Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?, 2006
By: Jean-Baptiste Brenet
Title Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 310–342
Categories Averroism, Aquinas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Averroès et les "averroïstes" dans le traité Sur l'éternité des choses de Nicolas d'Autrécourt, 2006
By: Jean-Baptiste Brenet
Title Averroès et les "averroïstes" dans le traité Sur l'éternité des choses de Nicolas d'Autrécourt
Type Book Section
Language French
Date 2006
Published in Nicolas d'Autrécourt et la Faculté des Arts de Paris. Actes du Colloque de Paris, 19–21 mai 2005
Pages 253–276
Categories Latin Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Du phantasme à l'espèce intelligible. La ruine d'Averroès par "l'averroïste" Jean de Jandun, 2006
By: Jean-Baptiste Brenet
Title Du phantasme à l'espèce intelligible. La ruine d'Averroès par "l'averroïste" Jean de Jandun
Type Book Section
Language French
Date 2006
Published in Intellect et Imagination dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l'Étude de la Philosophie Médiévale (S.I.E.P.M.) Porto, du 26 au 31 août 2002
Pages 1179–1190
Categories Psychology, Latin Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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"... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé , 2006
By: Jean-Baptiste Brenet
Title "... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé
Type Article
Language French
Date 2006
Journal Mélanges de l'Université Saint-Joseph
Volume 59
Pages 69–96
Categories Psychology, Thomas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Les sources et le sens de l'anti-averroïsme de Thomas de Strasbourg, 2006
By: Jean-Baptiste Brenet
Title Les sources et le sens de l'anti-averroïsme de Thomas de Strasbourg
Type Article
Language French
Date 2006
Journal Revue des sciences philosophiques et théologiques
Volume 90
Issue 4
Pages 641–663
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
In his commnentary on the Sentences (book II, dist. XVII, q. 1), doubtless read at Paris between 1335 and 1337, Thomas de Strasbourg († 1357) contests in a dense and singular fashion the noetic of Averroes and the Averroists. His reading depends at once upon two figures. First, Giles of Rome, who denounces in the theory of the continuatio a feature that makes of the image the second subject-substrate of the intelligible. Second, Durandus of Saint-Pourçain, who with Hervé Nédellec, opposes to the Commentator a novel perspective of the subject applied to man. This paper studies this theoretical pro-duction as it bears witness to the dynamism of the quarrel over Averroism and which enlists Thomas of Strasbourg in this long chronicle in which the modern notion of sub-jectivity is worked out.

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Théorie de l'intellect et organisation politique chez Dante et Averroès, 2006
By: Jean-Baptiste Brenet
Title Théorie de l'intellect et organisation politique chez Dante et Averroès
Type Article
Language French
Date 2006
Journal Rivista di Filosofia neo-scolastica
Volume 98
Pages 467–487
Categories Psychology
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Averroès a-t-il inventé une théorie des deux sujets de la pensée, 2005
By: Jean-Baptiste Brenet
Title Averroès a-t-il inventé une théorie des deux sujets de la pensée
Type Article
Language French
Date 2005
Journal Tópicos. Revista de Filosofía
Volume 29
Pages 53–86
Categories Psychology
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
According to Thomas Aquinas, Averroes's philosophy of the mind is characterized by the doctrine of the "double subject", which is found in his Long Commentary on the De anima. As it is well-known, Averroes asserts that the intelligibles in act or theoretical intelligibles may be said to have two subjects (duo subiecta): the material intellect and the image of the cogitative power, whose connection allows individual human beings to think. We try here to know if it is properly a "theory" produced by Averroes. By analysing all the texts dealing with it, we both intend to justify the use of the term "subiectum" applied to the image and to show that the expression "duo subiecta", equivocal from a lexical point of view, is totally clear from a conceptual one. The doctrine of the double subject is certainly a thesis of Averroes consequent with his latter stage of his philosophy and his new teaching on the material intellect, but it is not, contrary to the interpretation of his Latin opponents, the doctrine of the two "substrates" which would make man the second place of the intelligible in act.

