| Title | Ibn Rushd in the Safavid Iran: “En Orient, après Averroès … ” Revisited |
| Type | Article |
| Language | English |
| Date | 2023 |
| Journal | Intellectual history of the Islamicate world |
| Pages | 1-29 |
| Categories | Transmission, Tradition and Reception |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| Tracing the possible ways in which the thought of Ibn Rushd (Averroes, d. 595/1198) was transmitted within Muslim contexts can be such a “frustrating” and “depressing” task that it may have contributed to the near absence of his name in the lists of influential philosophers of Islam in the eastern part of the Islamic world. This article, through the consultation of original texts and manuscripts sets out to throw some light on this seeming absence. It offers a revision of Henry Corbin’s famous assertion about Ibn Rushd’s fate in the East by addressing the various receptions of Ibn Rushd’s texts in North Africa, Egypt, and the Levant, examining available manuscript catalogs of Ibn Rushd’s writings in Iran, and analyzing an important work by ʿAbd al-Razzāq al-Lāhījī (d. 1072/1661–1662), one of the most famous philosophers of the 17th century. |
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| Title | هل كتب ابن رشد شق بعنوانة “الضميمة“؟ ملا حظات نقدية حول غموض عمّر أكثر من قرن و نصف |
| Translation | Hat Ibn Rusd ein Werk mit dem Titel "Damīna" geschrieben? Kritische Anmerkungen um ein Geheimnis, das mehr als ein und ein halbes Jahrhundert dauert |
| Type | Article |
| Language | Arabic |
| Date | 2021 |
| Journal | Philosophy and Sciences in Islamic Contexts |
| Categories | Relation between Philosophy and Theology, Transmission |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| In this study, I examine the “identities” that a short work by the Andalusian philosopher Ibn Rushd (Averroes, d. 595/1198), in which he deals with the question of “Does God know particulars?” has accumulated throughout its history. This work, which is usually published as an appendix to the Faṣl almaqāl (Decisive Treatises), is known in modern times under several names, including an Appendix on Divine Knowledge, or the Appendix or Dhayl to the Faṣl al-Maqal, or simply Ḍamīma or the Epistle Dedicatory entitled the Ḍamīma. This makes one wonder: did Ibn Rushd really write a work with this title? In order to answer this straightforward question and to identify the origin of the problem, I tried to return to the indexes, catalogs, historical and biographical works in which data of this work appeared, as well as to its unique manuscript (Escorial: 632). This survey helped us to clarify the forms of ambiguity that surrounded its title, since its first publication in the middle of the nineteenth century until today. My aim is to show that this work, unlike most of Ibn Rushd's works, is not supposed to have a specific title, as it was an answer to a question put to Ibn Rushd; which means that what has been mentioned in the index of Ibn Rushd's works (Escorial: 884) remains most relevant and closest to the identity of this short text. |
| Online Access | https://philosmus.org/archives/3088 |
{"_index":"bib","_type":"_doc","_id":"5459","_score":null,"_source":{"id":5459,"authors_free":[{"id":6323,"entry_id":5459,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad ","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"https:\/\/d-nb.info\/gnd\/1204161321","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"\u0647\u0644 \u0643\u062a\u0628 \u0627\u0628\u0646 \u0631\u0634\u062f \u0634\u0642 \u0628\u0639\u0646\u0648\u0627\u0646\u0629 \u201c\u0627\u0644\u0636\u0645\u064a\u0645\u0629\u201c\u061f \u0645\u0644\u0627 \u062d\u0638\u0627\u062a \u0646\u0642\u062f\u064a\u0629 \u062d\u0648\u0644 \u063a\u0645\u0648\u0636 \u0639\u0645\u0651\u0631 \u0623\u0643\u062b\u0631 \u0645\u0646 \u0642\u0631\u0646 \u0648 \u0646\u0635\u0641","title_transcript":"","title_translation":"Hat Ibn Rusd ein Werk mit dem Titel \"Dam\u012bna\" geschrieben? Kritische Anmerkungen um ein Geheimnis, das mehr als ein und ein halbes Jahrhundert dauert","main_title":{"title":"\u0647\u0644 \u0643\u062a\u0628 \u0627\u0628\u0646 \u0631\u0634\u062f \u0634\u0642 \u0628\u0639\u0646\u0648\u0627\u0646\u0629 \u201c\u0627\u0644\u0636\u0645\u064a\u0645\u0629\u201c\u061f \u0645\u0644\u0627 \u062d\u0638\u0627\u062a \u0646\u0642\u062f\u064a\u0629 \u062d\u0648\u0644 \u063a\u0645\u0648\u0636 \u0639\u0645\u0651\u0631 \u0623\u0643\u062b\u0631 \u0645\u0646 \u0642\u0631\u0646 \u0648 \u0646\u0635\u0641"},"abstract":" In this study, I examine the \u201cidentities\u201d that a short work by the Andalusian philosopher Ibn Rushd (Averroes, d. 595\/1198), in which he deals with the question of \u201cDoes God know particulars?