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Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity, 2012
By: Stephen Menn

Title	Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity
Type	Book Section
Language	English
Date	2012
Published in	The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics
Pages	51–96
Categories	al-Fārābī, Avicenna, Metaphysics, Tradition and Reception
Author(s)	Stephen Menn
Publisher(s)
Translator(s)

DOI	https://doi.org/10.1515/9783110215762.51

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Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1, 2012
By: Richard C. Taylor

Title	Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1
Type	Article
Language	English
Date	2012
Journal	The Thomist
Volume	76
Issue	4
Pages	509–550
Categories	Metaphysics, al-Fārābī, Ibn Bāǧǧa, Avicenna, Alexander of Aphrodisias
Author(s)	Richard C. Taylor
Publisher(s)
Translator(s)

DOI	https://doi.org/10.1353/tho.2012.0000

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Averroes‘ Notion of Primary Substance, 2012
By: Matteo Di Giovanni

Title	Averroes‘ Notion of Primary Substance
Type	Book Section
Language	English
Date	2012
Published in	Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007
Pages	55–65
Categories	Metaphysics
Author(s)	Matteo Di Giovanni
Publisher(s)
Translator(s)

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La sustancia corazón de la metafísica en Averroes, 2011
By: Idoia Maiza Ozcoidi

Title	La sustancia corazón de la metafísica en Averroes
Type	Article
Language	Spanish
Date	2011
Journal	Éndoxa
Volume	27
Pages	13-36
Categories	Metaphysics
Author(s)	Idoia Maiza Ozcoidi
Publisher(s)
Translator(s)

This article tries to explain the ontologic range of substance and present it as the heart of metaphysics and of the whole universe, as the unifying principle of everything that exists. It also intends to solve the first of the aporias presented by Aristotle in his book Beta of Metaphysics, that is, the possibility of the unity of the science of the four causes of existence. We shall see that the objections raised by Aristotle to this possibility in his book did not convince the thinker from Córdoba, who defended the unity of the four causes and at the same time put the discipline that studies all of them and their principles, Metaphysics, in its proper place, as the most dignified of the sciences, with the highest aim, being in the most accurate and absolute sense, substance.

DOI	https://doi.org/10.5944/endoxa.27.2011.5267

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Il Commento medio di Averroè alla Metafisica di Aristotele nella tradizione ebraica. Le versioni ebraiche di Zerahyah ben Ishaq Hen e di Qalonymos ben Qalonymos. Edizione e introduzione storica e filologica, 2011
By: Averroes, Mauro Zonta (Ed.)

Title	Il Commento medio di Averroè alla Metafisica di Aristotele nella tradizione ebraica. Le versioni ebraiche di Zerahyah ben Ishaq Hen e di Qalonymos ben Qalonymos. Edizione e introduzione storica e filologica
Type	Monograph
Language	undefined
Date	2011
Publication Place	Pavia
Publisher	Pavia University Press
Series	Editoria scientifica
Categories	Metaphysics, Jewish Averroism, Commentary
Author(s)	Averroes , Mauro Zonta
Publisher(s)
Translator(s)

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Greek, Arabic and Latin Commentators on Per Se Accidents of Being qua Being and the Place of Aristotle, Metaphysics, Book Iota, 2011
By: Laura Maria Castelli

Title	Greek, Arabic and Latin Commentators on Per Se Accidents of Being qua Being and the Place of Aristotle, Metaphysics, Book Iota
Type	Article
Language	English
Date	2011
Journal	Documenti e Studi sulla tradizione filosofica medievale
Volume	22
Pages	153–208
Categories	Commentary, Metaphysics, Aristotle
Author(s)	Laura Maria Castelli
Publisher(s)
Translator(s)

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Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes), 2011
By: Taneli Kukkonen

Title	Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes)
Type	Book Section
Language	English
Date	2011
Published in	Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500
Pages	494–501
Categories	Biography, Surveys, Logic, Psychology, Cosmology, Metaphysics
Author(s)	Taneli Kukkonen
Publisher(s)
Translator(s)