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Transferts du sujet. La noétique d'Averroès selon Jean de Jandun, 2003
By: Jean-Baptiste Brenet
Title Transferts du sujet. La noétique d'Averroès selon Jean de Jandun
Type Monograph
Language undefined
Date 2003
Publication Place Paris
Publisher J. VRIN
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès, 2001
By: Jean-Baptiste Brenet
Title Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès
Type Article
Language French
Date 2001
Journal Recherches de théologie et philosophie médiévales
Volume 68
Pages 310–348
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
L'article examine la reprise que le « prince des Averroïstes » Jean de Jandun (ca. 1285–1328) fait de cette phrase délicate d'Averroès, tirée de son Grand Commentaire du De anima d'Aristote : « forte igitur philosophia invenitur in maiori parte subiecti in omni tempore ». On cherche à montrer par l'analyse des textes que l'interprétation du maître ès arts s'écarte radicalement de la pensée du Cordouan qu'il prétend suivre. Tandis qu'Averroès suppose l'existence continue d'au moins un philosophe dans le monde, Jean de Jandun, rejetant comme irréaliste l'idée d'un homme parfait en qui s'incarnerait tout le savoir, et tributaire d'une erreur de traduction arabo-latine qui donne « sujet » pour « lieu », soutient qu'il n'y a chaque fois de perfection que si l'on totalise tous les savoirs particuliers des différents penseurs en activité sur la terre. Autrement dit, la philosophie est parfaite, certes, mais il n'y a pas de philosophe parfait. C'est coniunctim que la science est achevée, et non pas divisim. Un tel constat, qui rapproche l'analyse de Jean de celle menée par Dante au début de sa Monarchia, permet deux révisions : d'une part, l'idée d'un « averroïsme » latin réactionnaire, se contentant de répéter les paroles du maître, est à revoir ; d'autre part, cela signifie qu'il n'y a pas chez Jean les bases théoriques de l'idéal éthico-intellectualiste dont l'historiographie moderne assure qu'il en fut le champion parisien.

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Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès, 2001
By: Jean-Baptiste Brenet
Title Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès
Type Article
Language French
Date 2001
Journal Recherches de théologie et philosophie médiévales
Volume 68
Pages 310–348
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
L'article examine la reprise que le « prince des Averroïstes » Jean de Jandun (ca. 1285–1328) fait de cette phrase délicate d'Averroès, tirée de son Grand Commentaire du De anima d'Aristote : « forte igitur philosophia invenitur in maiori parte subiecti in omni tempore ». On cherche à montrer par l'analyse des textes que l'interprétation du maître ès arts s'écarte radicalement de la pensée du Cordouan qu'il prétend suivre. Tandis qu'Averroès suppose l'existence continue d'au moins un philosophe dans le monde, Jean de Jandun, rejetant comme irréaliste l'idée d'un homme parfait en qui s'incarnerait tout le savoir, et tributaire d'une erreur de traduction arabo-latine qui donne « sujet » pour « lieu », soutient qu'il n'y a chaque fois de perfection que si l'on totalise tous les savoirs particuliers des différents penseurs en activité sur la terre. Autrement dit, la philosophie est parfaite, certes, mais il n'y a pas de philosophe parfait. C'est coniunctim que la science est achevée, et non pas divisim. Un tel constat, qui rapproche l'analyse de Jean de celle menée par Dante au début de sa Monarchia, permet deux révisions : d'une part, l'idée d'un « averroïsme » latin réactionnaire, se contentant de répéter les paroles du maître, est à revoir ; d'autre part, cela signifie qu'il n'y a pas chez Jean les bases théoriques de l'idéal éthico-intellectualiste dont l'historiographie moderne assure qu'il en fut le champion parisien.

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Relation as Key to God’s Knowledge of Particulars in the Tahāfut al- tahāfut and the Damīma: A Cross-talk between Averroes, al-Ghazālī and Avicenna, 2020
By: Jean-Baptiste Brenet
Title Relation as Key to God’s Knowledge of Particulars in the Tahāfut al- tahāfut and the Damīma: A Cross-talk between Averroes, al-Ghazālī and Avicenna
Type Article
Language English
Date 2020
Journal Arabic Sciences and Philosophy
Volume 20
Issue 1
Pages 1–26
Categories Avicenna, al-Ġazālī, Commentary
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
This article deals with the divine knowledge of particulars in Averroes’ Tahāfut al-tahāfut and Ḍamīma. It examines how the concept of relation, generally neglected, is at the heart of the dispute between Avicenna, al-Ġazālī, and the Commentator. In al-Ġazālī’s eyes, Avicenna's misconception of divine knowledge “in a universal way” is based on a misuse of relation in the case of God's knowledge. If particulars change and God does not, his knowledge of particulars, insofar as it undergoes change, can be considered a pure relation without ontological consequences. Averroes contests both al-Ġazālī’s criticism and his proposal, despite the fact that, for different reasons involving the coming-to-be of human knowledge, he too employs the notion of pure relation in his Long Commentary on the Physics.

