| Title | Philosophy and Medicine in the Formative Period of Islam |
| Type | Edited Book |
| Language | English |
| Date | 2017 |
| Publication Place | London |
| Publisher | The Warburg Institute |
| Series | Warburg Institute Colloquia |
| Volume | 31 |
| Categories | Medicine, Galen, Tradition and Reception, al-Fārābī, Avicenna |
| Author(s) | Peter Adamson , Peter E. Pormann |
| Publisher(s) | |
| Translator(s) |
| Many of the leading philosophers in the Islamic world were doctors, yielding extensive links between philosophy and medicine. The twelve papers in this volume explore these links, focusing on the classical or formative period (up to the eleventh century AD). One central theme is the Arabic reception of the two outstanding figures of Greek medicine, Hippocrates and Galen ? we learn how Hippocrates was made into a mouthpiece for ethical wisdom, and how Galen influenced ideas in ethics and the nature of plant life. Aristotle is also considered, with a study of the reception of his ideas on longevity. Several of the luminaries of philosophy in the early Islamic world are also studied, including Abu Bakr al-Razi, al-Farabi, and Avicenna: all of them deploy medical ideas in their philosophical writings, whether to treat emotional distress as a kind of illness, to explain the function of eyesight, to compare the well-functioning state to the healthy human body, or to draw on anatomical ideas in works on psychology. Conversely, the volume also includes research on the use of philosophical ideas in medical texts, including medical compendia and the works of 'Ali ibn Ridwan. Attention is also given to the connections between medicine and Islamic theology (kalam). As a whole, the book provides both a survey of the kinds of work being done in this relatively unexplored area, and a springboard for further research. |
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| Title | The Accidentality of Existence in Avicenna and its Critique by Averroes |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Journal of Persianate Studies |
| Volume | 10 |
| Issue | 2 |
| Pages | 218–39 |
| Categories | Avicenna, Ontology |
| Author(s) | Yegane Shayegan , Bahman Zakipour , Samaneh Gachpazian |
| Publisher(s) | |
| Translator(s) |
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| Title | Analytic Islamic philosophy |
| Type | Monograph |
| Language | English |
| Date | 2017 |
| Publication Place | London |
| Publisher | Palgrave Macmillan |
| Series | Palgrave philosophy today |
| Categories | Surveys, Modern Readings, al-Fārābī, al-Kindī, Avicenna, Avicenna, al-Ġazālī, Tradition and Reception, Tradition and Reception |
| Author(s) | Anthony Robert Booth |
| Publisher(s) | |
| Translator(s) |
| This book is an introduction to Islamic Philosophy, beginning with its Medieval inception, right through to its more contemporary incarnations. Using the language and conceptual apparatus of contemporary Anglo-American 'Analytic' philosophy, this book represents a novel and creative attempt to rejuvenate Islamic Philosophy for a modern audience. It adopts a 'rational reconstructive' approach to the history of philosophy by affording maximum hermeneutical priority to the strongest possible interpretation of a philosopher's arguments while also paying attention to the historical context in which they worked. The central canonical figures of Medieval Islamic Philosophy - al-Kindi, al-Farabi, Avicenna, al-Ghazali, Averroes - are presented chronologically along with an introduction to the central themes of Islamic theology and the Greek philosophical tradition they inherited. The book then briefly introduces what the author collectively refers to as the 'Pre-Modern' figures including Suhrawardi, Mulla Sadra, and Ibn Taymiyyah, and presents all of these thinkers, along with their Medieval predecessors, as forerunners to the more modern incarnation of Islamic Philosophy: Political Islam. |
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| Title | Meister Eckhart - interreligiös |
| Type | Edited Book |
| Language | undefined |
| Date | 2016 |
| Publication Place | Stuttgart |
| Publisher | Verlag W. Kohlhammer |
| Series | Meister-Eckhart-Jahrbuch |
| Volume | 10 |
| Categories | Theology, Avicenna, Maimonides, Tradition and Reception |
| Author(s) | Christine Büchner , Markus Enders , Dietmar Mieth |
| Publisher(s) | |
| Translator(s) |
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| Title | Falsafa et interpretation coranique: l’exemple de la vie future chez Avicenne et Averroès |
| Type | Book Section |
| Language | French |
| Date | 2015 |
| Published in | Compréhension et interpretation |
| Pages | 123–141 |
