| Title | Ibn Rushd and Natural Law: Mediating Human and Divine Law |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Journal of Islamic and Muslim Studies |
| Volume | 28 |
| Issue | 1 |
| Pages | 1–27 |
| Categories | Law, Relation between Philosophy and Theology, Theology, Rhetoric |
| Author(s) | Karen Taliaferro |
| Publisher(s) | |
| Translator(s) |
| This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts. |
{"_index":"bib","_type":"_doc","_id":"5198","_score":null,"_source":{"id":5198,"authors_free":[{"id":5989,"entry_id":5198,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Karen Taliaferro","free_first_name":"Karen","free_last_name":"Taliaferro","norm_person":null}],"entry_title":"Ibn Rushd and Natural Law: Mediating Human and Divine Law","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd and Natural Law: Mediating Human and Divine Law"},"abstract":"This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd\u2019s natural law, then situate the resultant conception of law within Islamic legal and theological contexts.","btype":3,"date":"2017","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1093\/jis\/etw045","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5198,"journal_id":null,"journal_name":"Journal of Islamic and Muslim Studies","volume":" 28","issue":"1","pages":"1\u201327 "}},"sort":[2017]}
| In the Middle Ages the major concept through which economic matters are analysed and evaluated is the “lawful”, in Arabic jâ’iz, concept. It claims to establish whether a gain, a profit, a contract is lawful or not: that is the main question theologians examine when they are addressing the issue of appreciating any economic fact. In our study, we analyse the criteria of the “lawfulness” as found in the economic parts of Ibn Rushd's work entitled Bidâyat al-mujtahid wa nihâyat al-muqtaṣid (English translation: The Distinguished Jurist's Primer). Our thesis is inspired essentially by Raymond De Roover's studies on the economic thought in the Middle Ages. De Roover shows that the criteria for lawfulness are to be found in the nature of the contract between partners: a gain is lawful if the contract which generates it is lawful. Our study essentially consists in a text analysis. |
{"_index":"bib","_type":"_doc","_id":"5476","_score":null,"_source":{"id":5476,"authors_free":[{"id":6350,"entry_id":5476,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ragip Ege","free_first_name":"Ragip","free_last_name":"Ege","norm_person":null}],"entry_title":"The concept of \u201clawfulness\u201d in economic matters: reading Ibn Rushd (Averroes)","title_transcript":"","title_translation":"","main_title":{"title":"The concept of \u201clawfulness\u201d in economic matters: reading Ibn Rushd (Averroes)"},"abstract":"In the Middle Ages the major concept through which economic matters are analysed and evaluated is the \u201clawful\u201d, in Arabic ja\u0302\u2019iz, concept. It claims to establish whether a gain, a profit, a contract is lawful or not: that is the main question theologians examine when they are addressing the issue of appreciating any economic fact. In our study, we analyse the criteria of the \u201clawfulness\u201d as found in the economic parts of Ibn Rushd's work entitled Bida\u0302yat al-mujtahid wa niha\u0302yat al-muqta\u1e63id (English translation: The Distinguished Jurist's Primer). Our thesis is inspired essentially by Raymond De Roover's studies on the economic thought in the Middle Ages. De Roover shows that the criteria for lawfulness are to be found in the nature of the contract between partners: a gain is lawful if the contract which generates it is lawful. Our study essentially consists in a text analysis.","btype":3,"date":"2017","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/09672567.2017.1332665","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":82,"category_name":"Economics","link":"bib?categories[]=Economics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5476,"journal_id":null,"journal_name":"The European Journal of the History of Economic Thought","volume":"24","issue":"4","pages":"670-688"}},"sort":[2017]}
| Title | Les noms propres dans le Commentaire moyen à l’Éthique à Nicomaque d’Averroès. Contribution à une étude sur les traductions latine et hébraïque du Commentaire, |
| Type | Article |
| Language | French |
| Date | 2017 |
| Journal | Bulletin de Philosophie Médiévale |
| Volume | 59 |
| Pages | 3–32 |
| Categories | Commentary, Nicomachean ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Les présentes remarques se proposent d’observer la façon dont les noms propres ont été traités par Averroès dans son Commentaire moyen à l’Éthique à Nicomaque (= CmEN), rédigé à partir de la traduction arabe du traité aristotélicien (ENar), dont une seule copie unique existe aujourd’hui, conservée dans la bibliothèque Quaraouiyine de Fès. Perdu dans sa version originale arabe, ce Commentaire n’existe – à l’exception d’une trentaine de petits fragments – que dans sa traduction latine, réalisée en 1240 par Hermann l’Allemand, et dans sa traduction hébraïque, achevée par Samuel de Marseille en 1340. Analyser l’attitude d’Averroès devant les noms propres de ENar, qui pour la plupart ont été translittérés par le traducteur arabe, entraîne par voie de conséquence un examen de la façon dont Hermann et Samuel ont à leur tour réagi face à des noms propres (quand ils ont été conservés par Averroès dans son Commentaire), dont ils ne connaissaient pas nécessairement les référents puisqu’ils appartiennent à une aire culturelle différente de la leur. |
