| Title | Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Quaestio |
| Volume | 15 |
| Pages | 309–318 |
| Categories | Averroism, Jewish Averroism, Commentary, Metaphysics |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (“The Way of Faith”) and Commentary on Aristotle’s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle’s Metaphysics and Averroes’ commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker. |
{"_index":"bib","_type":"_doc","_id":"5247","_score":null,"_source":{"id":5247,"authors_free":[{"id":6056,"entry_id":5247,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist","title_transcript":"","title_translation":"","main_title":{"title":"Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist"},"abstract":"The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (\u201cThe Way of Faith\u201d) and Commentary on Aristotle\u2019s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle\u2019s Metaphysics and Averroes\u2019 commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.QUAESTIO.5.108606","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5247,"journal_id":null,"journal_name":"Quaestio","volume":"15","issue":"","pages":"309\u2013318"}},"sort":[2015]}
| Title | Averroes’ Commentary on Plato’s Republic |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Political Philosophy and Philosophy of History: Proceedings of the Colloquium dedicated to Muhsin Mahdi |
| Pages | 27–42 |
| Categories | Commentary, Plato, Politics |
| Author(s) | Muhsin Mahdi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5251","_score":null,"_source":{"id":5251,"authors_free":[{"id":6060,"entry_id":5251,"agent_type":"person","is_normalised":1,"person_id":870,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Muhsin Mahdi","free_first_name":"Muhsin","free_last_name":"Mahdi","norm_person":{"id":870,"first_name":"Muhsin","last_name":"Mahdi","full_name":"Muhsin Mahdi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/102669728X","viaf_url":"https:\/\/viaf.org\/viaf\/17304596","db_url":"","from_claudius":1,"link":"bib?authors[]=Muhsin Mahdi"}}],"entry_title":"Averroes\u2019 Commentary on Plato\u2019s Republic","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Commentary on Plato\u2019s Republic"},"abstract":"","btype":2,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":870,"full_name":"Muhsin Mahdi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5251,"section_of":5250,"pages":"27\u201342","is_catalog":null,"book":{"id":5250,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Political Philosophy and Philosophy of History: Proceedings of the Colloquium dedicated to Muhsin Mahdi","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5250,"pubplace":"Tunis","publisher":"D\u00e2r al-tanw\u00eer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
| Title | Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Carbondale |
| Publisher | Southern Illinois University Press |
| Series | Landmarks in Rhetoric and Public Address |
| Categories | Rhetoric, Aristotle, al-Fārābī, Avicenna, Commentary |
| Author(s) | |
| Publisher(s) | |
| Translator(s) | Lahcen Elyazghi Ezzaher |
| It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life. With a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts. A remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study. |
{"_index":"bib","_type":"_doc","_id":"5262","_score":null,"_source":{"id":5262,"authors_free":[{"id":6072,"entry_id":5262,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Lahcen Elyazghi Ezzaher","free_first_name":"Lahcen Elyazghi ","free_last_name":"Ezzaher","norm_person":null}],"entry_title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes"},"abstract":"It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life.\r\n\r\nWith a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts.\r\n\r\nA remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study.","btype":1,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5262,"pubplace":"Carbondale","publisher":"Southern Illinois University Press","series":"Landmarks in Rhetoric and Public Address","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2015]}
| Title | Wisdom and Power in Averroes’ Commentary on Plato’s Republic |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | The Maghreb Review |
| Volume | 40 |
| Issue | 3 |
| Pages | 308–318 |
| Categories | Commentary, Plato, Politics |
| Author(s) | Christopher Colmo |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5275","_score":null,"_source":{"id":5275,"authors_free":[{"id":6091,"entry_id":5275,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Christopher Colmo","free_first_name":"Christopher","free_last_name":"Colmo","norm_person":null}],"entry_title":"Wisdom and Power in Averroes\u2019 Commentary on Plato\u2019s Republic","title_transcript":"","title_translation":"","main_title":{"title":"Wisdom and Power in Averroes\u2019 Commentary on Plato\u2019s Republic"},"abstract":"","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5275,"journal_id":null,"journal_name":"The Maghreb Review","volume":"40","issue":"3","pages":"308\u2013318"}},"sort":[2015]}
| Title | De l’ὑπόκρισις au أخذ بالوجوه. L’interprétation de l’action oratoire par Averroès dans le Commentaire moyen à la Rhétorique d’Aristote |
| Transcription | De l’hypokrisis au akhdh bi-l-wujûd. L’interprétation de l’action oratoire par Averroès dans le commentaire moyen à la Rhétorique d’Aristote |
| Type | Article |
| Language | French |
| Date | 2015 |
| Journal | Studia Graeco-Arabica |
| Volume | 5 |
| Pages | 59-76 |
| Categories | Aristotle, Rhetoric, Commentary |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| The notion of ὑπόκρισις (hypokrisis) was employed for the first time with the meaning of “rhetorical delivery” in Aristotle’s Rhetoric, where it is the target of a short and highly critical analysis. A practice borrowed directly from the theatre, and apparently resistant to any form of technicisation that might give it a legitimate place alongside the other means of rhetorical persuasion, ὑπόκρισις (hypokrisis) was nevertheless extremely effective–as Aristotle acknowledged with undisguised irritation. In the face of Aristotle’s ambivalence, and torn between a purist and idealist conception of rhetoric on the one hand, and the contemporary reality of speech, which required him to recognise a practice of which he could not approve, on the other, what was Averroes’ attitude in his Middle Commentary on the Rhetoric? Dependent on the Arabic version of the Rhetoric where the term ὑπόκρισις (hypokrisis) was – with one exception – translated by the expression أخذ بالوجوه (aḫḏ bi-l-wuǧūh) – “the taking of faces” –, has Averroes followed Aristotle in his hesitations and reticences? Or has he instead chosen to legitimise the use of hypokrisis in rhetorical technique? The analysis of the Rushdian interpretation of the ‘taking of faces’ will allow a better understanding of Averroes’ exegetical method, and grasp of what it meant, to him, to be faithful to the First Master. |
{"_index":"bib","_type":"_doc","_id":"2050","_score":null,"_source":{"id":2050,"authors_free":[{"id":2495,"entry_id":2050,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"De l\u2019\u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 au \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote","title_transcript":"De l\u2019hypokrisis au akhdh bi-l-wuj\u00fbd. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote","title_translation":"","main_title":{"title":"De l\u2019\u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 au \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote"},"abstract":"The notion of \u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 (hypokrisis) was employed for the first time with the meaning of \u201crhetorical delivery\u201d in Aristotle\u2019s Rhetoric, where it is the target of a short and highly critical analysis. A practice borrowed directly from the theatre, and apparently resistant to any form of technicisation that might give it a legitimate place alongside the other means of rhetorical persuasion, \u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 (hypokrisis) was nevertheless extremely effective\u2013as Aristotle acknowledged with undisguised irritation. In the face of Aristotle\u2019s ambivalence, and torn between a purist and idealist conception of rhetoric on the one hand, and the contemporary reality of speech, which required him to recognise a practice of which he could not approve, on the other, what was Averroes\u2019 attitude in his Middle Commentary on the Rhetoric? Dependent on the Arabic version of the Rhetoric where the term \u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 (hypokrisis) was \u2013 with one exception \u2013 translated by the expression \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647 (a\u1e2b\u1e0f bi-l-wu\u01e7\u016bh) \u2013 \u201cthe taking of faces\u201d \u2013, has Averroes followed Aristotle in his hesitations and reticences? Or has he instead chosen to legitimise the use of hypokrisis in rhetorical technique? The analysis of the Rushdian interpretation of the \u2018taking of faces\u2019 will allow a better understanding of Averroes\u2019 exegetical method, and grasp of what it meant, to him, to be faithful to the First Master.","btype":3,"date":"2015","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2050,"journal_id":null,"journal_name":"Studia Graeco-Arabica","volume":"5","issue":null,"pages":"59-76"}},"sort":[2015]}
| Title | Averroes' Middle Commentary on Book I of the Nicomachean Ethics |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Oriens |
| Volume | 42 |
| Issue | 1-2 |
| Pages | 254-287 |
| Categories | Aristotle, Nicomachean ethics, Commentary |
| Author(s) | Steven Harvey , Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| The conventional view of the previous century that Averroes’ middle commentaries (talāḫīṣ) on Aristotle are all of the same form and style is no longer tenable. A full and accurate account of the similarities and differences among Averroes’ talāḫīṣ on Aristotle must consider all of them. Perhaps the least studied and least known of these middle commentaries is the one on the Nicomachean Ethics, a text which is extant today only in a critically edited medieval Hebrew translation and an as yet unedited medieval Latin translation. The two authors of the present article have each studied chapters of this commentary independently of each other and have reached different conclusions concerning its value. In this article they present a careful examination of the first book of Averroes’ commentary via its Hebrew translation and Latin translation (primarily through the two oldest and most reliable manuscripts of it) in comparison with the medieval Arabic translation of the Nicomachean Ethics that was used by Averroes (and in light of Aristotle’s Greek text). This study shows an Averroean middle commentary that is not very original and not particularly helpful, especially, for example, when compared to the quite different middle commentaries on Aristotle’s books on natural science. Indeed, he often seems to do little more than copy—not even paraphrase—the Arabic translation. On the other hand, Averroes does not hesitate to insert words as he copies in order to make the text clearer and easier to understand. Where lengthier explanations are needed, they too are attempted, at times in response to problematic translations in the Arabic text before him. |
{"_index":"bib","_type":"_doc","_id":"2048","_score":null,"_source":{"id":2048,"authors_free":[{"id":2492,"entry_id":2048,"agent_type":"person","is_normalised":1,"person_id":642,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steven Harvey","free_first_name":"Steven","free_last_name":"Harvey","norm_person":{"id":642,"first_name":"Steven","last_name":"Harvey","full_name":"Steven Harvey","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051482674","viaf_url":"https:\/\/viaf.org\/viaf\/97890242","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Steven Harvey"}},{"id":2493,"entry_id":2048,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Averroes' Middle Commentary on Book I of the Nicomachean Ethics","title_transcript":"","title_translation":"","main_title":{"title":"Averroes' Middle Commentary on Book I of the Nicomachean Ethics"},"abstract":"The conventional view of the previous century that Averroes\u2019 middle commentaries (tal\u0101\u1e2b\u012b\u1e63) on Aristotle are all of the same form and style is no longer tenable. A full and accurate account of the similarities and differences among Averroes\u2019 tal\u0101\u1e2b\u012b\u1e63 on Aristotle must consider all of them. Perhaps the least studied and least known of these middle commentaries is the one on