{"_index":"bib","_type":"_doc","_id":"2009","_score":null,"_source":{"id":2009,"authors_free":[{"id":2450,"entry_id":2009,"agent_type":"person","is_normalised":1,"person_id":1025,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Silvia Di Donato","free_first_name":"Silvia","free_last_name":"Di Donato","norm_person":{"id":1025,"first_name":"Silvia","last_name":"Di Donato","full_name":"Silvia Di Donato","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1034945653","viaf_url":"https:\/\/viaf.org\/viaf\/171527049","db_url":"","from_claudius":1,"link":"bib?authors[]=Silvia Di Donato"}}],"entry_title":"Traduttori di Averro\u00e8 e traduzioni ebraico-latine nel dibattito filosofico del XV e XVI secolo","title_transcript":null,"title_translation":null,"main_title":{"title":"Traduttori di Averro\u00e8 e traduzioni ebraico-latine nel dibattito filosofico del XV e XVI secolo"},"abstract":null,"btype":3,"date":"2013","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1025,"full_name":"Silvia Di Donato","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2009,"journal_id":null,"journal_name":"L'averrismo in et\u00e0 moderna (1400\u20131700)","volume":null,"issue":null,"pages":"25\u201349"}},"sort":[2013]}

{"_index":"bib","_type":"_doc","_id":"2012","_score":null,"_source":{"id":2012,"authors_free":[{"id":2453,"entry_id":2012,"agent_type":"person","is_normalised":1,"person_id":1601,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Filippo Mignini","free_first_name":"Filippo","free_last_name":"Mignini","norm_person":{"id":1601,"first_name":"Filippo","last_name":"Mignini","full_name":"Filippo Mignini","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133914356","viaf_url":"http:\/\/viaf.org\/viaf\/68941865","db_url":"","from_claudius":1,"link":"bib?authors[]=Filippo Mignini"}}],"entry_title":"Een ligt schijnende in duystere plaatsen: Adriaan Koerbagh tra averroismo e libertinismo","title_transcript":null,"title_translation":null,"main_title":{"title":"Een ligt schijnende in duystere plaatsen: Adriaan Koerbagh tra averroismo e libertinismo"},"abstract":null,"btype":3,"date":"2013","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1601,"full_name":"Filippo Mignini","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2012,"journal_id":null,"journal_name":"L'averrismo in et\u00e0 moderna (1400\u20131700)","volume":null,"issue":null,"pages":"167\u2013200"}},"sort":[2013]}

{"_index":"bib","_type":"_doc","_id":"2036","_score":null,"_source":{"id":2036,"authors_free":[{"id":2476,"entry_id":2036,"agent_type":"person","is_normalised":1,"person_id":1615,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ang\u00e8le Kremer Marietti","free_first_name":"Ang\u00e8le","free_last_name":"Kremer Marietti","norm_person":{"id":1615,"first_name":"Ang\u00e8le","last_name":"Kremer Marietti","full_name":"Ang\u00e8le Kremer Marietti","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133757242","viaf_url":"http:\/\/viaf.org\/viaf\/108823722","db_url":"","from_claudius":1,"link":"bib?authors[]=Ang\u00e8le Kremer Marietti"}}],"entry_title":"La pens\u00e9e libre d'Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"La pens\u00e9e libre d'Averro\u00e8s"},"abstract":"With \u201cLa pens\u00e9e libre d\u2019Averro\u00e8s\u201d, I wished to join the important themes of Philosophy and Religion as they are joined in Averro\u00e8s\u2019 thought, against the most conservative elements within Muslim societies, which disliked what appeared to be non-Muslim influences. Ibn Rushd (Averro\u00e8s) wanted to encourage the study of philosophy, because he was sensitive to the increasing tensions that led to his banishment. Though written before his exile his DECISIVE TREATISE provides a defence for philosophers charged with unbelief. Therefore I took an interest in four approaches to Ibn Rusch\u2019s free thought. The first one was the distinction and relation between revelation and philosophy. Ibn Rushd\u2019s Decisive Treatise begins with the contention that Law commands the study of philosophy. Ibn Rushd based on some Quranic verses, such as \u201cReflect, you have a vision\u201d (59.2) and \u201cthey give thought to the creation of heaven and earth\u201d (3:191), that command human intellectual reflection upon God and his creation. Such obligation exists in religion, then a person who has the capacity of \u201cnatural intelligence\u201d and \u201creligious integrity\u201d must begin to study philosophy. Averro\u00e8s thought that philosophy could enlighten revelation, when this last might be difficult to be understood for human minds. The second point I treat is Averro\u00e8s\u2019s thought that written Law (scripture, in e. Qur\u2019an) and spoken law could be complementary each other. The Law speaks of three ways for humans to discover truth and interpret scripture: the demonstrative, the dialectical and the rhetorical. Therefore there are philosophers, theologians and the common masses. Ibn Rushd thought that demonstrative truth cannot conflict with scripture, because God gave various meanings and interpretations. Besides, the early Muslim community affirmed that scripture had both an apparent meaning and an inner meaning. Also, if it occurs that there is no consensus about a particular passage, its meaning is free for interpretation. My third point concerns the precise analysis of what is letter and what is spirit or \u201csense\u201d -as the contemporary philosophers ans phenomenologues think now- on the real meaning of this letter: the sense or the way that the letter must be understood. Finally may be joined the way of right thinking, or what could be the special form of procedure with its results. In the fourth point, I refer to another treatise, on the doctrine of God known as the EXPOSITION OF THE METHODS OF PROOF CONCERNING THE BELIEFS OF THE COMMUNITY. Ibn Rushd then wanted to examine the religious doctrines that are held by the public and to determine if any of the many doctrines expounded by the different sects were the intention of the \u201clawgiver\u201d. Meanwhile, he identified sects that have distorted the scriptures and developed innovative doctrines not compatible with Islam. Some arguments are examined: the first is the argument of Providence, in which one can observe that everything in the universe serves the purpose of humanity. The second is the argument of invention of plants and animals. Then he tried to explain the nature and attributes of God.","btype":3,"date":"2013","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1615,"full_name":"Ang\u00e8le Kremer Marietti","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2036,"journal_id":null,"journal_name":"Analecta Husserliana","volume":"114","issue":null,"pages":"371-382"}},"sort":[2013]}

