Il Commento Medio di Averroe alla Poetica di Aristotele , Part 1-2. Per la Prima Volta Pubblicato in Arabo e in Ebraico e retracto in Italiano da Fausto Lasinio - La Versione Ebraica di Tôdrôs Tôdrôsî. Parte prima: Il testo arabo con note e appendice. Parte seconda: La versione ebraica di Tôdrôs Tôdrôsî con note, 2012
By: Averroes, Tôdrôs Tôdrôsî, Lasinio Fausto (Ed.)
Title Il Commento Medio di Averroe alla Poetica di Aristotele , Part 1-2. Per la Prima Volta Pubblicato in Arabo e in Ebraico e retracto in Italiano da Fausto Lasinio - La Versione Ebraica di Tôdrôs Tôdrôsî. Parte prima: Il testo arabo con note e appendice. Parte seconda: La versione ebraica di Tôdrôs Tôdrôsî con note
Type Monograph
Language undefined
Date 2012
Publication Place Whitefish MT
Publisher Kessinger Legacy Reprints
Categories Poetics
Author(s) Averroes , Tôdrôs Tôdrôsî , Lasinio Fausto
Publisher(s)
Translator(s)

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Translating Catharsis: Aristotle and Averroës, the Scholastics and the Basochiens, 2012
By: Noah D. Guynn
Title Translating Catharsis: Aristotle and Averroës, the Scholastics and the Basochiens
Type Book Section
Language English
Date 2012
Published in Rethinking Medieval Translation: Ethics, Politics, Theory
Pages 84–106
Categories Aristotle, Commentary, Transmission, Poetics
Author(s) Noah D. Guynn
Publisher(s)
Translator(s)
This essay investigates translation, aesthetics and performance in the long Middle Ages, with particular emphasis on the transmission of Aristotle and the politics of festive drama: plays staged in public spaces for heterogeneous audiences during religious holidays. My main interest is κάθαρσις (katharsis), an abstruse term from the Poetics and Politics that gets translated and deployed in diverse, often incompatible ways by premodern and modern scholars and that has been used, both implicitly and explicitly, to account for the dynamics of performance and ritual in medieval festive settings. Though the Politics was widely available in Latin translation from 1260 on, its references to catharsis pertain mostly to musical aesthetics, and medieval intellectuals do not seem to have drawn from it a theory of theatrical reception. As for the Poetics, it was known almost exclusively through Averroës's Middle Commentary (1175), which Hermannus Alemannus translated into Latin in 1256. Having no understanding of Greek tragedy as theatre, Averroës, in keeping with previous Arabic readings of Aristotle, reorients the Poetics away from aesthetics towards logic. That tradition renders mimesis as the use of imaginative representations to move audiences unable to grasp more conclusive forms of reasoning to embrace the good.

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Collette, Mount Holyoke College. Medieval notions of \u2018translatio\u2019 raise issues that have since been debated in contemporary translation studies concerning the translator's role as interpreter or author; the ability of translation to reinforce or unsettle linguistic or political dominance; and translation's capacity for establishing cultural contact, or participating in cultural appropriation or effacement. This collection puts these ethical and political issues centre stage, asking whether questions currently being posed by theorists of translation need rethinking or revising when brought into dialogue with medieval examples. Contributors explore translation - as a practice, a necessity, an impossibility and a multi-media form - through multiple perspectives on language, theory, dissemination and cultural transmission. 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Guynn, Catherine L\u00e9glu, Robert Mills, Zrinka Stahuljak, Luke Sunderland","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5368,"pubplace":"","publisher":"Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6219,"entry_id":5368,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Emma Campbell","free_first_name":"Emma","free_last_name":"Campbell","norm_person":null},{"id":6220,"entry_id":5368,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robert Mills","free_first_name":"Robert","free_last_name":"Mills","norm_person":null}]}},"article":null},"sort":[2012]}

Averrois paraphrasis in librum Poeticae Aristotelis. Iacob Mantino Hispano Hebraeo medico interprete, 2011
By: Aristotle, Averroes, Fridericus Heidenhain (Ed.),
Title Averrois paraphrasis in librum Poeticae Aristotelis. Iacob Mantino Hispano Hebraeo medico interprete
Type Monograph
Language undefined
Date 2011
Publisher Nabu Press
Series Jahrbücher für classische Philologie
Volume 17
Categories Poetics, Logic
Author(s) Aristotle , Averroes , Fridericus Heidenhain ,
Publisher(s)
Translator(s) Jacob Mantinus

