Mélange, minima naturalia et croissance animale dans le Commentaire moyen d’Averroès au De generatione et corruptione, I, 5, 2012
By: Cristina Cerami
Title Mélange, minima naturalia et croissance animale dans le Commentaire moyen d’Averroès au De generatione et corruptione, I, 5
Type Book Section
Language French
Date 2012
Published in La nature et le vide dans la physique médiévale: études dédiées à Edward Grant
Pages 137–164
Categories Aristotle, Commentary, Natural Philosophy
Author(s) Cristina Cerami
Publisher(s)
Translator(s)

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La nature et le vide dans la physique médiévale: études dédiées à Edward Grant, 2012
By: Joël Biard (Ed.), Sabine Rommevaux (Ed.)
Title La nature et le vide dans la physique médiévale: études dédiées à Edward Grant
Type Edited Book
Language undefined
Date 2012
Publication Place Turnhout
Publisher Brepols
Series Studia artistarum
Volume 32
Categories Science, Physics, Natural Philosophy, Albert
Author(s) Joël Biard , Sabine Rommevaux
Publisher(s)
Translator(s)
Loin d’être simplement écarté par principe, loin même d’être un thème marginal ou une difficulté à éviter, le vide est tout au long du Moyen Âge l’objet de nombreuses analyses. Les contributions rassemblées dans cet ouvrage examinent quelques-uns des principaux développements qui prennent le vide comme objet ou comme moyen, dans le monde arabe comme dans le monde médiéval latin. Ils traitent du vide en dehors du monde comme du vide à l’intérieur du monde, des différentes définitions du vide, de son rapport au lieu ou bien au mouvement. Ils concernent la physique ou la cosmologie, mais aussi la biologie. Nous avons souhaité dédier ces études à Edward Grant qui, le premier, a mis en lumière l’étendue des problèmes scientifiques traités par les Médiévaux à l’aide du concept de vide.

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Ibn Rushd, Alexandre d'Aphrodise et le problème de la génération, 2011
By: Charles Genequand

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Redefining the Miraculous: al-Ghazâlî, Ibn Rushd and Said Nursi on Qur’anic Miracle Stories, 2011
By: Isra Yazicioglu
Title Redefining the Miraculous: al-Ghazâlî, Ibn Rushd and Said Nursi on Qur’anic Miracle Stories
Translation إعادة تحديد اﻷمر المعجز: آراء الغزالي وابن رشد وسعيد النورسي في قصص المعجزات
Type Article
Language English
Date 2011
Journal Journal of Qur’anic Studies
Volume 13
Issue 2
Pages 86–108
Categories Natural Philosophy, Theology, al-Ġazālī
Author(s) Isra Yazicioglu
Publisher(s)
Translator(s)
Miracle stories in sacred texts have been a source of both fascination and heated debate across religious traditions. Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghazālī (d. 505/1 111) and Ibn Rushd (d. 595/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghazālī offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghazālī's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghazālī's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name. ظلت قصص المعجزات في الكتب الديننة أمراﹰ شائقاﹰ ومدار جدل ساخن في تعاليم اﻷديان المختلفة. وقصص المعجزات في القرآن ذات أهمية ﺧﺎﺻﺔ فهي جزء من خطاب يزيل ـ أيضاﹰ ـ التركيز على المعجز. وبالنظر في كيفية تعامل ﺛﻼﺛﺔ من العلماء مع قصص المعجزات أحاول في هذا المقال أن أتبين كيف تم تفسير هذه القصص بطرق مختلفة ومثمرة معاﹰ. وفي الجزء اﻷول من المقال نحلل كيف تعامل مفكران من الماضي هما الغزالي (ت 1111/505 ﻫ) وابن رشد (ت 1198/59 ﻫ) مع مضامين قصص المعجزات. فبناء على قصص المعجزات عرض الغزالي نقداﹰ حصيفاﹰ للحتمية الطبيعية واقترح أن تنظر ﺇلى الوضع الطبيعي على أنه منحة إلهية تتجدد باستمرار. وفي المقابل رفض ابن رشد نقد الغزالي واعتبره سفسطة وقال أن قبول احتمال تعطيل الوضع الطبيعي يجابه المعرفة اﻹنسانية والعلم. وفي الحزء الثاني من المقال تتناول بديع الزمان سعيد النورسي (1870 - 1960) الذي يمزج في تفسيره بين فراسة العزالي واهتمام ابن رشد بالمعرفة اﻹنسانية والعلم. ويعيد النورسي تحديد المعجز في ضوء قصص المعجزات ويقول إنها تذكرنا " بالمعجزات اليومية " وتشجعنا على التقدم في العلم والتكنولوجيا باسم اللّه .

