| Title | Pauli Veneti, Expositio in duodecim libros Metaphisice Aristotelis |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
| Volume | 110/2 |
| Categories | Aristotle, Tradition and Reception, Commentary, Metaphysics |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424) |
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| Title | Medieval Perspectives on Aristotle’s De Anima |
| Type | Edited Book |
| Language | undefined |
| Date | 2013 |
| Publication Place | Louvain-la-Neuve, Louvain-Paris-Walpole, MA |
| Publisher | Éditions de l’Institut Supérieur de Philosophie, Peeters |
| Series | Philosophes médiévaux |
| Volume | 58 |
| Categories | Tradition and Reception, De anima, Aristotle |
| Author(s) | Russell L. Friedman , Jean-Michel Counet |
| Publisher(s) | |
| Translator(s) |
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| Title | Questions of Methodology in Aristotle’s Zoology: A Medieval Perspective |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Journal of the History of Biology |
| Volume | 45 |
| Issue | 2 |
| Pages | 329–352 |
| Categories | Aristotle, Tradition and Reception, Commentary, Gersonides |
| Author(s) | Ahuva Gaziel |
| Publisher(s) | |
| Translator(s) |
| During the Middle Ages Aristotle’s treatises were accessible to intellectuals via translations and commentaries. Among his works on natural philosophy, the zoological books received relatively little scholarly attention, though several medieval commentators carefully studied Aristotle’s investigations of the animal kingdom. Averroes completed in 1169 a commentary on an Arabic translation of Aristotle’s Parts of Animals and Generation of Animals. In 1323 Gersonides completed his supercommentary on a Hebrew translation of Averroes’ commentary. This article examines how these two medieval commentators interpret the first book of Aristotle’s Parts of Animals, at the center of which stand methodological questions regarding the study of animals. Aristotle’s discussion of classification is presented by Averroes and Gersonides in light of an epistemological debate concerning the requisite method for scientific inquiries and discoveries. Sense perception is contrasted with rational reasoning, and ultimately a combined method is proposed, sense perception maintaining supremacy. These commentators outline a clear link between the systematic arrangement of animal species as offered by Aristotle, and his subsequent logical demonstrations which, according to them, form the core of biological investigations. |
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| Title | Well Begun is Only Half Done: Tracing Aristotle’s Political Ideas in Medieval Arabic, Syriac, Byzantine, and Jewish Sources |
| Type | Edited Book |
| Language | undefined |
| Date | 2011 |
| Publication Place | Tempe, Arizona |
| Publisher | ACMRS (Arizona Center for Medieval and Renaissance Studies) |
| Series | Medieval and Renaissance Texts and Studies; Medieval Confluences Series |
| Volume | 388 respectively 1 |
| Categories | Aristotle, Politics, Tradition and Reception |
| Author(s) | Vasileios Syros |
| Publisher(s) | |
| Translator(s) |
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| Title | Uno strano caso di “translatio studii”. La “Poetica” di Aristotele dal mondo arabo al mondo latino |
| Type | Book Section |
| Language | Italian |
| Date | 2011 |
| Published in | L’antichità classica nel pensiero medievale |
| Pages | 131–147 |
| Categories | Aristotle, Tradition and Reception, Poetics |
| Author(s) | Francesca Forte |
| Publisher(s) | |
| Translator(s) |
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| Title | The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Rhetoric Reviewv |
| Volume | 27 |
| Issue | 4 (October-December 2008) |
| Pages | 341-360 |
| Categories | Aristotle, Rhetoric, Tradition and Reception |
| Author(s) | Shane Borrowman |
| Publisher(s) | |
| Translator(s) |
| The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage—often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as “The Commentator” for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know. |
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| Title | Scholastic Explanations of Why Local Motion Generates Heat |
| Type | Article |
| Language | English |
| Date | 2003 |
| Journal | Early Science and Medicine |
| Volume | 8 |
| Issue | 4 |
| Pages | 336-370 |
| Categories | Aristotle, Physics, Tradition and Reception |
| Author(s) | Griet Galle |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/4130126 |
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| Title | The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception |
| Type | Monograph |
| Language | English |
| Date | 2003 |
| Publication Place | London, New York |
| Publisher | RoutledgeCurzon |
| Categories | Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception |
| Author(s) | Salim Kemal |
| Publisher(s) | |
| Translator(s) |
| This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness. |
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| Title | Walter Burley's "Physics" Commentaries and the Mathematics of Alteration |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Early Science and Medicine, |
| Volume | 6 |
| Issue | 3 |
| Pages | 149-184 |
| Categories | Commentary, Aristotle, Tradition and Reception, Physics |
| Author(s) | Edith Dudley Sylla |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/4130080 |
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| Title | The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism |
| Type | Article |
| Language | English |
| Date | 1997 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 64 |
| Pages | 95-126 |
| Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
| Author(s) | B. Carlos Bazán |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403949 |
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| Title | Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Studia artistarum |
