Title | Why Did the Scholars of al-Andalus Distrust al-Ghazālī?. Ibn Rushd al-Jadd's Fatwā on Awliyā' Allāh |
Type | Article |
Language | English |
Date | 2006 |
Journal | Der Islam |
Volume | 83 |
Pages | 137–156 |
Categories | Theology, Law |
Author(s) | Delfina Serrano Ruano , Delfina Serrano Ruano |
Publisher(s) | |
Translator(s) |
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Title | Philosophy before the Law. Averroës's Decisive Treatise |
Type | Article |
Language | English |
Date | 2006 |
Journal | Critical Inquiry |
Volume | 32 |
Issue | 3 |
Pages | 412–442 |
Categories | Theology, Law, Relation between Philosophy and Theology |
Author(s) | Daniel Heller-Roazen |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41959085 |
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Title | On Natural Right and Other Unwritten Guides to Political Well-Being |
Type | Article |
Language | English |
Date | 2006 |
Journal | The Good Society |
Volume | 15 |
Issue | 2 |
Pages | 53-55 |
Categories | Law, Politics |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/25702820 |
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Title | Il Kašf ʿan manāhiğ di Averroè. Confronto fra la versione di Abraham De Balmes e le citazioni di Calo Calonimo nel De mundi creatione |
Type | Article |
Language | Italian |
Date | 2004 |
Journal | Materia Giudaica |
Volume | 9 |
Issue | 1–2 |
Pages | 241–248 |
Categories | Law, Theology |
Author(s) | Silvia Di Donato |
Publisher(s) | |
Translator(s) |
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Title | Averroes como muftí |
Type | Article |
Language | Spanish |
Date | 2003 |
Journal | Revista española de filosofía medieval. Miscellanea Mediaevalia en honor de Joaquin Lomba Fuentes |
Volume | 10 |
Pages | 119–126 |
Categories | Law |
Author(s) | Juan Martos Quesada |
Publisher(s) | |
Translator(s) |
This paper is about the activity of Averroes as mufti, the role of this occupation in the legal word in al-Andalus; also, about the confusión between Averroes and his grandfather in the donation offetuas and, finally, the legal features of Averroes. |
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Title | Zwischen nomos und scharīʿa. Staatsverständnis und Staatsvision bei Averroes anhand seines Kommentars zu Platons Staat |
Type | Article |
Language | German |
Date | 2002 |
Journal | Concilium medii aevi. Zeitschrift für Geschichte, Kunst und Kultur des Mittelalters und der Frühen Neuzeit |
Volume | 5 |
Pages | 143–186 |
Categories | Politics, Law |
Author(s) | Michael Jainzik |
Publisher(s) | |
Translator(s) |
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Title | The Legal Policies of the Almohad Caliphs and Ibn Rushd's Bidâyat al-Mujtahid |
Type | Article |
Language | English |
Date | 1999 |
Journal | Journal of Islamic Studies |
Volume | 10 |
Issue | 3 |
Pages | 226–248 |
Categories | Law |
Author(s) | Maribel Fierro |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26198166 |
DOI | https://doi.org/10.1093/jis/10.3.226 |
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Title | Interpretation and the Law. Averroes's Contribution to the Hermeneutics of Sacred Texts |
Type | Article |
Language | English |
Date | 1997 |
Journal | History of Philosophy Quarterly |
Volume | 4 |
Pages | 139–153 |
Categories | Law, Theology |
Author(s) | Jorge J. E. Gracia |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/27744734 |
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Title | ابن رشد فقيهاً |
Transcription | Ibn Rušd faqīhan |
Translation | Ibn Rushd as a Jurist |
Type | Article |
Language | Arabic |
Date | 1996 |
Journal | Alif. Journal of Comparative Poetics |
Volume | 16 |
Pages | 116–144 |
Categories | Law |
Author(s) | Ḥasan Ḥanafī |
Publisher(s) | |
Translator(s) |
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Title | The Introduction to Ibn Rushd's "Bidāyat al-Mujtahid" |
Type | Article |
Language | English |
Date | 1994 |
Journal | Islamic Law and Society |
Volume | 1 |
Issue | 2 |
Pages | 188–205 |
Categories | Law |
Author(s) | Yasin Dutton |
Publisher(s) | |
Translator(s) |