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Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghaz\u0101l\u012b (d. 505\/1 111) and Ibn Rushd (d. 595\/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghaz\u0101l\u012b offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghaz\u0101l\u012b's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghaz\u0101l\u012b's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name.\r\n\r\n\u0638\u0644\u062a \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u062f\u064a\u0646\u0646\u0629 \u0623\u0645\u0631\u0627\ufe70 \u0634\u0627\u0626\u0642\u0627\ufe70 \u0648\u0645\u062f\u0627\u0631 \u062c\u062f\u0644 \u0633\u0627\u062e\u0646 \u0641\u064a \u062a\u0639\u0627\u0644\u064a\u0645 \u0627\ufef7\u062f\u064a\u0627\u0646 \u0627\u0644\u0645\u062e\u062a\u0644\u0641\u0629. \u0648\u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0630\u0627\u062a \u0623\u0647\u0645\u064a\u0629 \ufea7\ufe8e\ufebb\ufe94 \u0641\u0647\u064a \u062c\u0632\u0621 \u0645\u0646 \u062e\u0637\u0627\u0628 \u064a\u0632\u064a\u0644 \u0640 \u0623\u064a\u0636\u0627\ufe70 \u0640 \u0627\u0644\u062a\u0631\u0643\u064a\u0632 \u0639\u0644\u0649 \u0627\u0644\u0645\u0639\u062c\u0632. \u0648\u0628\u0627\u0644\u0646\u0638\u0631 \u0641\u064a \u0643\u064a\u0641\u064a\u0629 \u062a\u0639\u0627\u0645\u0644 \ufe9b\ufefc\ufe9b\ufe94 \u0645\u0646 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0645\u0639 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0623\u062d\u0627\u0648\u0644 \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u0645\u0642\u0627\u0644 \u0623\u0646 \u0623\u062a\u0628\u064a\u0646 \u0643\u064a\u0641 \u062a\u0645 \u062a\u0641\u0633\u064a\u0631 \u0647\u0630\u0647 \u0627\u0644\u0642\u0635\u0635 \u0628\u0637\u0631\u0642 \u0645\u062e\u062a\u0644\u0641\u0629 \u0648\u0645\u062b\u0645\u0631\u0629 \u0645\u0639\u0627\ufe70. \u0648\u0641\u064a \u0627\u0644\u062c\u0632\u0621 \u0627\ufef7\u0648\u0644 \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u0646\u062d\u0644\u0644 \u0643\u064a\u0641 \u062a\u0639\u0627\u0645\u0644 \u0645\u0641\u0643\u0631\u0627\u0646 \u0645\u0646 \u0627\u0644\u0645\u0627\u0636\u064a \u0647\u0645\u0627 \u0627\u0644\u063a\u0632\u0627\u0644\u064a (\u062a 1111\/505 \ufeeb) \u0648\u0627\u0628\u0646 \u0631\u0634\u062f (\u062a 1198\/59 \ufeeb) \u0645\u0639 \u0645\u0636\u0627\u0645\u064a\u0646 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a. \u0641\u0628\u0646\u0627\u0621 \u0639\u0644\u0649 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0639\u0631\u0636 \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0646\u0642\u062f\u0627\ufe70 \u062d\u0635\u064a\u0641\u0627\ufe70 \u0644\u0644\u062d\u062a\u0645\u064a\u0629 \u0627\u0644\u0637\u0628\u064a\u0639\u064a\u0629 \u0648\u0627\u0642\u062a\u0631\u062d \u0623\u0646 \u062a\u0646\u0638\u0631 \ufe87\u0644\u0649 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u0639\u0644\u0649 \u0623\u0646\u0647 \u0645\u0646\u062d\u0629 \u0625\u0644\u0647\u064a\u0629 \u062a\u062a\u062c\u062f\u062f \u0628\u0627\u0633\u062a\u0645\u0631\u0627\u0631. \u0648\u0641\u064a \u0627\u0644\u0645\u0642\u0627\u0628\u0644 \u0631\u0641\u0636 \u0627\u0628\u0646 \u0631\u0634\u062f \u0646\u0642\u062f \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648\u0627\u0639\u062a\u0628\u0631\u0647 \u0633\u0641\u0633\u0637\u0629 \u0648\u0642\u0627\u0644 \u0623\u0646 \u0642\u0628\u0648\u0644 \u0627\u062d\u062a\u0645\u0627\u0644 \u062a\u0639\u0637\u064a\u0644 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u064a\u062c\u0627\u0628\u0647 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u0641\u064a \u0627\u0644\u062d\u0632\u0621 \u0627\u0644\u062b\u0627\u0646\u064a \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u062a\u062a\u0646\u0627\u0648\u0644 \u0628\u062f\u064a\u0639 \u0627\u0644\u0632\u0645\u0627\u0646 \u0633\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a (1870 - 1960) \u0627\u0644\u0630\u064a \u064a\u0645\u0632\u062c \u0641\u064a \u062a\u0641\u0633\u064a\u0631\u0647 \u0628\u064a\u0646 \u0641\u0631\u0627\u0633\u0629 \u0627\u0644\u0639\u0632\u0627\u0644\u064a \u0648\u0627\u0647\u062a\u0645\u0627\u0645 \u0627\u0628\u0646 \u0631\u0634\u062f \u0628\u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u064a\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a \u062a\u062d\u062f\u064a\u062f \u0627\u0644\u0645\u0639\u062c\u0632 \u0641\u064a \u0636\u0648\u0621 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0648\u064a\u0642\u0648\u0644 \u0625\u0646\u0647\u0627 \u062a\u0630\u0643\u0631\u0646\u0627 \" \u0628\u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0627\u0644\u064a\u0648\u0645\u064a\u0629 \" \u0648\u062a\u0634\u062c\u0639\u0646\u0627 \u0639\u0644\u0649 \u0627\u0644\u062a\u0642\u062f\u0645 \u0641\u064a \u0627\u0644\u0639\u0644\u0645 \u0648\u0627\u0644\u062a\u0643\u0646\u0648\u0644\u0648\u062c\u064a\u0627 \u0628\u0627\u0633\u0645 \u0627\u0644\u0644\u0651\u0647 .","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1754,"full_name":"Isra Yazicioglu","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5381,"journal_id":null,"journal_name":"Journal of Qur\u2019anic Studies","volume":"13","issue":"2","pages":"86\u2013108"}},"sort":[2011]}