Averroes (1126–1198 CE) was the most famous and prolific commentator on Aristotle in all of medieval philosophy: 38 works are extant, at all levels of instruction. This concentration on Aristotle was not happenstance, instead, it reflects Averroes’ maturing philosophical outlook. For Averroes, Aristotle’s teaching came to represent the pinnacle of philosophical wisdom, and answers to all the most pressing problems in philosophy were to be found in a thorough and careful exploration of what that teaching truly implied. In the course of Averroes’ deepening investigations into Aristotelian lore, alternative interpretations were advanced and different traditions of thinking carefully laid side by side, producing a field guide to the Peripatetic tradition, as it was known to an Arabic scholar of the classical period. The resulting body of texts represents a high watermark in Aristotelian synthesis and systematization, even if Averroes failed in the end to resolve satisfactorily all the problems that had accumulated over the centuries. In addition to his Aristotelian Commentaries, Explications, and Compendia (which, besides Aristotle, encompassed works by Plato, Galen, Ptolemy, and al-Ġazālī), Averroes wrote smaller, independent essays and questions that explored contested issues in Aristotelian teaching; polemical works that argued the religious innocence and intellectual respectability of Peripatetic philosophy, correctly understood; and medical and legal treatises of solid but unspectacular standing. Averroes’ reputation was made in Latin Scholasticism and in Jewish circles of learning, while in the Arabic world his works fell mostly by the wayside. Today, his name is evoked in the Arabic world as a rallying-point for a rationalist Islam – a fitting legacy, if not always especially well grounded (modern-day Averroists displaying at best a cursory knowledge of the Commentator’s philosophy).

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Die ‘inneren Sinne’ im Liber Contemplationis, 2011
By: Nadja Germann

Title	Die ‘inneren Sinne’ im Liber Contemplationis
Type	Book Section
Language	German
Date	2011
Published in	n Gottes Schau und Weltbetrachtung. Interpretationen zum “Liber contemplationis” des Raimundus Lullus
Pages	239-269
Categories	Tradition and Reception, Epistemology, Metaphysics
Author(s)	Nadja Germann
Publisher(s)
Translator(s)

Die Lehre von den fünf inneren Sinnen spielt eine bedeutende Rolle in Ramon Llulls Liber contemplationis, wie schon ihre Position buchstäblich im Zentrum dieser Schrift erkennen lässt. Welches Konzept aber besitzt Llull von den inneren Sinnen? Welche Traditionen haben sein Denken beeinflusst? Oder liegt uns hier lediglich ein weiteres Beispiel für seine intellektuelle Eigenständigkeit und zugleich Fremdartigkeit vor dem Hintergrund seines geschichtlichen Umfeldes vor? Angesichts dieser Problematik besteht das Ziel des vorliegenden Beitrags darin, die wesentlichen Charakteristika der llullschen Lehre von den inneren Sinnen herauszuarbeiten und im Lichte der zu seiner Zeit gängigen Traditionen zu erörtern. Hierzu ist zum einen auf die Theorie der inneren Sinne einzugehen, die der arabisch-peripatetischen Philosophie entstammt und seit dem späten 12. Jahrhundert im lateinischen Westen rezipiert wurde. Zum anderen ist die Lehre von den geistigen Sinnen ins Auge zu fassen, die im lateinischen Westen seit der Patristik präsent ist und gerade in der Zeit Llulls große Prominenz in der Theologie besaß. Wie anhand von zwei Fallbeispielen – den inneren Sinnen der conscientia und der subtilitas – verdeutlicht wird, steht Llulls Auffassung trotz ihrer Eigentümlichkeit nicht einfach nur unvereinbar quer zum akademischen Diskurs; vielmehr zeichnet sie sich durch ihre originelle Verknüpfung verschiedenster teils traditioneller, teils aktueller, teils philosophischer, teils theologischer Elemente aus. Bei allem Eklektizismus erweist sich dabei Llulls Konzept der Kontemplation, des Leitthemas seines Buches, als das einheitsstiftende Moment: Nichts Geringeres als ihre ‚Anatomie‘ steht mit den fünf inneren Sinnen zur Debatte und rechtfertigt somit auf inhaltlicher Ebene die formale Zentralstellung dieser Thematik im Liber contemplationis. That the doctrine of the five internal senses plays an important role in Ramon Llull’s Liber contemplationis is already evident from the position it occupies, literally at the centre of the book; but what is Llull’s concept of the internal senses? Which traditions influenced his thought? Or is this merely another example of his intellectual independence and, at the same time, his eccentricity with respect to his historical environment? With this problematic in mind, the goal of the present contribution is to analyze the essential features of Llull’s doctrine of the internal senses and to discuss them against the background of the prevailing theories of his time. In this connection, it will first address the theory of the internal senses, which stemmed from Arabic-Peripatetic philosophy and was known in the Latin West from the late twelfth century onwards. It will focus secondly on the doctrine of the spiritual senses, which had been present in the Latin West since the Patristic period and gained particular significance in the theology of Llull’s time. As will be shown through two case studies (of the internal senses of conscientia and subtilitas), despite its uniqueness, Llull’s view was not simply irreconcilable with contemporary academic discourse; it is rather distinguished by its original way of bringing together the most disparate elements, partly traditional, partly current, partly philosophical, partly theological. Thus, regardless of its eclecticism, Llull’s concept of contemplation – the main theme of his book – constitutes also its unifying moment: nothing less than its ‘anatomy’ is under debate in his discussion of the five internal senses, which moreover explains, on the level of content, the formal centrality of this thematic in the Liber contemplationis.

