{"_index":"bib","_type":"_doc","_id":"482","_score":null,"_source":{"id":482,"authors_free":[{"id":626,"entry_id":482,"agent_type":"person","is_normalised":1,"person_id":786,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Christos Evangeliou","free_first_name":"Christos","free_last_name":"Evangeliou","norm_person":{"id":786,"first_name":"Christos","last_name":"Evangeliou","full_name":"Christos Evangeliou","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1089414811","viaf_url":"https:\/\/viaf.org\/viaf\/19707653","db_url":"","from_claudius":1,"link":"bib?authors[]=Christos Evangeliou"}}],"entry_title":"The Aristotelianism of Averroes and the Problem of Porphyry's Isagoge","title_transcript":null,"title_translation":null,"main_title":{"title":"The Aristotelianism of Averroes and the Problem of Porphyry's Isagoge"},"abstract":null,"btype":3,"date":"1985","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":786,"full_name":"Christos Evangeliou","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":482,"journal_id":null,"journal_name":"Filosof\u00eda","volume":"15","issue":null,"pages":"318\u2013331"}},"sort":["The Aristotelianism of Averroes and the Problem of Porphyry's Isagoge"]}

{"_index":"bib","_type":"_doc","_id":"1776","_score":null,"_source":{"id":1776,"authors_free":[{"id":2049,"entry_id":1776,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics"},"abstract":"Translators of Aristotle\u2019s and Averro\u00ebs\u2019 metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, \u201cmofet\u201d and \u201cdevequt\u201d, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averro\u00ebs\u2019 Long Commentary on Aristotle\u2019s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God\u2019s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect.","btype":3,"date":"2001","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/studneoar20118213","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1776,"journal_id":null,"journal_name":"Studia Neoaristotelica","volume":"8","issue":"2","pages":"163-177"}},"sort":["The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics"]}

{"_index":"bib","_type":"_doc","_id":"4995","_score":null,"_source":{"id":4995,"authors_free":[{"id":5729,"entry_id":4995,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sabeen Ahmed","free_first_name":"Sabeen","free_last_name":"Ahmed","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante","title_transcript":"","title_translation":"","main_title":{"title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante"},"abstract":"In contemporary political discourse, the \"clash of civilizations\" rhetoric often undergirds philosophical analyses of \"democracy\" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would \"inspire and declare any resistance to democracy\" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante \u2013 in which Aristotelian influence is intimately interlaced \u2013 and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages.","btype":3,"date":"2016","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.25180\/lj.v18i2.54","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4995,"journal_id":null,"journal_name":"Labyrinth","volume":"18","issue":"2","pages":"209\u2013231"}},"sort":["The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante"]}

{"_index":"bib","_type":"_doc","_id":"5775","_score":null,"_source":{"id":5775,"authors_free":[{"id":6688,"entry_id":5775,"agent_type":"person","is_normalised":null,"person_id":1898,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shane Borrowman","free_first_name":"Shane ","free_last_name":"Borrowman","norm_person":{"id":1898,"first_name":"Shane ","last_name":"Borrowman","full_name":"Shane Borrowman","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/138408211","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Shane Borrowman"}}],"entry_title":"The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe","title_transcript":"","title_translation":"","main_title":{"title":"The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe"},"abstract":"The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage\u2014often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as \u201cThe Commentator\u201d for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know.","btype":3,"date":"2008","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/07350190802339242","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1898,"full_name":"Shane Borrowman","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5775,"journal_id":null,"journal_name":"Rhetoric Reviewv","volume":"27","issue":"4 (October-December 2008)","pages":"341-360"}},"sort":["The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe"]}

{"_index":"bib","_type":"_doc","_id":"5675","_score":null,"_source":{"id":5675,"authors_free":[{"id":6579,"entry_id":5675,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"J. B. Fischer","free_first_name":"J. B. ","free_last_name":"Fischer","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"The Origin of Tripartite Division of Speech in Semitic Grammar (Continued)","title_transcript":"","title_translation":"","main_title":{"title":"The Origin of Tripartite Division of Speech in Semitic Grammar (Continued)"},"abstract":"","btype":3,"date":"1963","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/1453569","doi_url":"https:\/\/doi.org\/10.2307\/1453569","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5675,"journal_id":null,"journal_name":"The Jewish Quarterly Review","volume":"54","issue":"2","pages":" 132-160"}},"sort":["The Origin of Tripartite Division of Speech in Semitic Grammar (Continued)"]}