| Title | Averroes y su uso de aleyas coránicas |
| Type | Article |
| Language | Spanish |
| Date | 2013 |
| Journal | SVMMA, Revista de Cultures Medievals |
| Volume | 1 |
| Issue | 1 |
| Pages | 12-22 |
| Categories | Theology, Relation between Philosophy and Theology |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
| El artículo considera el uso que hace Averroes de las citas coránicas en sus obras, y establece diferentes categorías. En la primera se encuentra su obra teológica cuyo título se puede traducir como Los métodos de las pruebas en las doctrinas de la religión, donde las aleyas son la base de estas doctrinas. A la segunda pertenece su comentario medio a la Retórica donde el Corán es citado por ser un modelo literario. La tercera situación es ante todo la de su obra “Tratado definitivo”, la cual tiene forma de dictamen jurídico (fatwâ). La última situación es la de obras filosóficas donde Averroes cita aleyas coránicas para su interpretación de Aristóteles. The article considers how Averroes makes use of Quranic verses in his works and classifies them into different categories. His theological treatise, that can be translated as Disclosure of the Proof Methods Concerning the Principles of Religion, based on Quranic verses, belongs to the first category. Averroes middle commentary on the Aristotelian Rhetoric belongs to the second, in which the Qur’an is quoted as a literary paradigm. In the third category we find his ‘Definitive Treatise’, written in the form of a fatwā or legal response. His philosophical works belong to the last category, in which Averroes makes use of Quranic verses to buttress his interpretation of Aristotle. |
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| Title | Al-Miklātī, a Twelfth Century Aš’arite Reader of Averroes |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 22 |
| Issue | 2 |
| Pages | 155–197 |
| Categories | Proceedings, Relation between Philosophy and Theology, al-Ġazālī |
| Author(s) | Yamina Adouhane , Yamina Adouhane |
| Publisher(s) | |
| Translator(s) |
| The aim of this article is to present a new witness of Averroes' reception in the Muslim world, in the years that immediately followed his death. Indeed Abū al-Ḥağğāğ al-Miklātī (d. 1237) is an Ašʿarite theologian, who was born in Fez. He is the author of a Quintessence of the Intellects in Response to Philosophers on the Science of Principles in which he aims at refuting the Peripatetic philosophers in their own field, using their own weapons. This article will first attempt to draw the portrait of this atypical theologian. It will then focus on showing that al-Miklātī – although he never mentions his name – is a reader of Averroes and in particular, of his Tahāfut al-Tahāfut, of which he makes various and unexpected uses. A close look at these uses will enable us to better define the nature of al-Miklātī's work. More importantly, this article will try to prove that al-Miklātī provides us with a key passage of Averroes' lost treatise On the Prime Mover. At the heart of the Rushdian criticism of Avicenna's “metaphysical” proof, this passage should throw new light on Averroes' precise understanding of this proof. |
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| Title | Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Al-Masāq |
| Volume | 24 |
| Issue | 3 |
| Pages | 253–264 |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Shuhaimi M. Bin Haji Ishak |
| Publisher(s) | |
| Translator(s) |
| Instead of dismissing traditional mythology and poetry as heresies, Greek philosophy introduced a methodology of understanding known as allegory. Philo of Alexandria (20 BC-50 AD) was one of the first to employ allegory for understanding religious scriptures whose writings survived in the Christian traditions. In the Arab world, the philosopher Ibn Rushd (520-595/1126-1198) initiated the same method of commentary with his demonstration of the essential harmony between philosophy properly understood and scripture properly interpreted. This essay posits that Greek philosophy laid down a common tool for understanding the scriptures that exist in the Christian and Muslim traditions. |
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| Title | The Judeo-Christian-Islamic Heritage: Philosophical & Theological Perspectives |
| Type | Edited Book |
| Language | English |
