{"_index":"bib","_type":"_doc","_id":"5055","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5055,"authors_free":[{"id":5805,"entry_id":5055,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Musab Tezci","free_first_name":"Musab","free_last_name":"Tezci","norm_person":null}],"entry_title":"Die Notwendigkeit der Kausalit\u00e4t. Vergleich zweier Diskurse","title_transcript":"","title_translation":"","main_title":{"title":"Die Notwendigkeit der Kausalit\u00e4t. Vergleich zweier Diskurse"},"abstract":"","btype":2,"date":"2021","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":61,"category_name":"Kant","link":"bib?categories[]=Kant"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5055,"section_of":5033,"pages":"104\u2013144","is_catalog":null,"book":{"id":5033,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"falsafa","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"Die dritte Ausgabe der Publikation falsafa. Jahrbuch f\u00fcr islamische Religionsphilosophie widmet sich in besonderer Weise dem Themenverh\u00e4ltnis Religion und Aufkl\u00e4rung. Dabei wird nicht nur das Verh\u00e4ltnis zwischen Islam und Aufkl\u00e4rung in den Blick genommen, sondern auch die Frage der Aufkl\u00e4rung und Religion in historischer, \u00e4sthetischer, ph\u00e4nomenologischer, erkenntnistheoretischer und existenzphilosophischer Hinsicht n\u00e4her diskutiert. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5033,"pubplace":"Freiburg, M\u00fcnchen","publisher":"Verlag Karl Alber","series":"Jahrbuch f\u00fcr islamische Religionsphilosophie \/ Yearbook for Islamic Philosophy of Religion","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}
| Title | Sources et origines de la théorie de l’intellect d’Averroès (II) |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 135–232 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
| Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent). |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/546 |
{"_index":"bib","_type":"_doc","_id":"5045","_score":null,"_source":{"id":5045,"authors_free":[{"id":5794,"entry_id":5045,"agent_type":"person","is_normalised":1,"person_id":955,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marc Geoffroy","free_first_name":"Marc","free_last_name":"Geoffroy","norm_person":{"id":955,"first_name":"Marc","last_name":"Geoffroy","full_name":"Marc Geoffroy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174155514","viaf_url":"https:\/\/viaf.org\/viaf\/7482512","db_url":"","from_claudius":1,"link":"bib?authors[]=Marc Geoffroy"}}],"entry_title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)","title_transcript":"","title_translation":"","main_title":{"title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)"},"abstract":"Cette contribution constitue la deuxi\u00e8me partie de la publication, avec quelques mises \u00e0 jour et am\u00e9nagements, d\u2019une th\u00e8se de doctorat soutenue sous le m\u00eame intitul\u00e9 \u00e0 l\u2019\u00c9cole Pratique des Hautes \u00c9tudes, Paris, en d\u00e9cembre 2009 et dont la premi\u00e8re partie a \u00e9t\u00e9 publi\u00e9e dans les MUSJ 66 (2015-2016). L\u2019auteur entend, selon une perspective strictement historique, d\u00e9terminer les sources sur lesquelles s\u2019est appuy\u00e9, entre les ann\u00e9es cinquante et soixante du xiie si\u00e8cle (premi\u00e8re p\u00e9riode de son travail philosophique), Averro\u00e8s (Ibn Ru\u0161d, m. 1198) pour concevoir sa th\u00e9orie de l\u2019\u00e2me et de l\u2019intellect, en r\u00e9f\u00e9rence aux sources p\u00e9ripat\u00e9ticiennes auxquelles il pouvait avoir acc\u00e8s de son temps. Pour celui qui vaut dans la tradition philosophique comme le \u00ab Commentateur \u00bb d\u2019Aristote par excellence, il peut para\u00eetre \u00e9tonnant qu\u2019Averro\u00e8s n\u2019ait eu d\u2019embl\u00e9e acc\u00e8s qu\u2019\u00e0 des sources indirectes relatives \u00e0 la th\u00e9orie de l\u2019\u00e2me du Stagirite, mais ce fut pourtant le cas, comme l\u2019auteur le montre ici. On voit en effet que la doctrine de l\u2019\u00e2me expos\u00e9e par Averro\u00e8s est essentiellement structur\u00e9e par l\u2019enseignement d\u2019Alexandre d\u2019Aphrodise et par son De anima. L\u2019aristot\u00e9lisme d\u2019Averro\u00e8s appara\u00eet de ce point de vue comme un aristot\u00e9lisme sans Aristote, et ceci allait refluer de mani\u00e8re d\u00e9cisive sur l\u2019ex\u00e9g\u00e8se d\u2019Averro\u00e8s une fois qu\u2019il se serait empar\u00e9 de l\u2019\u00e9crit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l\u2019intellect en puissance et l\u2019intellect agent).","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/546","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":955,"full_name":"Marc Geoffroy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5045,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"135\u2013232"}},"sort":[2021]}