Averroes as a commentator of Aristotle. The case of the Meteorologica and the De animalibus, 2011
By: Resianne Fontaine
Title Averroes as a commentator of Aristotle. The case of the Meteorologica and the De animalibus
Type Book Section
Language English
Date 2011
Published in La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998
Pages 99–108
Categories Commentary, Aristotle, Natural Philosophy
Author(s) Resianne Fontaine
Publisher(s)
Translator(s)

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Averroes' contribution to embryology, 2011
By: Carmela Baffioni

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Averroes' Changing Mind on the Role of the Active Intellect in the Generation of Animate Beings, 2011
By: Gad Freudenthal
Title Averroes' Changing Mind on the Role of the Active Intellect in the Generation of Animate Beings
Type Book Section
Language English
Date 2011
Published in La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998
Pages 319–328
Categories Natural Philosophy, Psychology
Author(s) Gad Freudenthal
Publisher(s)
Translator(s)

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Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazalī, 2010
By: Mehmet Fatih Birgül
Title Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazalī
Type Article
Language English
Date 2010
Journal Ilahiyat Studies. A Journal on Islamic and Religious Studies
Volume 1
Issue 2
Pages 241–258
Categories Natural Philosophy, al-Ġazālī, Metaphysics
Author(s) Mehmet Fatih Birgül
Publisher(s)
Translator(s)
In this short analysis, we will compare Ibn Rushd's justification of the causality principle to the suspicions and objections of al-Ghazālī. Nevertheless, our analysis of the issue will center on al-Ghazālī's and Ibn Rushd's conceptions of nature. Therefore, our article aims at illuminating two points: first, there is a fundamental difference between the conceptions of nature and generation of the two philosophers; second, this structural difference constitutes the real cause of disagreement over the causality principle.