the Nicomachean Ethics, a text which is extant today only in a critically edited medieval Hebrew translation and an as yet unedited medieval Latin translation. The two authors of the present article have each studied chapters of this commentary independently of each other and have reached different conclusions concerning its value. In this article they present a careful examination of the first book of Averroes\u2019 commentary via its Hebrew translation and Latin translation (primarily through the two oldest and most reliable manuscripts of it) in comparison with the medieval Arabic translation of the Nicomachean Ethics that was used by Averroes (and in light of Aristotle\u2019s Greek text). This study shows an Averroean middle commentary that is not very original and not particularly helpful, especially, for example, when compared to the quite different middle commentaries on Aristotle\u2019s books on natural science. Indeed, he often seems to do little more than copy\u2014not even paraphrase\u2014the Arabic translation. On the other hand, Averroes does not hesitate to insert words as he copies in order to make the text clearer and easier to understand. Where lengthier explanations are needed, they too are attempted, at times in response to problematic translations in the Arabic text before him.","btype":3,"date":"2014","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/18778372-04201009","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":642,"full_name":"Steven Harvey","role":1},{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2048,"journal_id":null,"journal_name":"Oriens","volume":"42","issue":"1-2","pages":"254-287"}},"sort":[2014]}
| Title | A reference to al-Fârâbî’s Kitâb al-hurûf in Averroes’ critique of Avicenna (Tahâfut al-Tahâfut, 371,5-372,12 Bouyges) |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Studi Magrebini |
| Volume | 12-13 |
| Pages | 433-452 |
| Categories | al-Fārābī, Avicenna, Commentary, Metaphysics |
| Author(s) | Cecilia Martini Bonadeo |
| Publisher(s) | |
| Translator(s) |
| Al-Fārābī’s Book of Letters (Kitāb al-ḥurūf) and the analyses devoted in this text to the terminology of “being” are authoritative references for Averroes from the epitomes of his youth to his mature treatises. Also the Farabian doctrine of the conventionality of the natural language plays a role in Averroes’ thought. This paper discusses the Tahāfut al-Tahāfut, (pp.371,5-372.12 Bouyges), where Averroes has recourse to the Book of Letters in criticizing Avicenna’s distinction between essence and existence. Averroes explicitly mentions the title of the work and recalls a passage from the fifteenth chapter. This passage had already inspired him in the Epitome on Metaphysics, where Averroes did not mention explicitly his source, but followed in al-Fārābī’s footsteps as for the analysis of the uses of “being”. Averroes uses tacitly the same passage also in his Commentary on Metaphysics Delta 7. |
{"_index":"bib","_type":"_doc","_id":"5196","_score":null,"_source":{"id":5196,"authors_free":[{"id":5987,"entry_id":5196,"agent_type":"person","is_normalised":1,"person_id":831,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cecilia Martini Bonadeo","free_first_name":"Cecilia","free_last_name":"Martini Bonadeo","norm_person":{"id":831,"first_name":"Cecilia","last_name":"Martini Bonadeo","full_name":"Cecilia Martini Bonadeo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047649543","viaf_url":"https:\/\/viaf.org\/viaf\/305196685","db_url":"","from_claudius":1,"link":"bib?authors[]=Cecilia Martini Bonadeo"}}],"entry_title":"A reference to al-F\u00e2r\u00e2b\u00ee\u2019s Kit\u00e2b al-hur\u00fbf in Averroes\u2019 critique of Avicenna (Tah\u00e2fut al-Tah\u00e2fut, 371,5-372,12 Bouyges)","title_transcript":"","title_translation":"","main_title":{"title":"A reference to al-F\u00e2r\u00e2b\u00ee\u2019s Kit\u00e2b al-hur\u00fbf in Averroes\u2019 critique of Avicenna (Tah\u00e2fut al-Tah\u00e2fut, 371,5-372,12 Bouyges)"},"abstract":"Al-F\u0101r\u0101b\u012b\u2019s Book of Letters (Kit\u0101b al-\u1e25ur\u016bf) and the analyses devoted in this text to the terminology of \u201cbeing\u201d are authoritative references for Averroes from the epitomes of his youth to his mature treatises. Also the Farabian doctrine of the conventionality of the natural language plays a role in Averroes\u2019 thought. This paper discusses the Tah\u0101fut al-Tah\u0101fut, (pp.371,5-372.12 Bouyges), where Averroes has recourse to the Book of Letters in criticizing Avicenna\u2019s distinction between essence and existence. Averroes explicitly mentions the title of the work and recalls a passage from the fifteenth chapter. This passage had already inspired him in the Epitome on Metaphysics, where Averroes did not mention explicitly his source, but followed in al-F\u0101r\u0101b\u012b\u2019s footsteps as for the analysis of the uses of \u201cbeing\u201d. Averroes uses tacitly the same passage also in his Commentary on Metaphysics Delta 7.","btype":3,"date":"2014","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":831,"full_name":"Cecilia Martini Bonadeo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5196,"journal_id":null,"journal_name":"Studi Magrebini","volume":"12-13 ","issue":"","pages":"433-452"}},"sort":[2014]}
| Title | Les translittérations dans la version latine du Commentaire moyen à l’Éthique à Nicomaque d’Averroès |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Bulletin de Philosophie médiévale |
| Volume | 56 |
| Pages | 61–89 |
| Categories | Commentary, Aristotle, Nicomachean ethics, Transmission |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| The present discussion derives from a larger research project that concerns the medieval Latin translation of Averroes’ Middle Commentary on the Nicomachean Ethics. The translation was carried out by Hermann the German in Toledo in 1240. I am concerned here specifically with nine passages that are distributed over three chapters of the Commentary (II.7; IV.1-3) in which the Latin translation is sprinkled with transliterations based on Greek and Arabic terms. These transliterations, which are not glosses, can be understood on several levels, and these, in turn, raise questions about the boundary between transliteration proper and translation that borrows from the source language a term which is then integrated into the Latin lexicon in the form of a calque or ‘loan translation’. Examining these transliterations makes it possible, first, to show that the translator does not follow a uniform method throughout the text, which could imply the existence of several translators or several collaborators with distinct and exclusive areas of expertise, and second, to advance the hypothesis that a Greek copy of the Nicomachean Ethics was available at the time the translation was being executed in 1240. Finally, the discussion of transliterations makes it possible to confirm certain emendations proposed by Ullman in the Arabic edition of the Nicomachean Ethics published by Akasoy and Fidora, as well as to suggest a primary classification of the surviving manuscripts of the Latin version of the Middle Commentary on the Nicomachean Ethics. |