| Title | Vérité et validité d’Averroès à l’aristotélisme renaissant |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 83–92 |
| Categories | Aristotle, Tradition and Reception, Relation between Philosophy and Theology |
| Author(s) | Ali Benmakhlouf |
| Publisher(s) | |
| Translator(s) |
| La théorie de la « double-vérité » fut un immense contresens apposé par Thomas d’Aquin sur l’oeuvre d’Averroès dans laquelle elle ne se trouve pas. Le présent article déplace les enjeux vers la notion de validité en explorant la double stratégie qui se met en place chez Averroès : 1) montrer que la sagesse (ḥikma) dont parle le Coran est la philosophie la plus haute, celle qui fait usage de la démonstration ; 2) promouvoir la démonstration comme outil de validité du savoir. L’auteur rappelle le moment inaugural d’al-Kindī, qui met en place la démarche scientifique et s’intéresse donc à la validité et à la forme des arguments, avant de se concentrer sur Averroès et la mise en cohérence du vrai et du valide qui s’opère dans le Discours Décisif. L’article s’achève sur les prolongements de la question de la validité à la Renaissance. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/543 |
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| Title | Pietro Pomponazzi, Averroes, and the Accusation of Imposture |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 93–103 |
| Categories | Renaissance, Tradition and Reception, Psychology, Ethics |
| Author(s) | Craig Martin |
| Publisher(s) | |
| Translator(s) |
| Les spécialistes ont longtemps accusé Pietro Pomponazzi d’utiliser la duperie comme une technique pour échapper à la censure de l’Église au sujet de ses thèses sur la mortalité de l’âme et le fondement matériel de la religion. Un examen conjoint du De immortalitate animae et du De incantationibus témoigne non pas d’une promotion de la duperie mais plutôt d’une cohérence entre sa compréhension de l’utilisation politique des fables et des mythes et sa compréhension de l’entendement humain, de l’âme et de la nature de la moralité. Ces thèses dépendent en partie de sa lecture d’Averroès. En particulier, il était d’avis que l’écriture n’était porteuse ni de vérité ni de fausseté au sens strict. Cependant, Pomponazzi s’écarta d’Averroès parce que son rejet de la psychologie était mêlé d’une conception pessimiste de la nature humaine qu’il considérait comme étant éloignée de l’intellection et incapable d’obtenir la vérité. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/544 |
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| Title | Hypothèse sur les Arabes (et l’Europe) |
| Type | Book Section |
| Language | French |
| Date | 2021 |
| Published in | Avec Denis Guénoun. Hypothèses sur la politique, le théâtre, l’Europe et la philosophie |
| Pages | 1–26 |
| Categories | no categories |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5059","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5059,"authors_free":[{"id":5812,"entry_id":5059,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Hypoth\u00e8se sur les Arabes (et l\u2019Europe)","title_transcript":"","title_translation":"","main_title":{"title":"Hypoth\u00e8se sur les Arabes (et l\u2019Europe)"},"abstract":"","btype":2,"date":"2021","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5059,"section_of":5058,"pages":"1\u201326","is_catalog":null,"book":{"id":5058,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"Avec Denis Gu\u00e9noun. Hypoth\u00e8ses sur la politique, le th\u00e9\u00e2tre, l\u2019Europe et la philosophie","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"Com\u00e9dien, directeur de th\u00e9\u00e2tre, metteur en sc\u00e8ne, dramaturge, mais aussi professeur de philosophie et de litt\u00e9rature, Denis Gu\u00e9noun est l\u2019auteur d\u2019une quarantaine d\u2019ouvrages, dont Hypoth\u00e8ses sur l\u2019Europe. Un essai de philosophie (1994) et Le Th\u00e9\u00e2tre est-il n\u00e9cessaire ? (1997). Au sein de cette production dense, difficile de distinguer entre th\u00e9orie dramatique; sp\u00e9culation philosophique, politique, th\u00e9ologique; et \u00e9critures th\u00e9\u00e2trales.