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Uno strano caso di “translatio studii”. La “Poetica” di Aristotele dal mondo arabo al mondo latino, 2011
By: Francesca Forte
Title Uno strano caso di “translatio studii”. La “Poetica” di Aristotele dal mondo arabo al mondo latino
Type Book Section
Language Italian
Date 2011
Published in L’antichità classica nel pensiero medievale
Pages 131–147
Categories Aristotle, Tradition and Reception, Poetics
Author(s) Francesca Forte
Publisher(s)
Translator(s)

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شرح ابن رشد لأرجوزة ابن سينا في الطب ‬, 2011
By: Averroes
Title شرح ابن رشد لأرجوزة ابن سينا في الطب ‬
Transcription sharḥ Ibn Rushd li-urjūza Ibn Sīnā al-ṭib
Type Monograph
Language Arabic
Date 2011
Publication Place Algier
Publisher sharika dār al-umma
Categories Avicenna, Poetics, Commentary
Author(s) Averroes
Publisher(s)
Translator(s)

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Il ridicolo nel Commento medio di Averroè alla Poetica di Aristotele, 2004
By: Paolo Cosenza
Title Il ridicolo nel Commento medio di Averroè alla Poetica di Aristotele
Type Book Section
Language Italian
Date 2004
Published in Averroes and the Aristotelian Heritage
Pages 149–158
Categories Poetics
Author(s) Paolo Cosenza
Publisher(s)
Translator(s)

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Il Commento medio di Averroè alla Poetica aristotelica. Elementi di poetica medievale comparata arabo-islamica e latino-cristiana, 2004
By: Giovanna Lelli
Title Il Commento medio di Averroè alla Poetica aristotelica. Elementi di poetica medievale comparata arabo-islamica e latino-cristiana
Type Book Section
Language Italian
Date 2004
Published in Averroes and the Aristotelian Heritage
Pages 175–188
Categories Poetics, Latin Averroism
Author(s) Giovanna Lelli
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"737","_score":null,"_source":{"id":737,"authors_free":[{"id":896,"entry_id":737,"agent_type":"person","is_normalised":1,"person_id":928,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Giovanna Lelli","free_first_name":"Giovanna","free_last_name":"Lelli","norm_person":{"id":928,"first_name":"Giovanna","last_name":"Lelli","full_name":"Giovanna Lelli","short_ident":"GioLel","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Giovanna Lelli"}}],"entry_title":"Il Commento medio di Averro\u00e8 alla Poetica aristotelica. Elementi di poetica medievale comparata arabo-islamica e latino-cristiana","title_transcript":null,"title_translation":null,"main_title":{"title":"Il Commento medio di Averro\u00e8 alla Poetica aristotelica. Elementi di poetica medievale comparata arabo-islamica e latino-cristiana"},"abstract":null,"btype":2,"date":"2004","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"}],"authors":[{"id":928,"full_name":"Giovanna Lelli","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":737,"section_of":40,"pages":"175\u2013188","is_catalog":null,"book":{"id":40,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Averroes and the Aristotelian Heritage","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":40,"pubplace":"Naples","publisher":"Guida Editori","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2004]}

Ridicolo e commedia nel Commento medio di Averroè alla Poetica di Aristotele, 2003
By: Paolo Cosenza
Title Ridicolo e commedia nel Commento medio di Averroè alla Poetica di Aristotele
Type Article
Language Italian
Date 2003
Journal Studi Filosofici
Volume 25–26
Pages 11–23
Categories Poetics, Aristotle
Author(s) Paolo Cosenza
Publisher(s)
Translator(s)

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The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception, 2003
By: Salim Kemal
Title The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception
Type Monograph
Language English
Date 2003
Publication Place London, New York
Publisher RoutledgeCurzon
Categories Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception
Author(s) Salim Kemal
Publisher(s)
Translator(s)
This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness.