| Date | 2012 |
| Publication Place | Milwaukee |
| Publisher | Marquette University Press |
| Series | Marquette Studies in Philosophy |
| Volume | 75 |
| Categories | Theology, Relation between Philosophy and Theology, Transmission |
| Author(s) | Richard C. Taylor , Irfan A. Omar |
| Publisher(s) | |
| Translator(s) |
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| Title | Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 22 |
| Issue | 2 |
| Pages | 199–216 |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Mokdad Arfa Mensia |
| Publisher(s) | |
| Translator(s) |
| This essay is concerned with the complex relationships between falsafa and kalām. As regards the history of the latter, it has been generally agreed that al-Juwaynī played a decisive role at a moment when Avicennism became intrusive. It is mainly in his al-ʿAqīda al-niẓāmiyya that al-Juwaynī initiated a doctrinal and methodic evolution of Ashʿarism. One necessarily invokes here Ibn Rushd, who, by exposing the dogmas in their literal manifestation in his al-Kashf ʿan manāhij al-adilla fī ʿaqāʾid al-milla, actually sought to operate a systematic refutation of the Ashʿarites' theses. It should be noted, however, that, despite his critical distance, Ibn Rushd nonetheless remained attentive to al-Juwaynī's evolutionary study. In this contribution, some aspects of the major issues in kalām will be examined: the existence of God and the argument of takhṣīṣ (particularization), His unicity (waḥdāniyya) and the argument of mumānaʿa (mutual hindering), as well as human agency with the acknowledgement of man's capacity (qudra) and its role. Albeit limited in scope, the essay attempts to make a more profound evaluation of al-Juwaynī's role at a crucial moment of the history of kalām in its specific development during which the Great Masters have not always been faithful to the classical tenets of their school, but also in its relations with falsafa and its influence on al-Juwaynī, and then and mainly on his disciple al-Ghazālī's theological thought. |
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| Title | Averroes: On the Harmony of Religion and Philosophy |
| Type | Monograph |
| Language | English |
| Date | 2012 |
| Publisher | Gibb Memorial Trust |
| Series | Collection of Great Works: Arabic Series / Unesco |
| Categories | Theology, Relation between Philosophy and Theology |
| Author(s) | George F. Hourani |
| Publisher(s) | |
| Translator(s) |
| In this treatise Ibn Rushd (Averroes) sets out to show that the Scriptural Law (shar’) of Islam does not altogether prohibit the study of philosophy by Muslims, but, on the contrary, makes it a duty for a certain class of people, those with the capacity for “demonstrative” or scientific reasoning. Apparent conflicts between the teachings of Scripture and philosophy can be reconciled by allegorical interpretations of Scripture, though such interpretations should not be taught to the common people. Ibn Rushd’s contribution to what was clearly a lively debate in Almovarid Andalusia is here accompanied by extracts from two other relevant works, his Damima and Kitab al-Kashf ‘an Manahij al-Adilla, and all are covered by a full introduction and notes. |
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| Title | Muʿtazilism in the Age of Averroes |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | In the Age of Averroes. Arabic Philosophy in the Sixth/Twelfth Century |
| Pages | 251–282 |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Gregor Schwarb , Gregor Schwarb |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd and the Kalām |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 481–486 |
| Categories | Theology, Relation between Philosophy and Theology, Kalām |
| Author(s) | Binyamin Abrahamov |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes y su lectura del Corán |
| Type | Book Section |
| Language | Spanish |
| Date | 2010 |
| Published in | El pensamiento politico en la Edad Media |
| Pages | 611–618 |
| Categories | Theology, Relation between Philosophy and Theology |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd and his Criticism for Esh’arism |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Journal of Islamic Research |
| Volume | 3 |
| Issue | 2 |
| Pages | 82-97 |
| Categories | al-Ġazālī, Theology, Relation between Philosophy and Theology |