| Categories | Avicenna, Relation between Philosophy and Theology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5221","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5221,"authors_free":[{"id":6024,"entry_id":5221,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Falsafa et interpretation coranique: l\u2019exemple de la vie future chez Avicenne et Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Falsafa et interpretation coranique: l\u2019exemple de la vie future chez Avicenne et Averro\u00e8s"},"abstract":"","btype":2,"date":"2015","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5221,"section_of":5220,"pages":"123\u2013141","is_catalog":null,"book":{"id":5220,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"Compr\u00e9hension et interpretation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"Six contributions pluridisciplinaires interrogeant les notions de compr\u00e9hension et d'interpr\u00e9tation sous l'angle de la philosophie, des sciences du langage et de la psychologie. Les auteurs abordent l'intercompr\u00e9hension des langues voisines, l'interpr\u00e9tation selon Nietzsche, Pascal et Averro\u00e8s, le r\u00f4le de l'empathie et la sp\u00e9cificit\u00e9 du discours oral. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5220,"pubplace":"Reims","publisher":"Presses Universitaires de Reims","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
| Title | Is Celestial Motion a Natural Motion? |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
| Pages | 89–126 |
| Categories | Aristotle, De caelo, Physics, Avicenna, Albert, Thomas, Commentary, Tradition and Reception |
| Author(s) | Silvia Donati |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5233","_score":null,"_source":{"id":5233,"authors_free":[{"id":6042,"entry_id":5233,"agent_type":"person","is_normalised":1,"person_id":897,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Silvia Donati","free_first_name":"Silvia","free_last_name":"Donati","norm_person":{"id":897,"first_name":"Silvia","last_name":"Donati","full_name":"Silvia Donati","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1036991423","viaf_url":"https:\/\/viaf.org\/viaf\/54181913","db_url":"","from_claudius":1,"link":"bib?authors[]=Silvia Donati"}}],"entry_title":"Is Celestial Motion a Natural Motion?","title_transcript":"","title_translation":"","main_title":{"title":"Is Celestial Motion a Natural Motion?"},"abstract":"","btype":2,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":66,"category_name":"De caelo","link":"bib?categories[]=De caelo"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":897,"full_name":"Silvia Donati","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5233,"section_of":5224,"pages":"89\u2013126","is_catalog":null,"book":{"id":5224,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Averroes\u2019 Natural Philosophy and its Reception in the Latin West","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5224,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy, De Wulf-Mansion Centre, Series 1","volume":"50","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
| Title | Studies on Early Arabic Philosophy |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Farnham, Surrey |
| Publisher | Ashgate |
| Series | Variorum collected studies series |
| Volume | 1054 |
| Categories | Surveys, Galen, al-Fārābī, Avicenna |
| Author(s) | Peter Adamson |
| Publisher(s) | |
| Translator(s) |
| Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna. |
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| Title | Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Carbondale |
| Publisher | Southern Illinois University Press |
| Series | Landmarks in Rhetoric and Public Address |
| Categories | Rhetoric, Aristotle, al-Fārābī, Avicenna, Commentary |
| Author(s) | |
| Publisher(s) | |
| Translator(s) | Lahcen Elyazghi Ezzaher |
| It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life. With a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts. A remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study. |
{"_index":"bib","_type":"_doc","_id":"5262","_score":null,"_source":{"id":5262,"authors_free":[{"id":6072,"entry_id":5262,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Lahcen Elyazghi Ezzaher","free_first_name":"Lahcen Elyazghi ","free_last_name":"Ezzaher","norm_person":null}],"entry_title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes"},"abstract":"It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life.\r\n\r\nWith a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts.\r\n\r\nA remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study.","btype":1,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5262,"pubplace":"Carbondale","publisher":"Southern Illinois University Press","series":"Landmarks in Rhetoric and Public Address","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2015]}
| Title | Between Avicenna and Averroes: Considerations on the Early Aquinas’ Aristotle |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 26 |