\r\n\r\nSi chacune de ces \u0153uvres a d\u00e9j\u00e0 rencontr\u00e9 son audience \u2013 et leurs propositions respectives un accueil grandissant \u2013 leurs diff\u00e9rents publics ne s\u2019\u00e9taient pas forc\u00e9ment encore rencontr\u00e9s. Le pr\u00e9sent volume vient donc installer lecteur\u00b7rice\u00b7s et spectateur\u00b7rice\u00b7s de Denis Gu\u00e9noun sur une m\u00eame sc\u00e8ne: celle o\u00f9 la litt\u00e9rature, la philosophie, la politique, la th\u00e9ologie et la morale acceptent de se soumettre \u00e0 une in\u00e9dite distribution pour mieux se donner la r\u00e9plique.\r\n\r\nLes textes r\u00e9unis dans ce volume par \u00c9ric Eigenmann, Martin Rueff et Marc Escola (Section de fran\u00e7ais), s\u2019inscrivent dans le cadre des recherches men\u00e9es au Centre d\u2019\u00e9tudes th\u00e9\u00e2trales (CET) de la Facult\u00e9 des lettres, et proviennent de plusieurs chercheuses et chercheurs de l\u2019Unil. Ils font suite \u00e0 un colloque organis\u00e9 \u00e0 l\u2019Universit\u00e9 de Lausanne, \u00e0 l\u2019Universit\u00e9 de Gen\u00e8ve et \u00e0 la Com\u00e9die de Gen\u00e8ve en novembre 2017.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5058,"pubplace":"Geneva","publisher":"M\u00e9tis Presses","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}
| Title | La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 105–135 |
| Categories | Renaissance, Tradition and Reception, Commentary, De anima |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
| Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/545 |
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| Title | Avec Denis Guénoun. Hypothèses sur la politique, le théâtre, l’Europe et la philosophie |
| Type | Edited Book |
| Language | French |
| Date | 2021 |
| Publication Place | Geneva |
| Publisher | Métis Presses |
| Categories | no categories |
| Author(s) | Éric Eigenmann , Marc Escola , Martin Rueff |
| Publisher(s) | |
| Translator(s) |
| Comédien, directeur de théâtre, metteur en scène, dramaturge, mais aussi professeur de philosophie et de littérature, Denis Guénoun est l’auteur d’une quarantaine d’ouvrages, dont Hypothèses sur l’Europe. Un essai de philosophie (1994) et Le Théâtre est-il nécessaire ? (1997). Au sein de cette production dense, difficile de distinguer entre théorie dramatique; spéculation philosophique, politique, théologique; et écritures théâtrales. Si chacune de ces œuvres a déjà rencontré son audience – et leurs propositions respectives un accueil grandissant – leurs différents publics ne s’étaient pas forcément encore rencontrés. Le présent volume vient donc installer lecteur·rice·s et spectateur·rice·s de Denis Guénoun sur une même scène: celle où la littérature, la philosophie, la politique, la théologie et la morale acceptent de se soumettre à une inédite distribution pour mieux se donner la réplique. Les textes réunis dans ce volume par Éric Eigenmann, Martin Rueff et Marc Escola (Section de français), s’inscrivent dans le cadre des recherches menées au Centre d’études théâtrales (CET) de la Faculté des lettres, et proviennent de plusieurs chercheuses et chercheurs de l’Unil. Ils font suite à un colloque organisé à l’Université de Lausanne, à l’Université de Genève et à la Comédie de Genève en novembre 2017. |
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| Title | حل ابن رشد لإشكالية القوة اللامتناهية في الجسم السماوي |
| Transcription | ḥal Ibn Rušd l-iškāliya al-quwq al-la-mutanāhiya fi-l-ǧism as-samāwy |
| Translation | Averroes’ Solution of the Problem of Infinite Force in The Celestial Body |
| Type | Article |
| Language | Arabic |
| Date | 2021 |
| Categories | Science, Cosmology |