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Aristotle's Poetics, the Poetic Syllogism, and Philosophical Truth in Averroes's Commentary, 2001
By: Salim Kemal
Title Aristotle's Poetics, the Poetic Syllogism, and Philosophical Truth in Averroes's Commentary
Type Article
Language English
Date 2001
Journal Journal of Value Inquiry
Volume 35
Pages 391–412
Categories Poetics
Author(s) Salim Kemal
Publisher(s)
Translator(s)

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Il ridicolo nel Commento medio di Averroè alla Poetica di Aristotele, 2004
By: Paolo Cosenza
Title Il ridicolo nel Commento medio di Averroè alla Poetica di Aristotele
Type Book Section
Language Italian
Date 2004
Published in Averroes and the Aristotelian Heritage
Pages 149–158
Categories Poetics
Author(s) Paolo Cosenza
Publisher(s)
Translator(s)

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Middle Commentary on Aristotle’s Poetics by Averroes, 2020
By: Ali Tekin
Title Middle Commentary on Aristotle’s Poetics by Averroes
Type Article
Language English
Date 2020
Journal Entelekya Logico-Metaphysical Review
Volume 4
Issue 2
Pages 179-185
Categories Aristotle, Commentary, Poetics
Author(s) Ali Tekin
Publisher(s)
Translator(s)

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Music, Poetry, and Politics in Averroes’s Commentary on Plato’s “Republic”, 2022
By: Douglas Kries
Title Music, Poetry, and Politics in Averroes’s Commentary on Plato’s “Republic”
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 87–110
Categories Poetics, Politics, Plato
Author(s) Douglas Kries
Publisher(s)
Translator(s)
As our title announces, the current essay will explore three subjects that, in Averroes's Commentary on Plato's “Republic,” lead from one into another, almost like a short series of stepping-stones. The first part of the essay will consider the treatment of music in the Commentary, arguing that Averroes effectively reduces music to poetry. The second of the stepping-stones will show that the Commentary credits poetry with educating the young especially and in that way transforms poetry into a political art for disciplining and educating citizens. The third will take up the question of the Andalusian's extended criticism of poetry's common practice of offering pleasurable prizes and rewards for virtue and show how the Commentator applies this criticism of poetry to the very author on whom he is commenting. In pursuing all three of these questions, we will focus squarely on Averroes's Commentary on Plato's “Republic,” attempting to understand that text on its own terms but against its obvious background, the Republic of Plato. Nevertheless, in pursuing the teaching of The Commentary on Plato's “Republic,” we cannot neglect the important research that has been done in recent decades on classical Islamic philosophy's understanding of Aristotle's Organon generally and of the Poetics in particular. We will therefore turn to the reports of other scholars on these aspects of Averroes, at least to the extent that such reports will be helpful in enabling us to understand better the Commentary on Plato's “Republic.” In the Republic, Plato initiates his analysis of the education of the guardians with a discussion of music in the latter portions of book 2; that discussion extends through much of book 3. Averroes's corresponding treatment of the education of the guardians through music is in the “First Treatise” of the Commentary, mostly in a relatively lengthy and isolable section that extends from 29.9 through 36.5. During his treatment of music, Plato divides his subject into three parts: “melody is composed of three things—speech, harmonic mode, and rhythm.” Averroes seems to accept this division, although he inverts the order of the three elements: “A melody occurring in a narrative is composed of three things: rhythm, harmonic mode, and the speech to which the melody is set” (34.30–31).

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Ridicolo e commedia nel Commento medio di Averroè alla Poetica di Aristotele, 2003
By: Paolo Cosenza
Title Ridicolo e commedia nel Commento medio di Averroè alla Poetica di Aristotele
Type Article
Language Italian
Date 2003
Journal Studi Filosofici
Volume 25–26
Pages 11–23
Categories Poetics, Aristotle
Author(s) Paolo Cosenza
Publisher(s)
Translator(s)

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The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception, 2003
By: Salim Kemal
Title The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception
Type Monograph
Language English
Date 2003
Publication Place London, New York
Publisher RoutledgeCurzon
Categories Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception
Author(s) Salim Kemal
Publisher(s)
Translator(s)
This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness.