| Author(s) | Orhan Atalay |
| Publisher(s) | |
| Translator(s) |
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| Title | Leo Strauss and Islamic Political Thought |
| Type | Monograph |
| Language | English |
| Date | 2022 |
| Publication Place | Cambridge |
| Publisher | Cambridge University Press. |
| Categories | Theology, Politics, Relation between Philosophy and Theology, Tradition and Reception |
| Author(s) | Rasoul Namazi |
| Publisher(s) | |
| Translator(s) |
| In this book, Rasoul Namazi offers the first in-depth study of Leo Strauss' writings on Islamic political thought, a topic that interested Strauss over the course of his career. Namazi's volume focuses on several important studies by Strauss on Islamic thought. He critically analyzes Strauss's notes on Averroes' commentary on Plato's Republic and also proposes an interpretation of Strauss' theologico-political notes on the Arabian Nights. Namazi also interprets Strauss' essay on Alfarabi's enigmatic treatise, The Philosophy of Plato and provides a detailed commentary on his complex essay devoted to Alfarabi's summary of Plato's Laws. Based on previously unpublished material from Strauss' papers, Namazi's volume provides new insights into Strauss' reflections on religion, philosophy, and politics, and their relationship to wisdom, persecution, divine law, and unbelief in the works of key Muslim thinkers. His work presents Strauss as one of the most innovative historians and scholars of Islamic thought of all time. |
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| Title | Muʿtazilism in the Age of Averroes |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | In the Age of Averroes. Arabic Philosophy in the Sixth/Twelfth Century |
| Pages | 251–282 |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Gregor Schwarb , Gregor Schwarb |
| Publisher(s) | |
| Translator(s) |
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| Title | On Averroes’s Use of Logical Methods in Defense of Philosophy |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth |
| Pages | 175–205 |
| Categories | Logic, Relation between Philosophy and Theology |
| Author(s) | David M. DiPasquale |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5089","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5089,"authors_free":[{"id":5858,"entry_id":5089,"agent_type":"person","is_normalised":1,"person_id":1372,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"David M. DiPasquale","free_first_name":"David M.","free_last_name":"DiPasquale","norm_person":{"id":1372,"first_name":"David M.","last_name":"DiPasquale","full_name":"David M. DiPasquale","short_ident":"DavDiP","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=David M. DiPasquale"}}],"entry_title":"On Averroes\u2019s Use of Logical Methods in Defense of Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"On Averroes\u2019s Use of Logical Methods in Defense of Philosophy"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1372,"full_name":"David M. DiPasquale","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5089,"section_of":5088,"pages":"175\u2013205","is_catalog":null,"book":{"id":5088,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation.\r\n\r\nWhile one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5088,"pubplace":"South Bend, IN","publisher":"St. Augustine\u2019s Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["On Averroes\u2019s Use of Logical Methods in Defense of Philosophy"]}
| Title | Philosophy Incarnate. Ibn Rushd’s “Almohadism” and the Problem of God’s Omniscience |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | La filosofia medievale tra antichità ed età moderna. Saggi in Memoria di Francesco Del Punta |
| Pages | 139–162 |
| Categories | Theology, Relation between Philosophy and Theology |