| Author(s) | Ashraf Mansour |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5063","_score":null,"_source":{"id":5063,"authors_free":[{"id":5819,"entry_id":5063,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ashraf Mansour","free_first_name":"Ashraf ","free_last_name":"Mansour","norm_person":null}],"entry_title":"\u062d\u0644 \u0627\u0628\u0646 \u0631\u0634\u062f \u0644\u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u0642\u0648\u0629 \u0627\u0644\u0644\u0627\u0645\u062a\u0646\u0627\u0647\u064a\u0629 \u0641\u064a \u0627\u0644\u062c\u0633\u0645 \u0627\u0644\u0633\u0645\u0627\u0648\u064a","title_transcript":"\u1e25al Ibn Ru\u0161d l-i\u0161k\u0101liya al-quwq al-la-mutan\u0101hiya fi-l-\u01e7ism as-sam\u0101wy","title_translation":"Averroes\u2019 Solution of the Problem of Infinite Force in The Celestial Body","main_title":{"title":"\u062d\u0644 \u0627\u0628\u0646 \u0631\u0634\u062f \u0644\u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u0642\u0648\u0629 \u0627\u0644\u0644\u0627\u0645\u062a\u0646\u0627\u0647\u064a\u0629 \u0641\u064a \u0627\u0644\u062c\u0633\u0645 \u0627\u0644\u0633\u0645\u0627\u0648\u064a"},"abstract":"","btype":3,"date":"2021","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":56,"category_name":"Science","link":"bib?categories[]=Science"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":null},"sort":[2021]}
| Title | Enthüllen und Verbergen in der Vormoderne |
| Translation | Revealing and concealing in the premodern period |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Paderborn |
| Publisher | Brill Fink |
| Categories | Surveys |
| Author(s) | Henriette Hofmann , Barbara Schellewald , Sophie Schweinfurth , Gerald Wildgruber |
| Publisher(s) | |
| Translator(s) |
| Der vorliegende Band perspektiviert erstmals interdisziplinäre Beiträge aus dem Feld der Vormoderne im Hinblick auf die für unterschiedliche Bildphänomene entscheidende Dynamik von Enthüllen/Verbergen und präsentiert so unterschiedliche Zugänge, die das Thema für die Vormoderne als ein zentrales Moment fruchtbar machen: für Bildpraktiken in ihren unmittelbaren sozialen, religiösen und historischen Zusammenhängen ebenso wie für die begriffsgeschichtliche Relevanz von Enthüllen/Verbergen, die letztlich darüber entscheidet, was im jeweiligen, kulturellen Kontext Bild ist. Als Versuch eines vormodernen Panoramas der substantiellen Bewegung von Enthüllen/Verbergen versammelt der Band Beiträge aus den Bereichen der Sinologie, Ägyptologie, der Iranistik, Alt-Philologie, Philosophie und der mittelalterlichen und islamischen Kunstgeschichte. |
{"_index":"bib","_type":"_doc","_id":"5294","_score":null,"_source":{"id":5294,"authors_free":[{"id":6113,"entry_id":5294,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Henriette Hofmann","free_first_name":"Henriette","free_last_name":"Hofmann","norm_person":null},{"id":6114,"entry_id":5294,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Barbara Schellewald","free_first_name":"Barbara","free_last_name":"Schellewald","norm_person":null},{"id":6115,"entry_id":5294,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sophie Schweinfurth","free_first_name":"Sophie","free_last_name":"Schweinfurth","norm_person":null},{"id":6116,"entry_id":5294,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gerald Wildgruber","free_first_name":"Gerald","free_last_name":"Wildgruber","norm_person":null}],"entry_title":"Enth\u00fcllen und Verbergen in der Vormoderne","title_transcript":"","title_translation":"Revealing and concealing in the premodern period","main_title":{"title":"Enth\u00fcllen und Verbergen in der Vormoderne"},"abstract":"Der vorliegende Band perspektiviert erstmals interdisziplin\u00e4re Beitr\u00e4ge aus dem Feld der Vormoderne im Hinblick auf die f\u00fcr unterschiedliche Bildph\u00e4nomene entscheidende Dynamik von Enth\u00fcllen\/Verbergen und pr\u00e4sentiert so unterschiedliche Zug\u00e4nge, die das Thema f\u00fcr die Vormoderne als ein zentrales Moment fruchtbar machen: f\u00fcr Bildpraktiken in ihren unmittelbaren sozialen, religi\u00f6sen und historischen Zusammenh\u00e4ngen ebenso wie f\u00fcr die begriffsgeschichtliche Relevanz von Enth\u00fcllen\/Verbergen, die letztlich dar\u00fcber entscheidet, was im jeweiligen, kulturellen Kontext Bild ist. Als Versuch eines vormodernen Panoramas der substantiellen Bewegung von Enth\u00fcllen\/Verbergen versammelt der Band Beitr\u00e4ge aus den Bereichen der Sinologie, \u00c4gyptologie, der Iranistik, Alt-Philologie, Philosophie und der mittelalterlichen und islamischen Kunstgeschichte.","btype":4,"date":"2021","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5294,"pubplace":"Paderborn","publisher":"Brill Fink","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2021]}