DOI	https://doi.org/10.1484/M.IPM-EB.3.4919

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Oder liegt uns hier lediglich ein weiteres Beispiel f\u00fcr seine intellektuelle Eigenst\u00e4ndigkeit und zugleich Fremdartigkeit vor dem Hintergrund seines geschichtlichen Umfeldes vor? Angesichts dieser Problematik besteht das Ziel des vorliegenden Beitrags darin, die wesentlichen Charakteristika der llullschen Lehre von den inneren Sinnen herauszuarbeiten und im Lichte der zu seiner Zeit g\u00e4ngigen Traditionen zu er\u00f6rtern. Hierzu ist zum einen auf die Theorie der inneren Sinne einzugehen, die der arabisch-peripatetischen Philosophie entstammt und seit dem sp\u00e4ten 12. Jahrhundert im lateinischen Westen rezipiert wurde. Zum anderen ist die Lehre von den geistigen Sinnen ins Auge zu fassen, die im lateinischen Westen seit der Patristik pr\u00e4sent ist und gerade in der Zeit Llulls gro\u00dfe Prominenz in der Theologie besa\u00df. Wie anhand von zwei Fallbeispielen \u2013 den inneren Sinnen der conscientia und der subtilitas \u2013 verdeutlicht wird, steht Llulls Auffassung trotz ihrer Eigent\u00fcmlichkeit nicht einfach nur unvereinbar quer zum akademischen Diskurs; vielmehr zeichnet sie sich durch ihre originelle Verkn\u00fcpfung verschiedenster teils traditioneller, teils aktueller, teils philosophischer, teils theologischer Elemente aus. Bei allem Eklektizismus erweist sich dabei Llulls Konzept der Kontemplation, des Leitthemas seines Buches, als das einheitsstiftende Moment: Nichts Geringeres als ihre \u201aAnatomie\u2018 steht mit den f\u00fcnf inneren Sinnen zur Debatte und rechtfertigt somit auf inhaltlicher Ebene die formale Zentralstellung dieser Thematik im Liber contemplationis.\r\n\r\nThat the doctrine of the five internal senses plays an important role in Ramon Llull\u2019s Liber contemplationis is already evident from the position it occupies, literally at the centre of the book; but what is Llull\u2019s concept of the internal senses? Which traditions influenced his thought? Or is this merely another example of his intellectual independence and, at the same time, his eccentricity with respect to his historical environment? With this problematic in mind, the goal of the present contribution is to analyze the essential features of Llull\u2019s doctrine of the internal senses and to discuss them against the background of the prevailing theories of his time. In this connection, it will first address the theory of the internal senses, which stemmed from Arabic-Peripatetic philosophy and was known in the Latin West from the late twelfth century onwards. It will focus secondly on the doctrine of the spiritual senses, which had been present in the Latin West since the Patristic period and gained particular significance in the theology of Llull\u2019s time. As will be shown through two case studies (of the internal senses of conscientia and subtilitas), despite its uniqueness, Llull\u2019s view was not simply irreconcilable with contemporary academic discourse; it is rather distinguished by its original way of bringing together the most disparate elements, partly traditional, partly current, partly