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The Poetics from Athens to al-Andalus: Ibn Rushd’s Grounds for Comparison, 2014
By: Rebecca Gould
Title The Poetics from Athens to al-Andalus: Ibn Rushd’s Grounds for Comparison
Type Article
Language English
Date 2014
Journal Modern Philology
Volume 112
Issue 1
Pages 1-24
Categories Aristotle, Commentary, Poetics, Transmission
Author(s) Rebecca Gould
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5486","_score":null,"_source":{"id":5486,"authors_free":[{"id":6361,"entry_id":5486,"agent_type":"person","is_normalised":null,"person_id":1827,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rebecca Gould","free_first_name":"Rebecca","free_last_name":"Gould","norm_person":{"id":1827,"first_name":"Rebecca","last_name":"Gould","full_name":"Rebecca Gould","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/112699989X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Rebecca Gould"}}],"entry_title":"The Poetics from Athens to al-Andalus: Ibn Rushd\u2019s Grounds for Comparison","title_transcript":"","title_translation":"","main_title":{"title":"The Poetics from Athens to al-Andalus: Ibn Rushd\u2019s Grounds for Comparison"},"abstract":"","btype":3,"date":"2014","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1086\/676464","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1827,"full_name":"Rebecca Gould","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5486,"journal_id":null,"journal_name":"Modern Philology","volume":"112","issue":"1","pages":"1-24"}},"sort":["The Poetics from Athens to al-Andalus: Ibn Rushd\u2019s Grounds for Comparison"]}

Translating Catharsis: Aristotle and Averroës, the Scholastics and the Basochiens, 2012
By: Noah D. Guynn
Title Translating Catharsis: Aristotle and Averroës, the Scholastics and the Basochiens
Type Book Section
Language English
Date 2012
Published in Rethinking Medieval Translation: Ethics, Politics, Theory
Pages 84–106
Categories Aristotle, Commentary, Transmission, Poetics
Author(s) Noah D. Guynn
Publisher(s)
Translator(s)
This essay investigates translation, aesthetics and performance in the long Middle Ages, with particular emphasis on the transmission of Aristotle and the politics of festive drama: plays staged in public spaces for heterogeneous audiences during religious holidays. My main interest is κάθαρσις (katharsis), an abstruse term from the Poetics and Politics that gets translated and deployed in diverse, often incompatible ways by premodern and modern scholars and that has been used, both implicitly and explicitly, to account for the dynamics of performance and ritual in medieval festive settings. Though the Politics was widely available in Latin translation from 1260 on, its references to catharsis pertain mostly to musical aesthetics, and medieval intellectuals do not seem to have drawn from it a theory of theatrical reception. As for the Poetics, it was known almost exclusively through Averroës's Middle Commentary (1175), which Hermannus Alemannus translated into Latin in 1256. Having no understanding of Greek tragedy as theatre, Averroës, in keeping with previous Arabic readings of Aristotle, reorients the Poetics away from aesthetics towards logic. That tradition renders mimesis as the use of imaginative representations to move audiences unable to grasp more conclusive forms of reasoning to embrace the good.

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My main interest is \u03ba\u03ac\u03b8\u03b1\u03c1\u03c3\u03b9\u03c2 (katharsis), an abstruse term from the Poetics and Politics that gets translated and deployed in diverse, often incompatible ways by premodern and modern scholars and that has been used, both implicitly and explicitly, to account for the dynamics of performance and ritual in medieval festive settings. Though the Politics was widely available in Latin translation from 1260 on, its references to catharsis pertain mostly to musical aesthetics, and medieval intellectuals do not seem to have drawn from it a theory of theatrical reception. As for the Poetics, it was known almost exclusively through Averro\u00ebs's Middle Commentary (1175), which Hermannus Alemannus translated into Latin in 1256. Having no understanding of Greek tragedy as theatre, Averro\u00ebs, in keeping with previous Arabic readings of Aristotle, reorients the Poetics away from aesthetics towards logic. That tradition renders mimesis as the use of imaginative representations to move audiences unable to grasp more conclusive forms of reasoning to embrace the good.","btype":2,"date":"2012","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5369,"section_of":5368,"pages":"84\u2013106","is_catalog":null,"book":{"id":5368,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Rethinking Medieval Translation: Ethics, Politics, Theory","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":null,"abstract":"\u2018Engaging and informative to read, challenging in its assertions, and provocative in the best way, inviting the reader to sift, correlate and reflect on the broader applicability of points made in reference to a specific text or exchange.\u2019 Professor Carolyne P. Collette, Mount Holyoke College. Medieval notions of \u2018translatio\u2019 raise issues that have since been debated in contemporary translation studies concerning the translator's role as interpreter or author; the ability of translation to reinforce or unsettle linguistic or political dominance; and translation's capacity for establishing cultural contact, or participating in cultural appropriation or effacement. This collection puts these ethical and political issues centre stage, asking whether questions currently being posed by theorists of translation need rethinking or revising when brought into dialogue with medieval examples. Contributors explore translation - as a practice, a necessity, an impossibility and a multi-media form - through multiple perspectives on language, theory, dissemination and cultural transmission. Exploring texts, authors, languages and genres not often brought together in a single volume, individual essays focus on topics such as the politics of multilingualism, the role of translation in conflict situations, the translator's invisibility, hospitality, untranslatability and the limits of translation as a category. Emma Campbell is Associate Professor in French at the University of Warwick; Robert Mills is Lecturer in History of Art at University College London. Contributors: William Burgwinkle, Ardis Butterfield, Emma Campbell, Marilynn Desmond, Simon Gaunt, Jane Gilbert, Miranda Griffin, Noah D. Guynn, Catherine L\u00e9glu, Robert Mills, Zrinka Stahuljak, Luke Sunderland","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5368,"pubplace":"","publisher":"Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6219,"entry_id":5368,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Emma Campbell","free_first_name":"Emma","free_last_name":"Campbell","norm_person":null},{"id":6220,"entry_id":5368,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robert Mills","free_first_name":"Robert","free_last_name":"Mills","norm_person":null}]}},"article":null},"sort":["Translating Catharsis: Aristotle and Averro\u00ebs, the Scholastics and the Basochiens"]}

