| Title | ’Active Intellect’ in Avempace and Averroës: An Interpretative Issue |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Synthesis Philosophica |
| Volume | 62 |
| Issue | 2 |
| Pages | 345–358 |
| Categories | Ibn Bāǧǧa, De anima, Psychology |
| Author(s) | Daniel Bučan |
| Publisher(s) | |
| Translator(s) |
| This essay is about the understanding of the notion of active intellect in Ibn Bāǧǧa (Avempace) and Ibn Rushd (Averroës). The traditional interpretation of both Avempace’s and Averroës’ concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by “connecting” with it in a quasi-mystic way; cognition being the active intellect’s granting ideas (formae or concepts) to man’s intellect. The author believes that both in Avempace’s and Averroës’ theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace’s notion of iṭṭiṣāl bi-’aql fa’āl is interpreted not as a kind of mystic “conjunction” or “union” with a separate celestial entity, but as reaching the highest level of man’s intellect function in the continuity of the process of thinking. The same goes for Averroës’ theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averroës says that “conjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent”, or that active intellect “conjoins with us from the outset by conjunction of in-existence”. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous – for different thinkers it was a different concept – only the function of the active intellect is always one and the same: producing ideas. |
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| Title | On a Possible Argument for Averroes’s Single Separate Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Oxford Studies in Medieval Philosophy |
| Volume | 4 |
| Pages | 27–63 |
| Categories | De anima, Psychology |
| Author(s) | Stephen R. Ogden |
| Publisher(s) | |
| Translator(s) |
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| Title | Pomponazzi Contra Averroes on the Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | British Journal for the History of Philosophy |
| Volume | 24 |
| Issue | 1 |
| Pages | 45–66 |
| Categories | Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas |
| Author(s) | John Sellars |
| Publisher(s) | |
| Translator(s) |
| This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology. |
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| Title | A Comparative Study of the Relationship between the Material and the Active Intellect from the Perspective of Averroes and Al-Farabi |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Journal of Islamic Studies and Culture |
| Volume | 3 |
| Issue | 2 |
| Pages | 39-41 |
| Categories | Psychology, De anima |
| Author(s) | Davoud Zandi |
| Publisher(s) | |
| Translator(s) |
| The relationship between the material intellect and the active intellect is an important issue in the realm of epistemology in Islamic philosophy. The aim of the present study is to compare the views of Averroes and Al-Farabi in this regard. Reviewing their theories, this study shows that both the mentioned philosophers agree upon the fact that the Active Intellect exists apart from human soul and acts as a creator of forms, but as for the relationship between the Material Intellect and the Active Intellect, there is disagreement between Averroes and Al-Farabi. Averroes believes that in some aspects both of them are the same yet they are different in some other aspects, namely regarding their acts they are different because the active intellect acts as creator of forms while the material intellect is just receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect, whereas in Al-Farabi’s opinion, ontologically speaking; the material intellect and the active intellect are different in their existence. The material intellect in al-Farabi’s perspective is one of the stages of human intellect that is inherent in human soul, whereas the active intellect is an immaterial substance that exists apart from human soul. |
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| Title | Du corporel au spirituel. Averroès et la question d'un sens « agent » |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Freiburger Zeitschrift für Philosophie und Theologie |
| Volume | 61 |
| Issue | 1 |
| Pages | 19–42 |
| Categories | De anima |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 66 |
| Issue | 2014-2015 |
| Pages | 181–302 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
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| Title | The Will in Averroes and Aquinas |
| Type | Article |
| Language | English |
| Date | 2013 |
| Journal | Proceedings of the American Catholic Philosophical Association |
| Volume | 87 |
| Pages | 231-247 |
| Categories | Thomas, Aristotle, De anima |
| Author(s) | Traci Phillipson |
| Publisher(s) | |
| Translator(s) |
| Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will—a faculty that is of prime importance to the process of moral action—in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will. |
{"_index":"bib","_type":"_doc","_id":"2041","_score":null,"_source":{"id":2041,"authors_free":[{"id":2482,"entry_id":2041,"agent_type":"person","is_normalised":1,"person_id":1618,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Traci Phillipson","free_first_name":"Traci","free_last_name":"Phillipson","norm_person":{"id":1618,"first_name":"Traci","last_name":"Phillipson","full_name":"Traci Phillipson","short_ident":"TraPhi","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Traci Phillipson"}}],"entry_title":"The Will in Averroes and Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"The Will in Averroes and Aquinas"},"abstract":"Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will\u2014a faculty that is of prime importance to the process of moral action\u2014in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will.","btype":3,"date":"2013","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/acpaproc201441414","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":1618,"full_name":"Traci Phillipson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2041,"journal_id":null,"journal_name":"Proceedings of the American Catholic Philosophical Association","volume":"87","issue":null,"pages":"231-247"}},"sort":[2013]}