{"_index":"bib","_type":"_doc","_id":"5291","_score":null,"_source":{"id":5291,"authors_free":[{"id":6110,"entry_id":5291,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Les translitt\u00e9rations dans la version latine du Commentaire moyen \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Les translitt\u00e9rations dans la version latine du Commentaire moyen \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Averro\u00e8s"},"abstract":"The present discussion derives from a larger research project that concerns the medieval Latin translation of Averroes\u2019 Middle Commentary on the Nicomachean Ethics. The translation was carried out by Hermann the German in Toledo in 1240. I am concerned here specifically with nine passages that are distributed over three chapters of the Commentary (II.7; IV.1-3) in which the Latin translation is sprinkled with transliterations based on Greek and Arabic terms. These transliterations, which are not glosses, can be understood on several levels, and these, in turn, raise questions about the boundary between transliteration proper and translation that borrows from the source language a term which is then integrated into the Latin lexicon in the form of a calque or \u2018loan translation\u2019. Examining these transliterations makes it possible, first, to show that the translator does not follow a uniform method throughout the text, which could imply the existence of several translators or several collaborators with distinct and exclusive areas of expertise, and second, to advance the hypothesis that a Greek copy of the Nicomachean Ethics was available at the time the translation was being executed in 1240. Finally, the discussion of transliterations makes it possible to confirm certain emendations proposed by Ullman in the Arabic edition of the Nicomachean Ethics published by Akasoy and Fidora, as well as to suggest a primary classification of the surviving manuscripts of the Latin version of the Middle Commentary on the Nicomachean Ethics. ","btype":3,"date":"2014","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5291,"journal_id":null,"journal_name":"Bulletin de Philosophie m\u00e9di\u00e9vale","volume":"56","issue":"","pages":"61\u201389"}},"sort":[2014]}
| Title | The Poetics from Athens to al-Andalus: Ibn Rushd’s Grounds for Comparison |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Modern Philology |
| Volume | 112 |
| Issue | 1 |
| Pages | 1-24 |
| Categories | Aristotle, Commentary, Poetics, Transmission |
| Author(s) | Rebecca Gould |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5486","_score":null,"_source":{"id":5486,"authors_free":[{"id":6361,"entry_id":5486,"agent_type":"person","is_normalised":null,"person_id":1827,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rebecca Gould","free_first_name":"Rebecca","free_last_name":"Gould","norm_person":{"id":1827,"first_name":"Rebecca","last_name":"Gould","full_name":"Rebecca Gould","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/112699989X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Rebecca Gould"}}],"entry_title":"The Poetics from Athens to al-Andalus: Ibn Rushd\u2019s Grounds for Comparison","title_transcript":"","title_translation":"","main_title":{"title":"The Poetics from Athens to al-Andalus: Ibn Rushd\u2019s Grounds for Comparison"},"abstract":"","btype":3,"date":"2014","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1086\/676464","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1827,"full_name":"Rebecca Gould","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5486,"journal_id":null,"journal_name":"Modern Philology","volume":"112","issue":"1","pages":"1-24"}},"sort":[2014]}
| Title | Induction et certitude dans le Grand Commentaire d’Averroès aux Seconds Analytiques |
| Type | Book Section |
| Language | French |
| Date | 2013 |
| Published in | Raison et démonstration. Les commentaires médiévaux sur les Seconds Analytiques |
| Pages | 47–69 |
| Categories | Aristotle, Logic, Commentary |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5271","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5271,"authors_free":[{"id":6085,"entry_id":5271,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Induction et certitude dans le Grand Commentaire d\u2019Averro\u00e8s aux Seconds Analytiques","title_transcript":"","title_translation":"","main_title":{"title":"Induction et certitude dans le Grand Commentaire d\u2019Averro\u00e8s aux Seconds Analytiques"},"abstract":"","btype":2,"date":"2013","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5271,"section_of":2046,"pages":"47\u201369","is_catalog":null,"book":{"id":2046,"bilderberg_idno":null,"dare_idno":1851,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"no language selected","title":"Raison et d\u00e9monstration. Les commentaires m\u00e9di\u00e9vaux sur les Seconds Analytiques","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":"Durant au moins deux mill\u00e9naires, les Seconds Analytiques d\u2019Aristote ont jou\u00e9 un r\u00f4le de premier plan dans la r\u00e9flexion sur la science, ses objets et ses proc\u00e9dures. On a souvent retenu la structure syllogistique comme \u00e9l\u00e9ment essentiel de cette conception. Mais le trait\u00e9 examine aussi de nombreuses autres questions relevant de la philosophie des sciences : statut des principes, nature des pr\u00e9misses, fonction du moyen terme, rapport entre causalit\u00e9 r\u00e9elle et causalit\u00e9 \u00e9pist\u00e9mique, diversit\u00e9 des types de d\u00e9monstration, r\u00f4le des d\u00e9finitions, confrontation du mod\u00e8le ainsi \u00e9labor\u00e9 avec les math\u00e9matiques. Chaque fois, c\u2019est toute une s\u00e9rie de nouveaux probl\u00e8mes qui surgit \u00e0 partir ou \u00e0 l\u2019occasion du texte aristot\u00e9licien, amplifi\u00e9s par la suite des ex\u00e9g\u00e8ses auxquelles celui-ci a donn\u00e9 lieu.