Title | Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle |
Type | Article |
Language | Italian |
Date | 2009 |
Journal | Chôra. Revue d’Études anciennes et médiévales |
Volume | 7-8 |
Issue | 2009-2010 |
Pages | 133-62 |
Categories | Commentary, Aristotle, Metaphysics, Avicenna |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
Le but de cet article est d’analyser l’interprétation qu’Averroès propose de l’étude de la génération spontanée développée par Aristote dans le chapitre 9 du livre Z de la Métaphysique et montrer que pour Averroès le véritable enjeu de cette étude est celui de démontrer que l’agent et le produit de la génération ont une même forme. C’est cette thèse, en effet, qui d’après le Cordouan permet en dernière instance d’instaurer entre le monde céleste et le monde terrestre une causalité, pour ainsi dire, «perpendiculaire» qui sauve à la fois l’efficacité des causes secondes et celle de la cause première qui agit par l’intermédiaire des causes célestes. Ce nouveau cadre cosmologico-ontologique apparaît manifestement comme le produit d’une stratégie menée directement contre Avicenne, car le but ultime d’Averroès est de substituer sa propre théorie de l’Artisan divin à la théorie platonicienne de la création démiurgique, à laquelle il assimile la théorie avicennienne d’une donation des formes par une Intelligence cosmique. |
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Title | Avicenna and Averroes on the Proof of God's Existence and the Subject-Matter of Metaphysics |
Type | Article |
Language | English |
Date | 2007 |
Journal | Medioevo. Rivista di storia della filosofia medievale |
Volume | 32 |
Pages | 61–79 |
Categories | Avicenna, Metaphysics |
Author(s) | Amos Bertolacci |
Publisher(s) | |
Translator(s) |
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Title | Creation and Science in the Middle Ages |
Type | Article |
Language | English |
Date | 2007 |
Journal | New Blackfriars |
Volume | 88 |
Issue | 1018 |
Pages | 678-689 |
Categories | Aquinas, Avicenna, Theology, Metaphysics |
Author(s) | William E. Carroll |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43251185 |
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Title | Chance and Determinism in Avicenna and Averroes |
Type | Monograph |
Language | English |
Date | 2007 |
Publication Place | Leiden, Boston |
Publisher | Brill |
Series | Islamic Philosophy, Theology and Science |
Volume | 69 |
Categories | Avicenna, Physics, Metaphysics, Relation between Philosophy and Theology |
Author(s) | Catarina Belo |
Publisher(s) | |
Translator(s) |
This book examines the question whether medieval Muslim philosophers Avicenna (Arabic Ibn Sīnā 980-1037) and Averroes (Arabic Ibn Rushd 1126-1198) are determinists. With a focus on physics and metaphysics it studies their views on chance events in nature, as well as matter, in particular prime matter, and divine providence. In addition it sets their positions against the historical/philosophical background that influenced their response, the Greco-Arabic philosophical tradition - Aristotelian and Neoplatonic - on the one hand, and the tradition of Islamic theology (kalām) on the other. In comparing their philosophical systems, it lays emphasis on the way in which Avicenna and Averroes use these traditions to offer an original answer to the problem of determinism. |
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Title | Glaube, Imagination und leibliche Auferstehung. Pietro Pomponazzi zwischen Avicenna, Averroes und jüdischem Averroismus |
Type | Book Section |
Language | German |
Date | 2006 |
Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
Pages | 677–699 |
Categories | Averroism, Jewish Averroism, Avicenna |
Author(s) | Bernd Roling |
Publisher(s) | |
Translator(s) |
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Title | 'Volo magis stare cum Avicenna'. Der Zufall zwischen Averroisten und Avicennisten |
Type | Book Section |
Language | German |
Date | 2006 |
Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
Pages | 662–676 |
Categories | Tradition and Reception, Avicenna |
Author(s) | Sven K. Knebel |
Publisher(s) | |
Translator(s) |
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Title | Urzeugung und Weltbild. Aristoteles - Ibn Rushd - Pasteur |
Type | Monograph |
Language | undefined |
Date | 2006 |
Publication Place | Hildesheim |
Publisher | Georg Olms |
Categories | Aristotle, Avicenna, Thomas, Natural Philosophy |
Author(s) | Dag N. Hasse |
Publisher(s) | |
Translator(s) |
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Title | Medieval Islamic philosophical writings |
Type | Edited Book |
Language | English |
Date | 2005 |
Publication Place | Cambridge |
Publisher | Cambridge University Press |
Series | Cambridge texts in the history of philosophy |
Categories | Surveys, al-Fārābī, Avicenna, al-Ġazālī, al-Ġazālī |
Author(s) | Muhammad Ali Khalidi |
Publisher(s) | |
Translator(s) |