{"_index":"bib","_type":"_doc","_id":"5125","_score":null,"_source":{"id":5125,"authors_free":[{"id":5900,"entry_id":5125,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Les noms propres dans le Commentaire moyen \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Averro\u00e8s. Contribution \u00e0 une \u00e9tude sur les traductions latine et h\u00e9bra\u00efque du Commentaire,","title_transcript":"","title_translation":"","main_title":{"title":"Les noms propres dans le Commentaire moyen \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Averro\u00e8s. Contribution \u00e0 une \u00e9tude sur les traductions latine et h\u00e9bra\u00efque du Commentaire,"},"abstract":"Les pr\u00e9sentes remarques se proposent d\u2019observer la fa\u00e7on dont les noms propres ont \u00e9t\u00e9 trait\u00e9s par Averro\u00e8s dans son Commentaire moyen \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque (= CmEN), r\u00e9dig\u00e9 \u00e0 partir de la traduction arabe du trait\u00e9 aristot\u00e9licien (ENar), dont une seule copie unique existe aujourd\u2019hui, conserv\u00e9e dans la biblioth\u00e8que Quaraouiyine de F\u00e8s. Perdu dans sa version originale arabe, ce Commentaire n\u2019existe \u2013 \u00e0 l\u2019exception d\u2019une trentaine de petits fragments \u2013 que dans sa traduction latine, r\u00e9alis\u00e9e en 1240 par Hermann l\u2019Allemand, et dans sa traduction h\u00e9bra\u00efque, achev\u00e9e par Samuel de Marseille en 1340. Analyser l\u2019attitude d\u2019Averro\u00e8s devant les noms propres de ENar, qui pour la plupart ont \u00e9t\u00e9 translitt\u00e9r\u00e9s par le traducteur arabe, entra\u00eene par voie de cons\u00e9quence un examen de la fa\u00e7on dont Hermann et Samuel ont \u00e0 leur tour r\u00e9agi face \u00e0 des noms propres (quand ils ont \u00e9t\u00e9 conserv\u00e9s par Averro\u00e8s dans son Commentaire), dont ils ne connaissaient pas n\u00e9cessairement les r\u00e9f\u00e9rents puisqu\u2019ils appartiennent \u00e0 une aire culturelle diff\u00e9rente de la leur.","btype":3,"date":"2017","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.BPM.5.115827","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5125,"journal_id":null,"journal_name":"Bulletin de Philosophie M\u00e9di\u00e9vale","volume":"59","issue":"","pages":"3\u201332"}},"sort":[2017]}
| Title | Il libro Epsilon della Metafisica di Aristotele nell’Epitome di Aevrroè (1126-1198) |
| Type | Article |
| Language | Italian |
| Date | 2017 |
| Journal | Bulletin de Philosophie Médiévale |
| Volume | 59 |
| Pages | 33–56 |
| Categories | Aristotle, Metaphysics, Theology, Commentary |
| Author(s) | Carmela Baffioni |
| Publisher(s) | |
| Translator(s) |
| This article deals with Averroes’s interpretation of Metaph. Ε 1, where Aristotle discusses the nature and object of metaphysics, as well as its place in the hierarchy of sciences. Among Averroes’s predecessors, al-Kindī seems to see a coincidence between metaphysics and theology, since God can be described as the “first cause of everything”. However, al-Fārābī and Avicenna discovered that “first philosophy” could be conceived as an ontology distinct from theology; moreover, they considered theology to be only a part of metaphysics, not even the most important one. In the Great Commentary on Metaphysics - where the Arabic translation of the work by the Jacobite monk Usṭāth is quoted, Averroes often just paraphrases the original passages. One may infer that theology in the strict sense is merely mentioned by way of example. In the Epitome of Metaphysics, the objects of metaphysics are “general” ones; metaphysics studies the “absolute being” and cannot be identified with theology as “pertaining to God”. |
{"_index":"bib","_type":"_doc","_id":"5124","_score":null,"_source":{"id":5124,"authors_free":[{"id":5899,"entry_id":5124,"agent_type":"person","is_normalised":1,"person_id":754,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carmela Baffioni","free_first_name":"Carmela","free_last_name":"Baffioni","norm_person":{"id":754,"first_name":"Carmela","last_name":"Baffioni","full_name":"Carmela Baffioni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139175172","viaf_url":"https:\/\/viaf.org\/viaf\/25088","db_url":"https:\/\/www.deutsche-biographie.de\/pnd139175172.html","from_claudius":1,"link":"bib?authors[]=Carmela Baffioni"}}],"entry_title":"Il libro Epsilon della Metafisica di Aristotele nell\u2019Epitome di Aevrro\u00e8 (1126-1198)","title_transcript":"","title_translation":"","main_title":{"title":"Il libro Epsilon della Metafisica di Aristotele nell\u2019Epitome di Aevrro\u00e8 (1126-1198)"},"abstract":"This article deals with Averroes\u2019s interpretation of Metaph. \u0395 1, where Aristotle discusses the nature and object of metaphysics, as well as its place in the hierarchy of sciences. Among Averroes\u2019s predecessors, al-Kind\u012b seems to see a coincidence between metaphysics and theology, since God can be described as the \u201cfirst cause of everything\u201d. However, al-F\u0101r\u0101b\u012b and Avicenna discovered that \u201cfirst philosophy\u201d could be conceived as an ontology distinct from theology; moreover, they considered theology to be only a part of metaphysics, not even the most important one. In the Great Commentary on Metaphysics - where the Arabic translation of the work by the Jacobite monk Us\u1e6d\u0101th is quoted, Averroes often just paraphrases the original passages. One may infer that theology in the strict sense is merely mentioned by way of example. In the Epitome of Metaphysics, the objects of metaphysics are \u201cgeneral\u201d ones; metaphysics studies the \u201cabsolute being\u201d and cannot be identified with theology as \u201cpertaining to God\u201d.","btype":3,"date":"2017","language":"Italian","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.BPM.5.115828","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":754,"full_name":"Carmela Baffioni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5124,"journal_id":null,"journal_name":"Bulletin de Philosophie M\u00e9di\u00e9vale","volume":"59","issue":"","pages":"33\u201356"}},"sort":[2017]}