| Title | الفقهاء والفلاسفة في الغرب الإسلامي في القرنين السادس والسابع الهجريين : جدلية القبول والرفض |
| Transcription | al-faqahā' wa al-falāsifa fi al-gharb al-islāmiy fi al-qarbīn al-sādis wa al-sābaʻa al-hijriin: jdaliyya al-qabūl wa al-rafḍ |
| Translation | The legitimists and philosophers in the Islamic West in the sixth and seventh century of the Hegira: The dialectics of approval and rejection |
| Type | Monograph |
| Language | Arabic |
| Date | 2021 |
| Publication Place | Rabat |
| Publisher | Munshūrāt ḥikma al-tauḥid wa al-iṣlāḥ |
| Series | silsila risa'il jāmiʻayya |
| Categories | Law, Dialectic |
| Author(s) | Al-Amīn Mustafa Bbukhubza |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5385","_score":null,"_source":{"id":5385,"authors_free":[{"id":6237,"entry_id":5385,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Al-Am\u012bn Mustafa Bbukhubza","free_first_name":" Al-Am\u012bn Mustafa","free_last_name":"Bbukhubza","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"\u0627\u0644\u0641\u0642\u0647\u0627\u0621 \u0648\u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 \u0641\u064a \u0627\u0644\u063a\u0631\u0628 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a \u0641\u064a \u0627\u0644\u0642\u0631\u0646\u064a\u0646 \u0627\u0644\u0633\u0627\u062f\u0633 \u0648\u0627\u0644\u0633\u0627\u0628\u0639 \u0627\u0644\u0647\u062c\u0631\u064a\u064a\u0646 : \u062c\u062f\u0644\u064a\u0629 \u0627\u0644\u0642\u0628\u0648\u0644 \u0648\u0627\u0644\u0631\u0641\u0636\u202c","title_transcript":"al-faqah\u0101' wa al-fal\u0101sifa fi al-gharb al-isl\u0101miy fi al-qarb\u012bn al-s\u0101dis wa al-s\u0101ba\u02bba al-hijriin: jdaliyya al-qab\u016bl wa al-raf\u1e0d","title_translation":"The legitimists and philosophers in the Islamic West in the sixth and seventh century of the Hegira: The dialectics of approval and rejection","main_title":{"title":"\u0627\u0644\u0641\u0642\u0647\u0627\u0621 \u0648\u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 \u0641\u064a \u0627\u0644\u063a\u0631\u0628 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a \u0641\u064a \u0627\u0644\u0642\u0631\u0646\u064a\u0646 \u0627\u0644\u0633\u0627\u062f\u0633 \u0648\u0627\u0644\u0633\u0627\u0628\u0639 \u0627\u0644\u0647\u062c\u0631\u064a\u064a\u0646 : \u062c\u062f\u0644\u064a\u0629 \u0627\u0644\u0642\u0628\u0648\u0644 \u0648\u0627\u0644\u0631\u0641\u0636\u202c"},"abstract":"","btype":1,"date":"2021","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":79,"category_name":"Dialectic","link":"bib?categories[]=Dialectic"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5385,"pubplace":" Rabat","publisher":" Munsh\u016br\u0101t \u1e25ikma al-tau\u1e25id wa al-i\u1e63l\u0101\u1e25","series":"silsila risa'il j\u0101mi\u02bbayya","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2021]}
| Title | An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Acta Philosophica |
| Volume | 20 |
| Issue | 2 |
| Pages | 405-420 |
| Categories | Aristotle, Avicenna |
| Author(s) | Francisco Romero Carasquillo |
| Publisher(s) | |
| Translator(s) |
| This paper offers an account of Averroes’ early doctrine of the internal senses with special reference to the role that intentionality plays in internal sense cognition. The author points out that, whereas for Avicenna an “intention” is the object of a specific faculty, for Averroes it is the formal aspect at any level of internal-sense cognition. This interpretation is required by the need to find coherence among those passages in Averroes’ Epitome de Parva naturalia that ascribe the joining of images and intentions to both the cogitative and memorative faculties. Consequently, Averroes’ account is hopelessly incoherent unless one interprets him as departing from, and indeed revising, the Avicennian doctrine of intentionality along more a faithful Aristotelian-abstractionist framework. |
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| Title | An Averroist Solution to a Maimonidean Perplexity |
