Title | Mélange, minima naturalia et croissance animale dans le Commentaire moyen d’Averroès au De generatione et corruptione, I, 5 |
Type | Book Section |
Language | French |
Date | 2012 |
Published in | La nature et le vide dans la physique médiévale: études dédiées à Edward Grant |
Pages | 137–164 |
Categories | Aristotle, Commentary, Natural Philosophy |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
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Title | La nature et le vide dans la physique médiévale: études dédiées à Edward Grant |
Type | Edited Book |
Language | undefined |
Date | 2012 |
Publication Place | Turnhout |
Publisher | Brepols |
Series | Studia artistarum |
Volume | 32 |
Categories | Science, Physics, Natural Philosophy, Albert |
Author(s) | Joël Biard , Sabine Rommevaux |
Publisher(s) | |
Translator(s) |
Loin d’être simplement écarté par principe, loin même d’être un thème marginal ou une difficulté à éviter, le vide est tout au long du Moyen Âge l’objet de nombreuses analyses. Les contributions rassemblées dans cet ouvrage examinent quelques-uns des principaux développements qui prennent le vide comme objet ou comme moyen, dans le monde arabe comme dans le monde médiéval latin. Ils traitent du vide en dehors du monde comme du vide à l’intérieur du monde, des différentes définitions du vide, de son rapport au lieu ou bien au mouvement. Ils concernent la physique ou la cosmologie, mais aussi la biologie. Nous avons souhaité dédier ces études à Edward Grant qui, le premier, a mis en lumière l’étendue des problèmes scientifiques traités par les Médiévaux à l’aide du concept de vide. |
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Title | Ibn Rushd, Alexandre d'Aphrodise et le problème de la génération |
Type | Book Section |
Language | French |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 311–318 |
Categories | Natural Philosophy, Alexander of Aphrodisias |
Author(s) | Charles Genequand |
Publisher(s) | |
Translator(s) |
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Title | Redefining the Miraculous: al-Ghazâlî, Ibn Rushd and Said Nursi on Qur’anic Miracle Stories |
Translation | إعادة تحديد اﻷمر المعجز: آراء الغزالي وابن رشد وسعيد النورسي في قصص المعجزات |
Type | Article |
Language | English |
Date | 2011 |
Journal | Journal of Qur’anic Studies |
Volume | 13 |
Issue | 2 |
Pages | 86–108 |
Categories | Natural Philosophy, Theology, al-Ġazālī |
Author(s) | Isra Yazicioglu |
Publisher(s) | |
Translator(s) |
Miracle stories in sacred texts have been a source of both fascination and heated debate across religious traditions. Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghazālī (d. 505/1 111) and Ibn Rushd (d. 595/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghazālī offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghazālī's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghazālī's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name. ظلت قصص المعجزات في الكتب الديننة أمراﹰ شائقاﹰ ومدار جدل ساخن في تعاليم اﻷديان المختلفة. وقصص المعجزات في القرآن ذات أهمية ﺧﺎﺻﺔ فهي جزء من خطاب يزيل ـ أيضاﹰ ـ التركيز على المعجز. وبالنظر في كيفية تعامل ﺛﻼﺛﺔ من العلماء مع قصص المعجزات أحاول في هذا المقال أن أتبين كيف تم تفسير هذه القصص بطرق مختلفة ومثمرة معاﹰ. وفي الجزء اﻷول من المقال نحلل كيف تعامل مفكران من الماضي هما الغزالي (ت 1111/505 ﻫ) وابن رشد (ت 1198/59 ﻫ) مع مضامين قصص المعجزات. فبناء على قصص المعجزات عرض الغزالي نقداﹰ حصيفاﹰ للحتمية الطبيعية واقترح أن تنظر ﺇلى الوضع الطبيعي على أنه منحة إلهية تتجدد باستمرار. وفي المقابل رفض ابن رشد نقد الغزالي واعتبره سفسطة وقال أن قبول احتمال تعطيل الوضع الطبيعي يجابه المعرفة اﻹنسانية والعلم. وفي الحزء الثاني من المقال تتناول بديع الزمان سعيد النورسي (1870 - 1960) الذي يمزج في تفسيره بين فراسة العزالي واهتمام ابن رشد بالمعرفة اﻹنسانية والعلم. ويعيد النورسي تحديد المعجز في ضوء قصص المعجزات ويقول إنها تذكرنا " بالمعجزات اليومية " وتشجعنا على التقدم في العلم والتكنولوجيا باسم اللّه . |
