theatre, Averroës, in keeping with previous Arabic readings of Aristotle, reorients the Poetics away from aesthetics towards logic. That tradition renders mimesis as the use of imaginative representations to move audiences unable to grasp more conclusive forms of reasoning to embrace the good. |
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My main interest is \u03ba\u03ac\u03b8\u03b1\u03c1\u03c3\u03b9\u03c2 (katharsis), an abstruse term from the Poetics and Politics that gets translated and deployed in diverse, often incompatible ways by premodern and modern scholars and that has been used, both implicitly and explicitly, to account for the dynamics of performance and ritual in medieval festive settings. Though the Politics was widely available in Latin translation from 1260 on, its references to catharsis pertain mostly to musical aesthetics, and medieval intellectuals do not seem to have drawn from it a theory of theatrical reception. As for the Poetics, it was known almost exclusively through Averro\u00ebs's Middle Commentary (1175), which Hermannus Alemannus translated into Latin in 1256. Having no understanding of Greek tragedy as theatre, Averro\u00ebs, in keeping with previous Arabic readings of Aristotle, reorients the Poetics away from aesthetics towards logic. 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Collette, Mount Holyoke College. Medieval notions of \u2018translatio\u2019 raise issues that have since been debated in contemporary translation studies concerning the translator's role as interpreter or author; the ability of translation to reinforce or unsettle linguistic or political dominance; and translation's capacity for establishing cultural contact, or participating in cultural appropriation or effacement. This collection puts these ethical and political issues centre stage, asking whether questions currently being posed by theorists of translation need rethinking or revising when brought into dialogue with medieval examples. Contributors explore translation - as a practice, a necessity, an impossibility and a multi-media form - through multiple perspectives on language, theory, dissemination and cultural transmission. Exploring texts, authors, languages and genres not often brought together in a single volume, individual essays focus on topics such as the politics of multilingualism, the role of translation in conflict situations, the translator's invisibility, hospitality, untranslatability and the limits of translation as a category. Emma Campbell is Associate Professor in French at the University of Warwick; Robert Mills is Lecturer in History of Art at University College London. Contributors: William Burgwinkle, Ardis Butterfield, Emma Campbell, Marilynn Desmond, Simon Gaunt, Jane Gilbert, Miranda Griffin, Noah D. Guynn, Catherine L\u00e9glu, Robert Mills, Zrinka Stahuljak, Luke Sunderland","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5368,"pubplace":"","publisher":"Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6219,"entry_id":5368,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Emma Campbell","free_first_name":"Emma","free_last_name":"Campbell","norm_person":null},{"id":6220,"entry_id":5368,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robert Mills","free_first_name":"Robert","free_last_name":"Mills","norm_person":null}]}},"article":null},"sort":["Translating Catharsis: Aristotle and Averro\u00ebs, the Scholastics and the Basochiens"]}
Title | Translation and Philosophy. The Case of Averroes' Commentaries |
Type | Article |
Language | English |
Date | 1994 |
Journal | International Journal of Middle East Studies |
Volume | 26 |
Issue | 1 |
Pages | 19–35 |
Categories | Influence, Commentary, Transmission, Poetics |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
With particular reference to Averroes' "Commentary on Aristotle's Poetics," it is argued that Averroes could not possibly have understood Aristotle's "Poetics" as it is understood in the modern world. Averroes' "Middle Commentary on Aristotle's Poetics" is also critiqued. |
Online Access | https://www.jstor.org/stable/164050 |
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