| Type | Article |
| Language | English |
| Date | 2000 |
| Journal | Maimonidean Studies |
| Volume | 4 |
| Pages | 15–30 |
| Categories | Tradition and Reception, Maimonides |
| Author(s) | Seymour W. Feldman |
| Publisher(s) | |
| Translator(s) |
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| Title | An Edition of Averroës' Commentaria Media on Aristotle's Poetics. Translated by Hermannus Alemannus |
| Type | Monograph |
| Language | undefined |
| Date | 1970 |
| Publication Place | Princeton |
| Categories | Poetics |
| Author(s) | Averroes , Larry L. Bronson |
| Publisher(s) | |
| Translator(s) |
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| Title | An Essay Review of In the Age of Averroes: Arabic Philosophy in the Sixth/Twelfth Century |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Ilahiyat Studies. A Journal on Islamic and Religious Studies |
| Volume | 3 |
| Issue | 1 |
| Pages | 117–127 |
| Categories | Review |
| Author(s) | Jules Louis Janssens |
| Publisher(s) | |
| Translator(s) |
| This volume concludes a series of three books devoted to Arabic philosophy. The first volume, published in 2007, addressed the sources and the reception of classical Arabic philosophy, and the second volume considered Arabic philosophy in the fourth/tenth century. It is immediately striking that the eleventh century, which, in line with the project, undoubtedly had to be qualified as the age of Ibn Sīnā, has been skipped. At first sight, there seems to be little philosophy during this time besides Ibn Sīnā himself and his so-called immediate disciples. Among the latter, however, one detects important differences in the way they address their master's legacy. Moreover, the eleventh century is the period in which Ibn Sīnā's philosophy entered Ashʿarite theology, perhaps already in al-Juwaynī's thought and certainly in al-Ghazālī's. Much of what comes to the fore in the present volume results from or has some basis in these facts. Let me add that in Muslim Andalusia during this century, one finds such a major thinker as Ibn Ḥazm, who, although above all a theologian, considered philosophical ideas and, inter alia, refers to al-Kindī. Hence, it is regrettable that no attention has been paid to this period. This said, the project as such has offered many new perspectives regarding classical Arabic philosophy, and the present volume is no exception. In particular, this volume shows the vivacity of philosophy, especially in Ibn Sīnā's view, in the twelfth century. As Peter Adamson, the editor, states in the introduction, the twelfth century may be characterized as a second formative period. |
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| Title | An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato’s “Republic” |
| Type | Book Section |
| Language | English |
| Date | 2022 |
| Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
| Pages | 182–200 |
| Categories | Theology, Relation between Philosophy and Theology, Law |
| Author(s) | Karen Taliaferro |
| Publisher(s) | |
| Translator(s) |
| “Of what use,” Ralph Lerner asks in his introduction to Averroes's Commentary on Plato's “Republic,” “is this pagan closet philosophy to men who already hold what they believe to be the inestimable gift of a divinely revealed Law, a sharīʿa?” In other words, once one has God's direct revelation concerning how to live, does one need philosophy? The answer to this question matters both for the standing of falsafa (Hellenistic philosophy) in Islamic intellectual history as well as for ongoing disputes in Islamic societies concerning the respective roles of sharīʿa and human wisdom. Does divinely revealed Law, sharīʿa, yield the same knowledge as philosophy, or ḥikma (literally “wisdom”), to use Averroes's terms in the Decisive Treatise? Or is there something necessary in each that the other cannot supply? This question conceals something of a dilemma. If the first formulation is correct, one or the other of sharīʿa or ḥikma would seem to be redundant—a charge Averroes himself addresses in the Commentary on Plato's “Republic,” as I discuss below. If, on the other hand, philosophy is needed in addition to sharīʿa, this can call into question the sufficiency of revelation. This returns us to Lerner's