\r\n\r\nL\u2019objet de cet ouvrage collectif est d\u2019\u00e9tudier quelques moments majeurs des interpr\u00e9tations et usages des Seconds Analytiques. Il n\u2019entre pas dans les d\u00e9bats contemporains concernant le texte m\u00eame d\u2019Aristote et n\u2019examine que de fa\u00e7on marginale les premiers commentaires grecs ; il a pour objet premier leur transmission ult\u00e9rieure jusque dans l\u2019occident m\u00e9di\u00e9val. Dans ce parcours, il prend en compte le monde byzantin et le monde arabe. Une grande partie de l\u2019ouvrage est ensuite consacr\u00e9e aux XIIIe et XIVe si\u00e8cles en Occident m\u00e9di\u00e9val, mais on trouvera aussi quelques \u00e9tudes examinant la place des Seconds Analytiques chez quelques humanistes italiens ou dans le nominalisme du d\u00e9but du XVIe si\u00e8cle.\r\nCe volume propose ainsi une histoire de la transmission et de l\u2019interpr\u00e9tation de ce texte, tout en visant \u00e0 \u00e9clairer quelques questions importantes pour la nature de la d\u00e9monstration et de la connaissance scientifique.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"http:\/\/dx.doi.org\/10.1484\/M.SA-EB.6.09070802050003050504040002","book":{"id":2046,"pubplace":"Turnhout","publisher":"Brepolis","series":"Studia artistarum","volume":"40","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}
| Title | Jawhar en el epítome averroico de la Metafísica |
| Type | Book Section |
| Language | Spanish |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 419–429 |
| Categories | Commentary, Metaphysics |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1520","_score":null,"_source":{"id":1520,"authors_free":[{"id":1746,"entry_id":1520,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep","free_last_name":"Puig Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"Jawhar en el ep\u00edtome averroico de la Metaf\u00edsica","title_transcript":null,"title_translation":null,"main_title":{"title":"Jawhar en el ep\u00edtome averroico de la Metaf\u00edsica"},"abstract":null,"btype":2,"date":"2011","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1520,"section_of":211,"pages":"419\u2013429","is_catalog":null,"book":{"id":211,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"La lumi\u00e8re de l'intellect. La pens\u00e9e scientifique et philosophique d'Averro\u00e8s dans son temps. Actes du IVe colloque international de la SIHSPAI (Soci\u00e9t\u00e9 internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9\u201312 d\u00e9cembre 1998","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2011","edition_no":null,"free_date":"2011","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":211,"pubplace":"Leuven","publisher":"Peeters","series":"Ancient and Classical Sciences and Philosophy","volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Jawhar en el ep\u00edtome averroico de la Metaf\u00edsica"]}
| Title | John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes’ Introduction to the Commentary on Physics 3 |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives |
| Pages | 127–134 |
| Categories | Aristotle, Commentary, Physics, Averroism |
| Author(s) | Andrea Vella |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5106","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5106,"authors_free":[{"id":5881,"entry_id":5106,"agent_type":"person","is_normalised":1,"person_id":1275,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andrea Vella","free_first_name":"Andrea","free_last_name":"Vella","norm_person":{"id":1275,"first_name":"Andrea","last_name":"Vella","full_name":"Andrea Vella","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/141393246","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Andrea Vella"}}],"entry_title":"John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes\u2019 Introduction to the Commentary on Physics 3","title_transcript":"","title_translation":"","main_title":{"title":"John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes\u2019 Introduction to the Commentary on Physics 3"},"abstract":"","btype":2,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1275,"full_name":"Andrea Vella","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5106,"section_of":5105,"pages":"127\u2013134","is_catalog":null,"book":{"id":5105,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"The reason\/no-reason conceptual pair (also declinable in the similar forms of rational\/a-rational, logical\/a-logical) pervades the history of Western thought from the archaic era up to contemporary times. Perceived in different historical periods and in different cultural forms either as a conflict or as a vital coexistence, the reason\/no-reason pair was first theorized and legitimated as a sharp contrast in antiquity with the Pythagorean systoichiai, and at the dawn of the twentieth century it was successfully exemplified by Nietzsche through the opposition between Apollonian and Dionysian principles, which denotes respectively the harmonious, orderly, 'bright' side of the human soul, and the chaotic one, wild, instinctive, passionate, 'dark'. This volume is the outcome of the work of an international research group, which intended to cover some aspects of this dichotomy with the specific end to prove that the two sides of the human 'soul' don't contradict each other - in such a way that one excludes, ontologically and axiologically, the other - but they are rather closely interrelated and interdependent. Scholars with different expertise in the history of thought tackled diachronically some key moments of this story, from different angles and with different approaches, from ancient thought to modern neurosciences. The volume contains contributions of Krzysztof Brzechczyn (Institute of Philosophy, Adam Mickiewicz University), R. Loredana Cardullo (University of Catania), Francesco Coniglione (University of Catania), Santo Di Nuovo (University of Catania), Daniele Iozzia (University of Catania), Syliane Malinowski-Charles (Universit\u00e9 du Qu\u00e9bec \u00e0 Trois Rivi\u00e8re), Concetto Martello (University of Catania), Alexandra Michalewski (Paris - Sorbonne, CNRS), Chiara Militello (University of Catania), Sebastian Moro Tornese (United Kingdom), Jean-Marc Narbonne (Laval Universit\u00e9, Canada), Anne Sheppard (Royal Holloway, University of London), Salvatore Vasta (University of Catania), Andrea Vella (University of Catania).","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5105,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes\u2019 Introduction to the Commentary on Physics 3"]}