| Title | Ibn Rušd al-Ḥafīd (Averroes) y su exilio a Lucena: orígenes judíos, genealogía y conversión forzosa |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Al-Qantara |
| Volume | 38 |
| Issue | 2 |
| Pages | 131–152 |
| Categories | no categories |
| Author(s) | Maribel Fierro |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5149","_score":null,"_source":{"id":5149,"authors_free":[{"id":5928,"entry_id":5149,"agent_type":"person","is_normalised":1,"person_id":766,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Maribel Fierro","free_first_name":"Maribel","free_last_name":"Fierro","norm_person":{"id":766,"first_name":"Maribel","last_name":"Fierro","full_name":"Maribel Fierro","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054572747","viaf_url":"https:\/\/viaf.org\/viaf\/59118692","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1054572747.html","from_claudius":1,"link":"bib?authors[]=Maribel Fierro"}}],"entry_title":" Ibn Ru\u0161d al-\u1e24af\u012bd (Averroes) y su exilio a Lucena: or\u00edgenes jud\u00edos, genealog\u00eda y conversi\u00f3n forzosa","title_transcript":"","title_translation":"","main_title":{"title":" Ibn Ru\u0161d al-\u1e24af\u012bd (Averroes) y su exilio a Lucena: or\u00edgenes jud\u00edos, genealog\u00eda y conversi\u00f3n forzosa"},"abstract":"","btype":3,"date":"2017","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.3989\/alqantara.2017.005 ","ti_url":"","categories":[],"authors":[{"id":766,"full_name":"Maribel Fierro","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5149,"journal_id":null,"journal_name":"Al-Qantara","volume":"38","issue":"2","pages":"131\u2013152 "}},"sort":[2017]}
| Title | Twenty-Nine Hebrew Glosses on Averroes‘ Middle Commentary on Aristotle’s Metaphysics |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Aleph |
| Volume | 17 |
| Issue | 2 |
| Pages | 335–353 |
| Categories | Aristotle, Metaphysics, Commentary |
| Author(s) | Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
| Jewish engagement with Aristotle's Metaphysics in Hebrew began in the thirteenth century when the text was presented in Hebrew encyclopedias; it continued with a number of translations in the thirteenth and early fourteenth centuries. The study of Hebrew philosophical texts often resulted in supercommentaries on them. In this study I present a hitherto unnoticed work, preserved in a unique Oxford manuscript, that bears witness to the study of the Metaphysics. Consisting of twenty-nine short comments or glosses on key passages of Averroes' Middle Commentary on books Alpha minor and Beta, as well as two passages from the Middle Commentary on book Theta, it can be described as a kind of supercommentary on Averroes. The glosses as preserved in the manuscript were apparently collected by an unknown redactor from works of two or more authors, whom I try to identify. One of them may be R. Gershon, the father of Levi ben Gershon (1288–1344). An edition of the 29 glosses and, for comparison, several glosses on logic by R. Gershon, are also presented. |
| Online Access | https://www.jstor.org/stable/10.2979/aleph.17.2.0335 |
| DOI | https://doi.org/10.2979/aleph.17.2.0335 |
{"_index":"bib","_type":"_doc","_id":"5204","_score":null,"_source":{"id":5204,"authors_free":[{"id":5998,"entry_id":5204,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"Twenty-Nine Hebrew Glosses on Averroes\u2018 Middle Commentary on Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"Twenty-Nine Hebrew Glosses on Averroes\u2018 Middle Commentary on Aristotle\u2019s Metaphysics"},"abstract":"Jewish engagement with Aristotle's Metaphysics in Hebrew began in the thirteenth century when the text was presented in Hebrew encyclopedias; it continued with a number of translations in the thirteenth and early fourteenth centuries. The study of Hebrew philosophical texts often resulted in supercommentaries on them. In this study I present a hitherto unnoticed work, preserved in a unique Oxford manuscript, that bears witness to the study of the Metaphysics. Consisting of twenty-nine short comments or glosses on key passages of Averroes' Middle Commentary on books Alpha minor and Beta, as well as two passages from the Middle Commentary on book Theta, it can be described as a kind of supercommentary on Averroes. The glosses as preserved in the manuscript were apparently collected by an unknown redactor from works of two or more authors, whom I try to identify. One of them may be R. Gershon, the father of Levi ben Gershon (1288\u20131344). An edition of the 29 glosses and, for comparison, several glosses on logic by R. Gershon, are also presented.","btype":3,"date":"2017","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/10.2979\/aleph.17.2.0335","doi_url":"https:\/\/doi.org\/10.2979\/aleph.17.2.0335","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":401,"full_name":"Mauro Zonta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5204,"journal_id":null,"journal_name":"Aleph","volume":"17","issue":"2","pages":"335\u2013353"}},"sort":[2017]}
| Title | The Accidentality of Existence in Avicenna and its Critique by Averroes |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Journal of Persianate Studies |
| Volume | 10 |
| Issue | 2 |
| Pages | 218–39 |
| Categories | Avicenna, Ontology |