| Author(s) | Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5193","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5193,"authors_free":[{"id":5983,"entry_id":5193,"agent_type":"person","is_normalised":1,"person_id":734,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Matteo Di Giovanni","free_first_name":"Matteo","free_last_name":"Di Giovanni","norm_person":{"id":734,"first_name":"Matteo","last_name":"Di Giovanni","full_name":"Matteo di Giovanni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1130687570","viaf_url":"https:\/\/viaf.org\/viaf\/9497149368819485980007","db_url":"","from_claudius":1,"link":"bib?authors[]=Matteo di Giovanni"}}],"entry_title":"Philosophy Incarnate. Ibn Rushd\u2019s \u201cAlmohadism\u201d and the Problem of God\u2019s Omniscience","title_transcript":"","title_translation":"","main_title":{"title":"Philosophy Incarnate. Ibn Rushd\u2019s \u201cAlmohadism\u201d and the Problem of God\u2019s Omniscience"},"abstract":"","btype":2,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":734,"full_name":"Matteo di Giovanni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5193,"section_of":5190,"pages":"139\u2013162","is_catalog":null,"book":{"id":5190,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"La filosofia medievale tra antichit\u00e0 ed et\u00e0 moderna. Saggi in Memoria di Francesco Del Punta","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"Il volume pubblica le relazioni presentate nella giornata in commemorazione di Francesco Del Punta (1941-2013), organizzata a Firenze dalla Societ\u00e0 Internazionale per lo Studio del Medioevo Latino e dalla Scuola Normale Superiore nel novembre 2014, assieme ai saggi che altri studiosi hanno voluto tributare alla memoria del loro maestro, collega ed amico. L'insieme dei contributi rispecchia la molteplicit\u00e0 degli interessi culturali di Francesco Del Punta, incentrati sulla filosofia del Medio Evo, ma aperti a comprendere anche l'antichit\u00e0 greca e l'et\u00e0 moderna. I saggi interpretano compiutamente i due versanti del compito dello storico della filosofia medievale, cos\u00ec come inteso da Del Punta: la filologia e la critica testuale, da una parte, tese a stabilire testi di sicura affidabilit\u00e0; il commento e l'analisi dottrinale, dall'altra, finalizzati a sondare la profondit\u00e0 di pensiero che le opere contengono. Nella prospettiva interculturale e multilinguistica cara a Del Punta, e da lui promossa con tutte le sue energie di studioso, docente, e diffusore di sapere, i testi analizzati spaziano dal greco, all'arabo e al latino come lingue di comunicazione filosofica e veicoli di scambio di conoscenza in epoca medievale.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5190,"pubplace":"Firenze","publisher":"SISMEL, Edizioni del Galluzzo","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Philosophy Incarnate. Ibn Rushd\u2019s \u201cAlmohadism\u201d and the Problem of God\u2019s Omniscience"]}
| Title | Philosophy and Religion in the Political Thought of Alfarabi |
| Type | Article |
| Language | English |
| Date | 2023 |
| Journal | Religions |
| Volume | 14 |
| Issue | 7 |
| Pages | 908-917 |
| Categories | Relation between Philosophy and Theology, al-Fārābī, Politics |
| Author(s) | Ishraq Ali |
| Publisher(s) | |
| Translator(s) |
| Philosophy and religion were the two important sources of knowledge for medieval Arab Muslim polymaths. Owing to the difference between the nature of philosophy and religion, the interplay between philosophy and religion often takes the form of conflict in medieval Muslim thought as exemplified by the Al-Ghazali versus Averroes (Ibn Rusd) polemic. Unlike the Al-Ghazali versus Averroes (Ibn Rushd) polemic, the interplay between philosophy and religion in the political philosophy of Abu Nasr Alfarabi takes the form of harmonious co-existence. Although, for Alfarabi, religion is an inferior form of knowledge as compared to philosophy, the present article will show that philosophy and religion play equally significant roles in Alfarabi’s virtuous city and that in the absence of either philosophy or religion, the political system proposed by Alfarabi cannot exist. |
{"_index":"bib","_type":"_doc","_id":"5800","_score":null,"_source":{"id":5800,"authors_free":[{"id":6721,"entry_id":5800,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ishraq Ali","free_first_name":"Ishraq ","free_last_name":"Ali","norm_person":null}],"entry_title":"Philosophy and Religion in the Political Thought of Alfarabi","title_transcript":"","title_translation":"","main_title":{"title":"Philosophy and Religion in the Political Thought of Alfarabi"},"abstract":"Philosophy and religion were the two important sources of knowledge for medieval Arab\r\nMuslim polymaths. Owing to the difference between the nature of philosophy and religion, the interplay between philosophy and religion often