philosophical, partly theological. Thus, regardless of its eclecticism, Llull\u2019s concept of contemplation \u2013 the main theme of his book \u2013 constitutes also its unifying moment: nothing less than its \u2018anatomy\u2019 is under debate in his discussion of the five internal senses, which moreover explains, on the level of content, the formal centrality of this thematic in the Liber contemplationis.","btype":2,"date":"2011","language":"German","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.IPM-EB.3.4919","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5342,"section_of":5341,"pages":"239-269","is_catalog":null,"book":{"id":5341,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"n Gottes Schau und Weltbetrachtung. Interpretationen zum \u201cLiber contemplationis\u201d des Raimundus Lullus","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"Im Jahr 2007 konnte das Raimundus-Lullus-Institut der Universit\u00e4t Freiburg sein 50-j\u00e4hriges Bestehen feiern. Aus diesem Anlass fand vom 25.\u201328. November 2007 ein internationaler wissenschaftlicher Kongress unter dem Titel Gottes Schau und Weltbetrachtung. Interpretationen zum \u00bbLiber contemplationis\u00ab des Raimundus Lullus statt. Die 20 Referentinnen und Referenten wurden bewusst nicht nur aus dem Kreis namhafter Lull-Spezialisten gew\u00e4hlt, sondern repr\u00e4sentieren ein breites Spektrum internationaler medi\u00e4vistischer Forschung. Mit ihren Tagungsbeitr\u00e4gen, die in diesem Band gesammelt vorliegen, bieten sie eine informative Tour d\u2019Horizon durch Ramon Lulls umfangreichstes und wohl bedeutendstes Werk, den Liber contemplationis in Deum (katalanisch: Llibre de contemplaci\u00f3 en D\u00e9u).\r\n\r\nDer Liber contemplationis umfasst 366 Kapitel: ein Kapitel f\u00fcr jeden Tag des Jahres und eines f\u00fcr den zus\u00e4tzlichen Tag im Schaltjahr. Der Inhalt des Werkes ist oft als \u201aenzyklop\u00e4disch\u2018 bezeichnet worden. Sein Ziel besteht jedoch nicht in einer umfassenden Darstellung des Wissens \u00fcber die gesamte Wirklichkeit, sondern in der Bestimmung und Beschreibung der Wirklichkeit in Bezug auf die Betrachtung Gottes, die Erkenntnis der Glaubensartikel sowie die Erlangung eines tugendhaften, gottgef\u00e4lligen Lebens.\r\n\r\nDer vorliegende Band umfasst neben einf\u00fchrenden Untersuchungen zur lateinischen Text\u00fcberlieferung und zur Struktur des Werkes sowohl detaillierte Kommentare zu ausgew\u00e4hlten Kapiteln als auch Diskussionen von Einzelfragen vor dem Hintergrund von Lulls Gesamtwerk in seinem historischen Kontext.\r\n\r\nIn the year 2007, the Raimundus-Lullus-Institut at the University of Freiburg celebrated its 50th anniversary. To mark this occasion, an international congress was held on 25\u201328 November 2007, titled Vision of God and Contemplation of the World. Interpretations of Ramon Lull\u2019s \u00bbLiber contemplationis\u00ab. 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n Gottes Schau und Weltbetrachtung. Interpretationen zum “Liber contemplationis” des Raimundus Lullus, 2011
By: Fernando Domínguez Reboiras (Ed.), Viola Tenge-Wolf (Ed.), Peter Walter (Ed.)