question above, for if the sharīʿa represents the fullness of divine revelation, to claim that it needs the merely human ḥikma may be blasphemous. This essay addresses the relationship between sharīʿa and human wisdom through a reading of Averroes's Decisive Treatise and his Commentary on Plato's “Republic.” I attempt to show that Averroes's firm reliance on teleology in the Commentary complements what would otherwise appear to be the primacy of sharīʿa in the Decisive Treatise. Together, I argue, these two texts paint a clearer picture of the interdependence of ḥikma and sharīʿa than either would alone suggest. Traditional interpretations of the two works suggest dramatically different messages of Averroes concerning the respective standings of sharīʿa and ḥikma. Ralph Lerner and E. I. J. Rosenthal, each a translator of Averroes's Commentary on Plato's “Republic” (hereafter Commentary), disagreed rather sharply on the status of human wisdom vis-à-vis sharīʿa in Averroes's thought. To Rosenthal, in both the Decisive Treatise and the Commentary, Averroes “establishes in unequivocal terms the supreme authority of the Sharīʿa.” |
{"_index":"bib","_type":"_doc","_id":"5354","_score":null,"_source":{"id":5354,"authors_free":[{"id":6205,"entry_id":5354,"agent_type":"person","is_normalised":1,"person_id":1741,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Karen Taliaferro","free_first_name":"Karen","free_last_name":"Taliaferro","norm_person":{"id":1741,"first_name":"Karen","last_name":"Taliaferro","full_name":"Karen Taliaferro","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1021039934","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Karen Taliaferro"}}],"entry_title":"An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato\u2019s \u201cRepublic\u201d","title_transcript":"","title_translation":"","main_title":{"title":"An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato\u2019s \u201cRepublic\u201d"},"abstract":"\u201cOf what use,\u201d Ralph Lerner asks in his introduction to Averroes's Commentary on Plato's \u201cRepublic,\u201d \u201cis this pagan closet philosophy to men who already hold what they believe to be the inestimable gift of a divinely revealed Law, a shar\u012b\u02bfa?\u201d In other words, once one has God's direct revelation concerning how to live, does one need philosophy? The answer to this question matters both for the standing of falsafa (Hellenistic philosophy) in Islamic intellectual history as well as for ongoing disputes in Islamic societies concerning the respective roles of shar\u012b\u02bfa and human wisdom. Does divinely revealed Law, shar\u012b\u02bfa, yield the same knowledge as philosophy, or \u1e25ikma (literally \u201cwisdom\u201d), to use Averroes's terms in the Decisive Treatise? Or is there something necessary in each that the other cannot supply? This question conceals something of a dilemma. If the first formulation is correct, one or the other of shar\u012b\u02bfa or \u1e25ikma would seem to be redundant\u2014a charge Averroes himself addresses in the Commentary on Plato's \u201cRepublic,\u201d as I discuss below. If, on the other hand, philosophy is needed in addition to shar\u012b\u02bfa, this can call into question the sufficiency of revelation. This returns us to Lerner's question above, for if the shar\u012b\u02bfa represents the fullness of divine revelation, to claim that it needs the merely human \u1e25ikma may be blasphemous. This essay addresses the relationship between shar\u012b\u02bfa and human wisdom through a reading of Averroes's Decisive Treatise and his Commentary on Plato's \u201cRepublic.\u201d I attempt to show that Averroes's firm reliance on teleology in the Commentary complements what would otherwise appear to be the primacy of shar\u012b\u02bfa in the Decisive Treatise. Together, I argue, these two texts paint a clearer picture of the interdependence of \u1e25ikma and shar\u012b\u02bfa than either would alone suggest.\r\n\r\nTraditional interpretations of the two works suggest dramatically different messages of Averroes concerning the respective standings of shar\u012b\u02bfa and \u1e25ikma. Ralph Lerner and E. I. J. Rosenthal, each a translator of Averroes's Commentary on Plato's \u201cRepublic\u201d (hereafter Commentary), disagreed rather sharply on the status of human wisdom vis-\u00e0-vis shar\u012b\u02bfa in Averroes's thought. 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| Title | An Introduction to Medieval Islamic Philosophy |