takes the form of conflict in medieval Muslim thought as exemplified by the Al-Ghazali versus Averroes (Ibn Rusd) polemic. Unlike the Al-Ghazali versus Averroes (Ibn Rushd) polemic, the interplay between philosophy and religion in the political philosophy of Abu Nasr Alfarabi takes the form of harmonious co-existence. Although, for Alfarabi, religion is an inferior form of knowledge as compared to philosophy, the present article will show that philosophy and religion play equally significant roles in Alfarabi\u2019s virtuous city and that in the absence of either philosophy or religion, the political system proposed by Alfarabi cannot exist.","btype":3,"date":"2023","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.3390\/rel14070908","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5800,"journal_id":null,"journal_name":"Religions","volume":"14","issue":"7","pages":"908-917"}},"sort":["Philosophy and Religion in the Political Thought of Alfarabi"]}
| Title | Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 4 |
| Pages | 627–647 |
| Categories | Maimonides, Thomas, Theology, Relation between Philosophy and Theology |
| Author(s) | Francisco J. Romero Carrasquillo |
| Publisher(s) | |
| Translator(s) |
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| Title | Philosophy before the Law. Averroës's Decisive Treatise |
| Type | Article |
| Language | English |
| Date | 2006 |
| Journal | Critical Inquiry |
| Volume | 32 |
| Issue | 3 |
| Pages | 412–442 |
| Categories | Theology, Law, Relation between Philosophy and Theology |
| Author(s) | Daniel Heller-Roazen |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/41959085 |
{"_index":"bib","_type":"_doc","_id":"1426","_score":null,"_source":{"id":1426,"authors_free":[{"id":1621,"entry_id":1426,"agent_type":"person","is_normalised":1,"person_id":1331,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Daniel Heller-Roazen","free_first_name":"Daniel","free_last_name":"Heller-Roazen","norm_person":{"id":1331,"first_name":"Daniel","last_name":"Heller-Roazen","full_name":"Daniel Heller-Roazen","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/134084187","viaf_url":"http:\/\/viaf.org\/viaf\/76597876","db_url":"","from_claudius":1,"link":"bib?authors[]=Daniel Heller-Roazen"}}],"entry_title":"Philosophy before the Law. Averro\u00ebs's Decisive Treatise","title_transcript":"","title_translation":"","main_title":{"title":"Philosophy before the Law. Averro\u00ebs's Decisive Treatise"},"abstract":"","btype":3,"date":"2006","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/41959085","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1331,"full_name":"Daniel Heller-Roazen","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1426,"journal_id":null,"journal_name":"Critical Inquiry","volume":"32","issue":"3","pages":"412\u2013442"}},"sort":["Philosophy before the Law. Averro\u00ebs's Decisive Treatise"]}
| Title | Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Religions |
| Volume | 6 |
| Issue | 3 |
| Pages | 1082–1106 |
| Categories | Theology, Relation between Philosophy and Theology |
| Author(s) | Chryssi Sidiropoulou |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5103","_score":null,"_source":{"id":5103,"authors_free":[{"id":5877,"entry_id":5103,"agent_type":"person","is_normalised":1,"person_id":1323,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chryssi Sidiropoulou","free_first_name":"Chryssi","free_last_name":"Sidiropoulou","norm_person":{"id":1323,"first_name":"Chryssi","last_name":"Sidiropoulou","full_name":"Chryssi Sidiropoulou","short_ident":"ChrSid","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Chryssi Sidiropoulou"}}],"entry_title":"Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World","title_transcript":"","title_translation":"","main_title":{"title":"Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World"},"abstract":"","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"10.3390\/rel6031082","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1323,"full_name":"Chryssi Sidiropoulou","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5103,"journal_id":null,"journal_name":"Religions","volume":"6","issue":"3","pages":"1082\u20131106"}},"sort":["Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World"]}