\u201d has accumulated throughout its history. This work, which is usually published as an appendix to the Fa\u1e63l al\u0002maq\u0101l (Decisive Treatises), is known in modern times under several names, including an Appendix on Divine Knowledge, or the Appendix or Dhayl to the Fa\u1e63l al-Maqal, or simply \u1e0cam\u012bma or the Epistle Dedicatory entitled the \u1e0cam\u012bma. This makes one wonder: did Ibn Rushd really write a work with this title? In order to answer this straightforward question and to identify the origin of the problem, I tried to return \r\nto the indexes, catalogs, historical and biographical works in which data of this work appeared, as well as to its unique manuscript (Escorial: 632). This survey helped us to clarify the forms of ambiguity that surrounded its title, since its first publication in the middle of the nineteenth century until today. My aim is to show that this work, unlike most of Ibn Rushd's works, is not supposed to have a specific title, as it was an answer to a question put to Ibn Rushd; which means that what has been mentioned in the index of Ibn Rushd's works (Escorial: 884) remains most relevant and closest to the identity of this short text.","btype":3,"date":"2021","language":"Arabic","online_url":"https:\/\/philosmus.org\/archives\/3088","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5459,"journal_id":null,"journal_name":"Philosophy and Sciences in Islamic Contexts","volume":"","issue":"","pages":""}},"sort":[2021]}
| Title | Ibn Rushd in the Hanbali tradition: Ibn Taymiyya and Ibn Quyyim al-Jawziyya and the continuity of philosophy in Muslim contexts |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 4 |
| Pages | 561-581 |
| Categories | Law, Tradition and Reception |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| This article was presented at the conference “Philosophical Perspectives on Scriptural Exegesis in Judaism, Christianity and Islam” held at Universidad Panamericana, Mexico City, April 5 and 6, 2018, organized by Luis Xavier López-Farjeat. I would like to thank him warmly for his generous invitation, Louise Agasse for her corrections of my English text, and Richard Taylor for his comments and suggestions. Finally, I thank Yahya Michot for agreeing to publish this text in The Muslim world. Unless otherweise noted, all translations from Arabic are my own. |
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| Title | Ibn Rushd on Knowledge, Pleasures, and Analogy |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Philosophy and Scienes in Muslim Contexts |
| Categories | Logic, Psychology, Metaphysics, Poetics, Rhetoric |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://philosmus.org/en/archives/894 |
{"_index":"bib","_type":"_doc","_id":"5458","_score":null,"_source":{"id":5458,"authors_free":[{"id":6322,"entry_id":5458,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"https:\/\/d-nb.info\/gnd\/1204161321","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"Ibn Rushd on Knowledge, Pleasures, and Analogy","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd on Knowledge, Pleasures, and Analogy"},"abstract":"","btype":3,"date":"2021","language":"English","online_url":"https:\/\/philosmus.org\/en\/archives\/894","doi_url":"","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5458,"journal_id":null,"journal_name":"Philosophy and Scienes in Muslim Contexts","volume":"","issue":"","pages":""}},"sort":[2021]}
| Title | Ibn Tumlūs on Dialectical Reasoning: The Extent of His Reliance on al-Fārābī and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2020 |
| Published in | The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought |
| Pages | 245–276 |