Philosophy in the Islamic world emerged in the ninth century and continued to flourish into the fourteenth century. It was strongly influenced by Greek thought, but Islamic philosophers also developed an original philosophical culture of their own, which had a considerable impact on the subsequent course of Western philosophy. This volume offers new translations of philosophical writings by Farabi, Ibn Sina (Avicenna), Ghazali, Ibn Tufayl, and Ibn Rushd (Averroes). All of the texts presented here were very influential and invite comparison with later works in the Western tradition. They focus on metaphysics and epistemology but also contribute to broader debates concerning the conception of God, the nature of religion, the place of humanity in the universe, and the limits of human reason. A historical and philosophical introduction sets the writings in context and traces their preoccupations and their achievement. |
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Title | Avicenne & Averroès. Médecine et biologie dans la civilization de l'Islam |
Type | Monograph |
Language | undefined |
Date | 2004 |
Publication Place | Paris |
Publisher | Vuibert/Adapt |
Categories | Medicine, Avicenna |
Author(s) | Paul Mazliak |
Publisher(s) | |
Translator(s) |
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Title | Averroes, y la crítica de Avicena |
Type | Article |
Language | Spanish |
Date | 2003 |
Journal | Revista española de filosofía medieval. Miscellanea Mediaevalia en honor de Joaquin Lomba Fuentes |
Volume | 10 |
Pages | 127–138 |
Categories | Avicenna |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
In his refutation of the philosophers, the Muslim theologian Al-Ghazzâlî argues for the incoherency of their doctrines on divine causality, and focuses his attacks on Avicenna’s doctrine of the distinction between being necessary by itself and being possible by itself, but necessary because of another. When Averroes refutes, on his turn, Al-Ghazzâlî’s work, he often points out that the doctrine refuted by al-Ghazzâlî belongs to Avicenna, not to Aristotle, and distances himself from the former. |
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Title | L’âge de la démonstration. Logique, science et histoire: al-Fârâbî, Avicenne, Avempace, Averroès |
Type | Book Section |
Language | French |
Date | 2013 |
Published in | Circolazione dei saperi nel Mediterraneo. Filosofia e scienze (secoli IX-XVII). Circulation des savoirs autour de la Méditerranée. Philosophie et sciences (IXe-XVIIe siècle). Atti del VII Colloquio Internazionale della Société Internationale d’Histoire des Sciences et de la Philosophie Arabes et Islamiques, Firenze, 16-28 febbraio 2006 |
Pages | 257–281 |
Categories | Logic, Science, al-Fārābī, Avicenna, Ibn Bāǧǧa |
Author(s) | Ahmad Hasnawi |
Publisher(s) | |
Translator(s) |
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Title | Medieval Islamic philosophical writings |
Type | Edited Book |
Language | English |
Date | 2005 |
Publication Place | Cambridge |
Publisher | Cambridge University Press |
Series | Cambridge texts in the history of philosophy |
Categories | Surveys, al-Fārābī, Avicenna, al-Ġazālī, al-Ġazālī |
Author(s) | Muhammad Ali Khalidi |
Publisher(s) | |
Translator(s) |
Philosophy in the Islamic world emerged in the ninth century and continued to flourish into the fourteenth century. It was strongly influenced by Greek thought, but Islamic philosophers also developed an original philosophical culture of their own, which had a considerable impact on the subsequent course of Western philosophy. This volume offers new translations of philosophical writings by Farabi, Ibn Sina (Avicenna), Ghazali, Ibn Tufayl, and Ibn Rushd (Averroes). All of the texts presented here were very influential and invite comparison with later works in the Western tradition. They focus on metaphysics and epistemology but also contribute to broader debates concerning the conception of God, the nature of religion, the place of humanity in the universe, and the limits of human reason. A historical and philosophical introduction sets the writings in context and traces their preoccupations and their achievement. |
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Title | Meister Eckhart - interreligiös |
Type | Edited Book |
Language | undefined |
Date | 2016 |
Publication Place | Stuttgart |
Publisher | Verlag W. Kohlhammer |
Series | Meister-Eckhart-Jahrbuch |
Volume | 10 |
Categories | Theology, Avicenna, Maimonides, Tradition and Reception |
Author(s) | Christine Büchner , Markus Enders , Dietmar Mieth |
Publisher(s) | |
Translator(s) |
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Title | Metaphysics Last: Agostino on Averroes, Avicenna, and the Order of the Theoretical Sciences |
Type | Book Section |
Language | English |
Date | 2021 |
Published in | Averroism between the 15th and 17th Century |
Pages | 151–187 |
Categories | Metaphysics, Avicenna, Tradition and Reception |
Author(s) | Anna-Katharina Strohschneider |
Publisher(s) | |
Translator(s) |
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Title | Notes on Essence and Existence in Averroes and Avicenna |
Type | Book Section |
Language | English |