| Title | Pierre Bayle et la critique d’Averroès à Coimbra. Deux épisodes de la réception d’Averroès |
| Type | Article |
| Language | French |
| Date | 2013 |
| Journal | Revista Filosófica de Coimbra |
| Volume | 22 |
| Issue | 44 |
| Pages | 417–432 |
| Categories | De anima, Commentary, Psychology |
| Author(s) | Mário Santiago de Carvalho |
| Publisher(s) | |
| Translator(s) |
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| Title | Long Commentary on Aristotle’s De anima |
| Type | Article |
| Language | undefined |
| Date | 2012 |
| Journal | Ishraq. Islamic Philosophy Yearbook |
| Volume | 3 |
| Pages | 380–407 |
| Categories | Commentary, Aristotle, De anima |
| Author(s) | Averroes , Y. Eshots , |
| Publisher(s) | |
| Translator(s) | N. V. Efremova |
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| Title | Averroes, sobre las facultades locomotriz y desiderativa en al Taljîs del De Anima |
| Type | Article |
| Language | Spanish |
| Date | 2008 |
| Journal | La Ciudad de Dios |
| Volume | 221 |
| Issue | 1 |
| Pages | 201–221 |
| Categories | Psychology, De anima |
| Author(s) | Carmen Makki , Carmen Makki , Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
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| Title | Le Grand Commentaire d'Averroès au De anima et ses lecteurs juifs |
| Type | Article |
| Language | French |
| Date | 2007 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 17 |
| Pages | 135–158 |
| Categories | Psychology, Review, De anima |
| Author(s) | David Wirmer |
| Publisher(s) | |
| Translator(s) |
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| Title | Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets |
| Type | Article |
| Language | undefined |
| Date | 2022 |
| Journal | Revue des Sciences Philosophiques et Théologiques |
| Volume | 106 |
| Issue | 1 |
| Pages | 3-36 |
| Categories | Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect |
| Author(s) | Elisa Coda |
| Publisher(s) | |
| Translator(s) |
| This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas. |
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| Title | Long Commentary on Aristotle’s De anima |
| Type | Article |
| Language | undefined |
| Date | 2012 |
| Journal | Ishraq. Islamic Philosophy Yearbook |
| Volume | 3 |
| Pages | 380–407 |
| Categories | Commentary, Aristotle, De anima |
| Author(s) | Averroes , Y. Eshots , |
| Publisher(s) | |
| Translator(s) | N. V. Efremova |
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| Title | Noética y educación en Averroes. Un acercamiento a partir del Gran Comentario al De Anima de Aristóteles |
| Translation | Noetics and Education in Averroes.An Approach from the Comentarium Magnumin Aristotelis De Anima |
| Type | Article |
| Language | Spanish |
| Date | 2023 |
| Journal | Open Insight |
| Volume | 14 |
| Issue | 32 |
| Pages | 99-126 |
| Categories | Aristotle, Commentary, De anima |
| Author(s) | Sandro Paredes |
| Publisher(s) | |
| Translator(s) |
| The noetics developed by Averroes in his Comentarium Magnumin Aristotelis De Animacontains some references and arguments related to education. Our article high-lights Averroes’ use of the teacher-student relationship as an argument within the analysis of the intellect and the possible implications for a philosophy of educa-tion. To achieve this: i) we expose, as background, the problem about the one and multiple intellect in Alexander of Af-rodisia and Thesmistius; ii) we analyze the reception of this problem in some passag-es of the Comentarium Magnum of Averroes that refer to education and the use they have within the noetic argumentation of it; iii) some relevant considerations are proposed that allow reconstructing of Averroes’s philosophy of education. |
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| Title | On a Possible Argument for Averroes’s Single Separate Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Oxford Studies in Medieval Philosophy |
| Volume | 4 |
| Pages | 27–63 |
| Categories | De anima, Psychology |
| Author(s) | Stephen R. Ogden |
| Publisher(s) | |
| Translator(s) |
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| Title | Pierre Bayle et la critique d’Averroès à Coimbra. Deux épisodes de la réception d’Averroès |
| Type | Article |
| Language | French |
| Date | 2013 |
| Journal | Revista Filosófica de Coimbra |
| Volume | 22 |
| Issue | 44 |
| Pages | 417–432 |
| Categories | De anima, Commentary, Psychology |
| Author(s) | Mário Santiago de Carvalho |
| Publisher(s) | |
| Translator(s) |
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| Title | Pomponazzi Contra Averroes on the Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | British Journal for the History of Philosophy |
| Volume | 24 |
| Issue | 1 |
| Pages | 45–66 |
| Categories | Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas |
| Author(s) | John Sellars |
| Publisher(s) | |
| Translator(s) |
| This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology. |
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| Title | Sources et origines de la théorie de l’intellect d’Averroès (II) |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 135–232 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
| Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent). |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/546 |
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| Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 66 |
| Issue | 2014-2015 |
| Pages | 181–302 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
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| Title | The Arabic Text of Aristotle's "De anima" and Its Translator |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Oriens |
| Volume | 36 |
| Pages | 59-77 |
| Categories | Aristotle, Commentary, De anima, Transmission |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/1580476 |
| DOI | https://doi.org/10.2307/1580476 |
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