| Author(s) | Yegane Shayegan , Bahman Zakipour , Samaneh Gachpazian |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5199","_score":null,"_source":{"id":5199,"authors_free":[{"id":5990,"entry_id":5199,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yegane Shayegan","free_first_name":"Yegane","free_last_name":"Shayegan","norm_person":null},{"id":5991,"entry_id":5199,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Bahman Zakipour","free_first_name":"Bahman","free_last_name":"Zakipour","norm_person":null},{"id":5992,"entry_id":5199,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Samaneh Gachpazian","free_first_name":"Samaneh","free_last_name":"Gachpazian","norm_person":null}],"entry_title":"The Accidentality of Existence in Avicenna and its Critique by Averroes","title_transcript":"","title_translation":"","main_title":{"title":"The Accidentality of Existence in Avicenna and its Critique by Averroes"},"abstract":"","btype":3,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5199,"journal_id":null,"journal_name":"Journal of Persianate Studies","volume":"10","issue":"2","pages":"218\u201339"}},"sort":[2017]}
| Title | La cuestión De aeternitate mundi en Averroes y los averroístas |
| Type | Article |
| Language | Spanish |
| Date | 2017 |
| Journal | Humanidades: Revista De La Universidad De Montevideo |
| Volume | 1 |
| Pages | 51-71. |
| Categories | Metaphysics, Cosmology, Averroism |
| Author(s) | Pilar Herraiz Oliva |
| Publisher(s) | |
| Translator(s) |
| En el siglo XIII, en la Facultad de Artes de la Universidad de París, surge el averroísmo como movimiento filosófico que defiende la autonomía de la filosofía y de la razón. Una de las polémicas más relevantes en este período es la que tiene que ver con el origen del mundo, cuestión que ya tratara Averroes y que tiene de fondo la propia concepción de la realidad. En este artículo desarrollaremos las distintas posiciones de los autores más relevantes de este movimiento con respecto a la tesis sobre la eternidad del mundo y cuestionaremos la existencia de una posición unánime en torno a la misma que pueda ser considerada averroísta como tal. |
{"_index":"bib","_type":"_doc","_id":"5587","_score":null,"_source":{"id":5587,"authors_free":[{"id":6484,"entry_id":5587,"agent_type":"person","is_normalised":1,"person_id":1679,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Pilar Herraiz Oliva","free_first_name":"Pilar","free_last_name":"Herraiz Oliva","norm_person":{"id":1679,"first_name":"Pilar","last_name":"Herr\u00e1iz Oliva","full_name":"Pilar Herr\u00e1iz Oliva","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1269042130","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Pilar Herr\u00e1iz Oliva"}}],"entry_title":"La cuesti\u00f3n De aeternitate mundi en Averroes y los averro\u00edstas","title_transcript":"","title_translation":"","main_title":{"title":"La cuesti\u00f3n De aeternitate mundi en Averroes y los averro\u00edstas"},"abstract":"En el siglo XIII, en la Facultad de Artes de la Universidad de Par\u00eds, surge el averro\u00edsmo como movimiento filos\u00f3fico que defiende la autonom\u00eda de la filosof\u00eda y de la raz\u00f3n. Una de las pol\u00e9micas m\u00e1s relevantes en este per\u00edodo es la que tiene que ver con el origen del mundo, cuesti\u00f3n que ya tratara Averroes y que tiene de fondo la propia concepci\u00f3n de la realidad. En este art\u00edculo desarrollaremos las distintas posiciones de los autores m\u00e1s relevantes de este movimiento con respecto a la tesis sobre la eternidad del mundo y cuestionaremos la existencia de una posici\u00f3n un\u00e1nime en torno a la misma que pueda ser considerada averro\u00edsta como tal.","btype":3,"date":"2017","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.25185\/1.4","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1679,"full_name":"Pilar Herr\u00e1iz Oliva","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5587,"journal_id":null,"journal_name":"Humanidades: Revista De La Universidad De Montevideo","volume":"1","issue":"","pages":"51-71."}},"sort":[2017]}
{"_index":"bib","_type":"_doc","_id":"5158","_score":null,"_source":{"id":5158,"authors_free":[{"id":5939,"entry_id":5158,"agent_type":"person","is_normalised":1,"person_id":1617,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Ines Peta","free_first_name":"Ines","free_last_name":"Peta","norm_person":{"id":1617,"first_name":"Ines","last_name":"Peta","full_name":"Ines Peta","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/88145541821696600433","db_url":"","from_claudius":1,"link":"bib?authors[]=Ines Peta"}}],"entry_title":"L\u2019interpretazione del Corano alla luce della ragione in al-Ghaz\u00e2l\u00ee e Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019interpretazione del Corano alla luce della ragione in al-Ghaz\u00e2l\u00ee e Ibn Rushd"},"abstract":"","btype":3,"date":"2016","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1617,"full_name":"Ines Peta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5158,"journal_id":null,"journal_name":"Rivista di Filosofia Neo-sc\u00f3lastica","volume":"108","issue":"4","pages":"1005\u20131012"}},"sort":[2016]}
| Title | La philosophie comme pratique: erreur et droit à l’erreur dans la pensée d’Averroès |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Les Études Philosophiques |
| Volume | 117 |
| Issue | 2 |
| Pages | 269–282 |
| Categories | al-Ġazālī, Law |
| Author(s) | Ziad Bou Akl |
| Publisher(s) | |
| Translator(s) |
| Responding to the accusations of the Ašʿarite theologian al-Ġazālī, in his Decisive Treatise Averroes champions the practice of philosophy, using legal and scriptural arguments. In this article, I wish to place these arguments within the context of legal theory, a discipline to which Averroes devoted one of his earliest treatises, the Abridgment of al-Mustaṣfā . A comparison of these two texts allows us to identify the origin of some arguments of the Decisive Treatise, concerning the taxonomy of errors and the social organization of knowledge. My aim is to set Averroes’ reflection within a continuity of the Islamic meta-legal tradition that provided him with the necessary tools for his conceptualization of the philosopher’s place within society. |