Title	n Gottes Schau und Weltbetrachtung. Interpretationen zum “Liber contemplationis” des Raimundus Lullus
Type	Edited Book
Language	undefined
Date	2011
Publication Place	Turnhout
Publisher	Brepols
Series	Instrumenta Patristica et Mediaevalia
Volume	59 (Subs. Lull. 4)
Categories	Transmission, Theology, Metaphysics
Author(s)	Fernando Domínguez Reboiras , Viola Tenge-Wolf , Peter Walter
Publisher(s)
Translator(s)

Im Jahr 2007 konnte das Raimundus-Lullus-Institut der Universität Freiburg sein 50-jähriges Bestehen feiern. Aus diesem Anlass fand vom 25.–28. November 2007 ein internationaler wissenschaftlicher Kongress unter dem Titel Gottes Schau und Weltbetrachtung. Interpretationen zum »Liber contemplationis« des Raimundus Lullus statt. Die 20 Referentinnen und Referenten wurden bewusst nicht nur aus dem Kreis namhafter Lull-Spezialisten gewählt, sondern repräsentieren ein breites Spektrum internationaler mediävistischer Forschung. Mit ihren Tagungsbeiträgen, die in diesem Band gesammelt vorliegen, bieten sie eine informative Tour d’Horizon durch Ramon Lulls umfangreichstes und wohl bedeutendstes Werk, den Liber contemplationis in Deum (katalanisch: Llibre de contemplació en Déu). Der Liber contemplationis umfasst 366 Kapitel: ein Kapitel für jeden Tag des Jahres und eines für den zusätzlichen Tag im Schaltjahr. Der Inhalt des Werkes ist oft als ‚enzyklopädisch‘ bezeichnet worden. Sein Ziel besteht jedoch nicht in einer umfassenden Darstellung des Wissens über die gesamte Wirklichkeit, sondern in der Bestimmung und Beschreibung der Wirklichkeit in Bezug auf die Betrachtung Gottes, die Erkenntnis der Glaubensartikel sowie die Erlangung eines tugendhaften, gottgefälligen Lebens. Der vorliegende Band umfasst neben einführenden Untersuchungen zur lateinischen Textüberlieferung und zur Struktur des Werkes sowohl detaillierte Kommentare zu ausgewählten Kapiteln als auch Diskussionen von Einzelfragen vor dem Hintergrund von Lulls Gesamtwerk in seinem historischen Kontext. In the year 2007, the Raimundus-Lullus-Institut at the University of Freiburg celebrated its 50th anniversary. To mark this occasion, an international congress was held on 25–28 November 2007, titled Vision of God and Contemplation of the World. Interpretations of Ramon Lull’s »Liber contemplationis«. The congress papers assembled in the present volume offer an informative survey of the Liber contemplationis in Deum (Catalan: Llibre de contemplació en Déu), the most comprehensive and probably most significant work of Lull’s. The Liber contemplationis comprises 366 chapters: one chapter for each day of the year, including one for the additional day of the leap year. The contents of the work have often been described as ‘encyclopaedic’. Its aim, however, is not to offer a comprehensive account of all that is known about reality, but rather to recognise and describe reality in the context of contemplating God, knowing the articles of faith as well as attaining a virtuous life agreeable to God. The volume contains introductory studies of the Latin tradition of the text as well as detailed commentaries on individual chapters.