| Categories | Logic, al-Fārābī, Influence |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5036","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5036,"authors_free":[{"id":5783,"entry_id":5036,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"Ibn Tuml\u016bs on Dialectical Reasoning: The Extent of His Reliance on al-F\u0101r\u0101b\u012b and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Tuml\u016bs on Dialectical Reasoning: The Extent of His Reliance on al-F\u0101r\u0101b\u012b and Averroes"},"abstract":"","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.RPM-EB.5.119764","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5036,"section_of":5035,"pages":"245\u2013276","is_catalog":null,"book":{"id":5035,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, \u2018The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought\u2019, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise.\r\n\r\nAmong the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.RPM-EB.5.119773","book":{"id":5035,"pubplace":"Turnhout","publisher":"Brepols","series":"Rencontres de Philosophie M\u00e9di\u00e9vale","volume":"20","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2020]}
| Title | Ibn Rushd in the Hanbalî Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 4 |
| Pages | 561–581 |
| Categories | Tradition and Reception, Influence |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5069","_score":null,"_source":{"id":5069,"authors_free":[{"id":5829,"entry_id":5069,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad ","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"Ibn Rushd in the Hanbal\u00ee Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd in the Hanbal\u00ee Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.1111\/muwo.12310","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5069,"journal_id":null,"journal_name":"The Muslim World","volume":"109","issue":"4","pages":"561\u2013581"}},"sort":[2019]}
| Title | Three Masters and One Disciple: Ibn Tumlûs’s Critical Incorporation of al-Fârâbî, al-Ghazâlî, and Ibn Rushd |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | Schüler und Meister |
| Pages | 537–556 |
| Categories | al-Fārābī, al-Ġazālī, Transmission, Logic, Law, Medicine |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5215","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5215,"authors_free":[{"id":6017,"entry_id":5215,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"Three Masters and One Disciple: Ibn Tuml\u00fbs\u2019s Critical Incorporation of al-F\u00e2r\u00e2b\u00ee, al-Ghaz\u00e2l\u00ee, and Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"Three Masters and One Disciple: Ibn Tuml\u00fbs\u2019s Critical Incorporation of al-F\u00e2r\u00e2b\u00ee, al-Ghaz\u00e2l\u00ee, and Ibn Rushd"},"abstract":"","btype":2,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110461770-027","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5215,"section_of":5214,"pages":"537\u2013556","is_catalog":null,"book":{"id":5214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Sch\u00fcler und Meister","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"Practices and techniques of imparting competency and knowledge are always essential for any mediation- or transfer process. Based on the distinctive master-disciple relationship, this volume examines individual ways of life, social contexts and institutional requirements as well as discursive practices and epistemological implications of this key relationship bequeathing culturally conveyed proficiencies and culturally encoded knowledge.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110461770","book":{"id":5214,"pubplace":"Berlin, Boston","publisher":"De Gruyter","series":"Miscellanea Mediaevalia","volume":"39","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}
| Title | منجلة التمثيل في فلسفة إبن رشد |
| Translation | The Place of Examples in the Philosophy of Ibn Rushd |
| Type | Monograph |
| Language | Arabic |
| Date | 2014 |
| Publication Place | Rabat |
| Publisher | El-Ikhtilef |
| Categories | Averroism |
| Author(s) | Ben Ahmed Fouad |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2024","_score":null,"_source":{"id":2024,"authors_free":[{"id":2464,"entry_id":2024,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ben Ahmed Fouad","free_first_name":"Ben Ahmed","free_last_name":"Fouad","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"\u0645\u0646\u062c\u0644\u0629 \u0627\u0644\u062a\u0645\u062b\u064a\u0644 \u0641\u064a \u0641\u0644\u0633\u0641\u0629 \u0625\u0628\u0646 \u0631\u0634\u062f","title_transcript":"","title_translation":"The Place of Examples in the Philosophy of Ibn Rushd","main_title":{"title":"\u0645\u0646\u062c\u0644\u0629 \u0627\u0644\u062a\u0645\u062b\u064a\u0644 \u0641\u064a \u0641\u0644\u0633\u0641\u0629 \u0625\u0628\u0646 \u0631\u0634\u062f"},"abstract":"","btype":1,"date":"2014","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":2024,"pubplace":"Rabat","publisher":"El-Ikhtilef","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
