| Title | In One Sense Easy, in Another Difficult: Reverberations of the Opening of Aristotle’s Metaphysics ά έλλάτον in Medieval and Renaissance Hebrew Literature |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Revue des études juives |
| Volume | 179 |
| Issue | 1–2 |
| Pages | 133–160 |
| Categories | Aristotle, Metaphysics, Renaissance |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
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| Title | Damnatio memoriae: On Deleting the East from Western History |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | New England Journal of Public Policy |
| Volume | 32 |
| Issue | 2 |
| Pages | 1-12 |
| Categories | Renaissance, Transmission, Tradition and Reception |
| Author(s) | Koert Debeuf |
| Publisher(s) | |
| Translator(s) |
| The story we read in books about the Renaissance tells us that Petrarch and Poggio rediscovered the books of antiquity that had been copied for centuries in medieval abbeys. The re-introduction of Greek science and philosophy, however, began in the twelfth century but occurred mainly in the thirteenth century. These works were first translated into Syriac and Arabic in the eighth and ninth centuries and stored in the House of Wisdom in Baghdad. There they were read, used, and commented on by Arab philosophers, of whom the most famous was Averroes (1126-1198), who lived in Cordoba. The translation of his commentaries on Aristotle changed the European philosophical scene profoundly. Averroes, who also had a philosophy of his own, had followers in Latin Europe until the sixteenth century. His work was well-known and he appeared in histories of philosophy until the middle of the nineteenth century, when the Arabs were pushed out of the history books. One reason was the invention of the concept of the Renaissance. |
{"_index":"bib","_type":"_doc","_id":"5590","_score":null,"_source":{"id":5590,"authors_free":[{"id":6487,"entry_id":5590,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Koert Debeuf","free_first_name":"Koert","free_last_name":"Debeuf","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Damnatio memoriae: On Deleting the East from Western History","title_transcript":"","title_translation":"","main_title":{"title":"Damnatio memoriae: On Deleting the East from Western History"},"abstract":"The story we read in books about the Renaissance tells us that Petrarch and Poggio rediscovered the books of antiquity that had been copied for centuries in medieval abbeys. The re-introduction of Greek science and philosophy, however, began in the twelfth century but occurred mainly in the thirteenth century. These works were first translated into Syriac and Arabic in the eighth and ninth centuries and stored in the House of Wisdom in Baghdad. There they were read, used, and commented on by Arab philosophers, of whom the most famous was Averroes (1126-1198), who lived in Cordoba. The translation of his commentaries on Aristotle changed the European philosophical scene profoundly. Averroes, who also had a philosophy of his own, had followers in Latin Europe until the sixteenth century. His work was well-known and he appeared in histories of philosophy until the middle of the nineteenth century, when the Arabs were pushed out of the history books. One reason was the invention of the concept of the Renaissance.","btype":3,"date":"2020","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5590,"journal_id":null,"journal_name":"New England Journal of Public Policy","volume":"32","issue":"2","pages":"1-12"}},"sort":[2020]}
| Title | Giordano Bruno y Averroes (a propósito de un artículo recientemente publicado) |
| Type | Article |
| Language | Spanish |
| Date | 2020 |
| Journal | Daimon, Revista de Filosofia |
| Volume | 79 |
| Pages | 195-205 |
| Categories | Review, Renaissance |
| Author(s) | Miguel Ángel Granada |
| Publisher(s) | |
| Translator(s) |
| En un reciente artículo en Daimon C. Carrión critica la presunta interpretación “en clave averroísta” de los Eroici furoride Giordano Bruno por el autor de esta nota y opone a ella una lectura neoplatónica, aduciendo la autoridad de P. O. Kristeller en contra del ‘averroísmo’ de Bruno. La presente nota responde señalando que Carrión no ha tomado en consideración el principal trabajo del autor sobre el tema y muestra que la presencia de importantes motivos averroístas en dicha obra de Bruno no excluye la presencia del (neo)platonismo. |
{"_index":"bib","_type":"_doc","_id":"5594","_score":null,"_source":{"id":5594,"authors_free":[{"id":6493,"entry_id":5594,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miguel \u00c1ngel Granada","free_first_name":"Miguel \u00c1ngel ","free_last_name":"Granada","norm_person":null}],"entry_title":"Giordano Bruno y Averroes (a prop\u00f3sito de un art\u00edculo recientemente publicado)","title_transcript":"","title_translation":"","main_title":{"title":"Giordano Bruno y Averroes (a prop\u00f3sito de un art\u00edculo recientemente publicado)"},"abstract":"En un reciente art\u00edculo en Daimon C. Carri\u00f3n critica la presunta interpretaci\u00f3n \u201cen clave averro\u00edsta\u201d de los Eroici furoride Giordano Bruno por el autor de esta nota y opone a ella una lectura neoplat\u00f3nica, aduciendo la autoridad de P. O. Kristeller en contra del \u2018averro\u00edsmo\u2019 de Bruno. La presente nota responde se\u00f1alando que Carri\u00f3n no ha tomado en consideraci\u00f3n el principal trabajo del autor sobre el tema y muestra que la presencia de importantes motivos averro\u00edstas en dicha obra de Bruno no excluye la presencia del (neo)platonismo.","btype":3,"date":"2020","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.6018\/daimon.370741","ti_url":"","categories":[{"id":49,"category_name":"Review","link":"bib?categories[]=Review"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5594,"journal_id":null,"journal_name":"Daimon, Revista de Filosofia","volume":"79","issue":"","pages":"195-205"}},"sort":[2020]}
| Title | Médecins et philosophes: Une histoire |
| Type | Edited Book |
| Language | undefined |
| Date | 2019 |
| Publication Place | Paris |
| Publisher | CNRS |
| Categories | