Title | Studies in the Development of Atomic Theory |
Type | Article |
Language | English |
Date | 1961 |
Journal | Chymia |
Volume | 7 |
Pages | 40-56 |
Categories | Natural Philosophy, Surveys, Avicenna, Kalām |
Author(s) | Martin Levey |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/27757204 |
DOI | https://doi.org/10.2307/27757204 |
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Title | Autori Arabi e Giudei nell'opera di San Tommaso |
Type | Article |
Language | Italian |
Date | 1960 |
Journal | Angelicum |
Volume | 37 |
Issue | 3/4 |
Pages | 336-401 |
Categories | Aquinas, Tradition and Reception, al-Ġazālī, Avicenna, Ibn Bāǧǧa |
Author(s) | C. Vansteenkiste |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44621289 |
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Title | Philosophische Traumlehren im Islam |
Type | Article |
Language | German |
Date | 1959 |
Journal | Zeitschrift der Deutschen Morgenländischen Gesellschaft |
Volume | 109 (n.F. 34) |
Issue | 25 |
Pages | 258-285 |
Categories | Surveys, al-Kindī, al-Fārābī, Avicenna, Aristotle, Psychology |
Author(s) | Helmut Gätje |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43369297 |
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Title | Avicenna and Western Thought in the Thirteenth Century |
Type | Article |
Language | English |
Date | 1951 |
Journal | Blackfriars |
Volume | 32 |
Issue | 381 |
Pages | 591-602 |
Categories | Avicenna, Tradition and Reception, Influence |
Author(s) | Kenelm Foster |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43814909 |
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Title | Avicenna's millenary |
Type | Article |
Language | English |
Date | 1950 |
Journal | East and West |
Volume | 1 |
Issue | 2 |
Pages | 87-92 |
Categories | Avicenna, Tradition and Reception |
Author(s) | Francesco Gabrieli |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/29753465 |
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Title | Saint Thomas and Avicenna in the 'De Potentia Dei' |
Type | Article |
Language | English |
Date | 1948 |
Journal | Traditio |
Volume | 6 |
Pages | 105-159 |
Categories | Avicenna, Aquinas, Metaphysics |
Author(s) | Beatrice H. Zedler |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/27830172 |
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Title | The concept of ‘nature’ in Aristotle, Avicenna and Averroes |
Type | Article |
Language | undefined |
Journal | Kriterion: Revista de Filosofia |
Volume | 56 |
Issue | 131 (Jan.-June 2015) |
Pages | 45–56 |
Categories | Aristotle, Physics, Avicenna, Natural Philosophy |
Author(s) | Catarina Belo |
Publisher(s) | |
Translator(s) |
This study is concerned with 'nature' specifically as the subject-matter of physics, or natural science, as described by Aristotle in his "Physics". It also discusses the definitions of nature, and more specifically physical nature, provided by Avicenna (d. 1037) and Averroes (d. 1198) in their commentaries on Aristotle's "Physics". Avicenna and Averroes share Aristotle's conception of nature as a principle of motion and rest. While according to Aristotle the subject matter of physics appears to be nature, or what exists by nature, Avicenna believes that it is the natural body, and Averroes holds that the subject matter of physics or natural science consists in the natural things, in what constitutes a slight shift in focus. |
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Title | Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss |
Type | Article |
Language | English |
Journal | International Journal of the Classical Tradition |
Pages | 1-29 |
Categories | al-Fārābī, Avicenna, Maimonides, Aristotle, Poetics, Rhetoric, Politics, Tradition and Reception |
Author(s) | Peter Makhlouf |
Publisher(s) | |
Translator(s) |
Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use—but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric—as developed with respect to terms such as imitation, imagination and visualization—came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the ‘literary character’ of these philosophers' ‘art of writing’. |
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Title | Studies in the Development of Atomic Theory |
Type | Article |
Language | English |
Date | 1961 |
Journal | Chymia |
Volume | 7 |
Pages | 40-56 |
Categories | Natural Philosophy, Surveys, Avicenna, Kalām |
Author(s) | Martin Levey |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/27757204 |
DOI | https://doi.org/10.2307/27757204 |
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Title | Substances in Subjects: Instantiation and Existence in Avicenna |
Type | Article |
Language | English |
Date | 2022 |
Journal | American Catholic Philosophical Quarterly, Journal of the American Catholic Philosophical Association |
Volume | 96 |
Issue | 3 |
Pages | 453-471 |
Categories | Avicenna, Tradition and Reception, Metaphysics |
Author(s) | Nathaniel B. Taylor |
Publisher(s) | |
Translator(s) |
In an effort to refute Avicenna’s real distinction between essence and existence, Averroes argues for an Instantiation Analysis of existence which thinks of existence not as an accidental addition to an essence, but rather as the recognition that there is an instance in extramental reality which matches a concept in the mind of a knower. In this study, I argue that Averroes’s Instantiation Analysis fails to refute Avicenna’s real distinction by showing that Avicenna himself endorses the Instantiation Analysis and, in fact, makes use of it to motivate his real distinction. To show this, I review several texts where Avicenna makes the puzzling claim that substances are found to be in subjects. These texts reveal how Avicenna discovers the real distinction with Aristotle’s help—not, as Averroes relates, against the view of Aristotle. |
