{"_index":"bib","_type":"_doc","_id":"5272","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5272,"authors_free":[{"id":6086,"entry_id":5272,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre","title_transcript":"","title_translation":"","main_title":{"title":"Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre"},"abstract":"","btype":2,"date":"2014","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5272,"section_of":2055,"pages":"429\u2013473","is_catalog":null,"book":{"id":2055,"bilderberg_idno":null,"dare_idno":1860,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Nature et sagesse. Les rapports entre physique et M\u00e9taphysique dans la tradition aristot\u00e9licienne. Recueil de textes en hommage \u00e0 Pierre Pellegrin","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"English summary: The relationship between physics and metaphysics is one of the core questions at the heart of Aristotelian philosophy. The collected studies in this volume explore the epistemological connections between these two sciences, and especially certain essential points raised in Greek and Arabic history concerning this debate. \r\n\r\nFrench description: La question de savoir quel type de rapport entretiennent la physique et la metaphysique est au coeur du systeme philosophique d'Aristote. Ce rapport, toutefois, n'est pas facile a saisir, non seulement parce qu'Aristote ne l'a jamais defini de facon claire, mais parce qu'il est delicat d'en comprendre la nature a la lumiere de la theorie de la science exposee dans les Seconds Analytiques. En effet, Aristote affirme d'une part que la metaphysique, concue comme science universelle, n'a pas de genre-sujet propre, et d'autre part que la physique, quoique seconde par rapport a la metaphysique, en assure le fondement. C'est de ce rapport ambivalent que decoule le plus grand nombre d'apories liees au statut epistemologique de chacune des deux sciences comme a la nature de leur rapport. Les contributions reunies dans ce recueil s'inscrivent dans ce contexte theorique complexe. Elles portent moins sur la difficulte de comprendre le critere ou les criteres d'organisation des traites qu'on appelle Metaphysique et Physique que sur celle de presenter et de justifier l'entrelacement epistemologique de ces deux sciences, concues comme deux disciplines unitaires mais plurielles. Sans pretendre reconstruire l'histoire de la question, l'un des enjeux de ce volume fut aussi de degager, passe le texte meme d'Aristote, certains points nodaux de l'histoire grecque et arabe du debat.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":2055,"pubplace":"Louvain-La-Neuve","publisher":"Peeters","series":"Aristote. Traductions et etudes","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre"]}

{"_index":"bib","_type":"_doc","_id":"868","_score":null,"_source":{"id":868,"authors_free":[{"id":1033,"entry_id":868,"agent_type":"person","is_normalised":1,"person_id":887,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Zainab Ma\u1e25m\u016bd al- \u1e2au\u1e0dair\u012b","free_first_name":"Zainab Ma\u1e25m\u016bd al-","free_last_name":"\u1e2au\u1e0dair\u012b","norm_person":{"id":887,"first_name":"Zainab Ma\u1e25m\u016bd al-","last_name":"\u1e2au\u1e0dair\u012b","full_name":"Zainab Ma\u1e25m\u016bd al-\u1e2au\u1e0dair\u012b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/103506829","viaf_url":"https:\/\/viaf.org\/viaf\/50634568","db_url":"","from_claudius":1,"link":"bib?authors[]=Zainab Ma\u1e25m\u016bd al-\u1e2au\u1e0dair\u012b"}}],"entry_title":"St. Thomas d'Aquin entre Avicenne et Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"St. Thomas d'Aquin entre Avicenne et Averroes"},"abstract":null,"btype":2,"date":"1988","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":887,"full_name":"Zainab Ma\u1e25m\u016bd al-\u1e2au\u1e0dair\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":868,"section_of":89,"pages":"156\u2013160","is_catalog":null,"book":{"id":89,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Thomas von Aquin. Werk und Wirkung im Lichte neuerer Forschungen","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1988","edition_no":null,"free_date":"1988","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":89,"pubplace":"Berlin, New York","publisher":"Walter de Gruyter","series":"Miscellanea Mediaevalia","volume":"19","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["St. Thomas d'Aquin entre Avicenne et Averroes"]}