{"_index":"bib","_type":"_doc","_id":"5217","_score":null,"_source":{"id":5217,"authors_free":[{"id":6019,"entry_id":5217,"agent_type":"person","is_normalised":1,"person_id":1608,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ziad Bou Akl","free_first_name":"Ziad","free_last_name":"Bou Akl","norm_person":{"id":1608,"first_name":"Ziad","last_name":"Bou Akl","full_name":"Ziad Bou Akl","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1105658635","viaf_url":"http:\/\/viaf.org\/viaf\/306483990","db_url":"","from_claudius":1,"link":"bib?authors[]=Ziad Bou Akl"}}],"entry_title":"La philosophie comme pratique: erreur et droit \u00e0 l\u2019erreur dans la pens\u00e9e d\u2019Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"La philosophie comme pratique: erreur et droit \u00e0 l\u2019erreur dans la pens\u00e9e d\u2019Averro\u00e8s"},"abstract":"Responding to the accusations of the A\u0161\u02bfarite theologian al-\u0120az\u0101l\u012b, in his Decisive Treatise Averroes champions the practice of philosophy, using legal and scriptural arguments. In this article, I wish to place these arguments within the context of legal theory, a discipline to which Averroes devoted one of his earliest treatises, the Abridgment of al-Musta\u1e63f\u0101 . A comparison of these two texts allows us to identify the origin of some arguments of the Decisive Treatise, concerning the taxonomy of errors and the social organization of knowledge. My aim is to set Averroes\u2019 reflection within a continuity of the Islamic meta-legal tradition that provided him with the necessary tools for his conceptualization of the philosopher\u2019s place within society.","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.3917\/leph.162.0269","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1608,"full_name":"Ziad Bou Akl","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5217,"journal_id":null,"journal_name":"Les \u00c9tudes Philosophiques","volume":"117","issue":"2","pages":"269\u2013282"}},"sort":[2016]}
| Title | Averroes and the Emancipation of Women |
| Type | Article |
| Language | English |
| Date | 1996 |
| Journal | Revue tunisienne des études philosophiques |
| Volume | 15 |
| Categories | Politics |
| Author(s) | Friedrich Niewöhner |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1125","_score":null,"_source":{"id":1125,"authors_free":[{"id":1303,"entry_id":1125,"agent_type":"person","is_normalised":1,"person_id":629,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Friedrich Niew\u00f6hner","free_first_name":"Friedrich","free_last_name":"Niew\u00f6hner","norm_person":{"id":629,"first_name":"Friedrich","last_name":"Niew\u00f6hner","full_name":"Friedrich Niew\u00f6hner","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/121637980","viaf_url":"https:\/\/viaf.org\/viaf\/64039885","db_url":"https:\/\/www.deutsche-biographie.de\/sfzN1540-6.html","from_claudius":1,"link":"bib?authors[]=Friedrich Niew\u00f6hner"}}],"entry_title":"Averroes and the Emancipation of Women","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes and the Emancipation of Women"},"abstract":null,"btype":3,"date":"1996","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":629,"full_name":"Friedrich Niew\u00f6hner","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1125,"journal_id":null,"journal_name":"Revue tunisienne des \u00e9tudes philosophiques","volume":"15","issue":null,"pages":null}},"sort":["Averroes and the Emancipation of Women"]}
| Title | Averroes and the Errors of Averroism |
| Type | Article |
| Language | English |
| Date | 1987 |
| Journal | Filozofska istraživanja |
| Volume | 21 |
| Pages | 609–628 |
| Categories | Averroism |
| Author(s) | Daniel Bučan , Daniel Bučan |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"298","_score":null,"_source":{"id":298,"authors_free":[{"id":435,"entry_id":298,"agent_type":"person","is_normalised":1,"person_id":625,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Daniel Bu\u010dan","free_first_name":"Daniel","free_last_name":"Bu\u010dan","norm_person":{"id":625,"first_name":"Daniel","last_name":"Bu\u010dan","full_name":"Daniel Bu\u010dan","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/73420981","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Daniel Bu\u010dan"}},{"id":436,"entry_id":298,"agent_type":"person","is_normalised":1,"person_id":625,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Daniel Bu\u010dan","free_first_name":"Daniel","free_last_name":"Bu\u010dan","norm_person":{"id":625,"first_name":"Daniel","last_name":"Bu\u010dan","full_name":"Daniel Bu\u010dan","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/73420981","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Daniel Bu\u010dan"}}],"entry_title":"Averroes and the Errors of Averroism","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes and the Errors of Averroism"},"abstract":null,"btype":3,"date":"1987","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":625,"full_name":"Daniel Bu\u010dan","role":1},{"id":625,"full_name":"Daniel Bu\u010dan","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":298,"journal_id":null,"journal_name":"Filozofska istra\u017eivanja","volume":"21","issue":null,"pages":"609\u2013628"}},"sort":["Averroes and the Errors of Averroism"]}
| Title | Averroes and the Legacy of Dialogue |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | Culture and dialogue |