| Pages | 211–240 |
| Categories | Avicenna, Aristotle, Thomas, Tradition and Reception |
| Author(s) | Marta Borgo |
| Publisher(s) | |
| Translator(s) |
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| The thesis of this paper is that Thomas Aquinas offers an alternative model of abstraction (the Active Principle Model) that overcomes the standard objections to abstractionism and expands our view of what an abstractionist theory might look like. I contend that this alternative model of abstraction has been invisible in plain sight, in Aquinas’s references to the mind’s abstractive mechanism as an “intellectual light.” Such language is not metaphorical but rather technical, signaling that intellectual abstraction is to be modeled on the activity of physical light as he understood it from theories proposed by Avicenna and Averroes. The Active Principle Model requires us to rethink Aquinas’s account of how we come to know essences—a process that turns out to be much more tentative and incremental than previously thought. |
{"_index":"bib","_type":"_doc","_id":"5276","_score":null,"_source":{"id":5276,"authors_free":[{"id":6092,"entry_id":5276,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Therese Scarpelli Cory","free_first_name":"Therese Scarpelli ","free_last_name":"Cory","norm_person":null}],"entry_title":"Rethinking Abstractionism: Aquinas\u2019s Intellectual Light and Some Arabic Sources","title_transcript":"","title_translation":"","main_title":{"title":"Rethinking Abstractionism: Aquinas\u2019s Intellectual Light and Some Arabic Sources"},"abstract":"The thesis of this paper is that Thomas Aquinas offers an alternative model of abstraction (the Active Principle Model) that overcomes the standard objections to abstractionism and expands our view of what an abstractionist theory might look like. I contend that this alternative model of abstraction has been invisible in plain sight, in Aquinas\u2019s references to the mind\u2019s abstractive mechanism as an \u201cintellectual light.\u201d Such language is not metaphorical but rather technical, signaling that intellectual abstraction is to be modeled on the activity of physical light as he understood it from theories proposed by Avicenna and Averroes. The Active Principle Model requires us to rethink Aquinas\u2019s account of how we come to know essences\u2014a process that turns out to be much more tentative and incremental than previously thought.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"10.1353\/hph.2015.0074","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5276,"journal_id":null,"journal_name":"Journal of the History of Philosophy","volume":"53","issue":"4","pages":"607\u2013646"}},"sort":[2015]}
| Title | Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle |
| Type | Article |
| Language | Italian |
| Date | 2009 |
| Journal | Chôra. Revue d’Études anciennes et médiévales |
| Volume | 7-8 |
| Issue | 2009-2010 |
| Pages | 133-62 |
| Categories | Commentary, Aristotle, Metaphysics, Avicenna |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| Le but de cet article est d’analyser l’interprétation qu’Averroès propose de l’étude de la génération spontanée développée par Aristote dans le chapitre 9 du livre Z de la Métaphysique et montrer que pour Averroès le véritable enjeu de cette étude est celui de démontrer que l’agent et le produit de la génération ont une même forme. C’est cette thèse, en effet, qui d’après le Cordouan permet en dernière instance d’instaurer entre le monde céleste et le monde terrestre une causalité, pour ainsi dire, «perpendiculaire» qui sauve à la fois l’efficacité des causes secondes et celle de la cause première qui agit par l’intermédiaire des causes célestes. Ce nouveau cadre cosmologico-ontologique apparaît manifestement comme le produit d’une stratégie menée directement contre Avicenne, car le but ultime d’Averroès est de substituer sa propre théorie de l’Artisan divin à la théorie platonicienne de la création démiurgique, à laquelle il assimile la théorie avicennienne d’une donation des formes par une Intelligence cosmique. |
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| Title | Glaube, Imagination und leibliche Auferstehung. Pietro Pomponazzi zwischen Avicenna, Averroes und jüdischem Averroismus |
| Type | Book Section |
| Language | German |
| Date | 2006 |
| Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
| Pages | 677–699 |
| Categories | Averroism, Jewish Averroism, Avicenna |
| Author(s) | Bernd Roling |
| Publisher(s) | |
| Translator(s) |
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| Title | How Light Makes Color Visible. The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s–50s |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 181-224 |
| Categories | Aristotle, Avicenna, De anima, Tradition and Reception |