Una posible influencia de Averroes en las referencias a la Poética en Tomás de Aquino, 2019
By: Luis Xavier López-Farjeat
Title Una posible influencia de Averroes en las referencias a la Poética en Tomás de Aquino
Type Article
Language Spanish
Date 2019
Journal Iztapalapa
Volume 26
Issue 58
Pages 51-62
Categories Aquinas, Aristotle, Logic, Ethics, Poetics
Author(s) Luis Xavier López-Farjeat
Publisher(s)
Translator(s)
En el presente artículo se plantea la posibilidad de que el comentario medio de Averroes a la Poética de Aristóteles haya influido en alguna medida en Tomás de Aquino. Esta hipótesis se presenta a partir de los siguientes datos: a) Tomás de Aquino no comentó la Poética, pero sí conoció el comentario medio de Averroes a esta obra; b) Tomás de Aquino entendía la función de la poesía de modo similar a los filósofos árabes, a saber, como un discurso útil para la educación moral; y c) al igual que Averroes, Tomás de Aquino describe el discurso poético allegado al retórico y al dialéctico y, como tal, útil para engendrar convicciones.

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Uno strano caso di “translatio studii”. La “Poetica” di Aristotele dal mondo arabo al mondo latino, 2011
By: Francesca Forte
Title Uno strano caso di “translatio studii”. La “Poetica” di Aristotele dal mondo arabo al mondo latino
Type Book Section
Language Italian
Date 2011
Published in L’antichità classica nel pensiero medievale
Pages 131–147
Categories Aristotle, Tradition and Reception, Poetics
Author(s) Francesca Forte
Publisher(s)
Translator(s)

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Wonder in Aristotelian Arabic Poetics, 2020
By: Lara Harb
Title Wonder in Aristotelian Arabic Poetics
Type Book Section
Language English
Date 2020
Published in Arabic Poetics: Aesthetic Experience in Classical Arabic Literature
Pages 75–134
Categories al-Fārābī, Avicenna, Poetics
Author(s) Lara Harb
Publisher(s)
Translator(s)
Chapter 2 demonstrates that a similar shift took place in the reception of Aristotle’s Poetics in Arabic. Arabic philosophy was faced with the problem of making sense of the poetic as a type of syllogism, since it inherited a classification of Aristotle’s treatise as part of his books on logic (the Organon). While initial attempts in late antiquity distinguished the poetic from other types of syllogism based on its falsehood, Arabic philosophy, especially with Avicenna (d. 1037), decoupled the poetic from truth and falsehood and distinguished the kind of conclusion that one attains through the poetic syllogism as “make-believe” (takhyīl). This new solution shifted the assessment of the poetic from a statement’s truth and falsehood to its ability to conjure a make-believe image. This process was also expected to allow for an experience of discovery and wonder in the listener according to the philosophers. While Aristotle discussed wonder as resulting from manipulations of a tragic plot, Arabic philosophy developed a theory of wonder resulting from the verbal arts, especially simile and metaphor. The chapter follows the development of these ideas in the works of Averroes (d. 1198), al-Qarṭājannī (d. 1285), and al-Sijilmāsi (d. c. 1330).

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