| Volume | 10 |
| Issue | 2 |
| Pages | 195-201 |
| Categories | Tradition and Reception |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5803","_score":null,"_source":{"id":5803,"authors_free":[{"id":6724,"entry_id":5803,"agent_type":"person","is_normalised":1,"person_id":1254,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Catarina Belo","free_first_name":"Catarina ","free_last_name":"Belo","norm_person":{"id":1254,"first_name":"Catarina","last_name":"Belo","full_name":"Catarina Belo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/132895374","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Catarina Belo"}}],"entry_title":"Averroes and the Legacy of Dialogue","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and the Legacy of Dialogue"},"abstract":"","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"10.1163\/24683949-12340117","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1254,"full_name":"Catarina Belo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5803,"journal_id":null,"journal_name":"Culture and dialogue","volume":"10","issue":"2","pages":"195-201"}},"sort":["Averroes and the Legacy of Dialogue"]}
| Title | Averroes and the Philosophical Account of Prophecy |
| Type | Article |
| Language | English |
| Date | 2018 |
| Journal | Studia graeco-arabica |
| Volume | 8 |
| Pages | 287–304 |
| Categories | Metaphysics, Commentary, Natural Philosophy |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
| Prophecy is conspicuous by its complete absence from all three of the commentaries on De Anima by Averroes. However, prophecy and philosophical metaphysics are discussed by him in his Commentary on the Parva Naturalia, a work written before his methodological work on philosophy and religion, the Faṣl al-maqāl, generally held to have been written ca. 1179-1180. The analyses and remarks of Averroes presented in that Commentary have been characterized by Herbert Davidson as “extremely radical” to the extent that “The term prophet would, on this reading, mean nothing more than the human author of Scripture; and the term revelation would mean a high level of philosophical knowledge”. In the present article I discuss Averroes on method in matters of religion and philosophy as well as prophecy in philosophically argumentative works and in dialectical works, with particular consideration of the reasoning of his Commentary on the Parva Naturalia. I conclude that Averroes found in philosophy and its sciences the most complete and precise truth content and highest levels of knowledge and understanding and from them constructed his worldview, while he found prophecy and religion to be like an Aristotelian practical science in that they concern good and right conduct in the achievement of an end attained in action, not truths to be known for their own sake. |
{"_index":"bib","_type":"_doc","_id":"5167","_score":null,"_source":{"id":5167,"authors_free":[{"id":5951,"entry_id":5167,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Averroes and the Philosophical Account of Prophecy","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and the Philosophical Account of Prophecy"},"abstract":"Prophecy is conspicuous by its complete absence from all three of the commentaries on De Anima by Averroes. However, prophecy and philosophical metaphysics are discussed by him in his Commentary on the Parva Naturalia, a work written before his methodological work on philosophy and religion, the Fa\u1e63l al-maq\u0101l, generally held to have been written ca. 1179-1180. The analyses and remarks of Averroes presented in that Commentary have been characterized by Herbert Davidson as \u201cextremely radical\u201d to the extent that \u201cThe term prophet would, on this reading, mean nothing more than the human author of Scripture; and the term revelation would mean a high level of philosophical knowledge\u201d. In the present article I discuss Averroes on method in matters of religion and philosophy as well as prophecy in philosophically argumentative works and in dialectical works, with particular consideration of the reasoning of his Commentary on the Parva Naturalia. I conclude that Averroes found in philosophy and its sciences the most complete and precise truth content and highest levels of knowledge and understanding and from them constructed his worldview, while he found prophecy and religion to be like an Aristotelian practical science in that they concern good and right conduct in the achievement of an end attained in action, not truths to be known for their own sake.","btype":3,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5167,"journal_id":null,"journal_name":"Studia graeco-arabica","volume":"8","issue":"","pages":"287\u2013304"}},"sort":["Averroes and the Philosophical Account of Prophecy"]}
| Title | Averroes and the Plurality of Forms |
| Type | Article |
| Language | English |
| Date | 1992 |
| Journal | Franciscan Studies |
| Volume | 52 |
| Pages | 155–182 |
| Categories | Metaphysics |
| Author(s) | Emily Michael |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/41975408 |
{"_index":"bib","_type":"_doc","_id":"579","_score":null,"_source":{"id":579,"authors_free":[{"id":730,"entry_id":579,"agent_type":"person","is_normalised":1,"person_id":835,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Emily Michael","free_first_name":"Emily","free_last_name":"Michael","norm_person":{"id":835,"first_name":"Emily","last_name":"Michael","full_name":"Emily Michael","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/155624598","viaf_url":"https:\/\/viaf.org\/viaf\/233675596","db_url":"","from_claudius":1,"link":"bib?authors[]=Emily Michael"}}],"entry_title":"Averroes and the Plurality of Forms","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and the Plurality of Forms"},"abstract":"","btype":3,"date":"1992","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/41975408","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":835,"full_name":"Emily Michael","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":579,"journal_id":null,"journal_name":"Franciscan Studies","volume":"52","issue":null,"pages":"155\u2013182"}},"sort":["Averroes and the Plurality of Forms"]}