Ibn Rushd's Bidāyat al-mujtahid is a book on legal differences (ikhtilāf) in which he not only details the main points of difference between the various Sunnī legal schools (madhāhib, sing, madhhab) but also aims to explain the juristic principles (uṣūl) that lie behind these differences in the details (furūʿ) of the law. Presented here is a new annotated translation of the Introduction to this book, which is of interest both as a masterly summary of these basic juristic principles from a classical Muslim point of view, and for what it tells us about Ibn Rushd the jurist. The translation is prefaced by an introductory section giving brief details of Ibn Rushd the man and the nature and significance of his Bidāya. |
Online Access | https://www.jstor.org/stable/3399333 |
DOI | https://doi.org/10.2307/3399333 |
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Title | La philosophie comme pratique: erreur et droit à l’erreur dans la pensée d’Averroès |
Type | Article |
Language | French |
Date | 2016 |
Journal | Les Études Philosophiques |
Volume | 117 |
Issue | 2 |
Pages | 269–282 |
Categories | al-Ġazālī, Law |
Author(s) | Ziad Bou Akl |
Publisher(s) | |
Translator(s) |
Responding to the accusations of the Ašʿarite theologian al-Ġazālī, in his Decisive Treatise Averroes champions the practice of philosophy, using legal and scriptural arguments. In this article, I wish to place these arguments within the context of legal theory, a discipline to which Averroes devoted one of his earliest treatises, the Abridgment of al-Mustaṣfā . A comparison of these two texts allows us to identify the origin of some arguments of the Decisive Treatise, concerning the taxonomy of errors and the social organization of knowledge. My aim is to set Averroes’ reflection within a continuity of the Islamic meta-legal tradition that provided him with the necessary tools for his conceptualization of the philosopher’s place within society. |
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Title | Les lois religieuses (al-sharāʾiʿ) dans l'économie du savoir selon Ibn Rušd |
Type | Article |
Language | French |
Date | 2008 |
Journal | Mélanges de l'Université Saint-Joseph |
Volume | 61 |
Pages | 581–587 |
Categories | Law |
Author(s) | Abdelali Elamrani-Jamal |
Publisher(s) | |
Translator(s) |
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Title | On Natural Right and Other Unwritten Guides to Political Well-Being |
Type | Article |
Language | English |
Date | 2006 |
Journal | The Good Society |
Volume | 15 |
Issue | 2 |
Pages | 53-55 |
Categories | Law, Politics |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/25702820 |
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Title | Philosophy before the Law. Averroës's Decisive Treatise |
Type | Article |
Language | English |
Date | 2006 |
Journal | Critical Inquiry |
Volume | 32 |
Issue | 3 |
Pages | 412–442 |
Categories | Theology, Law, Relation between Philosophy and Theology |
Author(s) | Daniel Heller-Roazen |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41959085 |
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Title | Received Wisdom: The Use of Authority in Medieval Islamic Philosophy |
Type | Article |
Language | English |
Date | 2021 |
Journal | Royal Institute of Philosophy supplement |
Volume | 89 |
Pages | 99-115 |
Categories | Law, Epistemology |
Author(s) | Peter Adamson |
Publisher(s) | |
Translator(s) |
In this paper I challenge the notion that medieval philosophy was characterized by strict adherence to authority. In particular, I argue that to the contrary, self-consciously critical reflection on authority was a widespread intellectual virtue in the Islamic world. The contrary vice, called ‘taqlīd’, was considered appropriate only for those outside the scholarly elite. I further suggest that this idea was originally developed in the context of Islamic law and was then passed on to authors who worked within the philosophical tradition. |
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Title | Religious Assent and Philosophy in Averroes’ Fasl al-maqal |
Type | Article |
Language | English |
Date | 2023 |
Journal | DoisPontos |
Volume | 18 |