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Title | The Accidentality of Existence in Avicenna and its Critique by Averroes |
Type | Article |
Language | English |
Date | 2017 |
Journal | Journal of Persianate Studies |
Volume | 10 |
Issue | 2 |
Pages | 218–39 |
Categories | Avicenna, Ontology |
Author(s) | Yegane Shayegan , Bahman Zakipour , Samaneh Gachpazian |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5199","_score":null,"_source":{"id":5199,"authors_free":[{"id":5990,"entry_id":5199,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yegane Shayegan","free_first_name":"Yegane","free_last_name":"Shayegan","norm_person":null},{"id":5991,"entry_id":5199,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Bahman Zakipour","free_first_name":"Bahman","free_last_name":"Zakipour","norm_person":null},{"id":5992,"entry_id":5199,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Samaneh Gachpazian","free_first_name":"Samaneh","free_last_name":"Gachpazian","norm_person":null}],"entry_title":"The Accidentality of Existence in Avicenna and its Critique by Averroes","title_transcript":"","title_translation":"","main_title":{"title":"The Accidentality of Existence in Avicenna and its Critique by Averroes"},"abstract":"","btype":3,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5199,"journal_id":null,"journal_name":"Journal of Persianate Studies","volume":"10","issue":"2","pages":"218\u201339"}},"sort":["The Accidentality of Existence in Avicenna and its Critique by Averroes"]}
Title | The Doctrine of the possible and Agent Intellects in Gonsalvus Hispanus' Question XIII |
Type | Article |
Language | English |
Date | 1969 |
Journal | Franciscan Studies |
Volume | 29 |
Pages | 5-36 |
Categories | Intellect, Avicenna, Tradition and Reception |
Author(s) | Jorge T. Gracia |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41974913 |
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Title | The concept of ‘nature’ in Aristotle, Avicenna and Averroes |
Type | Article |
Language | undefined |
Journal | Kriterion: Revista de Filosofia |
Volume | 56 |
Issue | 131 (Jan.-June 2015) |
Pages | 45–56 |
Categories | Aristotle, Physics, Avicenna, Natural Philosophy |
Author(s) | Catarina Belo |
Publisher(s) | |
Translator(s) |
This study is concerned with 'nature' specifically as the subject-matter of physics, or natural science, as described by Aristotle in his "Physics". It also discusses the definitions of nature, and more specifically physical nature, provided by Avicenna (d. 1037) and Averroes (d. 1198) in their commentaries on Aristotle's "Physics". Avicenna and Averroes share Aristotle's conception of nature as a principle of motion and rest. While according to Aristotle the subject matter of physics appears to be nature, or what exists by nature, Avicenna believes that it is the natural body, and Averroes holds that the subject matter of physics or natural science consists in the natural things, in what constitutes a slight shift in focus. |
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Title | Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Thomist |
Volume | 76 |
Issue | 4 |
Pages | 611–40 |
Categories | Aquinas, Aristotle, Albert, Avicenna |
Author(s) | Jörg Alejandro Tellkamp |
Publisher(s) | |
Translator(s) |
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Title | ʿAbd al-Laṭīf al-Baġdādī's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes |
Type | Article |
Language | English |
Date | 2010 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 21 |
Pages | 411–431 |
Categories | Metaphysics, Commentary, Avicenna |
Author(s) | Cecilia Martini Bonadeo |
Publisher(s) | |
Translator(s) |
This study is devoted to the Arabic reception of Metaphysics Beta in the Book on the Science of Metaphysics by ʿAbd al-Laṭīf al-Baġdādī (1162–1231). After a brief overview of Aristotle's scope in Beta, of its Arabic direct tradition and of the competing readings devoted to it by Avicenna and Averroes, I present ʿAbd al-Laṭīf al-Baġdādī's paraphrase. I focus on the concept of metaphysics as a science that stands out from it: metaphysics owes its leading role to the fact that it studies beings qua beings, it demonstrates the principles of particular sciences and inquiries into the first principle: it is ontology, universal science, first philosophy and theology. ʿAbd al-Laṭīf al-Baġdādī gathers all the results of the science of metaphysics produced befoe him and transmitted through the schools' milieu. Al-Kindī and al-Fārābī cooperate to this end without any perception on ʿAbd al-Laṭīf al-Baġdādī's part that a problem might arise: in ʿAbd al-Laṭīf al-Baġdādī's view, the 'theologizing' interpretation of greek metaphysics and al-Fārābī's distinction bewteen theology and ontology coexist. |
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Title | النبوة والمعجزة في فكر ابن سينا و ابن رشد |
Transcription | Al-nubūwa wa-l-muʿǧiza fī fikr Ibn Sīnā wa-Ibn Rušd |
Translation | Prophecy and miracle in the thought of Avicenna and Averroes |
Type | Article |
Language | Arabic |
Date | 1994 |
Journal | Al-maʿrifa |
Volume | 32 |
Pages | 30–47 |
Categories | Avicenna |
Author(s) | Muḥammad ʿAlī Ǧumʿa , Muḥammad ʿAlī Ǧumʿa |
Publisher(s) | |
Translator(s) |
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