| Title | L'Abrégé de l'Almageste. Abrégé d'astronomie ou épitomé de l'Almageste? |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 63–79 |
| Categories | Commentary, Cosmology |
| Author(s) | Juliane Lay |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1496","_score":null,"_ignored":["booksection.book.title.keyword"],"_source":{"id":1496,"authors_free":[{"id":1718,"entry_id":1496,"agent_type":"person","is_normalised":1,"person_id":741,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Juliane Lay","free_first_name":"Juliane","free_last_name":"Lay","norm_person":{"id":741,"first_name":"Julane","last_name":"Lay","full_name":"Juliane Lay","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/307510146","db_url":"","from_claudius":1,"link":"bib?authors[]=Juliane Lay"}}],"entry_title":"L'Abr\u00e9g\u00e9 de l'Almageste. Abr\u00e9g\u00e9 d'astronomie ou \u00e9pitom\u00e9 de l'Almageste?","title_transcript":"","title_translation":"","main_title":{"title":"L'Abr\u00e9g\u00e9 de l'Almageste. Abr\u00e9g\u00e9 d'astronomie ou \u00e9pitom\u00e9 de l'Almageste?"},"abstract":"","btype":2,"date":"2011","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"}],"authors":[{"id":741,"full_name":"Juliane Lay","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1496,"section_of":211,"pages":"63\u201379","is_catalog":null,"book":{"id":211,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"La lumi\u00e8re de l'intellect. La pens\u00e9e scientifique et philosophique d'Averro\u00e8s dans son temps. Actes du IVe colloque international de la SIHSPAI (Soci\u00e9t\u00e9 internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9\u201312 d\u00e9cembre 1998","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2011","edition_no":null,"free_date":"2011","abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":211,"pubplace":"Leuven","publisher":"Peeters","series":"Ancient and Classical Sciences and Philosophy","volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":327,"entry_id":211,"agent_type":"person","is_normalised":1,"person_id":788,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ahmad Hasnawi","free_first_name":"Ahmad","free_last_name":"Hasnawi","norm_person":{"id":788,"first_name":"Ahmad","last_name":"Hasnawi","full_name":"Ahmad Hasnawi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011618869","viaf_url":"https:\/\/viaf.org\/viaf\/29672431","db_url":"","from_claudius":1}}]}},"article":null},"sort":["L'Abr\u00e9g\u00e9 de l'Almageste. Abr\u00e9g\u00e9 d'astronomie ou \u00e9pitom\u00e9 de l'Almageste?"]}
| Title | L'intelligence et la pensée. Grand commentaire sur le livre III du De anima d'Aristote. De l'âme |
| Type | Monograph |
| Language | undefined |
| Date | 2008 |
| Publication Place | Paris |
| Publisher | Flammarion |
| Series | Le Monde de la Philosophie |
| Categories | Psychology, Commentary, De anima |
| Author(s) | Averroes , Aristotle , |
| Publisher(s) | |
| Translator(s) | Alain de Libera Richard Bodéûs |
{"_index":"bib","_type":"_doc","_id":"1463","_score":null,"_source":{"id":1463,"authors_free":[{"id":1667,"entry_id":1463,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":1668,"entry_id":1463,"agent_type":"person","is_normalised":1,"person_id":72,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Aristotle","free_first_name":null,"free_last_name":null,"norm_person":{"id":72,"first_name":"","last_name":"","full_name":"Aristotle","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118650130","viaf_url":"https:\/\/viaf.org\/viaf\/7524651","db_url":"https:\/\/www.deutsche-biographie.de\/pnd118650130.html","from_claudius":0,"link":"bib?authors[]=Aristotle"}},{"id":1669,"entry_id":1463,"agent_type":"person","is_normalised":1,"person_id":647,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Alain de Libera","free_first_name":"Alain de","free_last_name":"Libera","norm_person":{"id":647,"first_name":"Alain de","last_name":"Libera","full_name":"Alain de Libera","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/130219002","viaf_url":"https:\/\/viaf.org\/viaf\/98388541","db_url":"https:\/\/www.deutsche-biographie.de\/pnd130219002.html","from_claudius":1,"link":"bib?authors[]=Alain de Libera"}},{"id":1670,"entry_id":1463,"agent_type":"person","is_normalised":1,"person_id":1354,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Richard Bod\u00e9\u00fbs","free_first_name":"Richard","free_last_name":"Bod\u00e9\u00fbs","norm_person":{"id":1354,"first_name":"Richard","last_name":"Bod\u00e9\u00fbs","full_name":"Richard Bod\u00e9\u00fbs","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1055756698","viaf_url":"http:\/\/viaf.org\/viaf\/27061150","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard Bod\u00e9\u00fbs"}}],"entry_title":"L'intelligence et la pens\u00e9e. Grand commentaire sur le livre III du De anima d'Aristote. De l'\u00e2me","title_transcript":null,"title_translation":null,"main_title":{"title":"L'intelligence et la pens\u00e9e. Grand commentaire sur le livre III du De anima d'Aristote. De l'\u00e2me"},"abstract":null,"btype":1,"date":"2008","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":85,"full_name":"Averroes","role":1},{"id":72,"full_name":"Aristotle","role":1}],"works":[{"id":68,"aw_title":"Long Commentary on De Anima"}],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1463,"pubplace":"Paris","publisher":"Flammarion","series":"Le Monde de la Philosophie","volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["L'intelligence et la pens\u00e9e. Grand commentaire sur le livre III du De anima d'Aristote. De l'\u00e2me"]}
| Title | La distinción nombre-verbo en los comentarios al perihermeneias de Alfarabi y Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2003 |
| Journal | Revista española de filosofía medieval |
| Volume | 10 |
| Pages | 157–169 |
| Categories | al-Fārābī, Logic, Commentary |