| Title | Averroes and the Teleological Argument |
| Type | Article |
| Language | English |
| Date | 2002 |
| Journal | Religious Studies |
| Volume | 38 |
| Pages | 405–428 |
| Categories | Metaphysics |
| Author(s) | Taneli Kukkonen |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/20008434 |
{"_index":"bib","_type":"_doc","_id":"571","_score":null,"_source":{"id":571,"authors_free":[{"id":721,"entry_id":571,"agent_type":"person","is_normalised":1,"person_id":828,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Taneli Kukkonen","free_first_name":"Taneli","free_last_name":"Kukkonen","norm_person":{"id":828,"first_name":"Taneli","last_name":"Kukkonen","full_name":"Taneli Kukkonen","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1064756859","viaf_url":"https:\/\/viaf.org\/viaf\/242146822498007382889","db_url":"","from_claudius":1,"link":"bib?authors[]=Taneli Kukkonen"}}],"entry_title":"Averroes and the Teleological Argument","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and the Teleological Argument"},"abstract":"","btype":3,"date":"2002","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/20008434","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":828,"full_name":"Taneli Kukkonen","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":571,"journal_id":null,"journal_name":"Religious Studies","volume":"38","issue":null,"pages":"405\u2013428"}},"sort":["Averroes and the Teleological Argument"]}
| Title | Averroes and the Theory of Emanation |
| Type | Article |
| Language | English |
| Date | 1981 |
| Journal | Mediaeval Studies |
| Volume | 43 |
| Pages | 384–404 |
| Categories | Metaphysics |
| Author(s) | Barry S. Kogan |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"567","_score":null,"_source":{"id":567,"authors_free":[{"id":717,"entry_id":567,"agent_type":"person","is_normalised":1,"person_id":794,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Barry S. Kogan","free_first_name":"Barry S.","free_last_name":"Kogan","norm_person":{"id":794,"first_name":"Barry S.","last_name":"Kogan","full_name":"Barry S. Kogan","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/153345535","viaf_url":"https:\/\/viaf.org\/viaf\/238915976","db_url":"","from_claudius":1,"link":"bib?authors[]=Barry S. Kogan"}}],"entry_title":"Averroes and the Theory of Emanation","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes and the Theory of Emanation"},"abstract":null,"btype":3,"date":"1981","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":794,"full_name":"Barry S. Kogan","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":567,"journal_id":null,"journal_name":"Mediaeval Studies","volume":"43","issue":null,"pages":"384\u2013404"}},"sort":["Averroes and the Theory of Emanation"]}
| Title | Averroes como muftí |
| Type | Article |
| Language | Spanish |
| Date | 2003 |
| Journal | Revista española de filosofía medieval. Miscellanea Mediaevalia en honor de Joaquin Lomba Fuentes |
| Volume | 10 |
| Pages | 119–126 |
| Categories | Law |
| Author(s) | Juan Martos Quesada |
| Publisher(s) | |
| Translator(s) |
| This paper is about the activity of Averroes as mufti, the role of this occupation in the legal word in al-Andalus; also, about the confusión between Averroes and his grandfather in the donation offetuas and, finally, the legal features of Averroes. |
{"_index":"bib","_type":"_doc","_id":"1717","_score":null,"_source":{"id":1717,"authors_free":[{"id":1982,"entry_id":1717,"agent_type":"person","is_normalised":1,"person_id":1375,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Juan Martos Quesada","free_first_name":"Juan","free_last_name":"Martos Quesada","norm_person":{"id":1375,"first_name":"Juan Martos","last_name":"Quesada","full_name":"Juan Martos Quesada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/114571773X","viaf_url":"http:\/\/viaf.org\/viaf\/15084232","db_url":"","from_claudius":1,"link":"bib?authors[]=Juan Martos Quesada"}}],"entry_title":"Averroes como muft\u00ed","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes como muft\u00ed"},"abstract":"This paper is about the activity of Averroes as mufti, the role of this occupation in the legal word in al-Andalus; also, about the confusi\u00f3n between Averroes and his grandfather in the donation offetuas and, finally, the legal features of Averroes.","btype":3,"date":"2003","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1375,"full_name":"Juan Martos Quesada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1717,"journal_id":null,"journal_name":"Revista espa\u00f1ola de filosof\u00eda medieval. Miscellanea Mediaevalia en honor de Joaquin Lomba Fuentes","volume":"10","issue":null,"pages":"119\u2013126"}},"sort":["Averroes como muft\u00ed"]}
| Title | Averroes ex Averroe: Uncovering Ṭodros Ṭodrosi’s Method of Commenting on the Commentator |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Aleph: Historical Studies in Science and Judaism |
| Volume | 21 |
| Issue | 1 |
| Pages | 7-78 |
| Categories | Commentary, Tradition and Reception |
| Author(s) | Steven Harvey , Oded Horezky |
| Publisher(s) | |
| Translator(s) |