Issue | 1-EV |
Categories | Relation between Philosophy and Theology, Law |
Author(s) | Arthur Klik |
Publisher(s) | |
Translator(s) |
An original work of Averroes, the Fasl al-maqal is remarkable for its controversial character. Composed as a juridical statement, one of its main goals is to analyze the role of philosophy in the Islamic Law by investigating which attitude must be adopted by those aware of the works of the Greek antiquity. Facing a problematic scenario, in which the legitimacy of philosophy is challenged, the diagnosis and solution proposed by Averroes emphasizes a unique interpretation of the Law guided by Philosophy, devised as a required element to achieve community welfare. This article intends to analyze that interpretation, in which three points concerning the relationship between philosophy and revelation arise: (1) the assurance of the individual possibility of religious assent; (2) the maintenance of common welfare, associated to (3) the possibility of asserting the legitimacy of an interpreter who is able to assure the correct assent to common believers. |
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Title | Spanien unter den Almoraviden. Die Fatāwā des Ibn Rushd als Quelle zur Wirtschafts- und Sozialgeschichte |
Type | Article |
Language | German |
Date | 1993 |
Journal | Welt des Orients |
Volume | 24 |
Pages | 127–145 |
Categories | Law |
Author(s) | Renate Osswald |
Publisher(s) | |
Translator(s) |
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Title | The Contention between Secular and Revealed Law: Analyzing Ibn Rushd’s Solution to the Problem of the “Virtuous Society” |
Type | Article |
Language | English |
Date | 2019 |
Journal | Journal of Islamic and Muslim Studies |
Volume | 4 |
Issue | 1 |
Pages | 43–65 |
Categories | Politics, Law, Commentary, Plato |
Author(s) | Jaan S. Islam |
Publisher(s) | |
Translator(s) |
This article is an analysis of the political thought of Ibn Rushd and its significance for the current conflict in Islamic political thought between liberal, secular and conservative Islamist thinkers over the meaning of the “virtuous society” and how it can be implemented. It is argued that the thought of Ibn Rushd offers a concept of the virtuous society that reconciles secular law and religious Sharī‘a law. The article analyzes Ibn Rushd’s Commentary on Plato’s Republic, and assesses it as potentially being able to reconcile the philosophical conflict between logically discerned law and revealed law. It is contended that the separation between “religious” and “political” (i.e., philosophical) domains often attributed to Ibn Rushd does not fully consider the entirety of Ibn Rushd’s writings and interprets his works without regard for their historical and religious contextual significance. |
Online Access | https://www.jstor.org/stable/10.2979/jims.4.1.02 |
DOI | https://doi.org/10.2979/jims.4.1.02 |
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{"_index":"bib","_type":"_doc","_id":"5290","_score":null,"_source":{"id":5290,"authors_free":[{"id":6109,"entry_id":5290,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shawn Welnak","free_first_name":"Shawn","free_last_name":"Welnak","norm_person":null}],"entry_title":"The Discoverer of Being: Law or Philosophy?","title_transcript":"","title_translation":"","main_title":{"title":"The Discoverer of Being: Law or Philosophy?"},"abstract":"","btype":3,"date":"2014","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5290,"journal_id":null,"journal_name":"Revue acad\u00e9mique Les Cahiers de l\u2019Islam","volume":"1","issue":"","pages":"65\u201388"}},"sort":["The Discoverer of Being: Law or Philosophy?"]}
Title | The Hebrew Translation of Averroes' "Faṣl al-Maqāl" |
Type | Article |
Language | English |
Date | 1956 |
Journal | Proceedings of the American Academy for Jewish Research |
Volume | 25 |
Pages | 91-113 |
Categories | Law, Relation between Philosophy and Theology, Transmission |
Author(s) | N. Golb |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/3622344 |
DOI | https://doi.org/10.2307/3622344 |
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