| Type | Monograph |
| Language | English |
| Date | 1985 |
| Publication Place | Cambridge |
| Publisher | Cambridge University Press |
| Categories | Theology, Surveys |
| Author(s) | Oliver Leaman |
| Publisher(s) | |
| Translator(s) |
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| Title | An Unknown Treatise of Averroes against the Avicennians on the First Cause |
| Type | Article |
| Language | undefined |
| Date | 1997 |
| Journal | Recherches de théologie et de philosophie médiévales |
| Volume | 64 |
| Pages | 86–135 |
| Categories | no categories |
| Author(s) | Averroes , Guy Guldentops , Carlos Steel , |
| Publisher(s) | |
| Translator(s) | Guy Guldentops Carlos Steel |
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| Title | An introduction to classical Islamic philosophy |
| Type | Monograph |
| Language | English |
| Date | 2002 |
| Publication Place | Cambridge |
| Publisher | Cambridge University Press |
| Categories | Surveys, Theology |
| Author(s) | Oliver Leaman |
| Publisher(s) | |
| Translator(s) |
| Islamic philosophy is a unique and fascinating form of thought, and particular interest lies in its classical (Greek-influenced) period, when many of the ideas of Greek philosophy were used to explore the issues and theoretical problems which arise in trying to understand the Qur'an and Islamic practice. In this revised and expanded 2001 edition of his classic introductory work, Oliver Leaman examines the distinctive features of Classical Islamic philosophy and offers detailed accounts of major individual thinkers. In contrast to many previous studies that have treated this subject as only of historical interest, he offers analysis of the key arguments within Islamic philosophy so that the reader can engage with them and assess their strengths and weaknesses. His book will interest a wide range of readers in philosophy, religious studies and Islamic studies. |
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| Title | An unpublished late thirteenth-century commentary on the Nicomachean Ethics of Aristotle |
| Type | Article |
| Language | English |
| Date | 1959 |
| Journal | Traditio |
| Volume | 15 |
| Pages | 299-326 |
| Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception |
| Author(s) | Kimon Giocarinis |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/27830388 |
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| Title | Analytic Islamic philosophy |
| Type | Monograph |
| Language | English |
| Date | 2017 |
| Publication Place | London |
| Publisher | Palgrave Macmillan |
| Series | Palgrave philosophy today |
| Categories | Surveys, Modern Readings, al-Fārābī, al-Kindī, Avicenna, Avicenna, al-Ġazālī, Tradition and Reception, Tradition and Reception |
| Author(s) | Anthony Robert Booth |
| Publisher(s) | |
| Translator(s) |
| This book is an introduction to Islamic Philosophy, beginning with its Medieval inception, right through to its more contemporary incarnations. Using the language and conceptual apparatus of contemporary Anglo-American 'Analytic' philosophy, this book represents a novel and creative attempt to rejuvenate Islamic Philosophy for a modern audience. It adopts a 'rational reconstructive' approach to the history of philosophy by affording maximum hermeneutical priority to the strongest possible interpretation of a philosopher's arguments while also paying attention to the historical context in which they worked. The central canonical figures of Medieval Islamic Philosophy - al-Kindi, al-Farabi, Avicenna, al-Ghazali, Averroes - are presented chronologically along with an introduction to the central themes of Islamic theology and the Greek philosophical tradition they inherited. The book then briefly introduces what the author collectively refers to as the 'Pre-Modern' figures including Suhrawardi, Mulla Sadra, and Ibn Taymiyyah, and presents all of these thinkers, along with their Medieval predecessors, as forerunners to the more modern incarnation of Islamic Philosophy: Political Islam. |
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