| Author(s) | Therese Scarpelli Cory |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5610","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5610,"authors_free":[{"id":6512,"entry_id":5610,"agent_type":"person","is_normalised":1,"person_id":1760,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Therese Scarpelli Cory","free_first_name":"Therese ","free_last_name":"Scarpelli Cory","norm_person":{"id":1760,"first_name":"Therese Scarpelli","last_name":"Cory","full_name":"Therese Scarpelli Cory","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1050852745","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Therese Scarpelli Cory"}}],"entry_title":"How Light Makes Color Visible. The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s\u201350s","title_transcript":"","title_translation":"","main_title":{"title":"How Light Makes Color Visible. The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s\u201350s"},"abstract":"","btype":2,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9781003309895-11","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1760,"full_name":"Therese Scarpelli Cory","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5610,"section_of":5606,"pages":"181-224","is_catalog":null,"book":{"id":5606,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle\u2019s cosmos, the adoption of Aristotle\u2019s Organon by al-F\u0101r\u0101b\u012b, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol\u2019s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon\u2019s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume\u2019s focus on \"source-based contextualism\" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5606,"pubplace":"New York","publisher":"Routledge ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6507,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Katja Krause","free_first_name":"Katja ","free_last_name":"Krause","norm_person":{"id":1684,"first_name":"Katja","last_name":"Krause","full_name":"Katja Krause","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1077759428","viaf_url":"","db_url":"","from_claudius":null}},{"id":6508,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":["How Light Makes Color Visible. 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| Title | Ibn Rushd’s Criticism of the Theory of the Inherence of the Specific Property (khāssa) in Medicine |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Bulletin of the Society for Near Eastern Studies in Japan |
| Volume | 57 |
| Issue | 1 |
| Pages | 33–48 |
| Categories | Medicine, Galen, Avicenna, Tradition and Reception |
| Author(s) | Yu Hoki |
| Publisher(s) | |
| Translator(s) |
| In Medieval Arabic medical texts, a specific property (khāṣṣa) is thought to be one of the effects of a medicine, and effective in a specific humor or organ. This property is mainly mentioned to explain two phenomena, purgative medicines' attraction of a certain humor and theriacas strengthening of human innate heat. Galen had advocated the theory that the faculty of attracting a specific material inheres in a medical substance as its nature (referred to as the theory of inherence). The same view can be seen in the texts of Islamic philosopher-physicians such as Ibn Sīnā (d. 1037). On the other hand, Ibn Rushd (d. 1198) perceived the defects of this theory and criticised it. This article examines his criticism of the theory of inherence in his discussions about purgative medicines and theriacas. Ibn Rushd says that using the theory of inheritance, we cannot explain the phenomenon that when someone takes more than one dose of purgative medicine, it attracts not only the specific humor, but all of the humors. He then proposes the alternative theory that the specific property originates in the proportions of the qualities in the attracting and the attracted materials. From this perspective, he insists that the object of attraction varies according to the amount of the heat in the medicine. As for theriaca, Ibn Rushd criticises the theory of inherence as seen in the writings of Ibn Sīnā Ibn Sīnā claims that theriaca's specific property is generated from its substance, i.e. the combination of form with matter, not the mixture of the four qualities. But according to Ibn Rushd, with this explanation, it is impossible to explain the body's various responses to theriaca. Therefore he maintains that one must explain its specific property in terms of the four qualities. To conclude, Ibn Rushd considers his theory to be more capable of explaining various phenomena than the theory of inherence is. |