| Our paper studies one of the most interesting manuscripts of medieval Jewish philosophy, a unicum that is housed in the British Library, Heb MS Add 27559. This fascinating manuscript, in part a version of a work compiled by Ṭodros Ṭodrosi, in Trinquetaille in the 1330s, is a Hebrew anthology of logical and scientific texts, written by Greek and Arabic philosophers, some of which are translated into Hebrew for the first time by Ṭodros. The paper sheds new light on this manuscript through an examination of the section on natural science that Ṭodros devoted to the study and explanation of Aristotle’s Physics and which comprises more than a third of the entire manuscript. We uncover Ṭodros’s aims and methodology in this section on physics (and, to some extent, in other sections as well), and sketch a clear picture of the ways in which Ṭodros intended to assist his contemporary readers in the study of natural science. The paper contributes to our knowledge of the fundamental status of Averroes’s middle commentaries on the Corpus Aristotelicum among medieval Jewish scholars, as well as to our growing awareness and appreciation of the achievements of a remarkable, young, fourteenth-century Provençal scholar, Ṭodros Ṭodrosi. It concludes with three appendices, two of which compare Ṭodros’s text with parallel passages in the Hebrew translations of Averroes’s commentaries, and a third which provides a detailed description of the British Library manuscript. |
{"_index":"bib","_type":"_doc","_id":"5576","_score":null,"_source":{"id":5576,"authors_free":[{"id":6470,"entry_id":5576,"agent_type":"person","is_normalised":1,"person_id":642,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steven Harvey","free_first_name":"Steven ","free_last_name":"Harvey","norm_person":{"id":642,"first_name":"Steven","last_name":"Harvey","full_name":"Steven Harvey","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051482674","viaf_url":"https:\/\/viaf.org\/viaf\/97890242","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Steven Harvey"}},{"id":6471,"entry_id":5576,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Oded Horezky","free_first_name":"Oded ","free_last_name":"Horezky","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Averroes ex Averroe: Uncovering \u1e6codros \u1e6codrosi\u2019s Method of Commenting on the Commentator","title_transcript":"","title_translation":"","main_title":{"title":"Averroes ex Averroe: Uncovering \u1e6codros \u1e6codrosi\u2019s Method of Commenting on the Commentator"},"abstract":"Our paper studies one of the most interesting manuscripts of medieval Jewish philosophy, a unicum that is housed in the British Library, Heb MS Add 27559. This fascinating \r\nmanuscript, in part a version of a work compiled by \u1e6codros \u1e6codrosi, in Trinquetaille in the 1330s, is a Hebrew anthology of logical and scientific texts, written by Greek and Arabic \r\nphilosophers, some of which are translated into Hebrew for the first time by \u1e6codros. The paper sheds new light on this manuscript through an examination of the section on natural science that \u1e6codros devoted to the study and explanation of Aristotle\u2019s Physics and which comprises more than a third of the entire manuscript. We uncover \u1e6codros\u2019s aims and methodology in this section on physics (and, to some extent, in other sections as well), and sketch a clear picture of the ways in which \u1e6codros intended to assist his contemporary readers in the study of natural science. The paper contributes to our knowledge of the fundamental status of Averroes\u2019s middle commentaries on the Corpus Aristotelicum\r\namong medieval Jewish scholars, as well as to our growing awareness and appreciation of the achievements of a remarkable, young, fourteenth-century Proven\u00e7al scholar, \u1e6codros \u1e6codrosi. It concludes with three appendices, two of which compare \u1e6codros\u2019s \r\ntext with parallel passages in the Hebrew translations of Averroes\u2019s commentaries, and a third which provides a detailed description of the British Library manuscript.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":642,"full_name":"Steven Harvey","role":1},{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5576,"journal_id":null,"journal_name":"Aleph: Historical Studies in Science and Judaism","volume":"21","issue":"1","pages":"7-78"}},"sort":["Averroes ex Averroe: Uncovering \u1e6codros \u1e6codrosi\u2019s Method of Commenting on the Commentator"]}
| Title | Averroes in Henry Bate's Metaphysics |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 12 |
| Pages | 523–547 |
| Categories | Averroism |
| Author(s) | Guy Guldentops |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"311","_score":null,"_source":{"id":311,"authors_free":[{"id":449,"entry_id":311,"agent_type":"person","is_normalised":1,"person_id":641,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Guy Guldentops","free_first_name":"Guy","free_last_name":"Guldentops","norm_person":{"id":641,"first_name":"Guy","last_name":"Guldentops","full_name":"Guy Guldentops","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031934898","viaf_url":"https:\/\/viaf.org\/viaf\/44458688","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1031934898.html","from_claudius":1,"link":"bib?authors[]=Guy Guldentops"}}],"entry_title":"Averroes in Henry Bate's Metaphysics","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes in Henry Bate's Metaphysics"},"abstract":null,"btype":3,"date":"2001","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":641,"full_name":"Guy Guldentops","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":311,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"12","issue":null,"pages":"523\u2013547"}},"sort":["Averroes in Henry Bate's Metaphysics"]}