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Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghaz\u0101l\u012b (d. 505\/1 111) and Ibn Rushd (d. 595\/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghaz\u0101l\u012b offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghaz\u0101l\u012b's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghaz\u0101l\u012b's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name.\r\n\r\n\u0638\u0644\u062a \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u062f\u064a\u0646\u0646\u0629 \u0623\u0645\u0631\u0627\ufe70 \u0634\u0627\u0626\u0642\u0627\ufe70 \u0648\u0645\u062f\u0627\u0631 \u062c\u062f\u0644 \u0633\u0627\u062e\u0646 \u0641\u064a \u062a\u0639\u0627\u0644\u064a\u0645 \u0627\ufef7\u062f\u064a\u0627\u0646 \u0627\u0644\u0645\u062e\u062a\u0644\u0641\u0629. \u0648\u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0630\u0627\u062a \u0623\u0647\u0645\u064a\u0629 \ufea7\ufe8e\ufebb\ufe94 \u0641\u0647\u064a \u062c\u0632\u0621 \u0645\u0646 \u062e\u0637\u0627\u0628 \u064a\u0632\u064a\u0644 \u0640 \u0623\u064a\u0636\u0627\ufe70 \u0640 \u0627\u0644\u062a\u0631\u0643\u064a\u0632 \u0639\u0644\u0649 \u0627\u0644\u0645\u0639\u062c\u0632. \u0648\u0628\u0627\u0644\u0646\u0638\u0631 \u0641\u064a \u0643\u064a\u0641\u064a\u0629 \u062a\u0639\u0627\u0645\u0644 \ufe9b\ufefc\ufe9b\ufe94 \u0645\u0646 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0645\u0639 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0623\u062d\u0627\u0648\u0644 \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u0645\u0642\u0627\u0644 \u0623\u0646 \u0623\u062a\u0628\u064a\u0646 \u0643\u064a\u0641 \u062a\u0645 \u062a\u0641\u0633\u064a\u0631 \u0647\u0630\u0647 \u0627\u0644\u0642\u0635\u0635 \u0628\u0637\u0631\u0642 \u0645\u062e\u062a\u0644\u0641\u0629 \u0648\u0645\u062b\u0645\u0631\u0629 \u0645\u0639\u0627\ufe70. \u0648\u0641\u064a \u0627\u0644\u062c\u0632\u0621 \u0627\ufef7\u0648\u0644 \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u0646\u062d\u0644\u0644 \u0643\u064a\u0641 \u062a\u0639\u0627\u0645\u0644 \u0645\u0641\u0643\u0631\u0627\u0646 \u0645\u0646 \u0627\u0644\u0645\u0627\u0636\u064a \u0647\u0645\u0627 \u0627\u0644\u063a\u0632\u0627\u0644\u064a (\u062a 1111\/505 \ufeeb) \u0648\u0627\u0628\u0646 \u0631\u0634\u062f (\u062a 1198\/59 \ufeeb) \u0645\u0639 \u0645\u0636\u0627\u0645\u064a\u0646 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a. \u0641\u0628\u0646\u0627\u0621 \u0639\u0644\u0649 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0639\u0631\u0636 \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0646\u0642\u062f\u0627\ufe70 \u062d\u0635\u064a\u0641\u0627\ufe70 \u0644\u0644\u062d\u062a\u0645\u064a\u0629 \u0627\u0644\u0637\u0628\u064a\u0639\u064a\u0629 \u0648\u0627\u0642\u062a\u0631\u062d \u0623\u0646 \u062a\u0646\u0638\u0631 \ufe87\u0644\u0649 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u0639\u0644\u0649 \u0623\u0646\u0647 \u0645\u0646\u062d\u0629 \u0625\u0644\u0647\u064a\u0629 \u062a\u062a\u062c\u062f\u062f \u0628\u0627\u0633\u062a\u0645\u0631\u0627\u0631. \u0648\u0641\u064a \u0627\u0644\u0645\u0642\u0627\u0628\u0644 \u0631\u0641\u0636 \u0627\u0628\u0646 \u0631\u0634\u062f \u0646\u0642\u062f \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648\u0627\u0639\u062a\u0628\u0631\u0647 \u0633\u0641\u0633\u0637\u0629 \u0648\u0642\u0627\u0644 \u0623\u0646 \u0642\u0628\u0648\u0644 \u0627\u062d\u062a\u0645\u0627\u0644 \u062a\u0639\u0637\u064a\u0644 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u064a\u062c\u0627\u0628\u0647 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u0641\u064a \u0627\u0644\u062d\u0632\u0621 \u0627\u0644\u062b\u0627\u0646\u064a \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u062a\u062a\u0646\u0627\u0648\u0644 \u0628\u062f\u064a\u0639 \u0627\u0644\u0632\u0645\u0627\u0646 \u0633\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a (1870 - 1960) \u0627\u0644\u0630\u064a \u064a\u0645\u0632\u062c \u0641\u064a \u062a\u0641\u0633\u064a\u0631\u0647 \u0628\u064a\u0646 \u0641\u0631\u0627\u0633\u0629 \u0627\u0644\u0639\u0632\u0627\u0644\u064a \u0648\u0627\u0647\u062a\u0645\u0627\u0645 \u0627\u0628\u0646 \u0631\u0634\u062f \u0628\u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u064a\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a \u062a\u062d\u062f\u064a\u062f \u0627\u0644\u0645\u0639\u062c\u0632 \u0641\u064a \u0636\u0648\u0621 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0648\u064a\u0642\u0648\u0644 \u0625\u0646\u0647\u0627 \u062a\u0630\u0643\u0631\u0646\u0627 \" \u0628\u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0627\u0644\u064a\u0648\u0645\u064a\u0629 \" \u0648\u062a\u0634\u062c\u0639\u0646\u0627 \u0639\u0644\u0649 \u0627\u0644\u062a\u0642\u062f\u0645 \u0641\u064a \u0627\u0644\u0639\u0644\u0645 \u0648\u0627\u0644\u062a\u0643\u0646\u0648\u0644\u0648\u062c\u064a\u0627 \u0628\u0627\u0633\u0645 \u0627\u0644\u0644\u0651\u0647 .","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1754,"full_name":"Isra Yazicioglu","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5381,"journal_id":null,"journal_name":"Journal of Qur\u2019anic Studies","volume":"13","issue":"2","pages":"86\u2013108"}},"sort":[2011]}
Title | Averroes as a commentator of Aristotle. The case of the Meteorologica and the De animalibus |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 99–108 |
Categories | Commentary, Aristotle, Natural Philosophy |
Author(s) | Resianne Fontaine |
Publisher(s) | |
Translator(s) |
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Title | Averroes' contribution to embryology |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 109–121 |
Categories | Medicine, Natural Philosophy |
Author(s) | Carmela Baffioni |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Changing Mind on the Role of the Active Intellect in the Generation of Animate Beings |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 319–328 |
Categories | Natural Philosophy, Psychology |
Author(s) | Gad Freudenthal |
Publisher(s) | |
Translator(s) |
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Title | Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazalī |
Type | Article |
Language | English |
Date | 2010 |
Journal | Ilahiyat Studies. A Journal on Islamic and Religious Studies |
Volume | 1 |
Issue | 2 |
Pages | 241–258 |
Categories | Natural Philosophy, al-Ġazālī, Metaphysics |
Author(s) | Mehmet Fatih Birgül |
Publisher(s) | |
Translator(s) |
In this short analysis, we will compare Ibn Rushd's justification of the causality principle to the suspicions and objections of al-Ghazālī. Nevertheless, our analysis of the issue will center on al-Ghazālī's and Ibn Rushd's conceptions of nature. Therefore, our article aims at illuminating two points: first, there is a fundamental difference between the conceptions of nature and generation of the two philosophers; second, this structural difference constitutes the real cause of disagreement over the causality principle. |
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Title | Averroes' Commentary on Aristotle's De Generatione Animalium and its Use in Two Thirteenth-Century Hebrew Encyclopedias |
Type | Book Section |
Language | English |
Date | 2008 |
Published in | Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation, in Honour of Hans Daiber |
Pages | 489–502 |
Categories | Natural Philosophy, Jewish Averroism |