| Title | Razones y argumentos: Una relectura del "faṣl al-maqāl" de Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2014 |
| Journal | Estudios de Asia y Africa |
| Volume | 49 |
| Issue | Nr. 1 (153) |
| Pages | 99-133 |
| Categories | Relation between Philosophy and Theology, Epistemology |
| Author(s) | Luis Xavier López-Farjeat |
| Publisher(s) | |
| Translator(s) |
| Un tema controvertido en el pensamiento de Averroes es la relación entre filosofía y religión. Averroes se ocupa de ella de manera sumamente original en el Faṣl al-maqāl. En este artículo propondré una ruta de interpretación ligeramente distinta de la que otros intérpretes de este tratado han aportado. Sostendré que puede ser leído como un tratado de argumentación donde Averroes se ocupa no únicamente de mostrar la armonía entre la ley religiosa y la filosofía, sino también de esbozar una teoría de la argumentación sumamente flexible que le sirve para definir el estatuto epistémico de las creencias religiosas. A controversial matter in Averroes' thought is the relationship between philosophy and religion. Averroes deals with this issue in an original fashion within the text of Faṣl al-maqāl. In this paper I propose a slightly different interpretation from that of other interpreters of this treatise. I argue that it can be read as a treatise on argumentation where Averroes not only proves the harmony between religious law and philosophy, but also outlines an extremely flexible theory of argumentation which serves to define the epistemic status of religious beliefs. |
| Online Access | https://www.jstor.org/stable/24368078 |
{"_index":"bib","_type":"_doc","_id":"5583","_score":null,"_source":{"id":5583,"authors_free":[{"id":6481,"entry_id":5583,"agent_type":"person","is_normalised":1,"person_id":1339,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavie","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1339,"first_name":"Luis Xavier","last_name":"L\u00f3pez Farjeat","full_name":"Luis Xavier L\u00f3pez Farjeat","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15784577X","viaf_url":"http:\/\/viaf.org\/viaf\/73173132","db_url":"","from_claudius":1,"link":"bib?authors[]=Luis Xavier L\u00f3pez Farjeat"}}],"entry_title":"Razones y argumentos: Una relectura del \"fa\u1e63l al-maq\u0101l\" de Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Razones y argumentos: Una relectura del \"fa\u1e63l al-maq\u0101l\" de Averroes"},"abstract":"Un tema controvertido en el pensamiento de Averroes es la relaci\u00f3n entre filosof\u00eda y religi\u00f3n. Averroes se ocupa de ella de manera sumamente original en el Fa\u1e63l al-maq\u0101l. En este art\u00edculo propondr\u00e9 una ruta de interpretaci\u00f3n ligeramente distinta de la que otros int\u00e9rpretes de este tratado han aportado. Sostendr\u00e9 que puede ser le\u00eddo como un tratado de argumentaci\u00f3n donde Averroes se ocupa no \u00fanicamente de mostrar la armon\u00eda entre la ley religiosa y la filosof\u00eda, sino tambi\u00e9n de esbozar una teor\u00eda de la argumentaci\u00f3n sumamente flexible que le sirve para definir el estatuto epist\u00e9mico de las creencias religiosas. \r\n\r\nA controversial matter in Averroes' thought is the relationship between philosophy and religion. Averroes deals with this issue in an original fashion within the text of Fa\u1e63l al-maq\u0101l. In this paper I propose a slightly different interpretation from that of other interpreters of this treatise. I argue that it can be read as a treatise on argumentation where Averroes not only proves the harmony between religious law and philosophy, but also outlines an extremely flexible theory of argumentation which serves to define the epistemic status of religious beliefs.","btype":3,"date":"2014","language":"Spanish","online_url":"https:\/\/www.jstor.org\/stable\/24368078","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"}],"authors":[{"id":1339,"full_name":"Luis Xavier L\u00f3pez Farjeat","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5583,"journal_id":null,"journal_name":"Estudios de Asia y Africa","volume":"49","issue":"Nr. 1 (153)","pages":"99-133"}},"sort":["Razones y argumentos: Una relectura del \"fa\u1e63l al-maq\u0101l\" de Averroes"]}
| Title | Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 22 |
| Issue | 2 |
| Pages | 199–216 |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Mokdad Arfa Mensia |
| Publisher(s) | |