DOI	10.1484/M.IPM-EB.6.09070802050003050400030501

{"_index":"bib","_type":"_doc","_id":"5341","_score":null,"_source":{"id":5341,"authors_free":[{"id":6189,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fernando Dom\u00ednguez Reboiras","free_first_name":"Fernando","free_last_name":"Dom\u00ednguez Reboiras","norm_person":null},{"id":6190,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Viola Tenge-Wolf","free_first_name":"Viola","free_last_name":"Tenge-Wolf","norm_person":null},{"id":6191,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Peter Walter","free_first_name":" Peter","free_last_name":" Walter","norm_person":null}],"entry_title":"n Gottes Schau und Weltbetrachtung. Interpretationen zum \u201cLiber contemplationis\u201d des Raimundus Lullus","title_transcript":"","title_translation":"","main_title":{"title":"n Gottes Schau und Weltbetrachtung. Interpretationen zum \u201cLiber contemplationis\u201d des Raimundus Lullus"},"abstract":"Im Jahr 2007 konnte das Raimundus-Lullus-Institut der Universit\u00e4t Freiburg sein 50-j\u00e4hriges Bestehen feiern. Aus diesem Anlass fand vom 25.\u201328. November 2007 ein internationaler wissenschaftlicher Kongress unter dem Titel Gottes Schau und Weltbetrachtung. Interpretationen zum \u00bbLiber contemplationis\u00ab des Raimundus Lullus statt. Die 20 Referentinnen und Referenten wurden bewusst nicht nur aus dem Kreis namhafter Lull-Spezialisten gew\u00e4hlt, sondern repr\u00e4sentieren ein breites Spektrum internationaler medi\u00e4vistischer Forschung. Mit ihren Tagungsbeitr\u00e4gen, die in diesem Band gesammelt vorliegen, bieten sie eine informative Tour d\u2019Horizon durch Ramon Lulls umfangreichstes und wohl bedeutendstes Werk, den Liber contemplationis in Deum (katalanisch: Llibre de contemplaci\u00f3 en D\u00e9u).\r\n\r\nDer Liber contemplationis umfasst 366 Kapitel: ein Kapitel f\u00fcr jeden Tag des Jahres und eines f\u00fcr den zus\u00e4tzlichen Tag im Schaltjahr. Der Inhalt des Werkes ist oft als \u201aenzyklop\u00e4disch\u2018 bezeichnet worden. Sein Ziel besteht jedoch nicht in einer umfassenden Darstellung des Wissens \u00fcber die gesamte Wirklichkeit, sondern in der Bestimmung und Beschreibung der Wirklichkeit in Bezug auf die Betrachtung Gottes, die Erkenntnis der Glaubensartikel sowie die Erlangung eines tugendhaften, gottgef\u00e4lligen Lebens.\r\n\r\nDer vorliegende Band umfasst neben einf\u00fchrenden Untersuchungen zur lateinischen Text\u00fcberlieferung und zur Struktur des Werkes sowohl detaillierte Kommentare zu ausgew\u00e4hlten Kapiteln als auch Diskussionen von Einzelfragen vor dem Hintergrund von Lulls Gesamtwerk in seinem historischen Kontext.\r\n\r\nIn the year 2007, the Raimundus-Lullus-Institut at the University of Freiburg celebrated its 50th anniversary. To mark this occasion, an international congress was held on 25\u201328 November 2007, titled Vision of God and Contemplation of the World. Interpretations of Ramon Lull\u2019s \u00bbLiber contemplationis\u00ab. The congress papers assembled in the present volume offer an informative survey of the Liber contemplationis in Deum (Catalan: Llibre de contemplaci\u00f3 en D\u00e9u), the most comprehensive and probably most significant work of Lull\u2019s. The Liber contemplationis comprises 366 chapters: one chapter for each day of the year, including one for the additional day of the leap year. The contents of the work have often been described as \u2018encyclopaedic\u2019. Its aim, however, is not to offer a comprehensive account of all that is known about reality, but rather to recognise and describe reality in the context of contemplating God, knowing the articles of faith as well as attaining a virtuous life agreeable to God.\r\n\r\nThe volume contains introductory studies of the Latin tradition of the text as well as detailed commentaries on individual chapters.","btype":4,"date":"2011","language":null,"online_url":"","doi_url":"10.1484\/M.IPM-EB.6.09070802050003050400030501","ti_url":"","categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5341,"pubplace":"Turnhout","publisher":"Brepols","series":"Instrumenta Patristica et Mediaevalia","volume":"59 (Subs. Lull. 4)","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2011]}

Substantial Form in Averroes's Long Commentary on the Metaphysics, 2011
By: Matteo Di Giovanni

Title	Substantial Form in Averroes's Long Commentary on the Metaphysics
Type	Book Section
Language	English
Date	2011
Published in	In the Age of Averroes. Arabic Philosophy in the Sixth/Twelfth Century
Pages	175–194
Categories	Metaphysics
Author(s)	Matteo Di Giovanni
Publisher(s)
Translator(s)