| Volume | 47 |
| Categories | De anima, Commentary, Aristotle, Tradition and Reception |
| Author(s) | Véronique Decaix , Christina Thomsen Thörnqvist |
| Publisher(s) | |
| Translator(s) |
| Aristotle’s De memoria et reminiscentia (“On Memory and Recollection”) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle’s other minor writings on psychology that were intended as a supplement to his De anima (“On the Soul”) and known under the collective title Parva naturalia, Aristotle’s De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle’s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception. |
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| Title | Modal Logic and the Theory of Modality in Gersonides |
| Type | Article |
| Language | English |
| Date | 1993 |
| Journal | Iyyun: The Jerusalem Philosophical Quarterly |
| Volume | 42 |
| Pages | 347-381 |
| Categories | Logic, Gersonides, Aristotle, Tradition and Reception |
| Author(s) | Charles H. Manekin |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/23350774 |
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| Title | Motion in the Void and the Principle of Inertia in the Middle Ages |
| Type | Article |
| Language | English |
| Date | 1964 |
| Journal | Isis |
| Volume | 55 |
| Issue | 3 |
| Pages | 265-292 |
| Categories | Aristotle, Physics, Commentary, Tradition and Reception |
| Author(s) | Edward Grant |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/228571 |
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| Title | Mémoire, Représentation et signification chez Averroès. Une proposition de lecture |
| Type | Book Section |
| Language | French |
| Date | 2021 |
| Published in | Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia |
| Pages | 93–106 |
| Categories | Aristotle, Tradition and Reception |
| Author(s) | Carla Di Martino |
| Publisher(s) | |
| Translator(s) |
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| Title | New Light on the Arabic Translations of Aristotle |
| Type | Article |
| Language | English |
| Date | 1953 |
| Journal | Oriens |
| Volume | 6 |
| Issue | 1 |
| Pages | 91-142 |
| Categories | Aristotle, Transmission, Tradition and Reception |
| Author(s) | Richard Walzer |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/1579236 |
| DOI | https://doi.org/10.2307/1579236 |
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| Title | Observations on the Reception of the Aristotelian Poetics in the Latin West |
| Type | Article |
| Language | English |
| Date | 1968 |
| Journal | Studies in the Renaissance |
| Volume | 15 |
| Pages | 7-24 |
| Categories | Aristotle, Poetics, Tradition and Reception, Transmission |
| Author(s) | E. N. Tigerstedt |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/2857002 |
| DOI | https://doi.org/10.2307/2857002 |
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| Title | On the Arabic Versions of Books A, α, and λ of Aristotle's Metaphysics |
| Type | Article |
| Language | English |
| Date | 1958 |
| Journal | Harvard Studies in Classical Philology |
| Volume | 63 |
| Pages | 217-231 |
| Categories | Metaphysics, Aristotle, Tradition and Reception, Transmission |
| Author(s) | Richard Walzer |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/310857 |
| DOI | https://doi.org/10.2307/310857 |
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| Title | Pauli Veneti, Expositio in duodecim libros Metaphisice Aristotelis |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
| Volume | 110/2 |
| Categories | Aristotle, Tradition and Reception, Commentary, Metaphysics |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424) |
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| Title | Phantasia in Aristotle’s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions |
| Type | Edited Book |
| Language | English |
| Date | 2019 |
| Publication Place | London |
| Publisher | Bloomsbury Publishing |
| Series | Bloomsbury studies in the Aristotelian tradition |
| Categories | Aristotle, Nicomachean ethics, Tradition and Reception |
| Author(s) | Jakob Leth Fink |
| Publisher(s) | |
| Translator(s) |
| In the Nicomachean Ethics, Aristotle suggests that a moral principle ‘does not immediately appear to the man who has been corrupted by pleasure or pain’. Phantasia in Aristotle’s Ethics investigates his claim and its reception in ancient and medieval Aristotelian traditions, including Arabic, Greek, Hebrew and Latin. While contemporary commentators on the Ethics have overlooked Aristotle’s remark, his ancient and medieval interpreters made substantial contributions towards a clarification of the claim’s meaning and relevance. Even when the hazards of transmission have left no explicit comments on this particular passage, as is the case in the Arabic tradition, medieval responders still offer valuable interpretations of phantasia (appearance) and its role in ethical deliberation and action. This volume casts light on these readings, showing how the distant voices from the medieval Arabic, Greek, Hebrew and Latin Aristotelian traditions still contribute to contemporary debate concerning phantasia, motivation and deliberation in Aristotle’s Ethics. |
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| Title | Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss |
| Type | Article |
| Language | English |
| Journal | International Journal of the Classical Tradition |
| Pages | 1-29 |
| Categories | al-Fārābī, Avicenna, Maimonides, Aristotle, Poetics, Rhetoric, Politics, Tradition and Reception |
| Author(s) | Peter Makhlouf |
| Publisher(s) | |
| Translator(s) |
| Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use—but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric—as developed with respect to terms such as imitation, imagination and visualization—came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the ‘literary character’ of these philosophers' ‘art of writing’. |
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