| Author(s) | José Angel García Cuadrado |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1562","_score":null,"_source":{"id":1562,"authors_free":[{"id":1793,"entry_id":1562,"agent_type":"person","is_normalised":1,"person_id":1111,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jos\u00e9 Angel Garc\u00eda Cuadrado","free_first_name":"Jos\u00e9 Angel","free_last_name":"Garc\u00eda Cuadrado","norm_person":{"id":1111,"first_name":"Jos\u00e9 Angel","last_name":"Garc\u00eda Cuadrado","full_name":"Jos\u00e9 Angel Garc\u00eda Cuadrado","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1032888369","viaf_url":"https:\/\/viaf.org\/viaf\/178348","db_url":"","from_claudius":1,"link":"bib?authors[]=Jos\u00e9 Angel Garc\u00eda Cuadrado"}}],"entry_title":"La distinci\u00f3n nombre-verbo en los comentarios al perihermeneias de Alfarabi y Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"La distinci\u00f3n nombre-verbo en los comentarios al perihermeneias de Alfarabi y Averroes"},"abstract":null,"btype":3,"date":"2003","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1111,"full_name":"Jos\u00e9 Angel Garc\u00eda Cuadrado","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1562,"journal_id":null,"journal_name":"Revista espa\u00f1ola de filosof\u00eda medieval","volume":"10","issue":null,"pages":"157\u2013169"}},"sort":["La distinci\u00f3n nombre-verbo en los comentarios al perihermeneias de Alfarabi y Averroes"]}
| Title | La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 105–135 |
| Categories | Renaissance, Tradition and Reception, Commentary, De anima |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
| Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/545 |
{"_index":"bib","_type":"_doc","_id":"5051","_score":null,"_source":{"id":5051,"authors_free":[{"id":5801,"entry_id":5051,"agent_type":"person","is_normalised":1,"person_id":655,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jules Janssens","free_first_name":"Jules","free_last_name":"Janssens","norm_person":{"id":655,"first_name":"Jules","last_name":"Janssens","full_name":"Jules Janssens","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139312471","viaf_url":"https:\/\/viaf.org\/viaf\/81614","db_url":"https:\/\/www.deutsche-biographie.de\/pnd139312471.html","from_claudius":1,"link":"bib?authors[]=Jules Janssens"}}],"entry_title":"La position de Zabarella vis-\u00e0-vis d\u2019Averro\u00e8s dans son Commentaire sur le De anima","title_transcript":"","title_translation":"","main_title":{"title":"La position de Zabarella vis-\u00e0-vis d\u2019Averro\u00e8s dans son Commentaire sur le De anima"},"abstract":"Dans son commentaire sur le De anima d\u2019Aristote Zabarella fait un usage non n\u00e9gligeable du Grand Commentaire sur le m\u00eame ouvrage d\u2019Averro\u00e8s, le grand penseur andalou. On a pris l\u2019habitude de consid\u00e9rer que Zabarella n\u2019a pas pu finaliser son commentaire, \u00e9tant donn\u00e9 qu\u2019il fut publi\u00e9 \u00e0 titre posthume. Il s\u2019agirait donc d\u2019un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s\u2019int\u00e9resse avant tout, voire presque exclusivement, \u00e0 l\u2019\u00e9tude de l\u2019\u00e2me humaine, tout indique qu\u2019il a consciemment choisi de ne pas commenter certains chapitres de l\u2019ouvrage du Stagirite. Quant \u00e0 l\u2019impact d\u2019Averro\u00e8s sur la doctrine de l\u2019\u00e2me expos\u00e9e par Zabarella, elle a \u00e9t\u00e9 diversement \u00e9valu\u00e9e dans la recherche contemporaine, mais dans l\u2019ensemble on y per\u00e7oit une attitude fortement critique du dernier envers le premier. Il est n\u00e9cessaire de nuancer ce jugement. En effet, sur la base de trois fragments, r\u00e9partis sur les trois livres, la pr\u00e9sente recherche met en lumi\u00e8re qu\u2019Averro\u00e8s est consid\u00e9r\u00e9 par Zabarella comme une vraie autorit\u00e9, \u00ab auctoritas \u00bb ; que Zabarella souscrit parfois pleinement \u00e0 l\u2019interpr\u00e9tation du ma\u00eetre arabe ; et, enfin, que Zabarella explique certaines explications \u00ab erron\u00e9es \u00bb de ce dernier comme l\u2019effet in\u00e9vitable de la traduction fautive du texte aristot\u00e9licien dont Averro\u00e8s disposait. En somme, l\u2019attitude de Zabarella vis-\u00e0-vis d\u2019Averro\u00e8s s\u2019av\u00e8re complexe, \u00e9vitant aussi bien l\u2019exc\u00e8s d\u2019un rejet total que celui d\u2019une acceptation aveugle.","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/545","doi_url":"","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":655,"full_name":"Jules Janssens","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5051,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"105\u2013135"}},"sort":["La position de Zabarella vis-\u00e0-vis d\u2019Averro\u00e8s dans son Commentaire sur le De anima"]}
| Title | La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval |
| Translation | The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world |
| Type | Article |
| Language | Spanish |
| Date | 2021 |
| Journal | Endoxa |
| Volume | 48 |
| Pages | 15-46 |
| Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
| El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance. |
{"_index":"bib","_type":"_doc","_id":"5565","_score":null,"_source":{"id":5565,"authors_free":[{"id":6459,"entry_id":5565,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s Mart\u00ednez ","free_last_name":"Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval","title_transcript":"","title_translation":"The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world","main_title":{"title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"},"abstract":"El pensamiento \u00e9tico de Averroes apenas ha sido estudiado y ello a pesar de que es el nico fil\u00f3sofo isl\u00e1mico medieval del que se conserva un Comentario a la principal obra ristot\u00e9lica sobre el tema, la \u00c9tica nicom\u00e1quea. El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":["La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"]}
| Title | La topique de l'accident chez Averroès: De l'Abrégé de logique au Commentaire moyen sur les Topiques |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 255–295 |
| Categories | Logic, Commentary |