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Dialectical views on metaphysics in Islam: Thoughts of Ibn Rushd and theologians, 2022
By: Aminullah Elhady

Title	Dialectical views on metaphysics in Islam: Thoughts of Ibn Rushd and theologians
Type	Article
Language	English
Date	2022
Journal	HTS Teologiese Studies / Theological Studies
Volume	78
Issue	4
Pages	1-6
Categories	Theology, Metaphysics
Author(s)	Aminullah Elhady
Publisher(s)
Translator(s)

This paper discusses the dialectical thoughts of Ibn Rushd and theologians on divine metaphysics. The discussion is based on the study of criticisms and dialogues on the theologians’ view on metaphysics. Three important points emerge: firstly, how Ibn Rushd presented the basis of his critical arguments; secondly, the process of Ibn Rushd’s methods of criticism on the theologians’ metaphysical reasons and lastly, the content of Ibn Rushd’s criticisms of the theologians’ metaphysical reason. This paper provides a detailed description of the themes as accurate and comprehensive ways to provide a basis of Ibn Rushd’s criticism. Contribution: This study contributes to encouraging and changing the views of scholars of Islamic theology that Ibn Rushd, apart from being a philosopher, is also a critical thinker in the field of Islamic theology.

DOI	https://doi.org/10.4102/hts.v78i4.7531

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Dialecticians and Dialectics in Averroes’ Long Commentary on Gamma 2 of Aristotle’s Metaphysics, 2016
By: Yehuda Halper

Title	Dialecticians and Dialectics in Averroes’ Long Commentary on Gamma 2 of Aristotle’s Metaphysics
Type	Article
Language	English
Date	2016
Journal	Arabic Sciences and Philosophy
Volume	26
Issue	1
Pages	161–184
Categories	Aristotle, Metaphysics, Commentary
Author(s)	Yehuda Halper
Publisher(s)
Translator(s)

While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous.

DOI	https://doi.org/10.1017/S0957423915000156

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Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics, 2016
By: Yehuda Halper

Title	Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics
Type	Article
Language	English
Date	2016
Journal	Arabic Sciences and Philosophy
Volume	26
Issue	1
Pages	161-184
Categories	Dialectic, Aristotle, Commentary, Metaphysics
Author(s)	Yehuda Halper
Publisher(s)
Translator(s)

DOI	10.1017/S0957423915000156

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Die Epitome der Methaphysik des Averroes, 1924
By: Averroes,

Title	Die Epitome der Methaphysik des Averroes
Type	Monograph
Language	undefined
Date	1924
Publication Place	Leiden
Publisher	Brill
Categories	Metaphysics
Author(s)	Averroes ,
Publisher(s)
Translator(s)	Simon van den Bergh

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Die Epitome der Methaphysik des Averroes, 1999
By: Averroes, Fuat Szegin (Ed.),

Title	Die Epitome der Methaphysik des Averroes
Type	Monograph
Language	undefined
Date	1999
Publication Place	Frankfurt am Main
Publisher	Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University
Series	Islamic Philosophy
Volume	58
Categories	Metaphysics
Author(s)	Averroes , Fuat Szegin ,
Publisher(s)
Translator(s)	Simon van den Bergh