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S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme, 2011
By: Jean-Baptiste Brenet
Title S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme
Type Article
Language French
Date 2011
Journal Arabic Sciences and Philosophy
Volume 21
Issue 2
Pages 215–247
Categories Psychology, Commentary, Thomas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture: could Aquinas base his conception of a vision of God by essence on a noetic construction which was originally part of a system judged both erroneous and contrary to faith? Can one concede theologically, concerning the relation between divine essence and intellect, what one refuses philosophically, concerning the relation between the separate intellect and the body? Although Aquinas and his followers, in the incipient quarrel, assert it to be so, we will indicate how the original paradoxical borrowing maintains something conceptually problematic at the heart of Aquinas' thinking.

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Siger de Brabant et la notion d’operans intrinsecum: un coup de maître?, 2013
By: Jean-Baptiste Brenet
Title Siger de Brabant et la notion d’operans intrinsecum: un coup de maître?
Type Article
Language French
Date 2013
Journal Revue des Sciences philosophiques et théologiques
Volume 97
Issue 1
Pages 3–36
Categories Siger of Brabant, Latin Averroism, Aquinas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The present article pertains to the notion of operans intrinsecum that Siger of Brabant, in response to Thomas Aquinas, places at the heart of his De anima intellectiva in order to reconsider the intellect’s relationship to the body. Drawing upon the model of celestial auto-motricity, the author aims to show two things. First, Siger finds in the Aquinate the elements for his own solution (without simply transferring the thomasian position). Second, he does so pertinently by recovering in Thomas Aquinas one of the muted but decisive sources for his cosmology: Averroes. Far from being a miserable escape hence decried, or even a first step toward Thomas’ noetic, the “intrinsic operant” is the subtle and sound concept of a master capably enriching his contested exegesis of the De anima with averroist physics.

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Sujet Libre. Pour Alain de Libera, 2018
By: Jean-Baptiste Brenet (Ed.), Laurent Cesalli (Ed.)
Title Sujet Libre. Pour Alain de Libera
Type Edited Book
Language undefined
Date 2018
Publication Place Paris
Publisher Vrin
Categories Avicenna, Metaphysics, Commentary
Author(s) Jean-Baptiste Brenet , Laurent Cesalli
Publisher(s)
Translator(s)
Nous avons souhaité ce livre pour rendre hommage à Alain de Libera et fêter son travail. Celles et ceux qui écrivent ici sont des maîtres, des pairs, des collègues, d’anciens étudiants; en divers sens, ce sont tous des amis. Plutôt que d’imposer une présentation, nous avons choisi comme ordre le hasard alphabétique des noms, sans chapitres. Deux consignes seulement avaient été fournies. La brièveté, d’abord – quelques pages, tenues par un nombre de signes. L’absence de notes, ensuite, pour livrer des textes de plain-pied. Restait, pour évoquer l’œuvre et la personne d’Alain de Libera, l’objet, l’angle. Nous n’avions cette fois indiqué qu’une chose, qui donne à ce volume son titre : sujet libre.

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Théorie de l'intellect et organisation politique chez Dante et Averroès, 2006
By: Jean-Baptiste Brenet
Title Théorie de l'intellect et organisation politique chez Dante et Averroès
Type Article
Language French
Date 2006
Journal Rivista di Filosofia neo-scolastica
Volume 98
Pages 467–487
Categories Psychology
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Transferts du sujet. La noétique d'Averroès selon Jean de Jandun, 2003
By: Jean-Baptiste Brenet
Title Transferts du sujet. La noétique d'Averroès selon Jean de Jandun
Type Monograph
Language undefined
Date 2003
Publication Place Paris
Publisher J. VRIN
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?, 2006
By: Jean-Baptiste Brenet
Title Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 310–342
Categories Averroism, Aquinas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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ابن رشد المقلق‬ , 2019
By: Jean-Baptiste Brenet, Georges Zainaty
Title ابن رشد المقلق‬
Transcription Ibn Rushd al-muqliq
Type Monograph
Language Arabic
Date 2019
Publication Place Beirut
Publisher dār al-kitāb al- jadīd al-muttaḥid
Categories Biography, Law, Medicine
Author(s) Jean-Baptiste Brenet , Georges Zainaty
Publisher(s)
Translator(s)

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