| Translator(s) |
| This essay is concerned with the complex relationships between falsafa and kalām. As regards the history of the latter, it has been generally agreed that al-Juwaynī played a decisive role at a moment when Avicennism became intrusive. It is mainly in his al-ʿAqīda al-niẓāmiyya that al-Juwaynī initiated a doctrinal and methodic evolution of Ashʿarism. One necessarily invokes here Ibn Rushd, who, by exposing the dogmas in their literal manifestation in his al-Kashf ʿan manāhij al-adilla fī ʿaqāʾid al-milla, actually sought to operate a systematic refutation of the Ashʿarites' theses. It should be noted, however, that, despite his critical distance, Ibn Rushd nonetheless remained attentive to al-Juwaynī's evolutionary study. In this contribution, some aspects of the major issues in kalām will be examined: the existence of God and the argument of takhṣīṣ (particularization), His unicity (waḥdāniyya) and the argument of mumānaʿa (mutual hindering), as well as human agency with the acknowledgement of man's capacity (qudra) and its role. Albeit limited in scope, the essay attempts to make a more profound evaluation of al-Juwaynī's role at a crucial moment of the history of kalām in its specific development during which the Great Masters have not always been faithful to the classical tenets of their school, but also in its relations with falsafa and its influence on al-Juwaynī, and then and mainly on his disciple al-Ghazālī's theological thought. |
{"_index":"bib","_type":"_doc","_id":"1789","_score":null,"_source":{"id":1789,"authors_free":[{"id":2063,"entry_id":1789,"agent_type":"person","is_normalised":1,"person_id":1036,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mokdad Arfa Mensia","free_first_name":"Mokdad Arfa","free_last_name":"Mensia","norm_person":{"id":1036,"first_name":"Mokdad Arfa","last_name":"Mensia","full_name":"Mokdad Arfa Mensia","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/187255466","viaf_url":"https:\/\/viaf.org\/viaf\/3380832","db_url":"","from_claudius":1,"link":"bib?authors[]=Mokdad Arfa Mensia"}}],"entry_title":"Regards d\u2019Ibn Rushd sur al-Juwayn\u00ee. Questions de m\u00e9thodes","title_transcript":"","title_translation":"","main_title":{"title":"Regards d\u2019Ibn Rushd sur al-Juwayn\u00ee. Questions de m\u00e9thodes"},"abstract":"This essay is concerned with the complex relationships between falsafa and kal\u0101m. As regards the history of the latter, it has been generally agreed that al-Juwayn\u012b played a decisive role at a moment when Avicennism became intrusive. It is mainly in his al-\u02bfAq\u012bda al-ni\u1e93\u0101miyya that al-Juwayn\u012b initiated a doctrinal and methodic evolution of Ash\u02bfarism. One necessarily invokes here Ibn Rushd, who, by exposing the dogmas in their literal manifestation in his al-Kashf \u02bfan man\u0101hij al-adilla f\u012b \u02bfaq\u0101\u02beid al-milla, actually sought to operate a systematic refutation of the Ash\u02bfarites' theses. It should be noted, however, that, despite his critical distance, Ibn Rushd nonetheless remained attentive to al-Juwayn\u012b's evolutionary study. In this contribution, some aspects of the major issues in kal\u0101m will be examined: the existence of God and the argument of takh\u1e63\u012b\u1e63 (particularization), His unicity (wa\u1e25d\u0101niyya) and the argument of mum\u0101na\u02bfa (mutual hindering), as well as human agency with the acknowledgement of man's capacity (qudra) and its role. Albeit limited in scope, the essay attempts to make a more profound evaluation of al-Juwayn\u012b's role at a crucial moment of the history of kal\u0101m in its specific development during which the Great Masters have not always been faithful to the classical tenets of their school, but also in its relations with falsafa and its influence on al-Juwayn\u012b, and then and mainly on his disciple al-Ghaz\u0101l\u012b's theological thought.","btype":3,"date":"2012","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S0957423912000021","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1036,"full_name":"Mokdad Arfa Mensia","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1789,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"22","issue":"2","pages":"199\u2013216"}},"sort":["Regards d\u2019Ibn Rushd sur al-Juwayn\u00ee. Questions de m\u00e9thodes"]}