Author(s) | Resianne Fontaine |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1350","_score":null,"_source":{"id":1350,"authors_free":[{"id":1538,"entry_id":1350,"agent_type":"person","is_normalised":1,"person_id":990,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Resianne Fontaine","free_first_name":"Resianne","free_last_name":"Fontaine","norm_person":{"id":990,"first_name":"Resianne","last_name":"Fontaine","full_name":"Resianne Fontaine","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/115858474","viaf_url":"https:\/\/viaf.org\/viaf\/4981063","db_url":"","from_claudius":1,"link":"bib?authors[]=Resianne Fontaine"}}],"entry_title":"Averroes' Commentary on Aristotle's De Generatione Animalium and its Use in Two Thirteenth-Century Hebrew Encyclopedias","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes' Commentary on Aristotle's De Generatione Animalium and its Use in Two Thirteenth-Century Hebrew Encyclopedias"},"abstract":null,"btype":2,"date":"2008","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"}],"authors":[{"id":990,"full_name":"Resianne Fontaine","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1350,"section_of":164,"pages":"489\u2013502","is_catalog":null,"book":{"id":164,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation, in Honour of Hans Daiber","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2008","edition_no":null,"free_date":"2008","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":164,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Islamic Philosophy, Theology and Science","volume":"75","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2008]}
Title | Averroes: Explicación aristotélica del Universo |
Translation | Averroes: Aristotelian explanation on the Universe |
Type | Article |
Language | Spanish |
Date | 2008 |
Journal | Filosofia Unisionos |
Volume | 9 |
Issue | 1 |
Pages | 25–42 |
Categories | Natural Philosophy, Relation between Philosophy and Theology |
Author(s) | Rafael Ramón Guerrero |
Publisher(s) | |
Translator(s) |
This paper aims at studying the original way Averroes explains the universe and answering the new problematic on reveled truth and reason. Averroes formulation must not be considered as “the” Islamic philosophy of nature, but as one among many different philosophies of nature formulated by Muslims philosophers. |
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Title | Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazalī |
Type | Article |
Language | English |
Date | 2010 |
Journal | Ilahiyat Studies. A Journal on Islamic and Religious Studies |
Volume | 1 |
Issue | 2 |
Pages | 241–258 |
Categories | Natural Philosophy, al-Ġazālī, Metaphysics |
Author(s) | Mehmet Fatih Birgül |
Publisher(s) | |
Translator(s) |
In this short analysis, we will compare Ibn Rushd's justification of the causality principle to the suspicions and objections of al-Ghazālī. Nevertheless, our analysis of the issue will center on al-Ghazālī's and Ibn Rushd's conceptions of nature. Therefore, our article aims at illuminating two points: first, there is a fundamental difference between the conceptions of nature and generation of the two philosophers; second, this structural difference constitutes the real cause of disagreement over the causality principle. |
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Title | El concepto de naturaleza en los comentarios de Averroes y Tomás de Aquino al Corpus Aristotelicum |
Type | Book Section |
Language | Spanish |
Date | 1996 |
Published in | Actes del Simposi Internacional de Filosofia de l'Edat Mitjana. El pensament antropològic medieval en els àmbits islàmic, hebreu i cristià. Vic-Girona 11–16 d'abril de 1993 |
Pages | 100–111 |
Categories | Natural Philosophy, Aquinas, Aristotle, Commentary |
Author(s) | Alfonso García Marqués , M. Ballester |
Publisher(s) | |
Translator(s) |
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Title | Further Notes on Averroes' Embryology and the Question of the 'Female Sperm' |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Averroes and the Aristotelian Heritage |
Pages | 159–172 |
Categories | Natural Philosophy |
Author(s) | Carmela Baffioni |
Publisher(s) | |
Translator(s) |