Date | 1963 |
Published in | Die Metaphysik im Mittelalter: ihr Ursprung und ihre Bedeutung |
Pages | 414–417 |
Categories | Avicenna |
Author(s) | Majid Fakhry |
Publisher(s) | |
Translator(s) |
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Title | Philosophische Traumlehren im Islam |
Type | Article |
Language | German |
Date | 1959 |
Journal | Zeitschrift der Deutschen Morgenländischen Gesellschaft |
Volume | 109 (n.F. 34) |
Issue | 25 |
Pages | 258-285 |
Categories | Surveys, al-Kindī, al-Fārābī, Avicenna, Aristotle, Psychology |
Author(s) | Helmut Gätje |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43369297 |
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Title | Philosophy and Medicine in the Formative Period of Islam |
Type | Edited Book |
Language | English |
Date | 2017 |
Publication Place | London |
Publisher | The Warburg Institute |
Series | Warburg Institute Colloquia |
Volume | 31 |
Categories | Medicine, Galen, Tradition and Reception, al-Fārābī, Avicenna |
Author(s) | Peter Adamson , Peter E. Pormann |
Publisher(s) | |
Translator(s) |
Many of the leading philosophers in the Islamic world were doctors, yielding extensive links between philosophy and medicine. The twelve papers in this volume explore these links, focusing on the classical or formative period (up to the eleventh century AD). One central theme is the Arabic reception of the two outstanding figures of Greek medicine, Hippocrates and Galen ? we learn how Hippocrates was made into a mouthpiece for ethical wisdom, and how Galen influenced ideas in ethics and the nature of plant life. Aristotle is also considered, with a study of the reception of his ideas on longevity. Several of the luminaries of philosophy in the early Islamic world are also studied, including Abu Bakr al-Razi, al-Farabi, and Avicenna: all of them deploy medical ideas in their philosophical writings, whether to treat emotional distress as a kind of illness, to explain the function of eyesight, to compare the well-functioning state to the healthy human body, or to draw on anatomical ideas in works on psychology. Conversely, the volume also includes research on the use of philosophical ideas in medical texts, including medical compendia and the works of 'Ali ibn Ridwan. Attention is also given to the connections between medicine and Islamic theology (kalam). As a whole, the book provides both a survey of the kinds of work being done in this relatively unexplored area, and a springboard for further research. |
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Title | Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss |
Type | Article |
Language | English |
Journal | International Journal of the Classical Tradition |
Pages | 1-29 |
Categories | al-Fārābī, Avicenna, Maimonides, Aristotle, Poetics, Rhetoric, Politics, Tradition and Reception |
Author(s) | Peter Makhlouf |
Publisher(s) | |
Translator(s) |
Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use—but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric—as developed with respect to terms such as imitation, imagination and visualization—came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the ‘literary character’ of these philosophers' ‘art of writing’. |
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Title | Relation as Key to God’s Knowledge of Particulars in the Tahāfut al- tahāfut and the Damīma: A Cross-talk between Averroes, al-Ghazālī and Avicenna |
Type | Article |
Language | English |
Date | 2020 |
Journal | Arabic Sciences and Philosophy |
Volume | 20 |
Issue | 1 |
Pages | 1–26 |
Categories | Avicenna, al-Ġazālī, Commentary |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
This article deals with the divine knowledge of particulars in Averroes’ Tahāfut al-tahāfut and Ḍamīma. It examines how the concept of relation, generally neglected, is at the heart of the dispute between Avicenna, al-Ġazālī, and the Commentator. In al-Ġazālī’s eyes, Avicenna's misconception of divine knowledge “in a universal way” is based on a misuse of relation in the case of God's knowledge. If particulars change and God does not, his knowledge of particulars, insofar as it undergoes change, can be considered a pure relation without ontological consequences. Averroes contests both al-Ġazālī’s criticism and his proposal, despite the fact that, for different reasons involving the coming-to-be of human knowledge, he too employs the notion of pure relation in his Long Commentary on the Physics. |
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Title | Remarks on the Importance of Albert the Great’s Analyses and Use of the Thought of Avicenna and Averroes in the De homine for the Development of the Early Natural Epistemology of Thomas Aquinas |
Type | Book Section |
Language | English |
Date | 2018 |
Published in | Die Seele im Mittelalter. Von der Substanz zum funktionalen System |
Pages | 131–148 |
Categories | Albert, Avicenna, Thomas, Natural Philosophy |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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