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Averroes' Commentary on Aristotle's De Generatione Animalium and its Use in Two Thirteenth-Century Hebrew Encyclopedias, 2008
By: Resianne Fontaine
Title Averroes' Commentary on Aristotle's De Generatione Animalium and its Use in Two Thirteenth-Century Hebrew Encyclopedias
Type Book Section
Language English
Date 2008
Published in Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation, in Honour of Hans Daiber
Pages 489–502
Categories Natural Philosophy, Jewish Averroism
Author(s) Resianne Fontaine
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"1350","_score":null,"_source":{"id":1350,"authors_free":[{"id":1538,"entry_id":1350,"agent_type":"person","is_normalised":1,"person_id":990,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Resianne Fontaine","free_first_name":"Resianne","free_last_name":"Fontaine","norm_person":{"id":990,"first_name":"Resianne","last_name":"Fontaine","full_name":"Resianne Fontaine","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/115858474","viaf_url":"https:\/\/viaf.org\/viaf\/4981063","db_url":"","from_claudius":1,"link":"bib?authors[]=Resianne Fontaine"}}],"entry_title":"Averroes' Commentary on Aristotle's De Generatione Animalium and its Use in Two Thirteenth-Century Hebrew Encyclopedias","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes' Commentary on Aristotle's De Generatione Animalium and its Use in Two Thirteenth-Century Hebrew Encyclopedias"},"abstract":null,"btype":2,"date":"2008","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"}],"authors":[{"id":990,"full_name":"Resianne Fontaine","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1350,"section_of":164,"pages":"489\u2013502","is_catalog":null,"book":{"id":164,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation, in Honour of Hans Daiber","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2008","edition_no":null,"free_date":"2008","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":164,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Islamic Philosophy, Theology and Science","volume":"75","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2008]}

Averroes: Explicación aristotélica del Universo, 2008
By: Rafael Ramón Guerrero
Title Averroes: Explicación aristotélica del Universo
Translation Averroes: Aristotelian explanation on the Universe
Type Article
Language Spanish
Date 2008
Journal Filosofia Unisionos
Volume 9
Issue 1
Pages 25–42
Categories Natural Philosophy, Relation between Philosophy and Theology
Author(s) Rafael Ramón Guerrero
Publisher(s)
Translator(s)
This paper aims at studying the original way Averroes explains the universe and answering the new problematic on reveled truth and reason. Averroes formulation must not be considered as “the” Islamic philosophy of nature, but as one among many different philosophies of nature formulated by Muslims philosophers.

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Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazalī, 2010
By: Mehmet Fatih Birgül
Title Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazalī
Type Article
Language English
Date 2010
Journal Ilahiyat Studies. A Journal on Islamic and Religious Studies
Volume 1
Issue 2
Pages 241–258
Categories Natural Philosophy, al-Ġazālī, Metaphysics
Author(s) Mehmet Fatih Birgül
Publisher(s)
Translator(s)
In this short analysis, we will compare Ibn Rushd's justification of the causality principle to the suspicions and objections of al-Ghazālī. Nevertheless, our analysis of the issue will center on al-Ghazālī's and Ibn Rushd's conceptions of nature. Therefore, our article aims at illuminating two points: first, there is a fundamental difference between the conceptions of nature and generation of the two philosophers; second, this structural difference constitutes the real cause of disagreement over the causality principle.

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El concepto de naturaleza en los comentarios de Averroes y Tomás de Aquino al Corpus Aristotelicum, 1996
By: Alfonso García Marqués, M. Ballester
Title El concepto de naturaleza en los comentarios de Averroes y Tomás de Aquino al Corpus Aristotelicum
Type Book Section
Language Spanish
Date 1996
Published in Actes del Simposi Internacional de Filosofia de l'Edat Mitjana. El pensament antropològic medieval en els àmbits islàmic, hebreu i cristià. Vic-Girona 11–16 d'abril de 1993
Pages 100–111
Categories Natural Philosophy, Aquinas, Aristotle, Commentary
Author(s) Alfonso García Marqués , M. Ballester
Publisher(s)
Translator(s)

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Further Notes on Averroes' Embryology and the Question of the 'Female Sperm', 2004
By: Carmela Baffioni
Title Further Notes on Averroes' Embryology and the Question of the 'Female Sperm'
Type Book Section
Language English
Date 2004
Published in Averroes and the Aristotelian Heritage
Pages 159–172
Categories Natural Philosophy
Author(s) Carmela Baffioni
Publisher(s)
Translator(s)