| Author(s) | Ahmad Hasnawi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1509","_score":null,"_ignored":["booksection.book.title.keyword"],"_source":{"id":1509,"authors_free":[{"id":1735,"entry_id":1509,"agent_type":"person","is_normalised":1,"person_id":788,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmad Hasnawi","free_first_name":"Ahmad","free_last_name":"Hasnawi","norm_person":{"id":788,"first_name":"Ahmad","last_name":"Hasnawi","full_name":"Ahmad Hasnawi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011618869","viaf_url":"https:\/\/viaf.org\/viaf\/29672431","db_url":"","from_claudius":1,"link":"bib?authors[]=Ahmad Hasnawi"}}],"entry_title":"La topique de l'accident chez Averro\u00e8s: De l'Abr\u00e9g\u00e9 de logique au Commentaire moyen sur les Topiques","title_transcript":"","title_translation":"","main_title":{"title":"La topique de l'accident chez Averro\u00e8s: De l'Abr\u00e9g\u00e9 de logique au Commentaire moyen sur les Topiques"},"abstract":"","btype":2,"date":"2011","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":788,"full_name":"Ahmad Hasnawi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1509,"section_of":211,"pages":"255\u2013295","is_catalog":null,"book":{"id":211,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"La lumi\u00e8re de l'intellect. La pens\u00e9e scientifique et philosophique d'Averro\u00e8s dans son temps. Actes du IVe colloque international de la SIHSPAI (Soci\u00e9t\u00e9 internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9\u201312 d\u00e9cembre 1998","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2011","edition_no":null,"free_date":"2011","abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":211,"pubplace":"Leuven","publisher":"Peeters","series":"Ancient and Classical Sciences and Philosophy","volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":327,"entry_id":211,"agent_type":"person","is_normalised":1,"person_id":788,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ahmad Hasnawi","free_first_name":"Ahmad","free_last_name":"Hasnawi","norm_person":{"id":788,"first_name":"Ahmad","last_name":"Hasnawi","full_name":"Ahmad Hasnawi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011618869","viaf_url":"https:\/\/viaf.org\/viaf\/29672431","db_url":"","from_claudius":1}}]}},"article":null},"sort":["La topique de l'accident chez Averro\u00e8s: De l'Abr\u00e9g\u00e9 de logique au Commentaire moyen sur les Topiques"]}
| Title | La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento |
| Type | Book Section |
| Language | Italian |
| Date | 2013 |
| Published in | L'averroismo in età moderna (1400–1700) |
| Pages | 15–23 |
| Categories | Commentary, Metaphysics, Tradition and Reception, Aristotle |
| Author(s) | Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5285","_score":null,"_source":{"id":5285,"authors_free":[{"id":6104,"entry_id":5285,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"La tradizione testuale del Commento medio di Averro\u00e8 alla Metafisica di Aristotele tra Quattrocento e Cinquecento","title_transcript":"","title_translation":"","main_title":{"title":"La tradizione testuale del Commento medio di Averro\u00e8 alla Metafisica di Aristotele tra Quattrocento e Cinquecento"},"abstract":"","btype":2,"date":"2013","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":401,"full_name":"Mauro Zonta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5285,"section_of":2007,"pages":"15\u201323","is_catalog":null,"book":{"id":2007,"bilderberg_idno":null,"dare_idno":1811,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":null,"title":"L'averroismo in et\u00e0 moderna (1400\u20131700)","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":2007,"pubplace":"Macerata","publisher":"Quodlibet Studio","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["La tradizione testuale del Commento medio di Averro\u00e8 alla Metafisica di Aristotele tra Quattrocento e Cinquecento"]}
| Title | La voie lactée: Ibn al-Haytham et Ibn Rushd |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 39–62 |
| Categories | Cosmology, Ibn al-Haytham, Meteorology, Commentary |
| Author(s) | Hossein Masoumi-Hamedani |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1495","_score":null,"_ignored":["booksection.book.title.keyword"],"_source":{"id":1495,"authors_free":[{"id":1717,"entry_id":1495,"agent_type":"person","is_normalised":1,"person_id":1366,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hossein Masoumi-Hamedani","free_first_name":"Hossein","free_last_name":"Masoumi-Hamedani","norm_person":{"id":1366,"first_name":"Hossein","last_name":"Masoumi-Hamedani","full_name":"Hossein Masoumi-Hamedani","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1033868000","viaf_url":"http:\/\/viaf.org\/viaf\/47185545","db_url":"","from_claudius":1,"link":"bib?authors[]=Hossein Masoumi-Hamedani"}}],"entry_title":"La voie lact\u00e9e: Ibn al-Haytham et Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"La voie lact\u00e9e: Ibn al-Haytham et Ibn Rushd"},"abstract":"","btype":2,"date":"2011","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":53,"category_name":"Ibn al-Haytham","link":"bib?categories[]=Ibn al-Haytham"},{"id":67,"category_name":"Meteorology","link":"bib?categories[]=Meteorology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1366,"full_name":"Hossein Masoumi-Hamedani","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1495,"section_of":211,"pages":"39\u201362","is_catalog":null,"book":{"id":211,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"La lumi\u00e8re de l'intellect. La pens\u00e9e scientifique et philosophique d'Averro\u00e8s dans son temps. Actes du IVe colloque international de la SIHSPAI (Soci\u00e9t\u00e9 internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9\u201312 d\u00e9cembre 1998","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2011","edition_no":null,"free_date":"2011","abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":211,"pubplace":"Leuven","publisher":"Peeters","series":"Ancient and Classical Sciences and Philosophy","volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":327,"entry_id":211,"agent_type":"person","is_normalised":1,"person_id":788,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ahmad Hasnawi","free_first_name":"Ahmad","free_last_name":"Hasnawi","norm_person":{"id":788,"first_name":"Ahmad","last_name":"Hasnawi","full_name":"Ahmad Hasnawi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011618869","viaf_url":"https:\/\/viaf.org\/viaf\/29672431","db_url":"","from_claudius":1}}]}},"article":null},"sort":["La voie lact\u00e9e: Ibn al-Haytham et Ibn Rushd"]}