{"_index":"bib","_type":"_doc","_id":"2041","_score":null,"_source":{"id":2041,"authors_free":[{"id":2482,"entry_id":2041,"agent_type":"person","is_normalised":1,"person_id":1618,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Traci Phillipson","free_first_name":"Traci","free_last_name":"Phillipson","norm_person":{"id":1618,"first_name":"Traci","last_name":"Phillipson","full_name":"Traci Phillipson","short_ident":"TraPhi","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Traci Phillipson"}}],"entry_title":"The Will in Averroes and Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"The Will in Averroes and Aquinas"},"abstract":"Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will\u2014a faculty that is of prime importance to the process of moral action\u2014in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will.","btype":3,"date":"2013","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/acpaproc201441414","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":1618,"full_name":"Traci Phillipson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2041,"journal_id":null,"journal_name":"Proceedings of the American Catholic Philosophical Association","volume":"87","issue":null,"pages":"231-247"}},"sort":[2013]}

{"_index":"bib","_type":"_doc","_id":"5267","_score":null,"_source":{"id":5267,"authors_free":[{"id":6081,"entry_id":5267,"agent_type":"person","is_normalised":1,"person_id":1464,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marienza Benedetto","free_first_name":"Marienza","free_last_name":"Benedetto","norm_person":{"id":1464,"first_name":"Benedetto","last_name":"Marienza","full_name":"Marienza Benedetto","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15984116X","viaf_url":"http:\/\/viaf.org\/viaf\/245764948","db_url":"","from_claudius":1,"link":"bib?authors[]=Marienza Benedetto"}}],"entry_title":"Storie di ricezione: Tolomeo, Avicenna e Averro\u00e8 nel Medioevo arabo, ebraico e latino","title_transcript":"","title_translation":"","main_title":{"title":"Storie di ricezione: Tolomeo, Avicenna e Averro\u00e8 nel Medioevo arabo, ebraico e latino"},"abstract":"The recent (re-)publication of volumes about Avicenna allows us to revisit his central position in the history of philosophy and his overwhelming influence in Arabic, Jewish and Latin cultures: even those who disagreed with Avicenna often developed their standpoint in confrontation with him. Equally significant and deep was Averroes\u2019 impact on the philosophical tradition: the Quaestio de anima intellectiva by Thomas Wylton is a good example in this sense, presenting one the most original reading of Averroes\u2019 noetic in the 14th century.","btype":3,"date":"2013","language":"Italian","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.QUAESTIO.1.103595","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1464,"full_name":"Marienza Benedetto","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5267,"journal_id":null,"journal_name":"Quaestio","volume":"13","issue":"","pages":"323\u2013336"}},"sort":[2013]}