{"_index":"bib","_type":"_doc","_id":"5317","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5317,"authors_free":[{"id":6149,"entry_id":5317,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Max Herrera","free_first_name":"Herrera","free_last_name":"Herrera","norm_person":null}],"entry_title":"Understanding similitudes in Aquinas with the help of Avicenna and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Understanding similitudes in Aquinas with the help of Avicenna and Averroes"},"abstract":"","btype":2,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5317,"section_of":5316,"pages":"5\u201323","is_catalog":null,"book":{"id":5316,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}]}},"article":null},"sort":["Understanding similitudes in Aquinas with the help of Avicenna and Averroes"]}

{"_index":"bib","_type":"_doc","_id":"1451","_score":null,"_source":{"id":1451,"authors_free":[{"id":1651,"entry_id":1451,"agent_type":"person","is_normalised":1,"person_id":1136,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dag N. Hasse","free_first_name":"Dag N.","free_last_name":"Hasse","norm_person":{"id":1136,"first_name":"Dag N.","last_name":"Hasse","full_name":"Dag N. Hasse","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/11800638X","viaf_url":"https:\/\/viaf.org\/viaf\/5717273","db_url":"","from_claudius":1,"link":"bib?authors[]=Dag N. Hasse"}}],"entry_title":"Urzeugung und Weltbild. Aristoteles - Ibn Rushd - Pasteur","title_transcript":null,"title_translation":null,"main_title":{"title":"Urzeugung und Weltbild. Aristoteles - Ibn Rushd - Pasteur"},"abstract":null,"btype":1,"date":"2006","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"}],"authors":[{"id":1136,"full_name":"Dag N. Hasse","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1451,"pubplace":"Hildesheim","publisher":"Georg Olms","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Urzeugung und Weltbild. Aristoteles - Ibn Rushd - Pasteur"]}

{"_index":"bib","_type":"_doc","_id":"5364","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5364,"authors_free":[{"id":6215,"entry_id":5364,"agent_type":"person","is_normalised":1,"person_id":1796,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lara Harb","free_first_name":"Lara","free_last_name":"Harb","norm_person":{"id":1796,"first_name":"Lara","last_name":"Harb","full_name":"Lara Harb","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1210514850","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Lara Harb"}}],"entry_title":"Wonder in Aristotelian Arabic Poetics","title_transcript":"","title_translation":"","main_title":{"title":"Wonder in Aristotelian Arabic Poetics"},"abstract":"Chapter 2 demonstrates that a similar shift took place in the reception of Aristotle\u2019s Poetics in Arabic. Arabic philosophy was faced with the problem of making sense of the poetic as a type of syllogism, since it inherited a classification of Aristotle\u2019s treatise as part of his books on logic (the Organon). While initial attempts in late antiquity distinguished the poetic from other types of syllogism based on its falsehood, Arabic philosophy, especially with Avicenna (d. 1037), decoupled the poetic from truth and falsehood and distinguished the kind of conclusion that one attains through the poetic syllogism as \u201cmake-believe\u201d (takhy\u012bl). This new solution shifted the assessment of the poetic from a statement\u2019s truth and falsehood to its ability to conjure a make-believe image. This process was also expected to allow for an experience of discovery and wonder in the listener according to the philosophers. While Aristotle discussed wonder as resulting from manipulations of a tragic plot, Arabic philosophy developed a theory of wonder resulting from the verbal arts, especially simile and metaphor. The chapter follows the development of these ideas in the works of Averroes (d. 1198), al-Qar\u1e6d\u0101jann\u012b (d. 1285), and al-Sijilm\u0101si (d. c. 1330).","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781108780483.004","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[{"id":1796,"full_name":"Lara Harb","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5364,"section_of":5363,"pages":"75\u2013134","is_catalog":null,"book":{"id":5363,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Arabic Poetics: Aesthetic Experience in Classical Arabic Literature","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"What makes language beautiful? Arabic Poetics offers an answer to what this pertinent question looked like at the height of the Islamic civilization. In this novel argument, Lara Harb suggests that literary quality depended on the ability of linguistic expression to produce an experience of discovery and wonder in the listener. Analyzing theories of how rhetorical figures, simile, metaphor, and sentence construction are able to achieve this effect of wonder, Harb shows how this aesthetic theory, first articulated at the turn of the eleventh century CE, represented a major paradigm shift from earlier Arabic criticism which based its judgement on criteria of truthfulness and naturalness. In doing so, this study poses a major challenge to the misconception in modern scholarship that Arabic criticism was 'traditionalist' or 'static', exposing an elegant widespread conceptual framework of literary beauty in the post-eleventh-century Islamicate world which is central to poetic criticism, the interpretation of Aristotle's Poetics in Arabic philosophy and the rationale underlying discussions about the inimitability of the Quran.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":" https:\/\/doi.org\/10.1017\/9781108780483","book":{"id":5363,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"Cambridge Studies in Islamic Civilization","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6214,"entry_id":5363,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lara Harb","free_first_name":"Lara","free_last_name":"Harb","norm_person":null}]}},"article":null},"sort":["Wonder in Aristotelian Arabic Poetics"]}