| Title | طريقة الجدل الفلسفي عند ابن رشد: القيم و المنافع و الحدود |
| Transcription | Ṭarīqa al-ğadal al-falsafī ʿinda ʾIbn Rušd: al-qiyam wa al-manāfiʿ wa al-ḥudūd |
| Translation | Une approche philosophique de la dialectique chez Averroès: valeurs, usages et limites |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 63 |
| Pages | 259–322 |
| Categories | no categories |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| Le but de cet article est de reconstruire la position du philosophe Ibn Rušd (595/1198) quant à la dialectique (al-ğadal) en tant que méthode philosophique. Le lecteur trouvera dans la présente étude une enquête sur les termes et les concepts qui forment l’art de la dialectique (prémisses dialectiques, questions, objets de recherche etc.). L’objectif de l’article est toutefois de mettre en évidence les fins et les valeurs qu’Averroès attribue à la dialectique et qui le conduiront à y minimiser le rôle d’al-ġalaba (la victoire). Il mettra cet art au service de tâches scientifiques spécifiques que l’art de la démonstration ne parvient pas à accomplir. L’auteur s’emploie à clarifier les raisons de la position réservée d’Averroès quant à l’utilité de la dialectique quand elle est traitée par al-ğumhūr. Éloigner la dialectique d’al-ğumhūr, la rapprocher des tâches théoriques et scientifiques, et mettre l’accent sur les valeurs universelles de cet art font partie des objectifs d’Averroès dans son Commentaire Moyen à la Dialectique d’Aristote. Il semble qu’il ait atteint son but en montrant l’utilité de certains arts alternatifs. |
{"_index":"bib","_type":"_doc","_id":"1655","_score":null,"_source":{"id":1655,"authors_free":[{"id":1913,"entry_id":1655,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u062c\u062f\u0644 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0639\u0646\u062f \u0627\u0628\u0646 \u0631\u0634\u062f: \u0627\u0644\u0642\u064a\u0645 \u0648 \u0627\u0644\u0645\u0646\u0627\u0641\u0639 \u0648 \u0627\u0644\u062d\u062f\u0648\u062f","title_transcript":"\u1e6car\u012bqa al-\u011fadal al-falsaf\u012b \u02bfinda \u02beIbn Ru\u0161d: al-qiyam wa al-man\u0101fi\u02bf wa al-\u1e25ud\u016bd","title_translation":"Une approche philosophique de la dialectique chez Averro\u00e8s: valeurs, usages et limites","main_title":{"title":"\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u062c\u062f\u0644 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0639\u0646\u062f \u0627\u0628\u0646 \u0631\u0634\u062f: \u0627\u0644\u0642\u064a\u0645 \u0648 \u0627\u0644\u0645\u0646\u0627\u0641\u0639 \u0648 \u0627\u0644\u062d\u062f\u0648\u062f"},"abstract":"Le but de cet article est de reconstruire la position du philosophe Ibn Ru\u0161d (595\/1198) quant \u00e0 la dialectique (al-\u011fadal) en tant que m\u00e9thode philosophique. Le lecteur trouvera dans la pr\u00e9sente \u00e9tude une enqu\u00eate sur les termes et les concepts qui forment l\u2019art de la dialectique (pr\u00e9misses dialectiques, questions, objets de recherche etc.). L\u2019objectif de l\u2019article est toutefois de mettre en \u00e9vidence les fins et les valeurs qu\u2019Averro\u00e8s attribue \u00e0 la dialectique et qui le conduiront \u00e0 y minimiser le r\u00f4le d\u2019al-\u0121alaba (la victoire). Il mettra cet art au service de t\u00e2ches scientifiques sp\u00e9cifiques que l\u2019art de la d\u00e9monstration ne parvient pas \u00e0 accomplir. L\u2019auteur s\u2019emploie \u00e0 clarifier les raisons de la position r\u00e9serv\u00e9e d\u2019Averro\u00e8s quant \u00e0 l\u2019utilit\u00e9 de la dialectique quand elle est trait\u00e9e par al-\u011fumh\u016br. \u00c9loigner la dialectique d\u2019al-\u011fumh\u016br, la rapprocher des t\u00e2ches th\u00e9oriques et scientifiques, et mettre l\u2019accent sur les valeurs universelles de cet art font partie des objectifs d\u2019Averro\u00e8s dans son Commentaire Moyen \u00e0 la Dialectique d\u2019Aristote. Il semble qu\u2019il ait atteint son but en montrant l\u2019utilit\u00e9 de certains arts alternatifs.","btype":3,"date":"2011","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1655,"journal_id":null,"journal_name":"M\u00e9langes de l'Universit\u00e9 Saint-Joseph","volume":"63","issue":null,"pages":"259\u2013322"}},"sort":[2011]}