{"_index":"bib","_type":"_doc","_id":"5049","_score":null,"_source":{"id":5049,"authors_free":[{"id":5799,"entry_id":5049,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yu Hoki","free_first_name":"Yu","free_last_name":"Hoki","norm_person":null}],"entry_title":"Ibn Rushd\u2019s Criticism of the Theory of the Inherence of the Specific Property (kh\u0101ssa) in Medicine","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s Criticism of the Theory of the Inherence of the Specific Property (kh\u0101ssa) in Medicine"},"abstract":"In Medieval Arabic medical texts, a specific property (kh\u0101\u1e63\u1e63a) is thought to be one of the effects of a medicine, and effective in a specific humor or organ. This property is mainly mentioned to explain two phenomena, purgative medicines' attraction of a certain humor and theriacas strengthening of human innate heat. Galen had advocated the theory that the faculty of attracting a specific material inheres in a medical substance as its nature (referred to as the theory of inherence). The same view can be seen in the texts of Islamic philosopher-physicians such as Ibn S\u012bn\u0101 (d. 1037). On the other hand, Ibn Rushd (d. 1198) perceived the defects of this theory and criticised it. This article examines his criticism of the theory of inherence in his discussions about purgative medicines and theriacas.\r\nIbn Rushd says that using the theory of inheritance, we cannot explain the phenomenon that when someone takes more than one dose of purgative medicine, it attracts not only the specific humor, but all of the humors. He then proposes the alternative theory that the specific property originates in the proportions of the qualities in the attracting and the attracted materials. From this perspective, he insists that the object of attraction varies according to the amount of the heat in the medicine.\r\nAs for theriaca, Ibn Rushd criticises the theory of inherence as seen in the writings of Ibn S\u012bn\u0101 Ibn S\u012bn\u0101 claims that theriaca's specific property is generated from its substance, i.e. the combination of form with matter, not the mixture of the four qualities. But according to Ibn Rushd, with this explanation, it is impossible to explain the body's various responses to theriaca. Therefore he maintains that one must explain its specific property in terms of the four qualities.\r\nTo conclude, Ibn Rushd considers his theory to be more capable of explaining various phenomena than the theory of inherence is. ","btype":3,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5356\/jorient.57.1_33","ti_url":"","categories":[{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5049,"journal_id":null,"journal_name":"Bulletin of the Society for Near Eastern Studies in Japan","volume":"57","issue":"1","pages":"33\u201348"}},"sort":["Ibn Rushd\u2019s Criticism of the Theory of the Inherence of the Specific Property (kh\u0101ssa) in Medicine"]}
| Title | Ibn Sînâ and Ibn Rushd on Essence and Existence: A Critical Analysis |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Ishraq |
| Volume | 9 |
| Pages | 13–22 |
| Categories | Avicenna, Metaphysics, Ontology |
| Author(s) | Ahmad Ahmadi |
| Publisher(s) | |
| Translator(s) |
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| Title | Il rapporto fede-ragione nel pensiero ebraico-cristiano-islamico medievale |
| Type | Edited Book |
| Language | undefined |
| Date | 2018 |
| Publication Place | Rome |
| Publisher | Ateneo Pontificio Regina Apostolorum |
| Series | Ricerche di Storia della Filosofia e Teologia Medioevali |
| Volume | 10 |
| Categories | Maimonides, Thomas, Avicenna |
| Author(s) | Carmelo Pandolfi , Rafael Pascual |
| Publisher(s) | |
| Translator(s) |
| Il volume raccoglie gli Atti del convegno tenutosi a Gerusalemme, presso il Notre Dame of Jerusalem Center, nei giorni 6 e 7 dicembre 2010, a cura della Facoltà di Filosofia dell’Ateneo Pontificio Regina Apostolorum di Roma. Il convegno riguardava i rapporti tra fede e ragione nella Scolastica medievale ebraica, cristiana ed islamica. Sia quel convegno sia la presente raccolta degli Atti relativi si incastona all’interno della Cattedra Marco Arosio di Alti Studi Medievali, la cui collaborazione al convegno poteva essere considerata il suo evento di partenza e di lancio. Ringraziamo vivamente tutti coloro che hanno contribuito alla realizzazione del convegno e del volume, particolarmente i Signori Franco ed Olimpia Arosio, genitori del compianto Marco, giovane e valente medievista, richiamato dal Padre a Sé nel 2009. In onore del Professore Marco Arosio questo volume ospita anche una sua relazione, da lui tenuta in un convegno medievista riunitosi in Assisi nel novembre del 1997. Il libro, curato da Carmelo Pandolfi e Rafael Pascual, presenta i contributi dei professori Carmelo Pandolfi, Guido Traversa, Renata Salvarani, Joan-Andreu Rocha Scarpetta, Graziano Perillo, Giovanni Boer, Rafael Pascual, Costantino Sigismondi e Marco Arosio (postumo). |