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Galileo and Pisan Aristotelianism: Galileo's "De Motu Antiquiora" and the Quaestiones de Motu Elementorum of the Pisan Professors, 2000
By: Michele Camerota, Mario Helbing
Title Galileo and Pisan Aristotelianism: Galileo's "De Motu Antiquiora" and the Quaestiones de Motu Elementorum of the Pisan Professors
Type Article
Language English
Date 2000
Journal Early Science and Medicine
Volume 5
Issue 4
Pages 319-365
Categories Averroism, Tradition and Reception, Natural Philosophy
Author(s) Michele Camerota , Mario Helbing
Publisher(s)
Translator(s)

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Het ontstaan van de chemische atoomleer, 1947
By: Reijer Hooykaas
Title Het ontstaan van de chemische atoomleer
Type Article
Language Dutch
Date 1947
Journal Tijdschrift voor Philosophie
Volume 9de Jaarg.
Issue Nr. 1 (FEBRUARI 1947)
Pages 63-136
Categories Natural Philosophy
Author(s) Reijer Hooykaas
Publisher(s)
Translator(s)

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Ibn Rushd's Middle Commentary and Alexander's Commentary in their Relationship to the Arab Commentary Tradition on the De Generatione et corruptione, 2002
By: Heidrun Eichner
Title Ibn Rushd's Middle Commentary and Alexander's Commentary in their Relationship to the Arab Commentary Tradition on the De Generatione et corruptione
Type Book Section
Language English
Date 2002
Published in Aristotele e Alessandro di Afrodisia nella tradizione araba. Atti del Colloquio La ricezione arabe ed ebraica della filosofia e della scienza greche. Padova, 14–15 maggio 1999
Pages 281–297
Categories Natural Philosophy, Alexander of Aphrodisias
Author(s) Heidrun Eichner
Publisher(s)
Translator(s)

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Ibn Rushd, Alexandre d'Aphrodise et le problème de la génération, 2011
By: Charles Genequand

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Interpreting Averroes. Critical Essays, 2019
By: Peter Adamson (Ed.), Matteo Di Giovanni (Ed.)
Title Interpreting Averroes. Critical Essays
Type Monograph
Language English
Date 2019
Publication Place Cambridge
Publisher Cambridge University Press
Categories Logic, Natural Philosophy, Psychology, Metaphysics, Law, Medicine, Ethics
Author(s) Peter Adamson , Matteo Di Giovanni
Publisher(s)
Translator(s)

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La memoria nell' Epitome dei Parva Naturalia di Ibn Rushd, 2004
By: Carla Di Martino
Title La memoria nell' Epitome dei Parva Naturalia di Ibn Rushd
Type Book Section
Language Italian
Date 2004
Published in Parva Naturalia. Saperi medievali, natura e vita. Atti dell'XI Convegno della Società Italiana per lo Studio del Pensiero Medievale. Macerata, 7–9 dicembre 2001
Pages 189–199
Categories Natural Philosophy, Psychology
Author(s) Carla Di Martino
Publisher(s)
Translator(s)

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La nature et le vide dans la physique médiévale: études dédiées à Edward Grant, 2012
By: Joël Biard (Ed.), Sabine Rommevaux (Ed.)
Title La nature et le vide dans la physique médiévale: études dédiées à Edward Grant
Type Edited Book
Language undefined
Date 2012
Publication Place Turnhout
Publisher Brepols
Series Studia artistarum
Volume 32
Categories Science, Physics, Natural Philosophy, Albert
Author(s) Joël Biard , Sabine Rommevaux
Publisher(s)
Translator(s)
Loin d’être simplement écarté par principe, loin même d’être un thème marginal ou une difficulté à éviter, le vide est tout au long du Moyen Âge l’objet de nombreuses analyses. Les contributions rassemblées dans cet ouvrage examinent quelques-uns des principaux développements qui prennent le vide comme objet ou comme moyen, dans le monde arabe comme dans le monde médiéval latin. Ils traitent du vide en dehors du monde comme du vide à l’intérieur du monde, des différentes définitions du vide, de son rapport au lieu ou bien au mouvement. Ils concernent la physique ou la cosmologie, mais aussi la biologie. Nous avons souhaité dédier ces études à Edward Grant qui, le premier, a mis en lumière l’étendue des problèmes scientifiques traités par les Médiévaux à l’aide du concept de vide.

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