| Title | Ibn Rushd in the Safavid Iran: “En Orient, après Averroès … ” Revisited |
| Type | Article |
| Language | English |
| Date | 2023 |
| Journal | Intellectual history of the Islamicate world |
| Pages | 1-29 |
| Categories | Transmission, Tradition and Reception |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| Tracing the possible ways in which the thought of Ibn Rushd (Averroes, d. 595/1198) was transmitted within Muslim contexts can be such a “frustrating” and “depressing” task that it may have contributed to the near absence of his name in the lists of influential philosophers of Islam in the eastern part of the Islamic world. This article, through the consultation of original texts and manuscripts sets out to throw some light on this seeming absence. It offers a revision of Henry Corbin’s famous assertion about Ibn Rushd’s fate in the East by addressing the various receptions of Ibn Rushd’s texts in North Africa, Egypt, and the Levant, examining available manuscript catalogs of Ibn Rushd’s writings in Iran, and analyzing an important work by ʿAbd al-Razzāq al-Lāhījī (d. 1072/1661–1662), one of the most famous philosophers of the 17th century. |
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| Title | Ibn Rushd in the Hanbali tradition: Ibn Taymiyya and Ibn Quyyim al-Jawziyya and the continuity of philosophy in Muslim contexts |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 4 |
| Pages | 561-581 |
| Categories | Law, Tradition and Reception |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| This article was presented at the conference “Philosophical Perspectives on Scriptural Exegesis in Judaism, Christianity and Islam” held at Universidad Panamericana, Mexico City, April 5 and 6, 2018, organized by Luis Xavier López-Farjeat. I would like to thank him warmly for his generous invitation, Louise Agasse for her corrections of my English text, and Richard Taylor for his comments and suggestions. Finally, I thank Yahya Michot for agreeing to publish this text in The Muslim world. Unless otherweise noted, all translations from Arabic are my own. |
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| Title | Ibn Rushd in the Hanbalî Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 4 |
| Pages | 561–581 |
| Categories | Tradition and Reception, Influence |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd on Knowledge, Pleasures, and Analogy |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Philosophy and Scienes in Muslim Contexts |
| Categories | Logic, Psychology, Metaphysics, Poetics, Rhetoric |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://philosmus.org/en/archives/894 |
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| Title | Ibn Tumlūs on Dialectical Reasoning: The Extent of His Reliance on al-Fārābī and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2020 |
| Published in | The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought |
| Pages | 245–276 |
| Categories | Logic, al-Fārābī, Influence |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5036","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5036,"authors_free":[{"id":5783,"entry_id":5036,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"Ibn Tuml\u016bs on Dialectical Reasoning: The Extent of His Reliance on al-F\u0101r\u0101b\u012b and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Tuml\u016bs on Dialectical Reasoning: The Extent of His Reliance on al-F\u0101r\u0101b\u012b and Averroes"},"abstract":"","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.RPM-EB.5.119764","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5036,"section_of":5035,"pages":"245\u2013276","is_catalog":null,"book":{"id":5035,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, \u2018The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought\u2019, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise.\r\n\r\nAmong the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.RPM-EB.5.119773","book":{"id":5035,"pubplace":"Turnhout","publisher":"Brepols","series":"Rencontres de Philosophie M\u00e9di\u00e9vale","volume":"20","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Ibn Tuml\u016bs on Dialectical Reasoning: The Extent of His Reliance on al-F\u0101r\u0101b\u012b and Averroes"]}