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Title | Galileo and Pisan Aristotelianism: Galileo's "De Motu Antiquiora" and the Quaestiones de Motu Elementorum of the Pisan Professors |
Type | Article |
Language | English |
Date | 2000 |
Journal | Early Science and Medicine |
Volume | 5 |
Issue | 4 |
Pages | 319-365 |
Categories | Averroism, Tradition and Reception, Natural Philosophy |
Author(s) | Michele Camerota , Mario Helbing |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/4130371 |
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Title | Het ontstaan van de chemische atoomleer |
Type | Article |
Language | Dutch |
Date | 1947 |
Journal | Tijdschrift voor Philosophie |
Volume | 9de Jaarg. |
Issue | Nr. 1 (FEBRUARI 1947) |
Pages | 63-136 |
Categories | Natural Philosophy |
Author(s) | Reijer Hooykaas |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/40878862 |
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Title | Ibn Rushd's Middle Commentary and Alexander's Commentary in their Relationship to the Arab Commentary Tradition on the De Generatione et corruptione |
Type | Book Section |
Language | English |
Date | 2002 |
Published in | Aristotele e Alessandro di Afrodisia nella tradizione araba. Atti del Colloquio La ricezione arabe ed ebraica della filosofia e della scienza greche. Padova, 14–15 maggio 1999 |
Pages | 281–297 |
Categories | Natural Philosophy, Alexander of Aphrodisias |
Author(s) | Heidrun Eichner |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd, Alexandre d'Aphrodise et le problème de la génération |
Type | Book Section |
Language | French |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 311–318 |
Categories | Natural Philosophy, Alexander of Aphrodisias |
Author(s) | Charles Genequand |
Publisher(s) | |
Translator(s) |
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Title | Interpreting Averroes. Critical Essays |
Type | Monograph |
Language | English |
Date | 2019 |
Publication Place | Cambridge |
Publisher | Cambridge University Press |
Categories | Logic, Natural Philosophy, Psychology, Metaphysics, Law, Medicine, Ethics |
Author(s) | Peter Adamson , Matteo Di Giovanni |
Publisher(s) | |
Translator(s) |
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Title | La memoria nell' Epitome dei Parva Naturalia di Ibn Rushd |
Type | Book Section |
Language | Italian |
Date | 2004 |
Published in | Parva Naturalia. Saperi medievali, natura e vita. Atti dell'XI Convegno della Società Italiana per lo Studio del Pensiero Medievale. Macerata, 7–9 dicembre 2001 |
Pages | 189–199 |
Categories | Natural Philosophy, Psychology |
Author(s) | Carla Di Martino |
Publisher(s) | |
Translator(s) |
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Title | La nature et le vide dans la physique médiévale: études dédiées à Edward Grant |
Type | Edited Book |
Language | undefined |
Date | 2012 |
Publication Place | Turnhout |
Publisher | Brepols |
Series | Studia artistarum |
Volume | 32 |
Categories | Science, Physics, Natural Philosophy, Albert |
Author(s) | Joël Biard , Sabine Rommevaux |
Publisher(s) | |
Translator(s) |
Loin d’être simplement écarté par principe, loin même d’être un thème marginal ou une difficulté à éviter, le vide est tout au long du Moyen Âge l’objet de nombreuses analyses. Les contributions rassemblées dans cet ouvrage examinent quelques-uns des principaux développements qui prennent le vide comme objet ou comme moyen, dans le monde arabe comme dans le monde médiéval latin. Ils traitent du vide en dehors du monde comme du vide à l’intérieur du monde, des différentes définitions du vide, de son rapport au lieu ou bien au mouvement. Ils concernent la physique ou la cosmologie, mais aussi la biologie. Nous avons souhaité dédier ces études à Edward Grant qui, le premier, a mis en lumière l’étendue des problèmes scientifiques traités par les Médiévaux à l’aide du concept de vide. |
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