{"_index":"bib","_type":"_doc","_id":"1539","_score":null,"_source":{"id":1539,"authors_free":[{"id":1766,"entry_id":1539,"agent_type":"person","is_normalised":1,"person_id":831,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cecilia Martini Bonadeo","free_first_name":"Cecilia","free_last_name":"Martini Bonadeo","norm_person":{"id":831,"first_name":"Cecilia","last_name":"Martini Bonadeo","full_name":"Cecilia Martini Bonadeo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047649543","viaf_url":"https:\/\/viaf.org\/viaf\/305196685","db_url":"","from_claudius":1,"link":"bib?authors[]=Cecilia Martini Bonadeo"}}],"entry_title":"\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes"},"abstract":"This study is devoted to the Arabic reception of Metaphysics Beta in the Book on the Science of Metaphysics by \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b (1162\u20131231). After a brief overview of Aristotle's scope in Beta, of its Arabic direct tradition and of the competing readings devoted to it by Avicenna and Averroes, I present \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's paraphrase. I focus on the concept of metaphysics as a science that stands out from it: metaphysics owes its leading role to the fact that it studies beings qua beings, it demonstrates the principles of particular sciences and inquiries into the first principle: it is ontology, universal science, first philosophy and theology. \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b gathers all the results of the science of metaphysics produced befoe him and transmitted through the schools' milieu. Al-Kind\u012b and al-F\u0101r\u0101b\u012b cooperate to this end without any perception on \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's part that a problem might arise: in \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's view, the 'theologizing' interpretation of greek metaphysics and al-F\u0101r\u0101b\u012b's distinction bewteen theology and ontology coexist.","btype":3,"date":"2010","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":831,"full_name":"Cecilia Martini Bonadeo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1539,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"21","issue":null,"pages":"411\u2013431"}},"sort":["\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes"]}

{"_index":"bib","_type":"_doc","_id":"920","_score":null,"_source":{"id":920,"authors_free":[{"id":1088,"entry_id":920,"agent_type":"person","is_normalised":1,"person_id":1029,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mu\u1e25ammad \u02bfAl\u012b \u01e6um\u02bfa","free_first_name":"Mu\u1e25ammad \u02bfAl\u012b","free_last_name":"\u01e6um\u02bfa","norm_person":{"id":1029,"first_name":"Mu\u1e25ammad \u02bfAl\u012b","last_name":"\u01e6um\u02bfa","full_name":"Mu\u1e25ammad \u02bfAl\u012b \u01e6um\u02bfa","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Mu\u1e25ammad \u02bfAl\u012b \u01e6um\u02bfa"}},{"id":1089,"entry_id":920,"agent_type":"person","is_normalised":1,"person_id":1029,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mu\u1e25ammad \u02bfAl\u012b \u01e6um\u02bfa","free_first_name":"Mu\u1e25ammad \u02bfAl\u012b","free_last_name":"\u01e6um\u02bfa","norm_person":{"id":1029,"first_name":"Mu\u1e25ammad \u02bfAl\u012b","last_name":"\u01e6um\u02bfa","full_name":"Mu\u1e25ammad \u02bfAl\u012b \u01e6um\u02bfa","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Mu\u1e25ammad \u02bfAl\u012b \u01e6um\u02bfa"}}],"entry_title":"\u0627\u0644\u0646\u0628\u0648\u0629 \u0648\u0627\u0644\u0645\u0639\u062c\u0632\u0629 \u0641\u064a \u0641\u0643\u0631 \u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0648 \u0627\u0628\u0646 \u0631\u0634\u062f","title_transcript":"Al-nub\u016bwa wa-l-mu\u02bf\u01e7iza f\u012b fikr Ibn S\u012bn\u0101 wa-Ibn Ru\u0161d","title_translation":"Prophecy and miracle in the thought of Avicenna and Averroes","main_title":{"title":"\u0627\u0644\u0646\u0628\u0648\u0629 \u0648\u0627\u0644\u0645\u0639\u062c\u0632\u0629 \u0641\u064a \u0641\u0643\u0631 \u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0648 \u0627\u0628\u0646 \u0631\u0634\u062f"},"abstract":null,"btype":3,"date":"1994","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":1029,"full_name":"Mu\u1e25ammad \u02bfAl\u012b \u01e6um\u02bfa","role":1},{"id":1029,"full_name":"Mu\u1e25ammad \u02bfAl\u012b \u01e6um\u02bfa","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":920,"journal_id":null,"journal_name":"Al-ma\u02bfrifa","volume":"32","issue":null,"pages":"30\u201347"}},"sort":["\u0627\u0644\u0646\u0628\u0648\u0629 \u0648\u0627\u0644\u0645\u0639\u062c\u0632\u0629 \u0641\u064a \u0641\u0643\u0631 \u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0648 \u0627\u0628\u0646 \u0631\u0634\u062f"]}