| Title | Three Masters and One Disciple: Ibn Tumlûs’s Critical Incorporation of al-Fârâbî, al-Ghazâlî, and Ibn Rushd |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | Schüler und Meister |
| Pages | 537–556 |
| Categories | al-Fārābī, al-Ġazālī, Transmission, Logic, Law, Medicine |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5215","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5215,"authors_free":[{"id":6017,"entry_id":5215,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"Three Masters and One Disciple: Ibn Tuml\u00fbs\u2019s Critical Incorporation of al-F\u00e2r\u00e2b\u00ee, al-Ghaz\u00e2l\u00ee, and Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"Three Masters and One Disciple: Ibn Tuml\u00fbs\u2019s Critical Incorporation of al-F\u00e2r\u00e2b\u00ee, al-Ghaz\u00e2l\u00ee, and Ibn Rushd"},"abstract":"","btype":2,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110461770-027","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5215,"section_of":5214,"pages":"537\u2013556","is_catalog":null,"book":{"id":5214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Sch\u00fcler und Meister","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"Practices and techniques of imparting competency and knowledge are always essential for any mediation- or transfer process. Based on the distinctive master-disciple relationship, this volume examines individual ways of life, social contexts and institutional requirements as well as discursive practices and epistemological implications of this key relationship bequeathing culturally conveyed proficiencies and culturally encoded knowledge.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110461770","book":{"id":5214,"pubplace":"Berlin, Boston","publisher":"De Gruyter","series":"Miscellanea Mediaevalia","volume":"39","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Three Masters and One Disciple: Ibn Tuml\u00fbs\u2019s Critical Incorporation of al-F\u00e2r\u00e2b\u00ee, al-Ghaz\u00e2l\u00ee, and Ibn Rushd"]}
| Title | طريقة الجدل الفلسفي عند ابن رشد: القيم و المنافع و الحدود |
| Transcription | Ṭarīqa al-ğadal al-falsafī ʿinda ʾIbn Rušd: al-qiyam wa al-manāfiʿ wa al-ḥudūd |
| Translation | Une approche philosophique de la dialectique chez Averroès: valeurs, usages et limites |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 63 |
| Pages | 259–322 |
| Categories | no categories |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| Le but de cet article est de reconstruire la position du philosophe Ibn Rušd (595/1198) quant à la dialectique (al-ğadal) en tant que méthode philosophique. Le lecteur trouvera dans la présente étude une enquête sur les termes et les concepts qui forment l’art de la dialectique (prémisses dialectiques, questions, objets de recherche etc.). L’objectif de l’article est toutefois de mettre en évidence les fins et les valeurs qu’Averroès attribue à la dialectique et qui le conduiront à y minimiser le rôle d’al-ġalaba (la victoire). Il mettra cet art au service de tâches scientifiques spécifiques que l’art de la démonstration ne parvient pas à accomplir. L’auteur s’emploie à clarifier les raisons de la position réservée d’Averroès quant à l’utilité de la dialectique quand elle est traitée par al-ğumhūr. Éloigner la dialectique d’al-ğumhūr, la rapprocher des tâches théoriques et scientifiques, et mettre l’accent sur les valeurs universelles de cet art font partie des objectifs d’Averroès dans son Commentaire Moyen à la Dialectique d’Aristote. Il semble qu’il ait atteint son but en montrant l’utilité de certains arts alternatifs. |
{"_index":"bib","_type":"_doc","_id":"1655","_score":null,"_source":{"id":1655,"authors_free":[{"id":1913,"entry_id":1655,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u062c\u062f\u0644 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0639\u0646\u062f \u0627\u0628\u0646 \u0631\u0634\u062f: \u0627\u0644\u0642\u064a\u0645 \u0648 \u0627\u0644\u0645\u0646\u0627\u0641\u0639 \u0648 \u0627\u0644\u062d\u062f\u0648\u062f","title_transcript":"\u1e6car\u012bqa al-\u011fadal al-falsaf\u012b \u02bfinda \u02beIbn Ru\u0161d: al-qiyam wa al-man\u0101fi\u02bf wa al-\u1e25ud\u016bd","title_translation":"Une approche philosophique de la dialectique chez Averro\u00e8s: valeurs, usages et limites","main_title":{"title":"\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u062c\u062f\u0644 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0639\u0646\u062f \u0627\u0628\u0646 \u0631\u0634\u062f: \u0627\u0644\u0642\u064a\u0645 \u0648 \u0627\u0644\u0645\u0646\u0627\u0641\u0639 \u0648 \u0627\u0644\u062d\u062f\u0648\u062f"},"abstract":"Le but de cet article est de reconstruire la position du philosophe Ibn Ru\u0161d (595\/1198) quant \u00e0 la dialectique (al-\u011fadal) en tant que m\u00e9thode philosophique. Le lecteur trouvera dans la pr\u00e9sente \u00e9tude une enqu\u00eate sur les termes et les concepts qui forment l\u2019art de la dialectique (pr\u00e9misses dialectiques, questions, objets de recherche etc.). L\u2019objectif de l\u2019article est toutefois de mettre en \u00e9vidence les fins et les valeurs qu\u2019Averro\u00e8s attribue \u00e0 la dialectique et qui le conduiront \u00e0 y minimiser le r\u00f4le d\u2019al-\u0121alaba (la victoire). Il mettra cet art au service de t\u00e2ches scientifiques sp\u00e9cifiques que l\u2019art de la d\u00e9monstration ne parvient pas \u00e0 accomplir. L\u2019auteur s\u2019emploie \u00e0 clarifier les raisons de la position r\u00e9serv\u00e9e d\u2019Averro\u00e8s quant \u00e0 l\u2019utilit\u00e9 de la dialectique quand elle est trait\u00e9e par al-\u011fumh\u016br. \u00c9loigner la dialectique d\u2019al-\u011fumh\u016br, la rapprocher des t\u00e2ches th\u00e9oriques et scientifiques, et mettre l\u2019accent sur les valeurs universelles de cet art font partie des objectifs d\u2019Averro\u00e8s dans son Commentaire Moyen \u00e0 la Dialectique d\u2019Aristote. Il semble qu\u2019il ait atteint son but en montrant l\u2019utilit\u00e9 de certains arts alternatifs.","btype":3,"date":"2011","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1655,"journal_id":null,"journal_name":"M\u00e9langes de l'Universit\u00e9 Saint-Joseph","volume":"63","issue":null,"pages":"259\u2013322"}},"sort":["\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u062c\u062f\u0644 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0639\u0646\u062f \u0627\u0628\u0646 \u0631\u0634\u062f: \u0627\u0644\u0642\u064a\u0645 \u0648 \u0627\u0644\u0645\u0646\u0627\u0641\u0639 \u0648 \u0627\u0644\u062d\u062f\u0648\u062f"]}
| Title | منجلة التمثيل في فلسفة إبن رشد |
| Translation | The Place of Examples in the Philosophy of Ibn Rushd |
| Type | Monograph |
| Language | Arabic |
| Date | 2014 |
| Publication Place | Rabat |
| Publisher | El-Ikhtilef |
| Categories | Averroism |
| Author(s) | Ben Ahmed Fouad |
| Publisher(s) | |
| Translator(s) |
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| Title | هل كتب ابن رشد شق بعنوانة “الضميمة“؟ ملا حظات نقدية حول غموض عمّر أكثر من قرن و نصف |
| Translation | Hat Ibn Rusd ein Werk mit dem Titel "Damīna" geschrieben? Kritische Anmerkungen um ein Geheimnis, das mehr als ein und ein halbes Jahrhundert dauert |
| Type | Article |
| Language | Arabic |
| Date | 2021 |
| Journal | Philosophy and Sciences in Islamic Contexts |
| Categories | Relation between Philosophy and Theology, Transmission |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| In this study, I examine the “identities” that a short work by the Andalusian philosopher Ibn Rushd (Averroes, d. 595/1198), in which he deals with the question of “Does God know particulars?” has accumulated throughout its history. This work, which is usually published as an appendix to the Faṣl almaqāl (Decisive Treatises), is known in modern times under several names, including an Appendix on Divine Knowledge, or the Appendix or Dhayl to the Faṣl al-Maqal, or simply Ḍamīma or the Epistle Dedicatory entitled the Ḍamīma. This makes one wonder: did Ibn Rushd really write a work with this title? In order to answer this straightforward question and to identify the origin of the problem, I tried to return to the indexes, catalogs, historical and biographical works in which data of this work appeared, as well as to its unique manuscript (Escorial: 632). This survey helped us to clarify the forms of ambiguity that surrounded its title, since its first publication in the middle of the nineteenth century until today. My aim is to show that this work, unlike most of Ibn Rushd's works, is not supposed to have a specific title, as it was an answer to a question put to Ibn Rushd; which means that what has been mentioned in the index of Ibn Rushd's works (Escorial: 884) remains most relevant and closest to the identity of this short text. |
| Online Access | https://philosmus.org/archives/3088 |
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