{"_index":"bib","_type":"_doc","_id":"1340","_score":null,"_source":{"id":1340,"authors_free":[{"id":1526,"entry_id":1340,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":1527,"entry_id":1340,"agent_type":"person","is_normalised":1,"person_id":1251,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fuat Szegin","free_first_name":"Fuat","free_last_name":"Szegin","norm_person":{"id":1251,"first_name":"Fuat","last_name":"Szegin","full_name":"Fuat Szegin","short_ident":"FuaSze","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fuat Szegin"}},{"id":1528,"entry_id":1340,"agent_type":"person","is_normalised":1,"person_id":1252,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Simon van den Bergh","free_first_name":"Simon","free_last_name":"van den Bergh","norm_person":{"id":1252,"first_name":"Simon","last_name":"van den Bergh","full_name":"Simon van den Bergh","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/102782369","viaf_url":"https:\/\/viaf.org\/viaf\/32395277","db_url":"","from_claudius":1,"link":"bib?authors[]=Simon van den Bergh"}}],"entry_title":"Die Epitome der Methaphysik des Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"Die Epitome der Methaphysik des Averroes"},"abstract":null,"btype":1,"date":"1999","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":85,"full_name":"Averroes","role":1},{"id":1251,"full_name":"Fuat Szegin","role":2}],"works":[{"id":78,"aw_title":"Short Commentary on the Metaphysics"}],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1340,"pubplace":"Frankfurt am Main","publisher":"Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University","series":"Islamic Philosophy","volume":"58","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Die Epitome der Methaphysik des Averroes"]}

Die Metaphysica Media Übersetzungsmethode und Textverständnis, 1975
By: Gudrun Vuillemin-Diem

Title	Die Metaphysica Media Übersetzungsmethode und Textverständnis
Type	Article
Language	German
Date	1975
Journal	Archives d'histoire doctrinale et littéraire du Moyen Age
Volume	42
Pages	7-69
Categories	Metaphysics, Transmission, Aristotle
Author(s)	Gudrun Vuillemin-Diem
Publisher(s)
Translator(s)

Online Access

https://www.jstor.org/stable/44403664

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Die Metaphysik des Averroes. Nach dem Arabischen übersetzt und erläutert von Max Horten, 1960
By: Averroes,

Title	Die Metaphysik des Averroes. Nach dem Arabischen übersetzt und erläutert von Max Horten
Type	Monograph
Language	undefined
Date	1960
Publication Place	Frankfurt am Main
Publisher	Minerva
Series	Abhandlungen zur Philosophie und ihrer Geschichte
Volume	36
Categories	Metaphysics
Author(s)	Averroes ,
Publisher(s)
Translator(s)	Max Horten

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Die Metaphysik des Averroes. Nach dem Arabischen übersetzt und erläutert von Max Horten, 1912
By: Averroes, Benno Erdmann (Ed.)

Title	Die Metaphysik des Averroes. Nach dem Arabischen übersetzt und erläutert von Max Horten
Type	Monograph
Language	undefined
Date	1912
Publisher	Halle a.S., M. Miemeyer
Series	Abhandlungen zur Philosophie und ihrer Geschichte
Volume	36
Categories	Metaphysics
Author(s)	Averroes , Benno Erdmann
Publisher(s)
Translator(s)

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Die ‘inneren Sinne’ im Liber Contemplationis, 2011
By: Nadja Germann

Title	Die ‘inneren Sinne’ im Liber Contemplationis
Type	Book Section
Language	German
Date	2011
Published in	n Gottes Schau und Weltbetrachtung. Interpretationen zum “Liber contemplationis” des Raimundus Lullus
Pages	239-269
Categories	Tradition and Reception, Epistemology, Metaphysics
Author(s)	Nadja Germann
Publisher(s)
Translator(s)

DOI	https://doi.org/10.1484/M.IPM-EB.3.4919

Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazalī, 2010
By: Mehmet Fatih Birgül

Title	Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazalī
Type	Article
Language	English
Date	2010
Journal	Ilahiyat Studies. A Journal on Islamic and Religious Studies
Volume	1
Issue	2
Pages	241–258
Categories	Natural Philosophy, al-Ġazālī, Metaphysics
Author(s)	Mehmet Fatih Birgül
Publisher(s)
Translator(s)

In this short analysis, we will compare Ibn Rushd's justification of the causality principle to the suspicions and objections of al-Ghazālī. Nevertheless, our analysis of the issue will center on al-Ghazālī's and Ibn Rushd's conceptions of nature. Therefore, our article aims at illuminating two points: first, there is a fundamental difference between the conceptions of nature and generation of the two philosophers; second, this structural difference constitutes the real cause of disagreement over the causality principle.

DOI	10.12730/13091719.2010.12 (refers to the whole issue of the magazine)

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