{"_index":"bib","_type":"_doc","_id":"543","_score":null,"_source":{"id":543,"authors_free":[{"id":690,"entry_id":543,"agent_type":"person","is_normalised":1,"person_id":813,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Allan B\u00e4ck","free_first_name":"Allan","free_last_name":"B\u00e4ck","norm_person":{"id":813,"first_name":"Allan","last_name":"B\u00e4ck","full_name":"Allan B\u00e4ck","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172984157","viaf_url":"https:\/\/viaf.org\/viaf\/61663161","db_url":"","from_claudius":1,"link":"bib?authors[]=Allan B\u00e4ck"}}],"entry_title":"The Islamic Background. Avicenna (B.980; D.1037) and Averroes (B.1126; D.1198)","title_transcript":null,"title_translation":null,"main_title":{"title":"The Islamic Background. Avicenna (B.980; D.1037) and Averroes (B.1126; D.1198)"},"abstract":null,"btype":2,"date":"1994","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":813,"full_name":"Allan B\u00e4ck","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":543,"section_of":57,"pages":"39\u201367","is_catalog":null,"book":{"id":57,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation, 1150\u20131650","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1994","edition_no":null,"free_date":"1994","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":57,"pubplace":"Albany","publisher":"SUNY Press","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["The Islamic Background. Avicenna (B.980; D.1037) and Averroes (B.1126; D.1198)"]}

{"_index":"bib","_type":"_doc","_id":"5364","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5364,"authors_free":[{"id":6215,"entry_id":5364,"agent_type":"person","is_normalised":1,"person_id":1796,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lara Harb","free_first_name":"Lara","free_last_name":"Harb","norm_person":{"id":1796,"first_name":"Lara","last_name":"Harb","full_name":"Lara Harb","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1210514850","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Lara Harb"}}],"entry_title":"Wonder in Aristotelian Arabic Poetics","title_transcript":"","title_translation":"","main_title":{"title":"Wonder in Aristotelian Arabic Poetics"},"abstract":"Chapter 2 demonstrates that a similar shift took place in the reception of Aristotle\u2019s Poetics in Arabic. Arabic philosophy was faced with the problem of making sense of the poetic as a type of syllogism, since it inherited a classification of Aristotle\u2019s treatise as part of his books on logic (the Organon). While initial attempts in late antiquity distinguished the poetic from other types of syllogism based on its falsehood, Arabic philosophy, especially with Avicenna (d. 1037), decoupled the poetic from truth and falsehood and distinguished the kind of conclusion that one attains through the poetic syllogism as \u201cmake-believe\u201d (takhy\u012bl). This new solution shifted the assessment of the poetic from a statement\u2019s truth and falsehood to its ability to conjure a make-believe image. This process was also expected to allow for an experience of discovery and wonder in the listener according to the philosophers. While Aristotle discussed wonder as resulting from manipulations of a tragic plot, Arabic philosophy developed a theory of wonder resulting from the verbal arts, especially simile and metaphor. The chapter follows the development of these ideas in the works of Averroes (d. 1198), al-Qar\u1e6d\u0101jann\u012b (d. 1285), and al-Sijilm\u0101si (d. c. 1330).","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781108780483.004","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[{"id":1796,"full_name":"Lara Harb","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5364,"section_of":5363,"pages":"75\u2013134","is_catalog":null,"book":{"id":5363,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Arabic Poetics: Aesthetic Experience in Classical Arabic Literature","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"What makes language beautiful? Arabic Poetics offers an answer to what this pertinent question looked like at the height of the Islamic civilization. In this novel argument, Lara Harb suggests that literary quality depended on the ability of linguistic expression to produce an experience of discovery and wonder in the listener. Analyzing theories of how rhetorical figures, simile, metaphor, and sentence construction are able to achieve this effect of wonder, Harb shows how this aesthetic theory, first articulated at the turn of the eleventh century CE, represented a major paradigm shift from earlier Arabic criticism which based its judgement on criteria of truthfulness and naturalness. In doing so, this study poses a major challenge to the misconception in modern scholarship that Arabic criticism was 'traditionalist' or 'static', exposing an elegant widespread conceptual framework of literary beauty in the post-eleventh-century Islamicate world which is central to poetic criticism, the interpretation of Aristotle's Poetics in Arabic philosophy and the rationale underlying discussions about the inimitability of the Quran.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":" https:\/\/doi.org\/10.1017\/9781108780483","book":{"id":5363,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"Cambridge Studies in Islamic Civilization","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6214,"entry_id":5363,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lara Harb","free_first_name":"Lara","free_last_name":"Harb","norm_person":null}]}},"article":null},"sort":["Wonder in Aristotelian Arabic Poetics"]}

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