{"_index":"bib","_type":"_doc","_id":"5022","_score":null,"_source":{"id":5022,"authors_free":[{"id":5758,"entry_id":5022,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Carmelo Pandolfi","free_first_name":"Carmelo ","free_last_name":" Pandolfi","norm_person":null},{"id":5759,"entry_id":5022,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rafael Pascual ","free_first_name":"Rafael ","free_last_name":"Pascual ","norm_person":null}],"entry_title":"Il rapporto fede-ragione nel pensiero ebraico-cristiano-islamico medievale","title_transcript":"","title_translation":"","main_title":{"title":"Il rapporto fede-ragione nel pensiero ebraico-cristiano-islamico medievale"},"abstract":"Il volume raccoglie gli Atti del convegno tenutosi a Gerusalemme, presso il Notre Dame of Jerusalem Center, nei giorni 6 e 7 dicembre 2010, a cura della Facolt\u00e0 di Filosofia dell\u2019Ateneo Pontificio Regina Apostolorum di Roma. Il convegno riguardava i rapporti tra fede e ragione nella Scolastica medievale ebraica, cristiana ed islamica. Sia quel convegno sia la presente raccolta degli Atti relativi si incastona all\u2019interno della Cattedra Marco Arosio di Alti Studi Medievali, la cui collaborazione al convegno poteva essere considerata il suo evento di partenza e di lancio. Ringraziamo vivamente tutti coloro che hanno contribuito alla realizzazione del convegno e del volume, particolarmente i Signori Franco ed Olimpia Arosio, genitori del compianto Marco, giovane e valente medievista, richiamato dal Padre a S\u00e9 nel 2009. In onore del Professore Marco Arosio questo volume ospita anche una sua relazione, da lui tenuta in un convegno medievista riunitosi in Assisi nel novembre del 1997. Il libro, curato da Carmelo Pandolfi e Rafael Pascual, presenta i contributi dei professori Carmelo Pandolfi, Guido Traversa, Renata Salvarani, Joan-Andreu Rocha Scarpetta, Graziano Perillo, Giovanni Boer, Rafael Pascual, Costantino Sigismondi e Marco Arosio (postumo).","btype":4,"date":"2018","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5022,"pubplace":"Rome","publisher":"Ateneo Pontificio Regina Apostolorum","series":"Ricerche di Storia della Filosofia e Teologia Medioevali ","volume":"10","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Il rapporto fede-ragione nel pensiero ebraico-cristiano-islamico medievale"]}
| Title | Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Universal Representation, and the Ontology of Individuation |
| Pages | 45–51 |
| Categories | Aquinas, Avicenna |
| Author(s) | Gyula Klima |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5318","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5318,"authors_free":[{"id":6150,"entry_id":5318,"agent_type":"person","is_normalised":1,"person_id":1776,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":{"id":1776,"first_name":"Gyula","last_name":"Klima","full_name":"Gyula Klima","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1031289674","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Gyula Klima"}}],"entry_title":"Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas"},"abstract":"","btype":2,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":1776,"full_name":"Gyula Klima","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5318,"section_of":5316,"pages":"45\u201351","is_catalog":null,"book":{"id":5316,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}]}},"article":null},"sort":["Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas"]}
| Title | Intentionality in Medieval Arabic Philosophy |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Quaestio |
| Volume | 10 |
| Pages | 65-81 |
| Categories | Avicenna, Psychology, Metaphysics, Linguistics |
| Author(s) | Deborah L. Black |
| Publisher(s) | |
| Translator(s) |
| It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of “intentions” to a neglected passage from Avicenna’s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as “intentions”, and I explore the implications of Averroes’s decision to attribute intentionality to the external senses and the media of perception. |
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| Title | Is Celestial Motion a Natural Motion? |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
| Pages | 89–126 |
| Categories | Aristotle, De caelo, Physics, Avicenna, Albert, Thomas, Commentary, Tradition and Reception |
| Author(s) | Silvia Donati |
| Publisher(s) | |
| Translator(s) |
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| Title | Jewish Philosophy on the Eve of the Age of Averroism. Ibn Daud's Necessary Existent and his Use of Avicennian Science |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | In the Age of Averroes. Arabic Philosophy in the Sixth/Twelfth Century |
| Pages | 215-277 |
| Categories | Avicenna, Jewish Averroism, Influence |
| Author(s) | Resianne Fontaine , Steven Harvey |
| Publisher(s) | |
| Translator(s) |
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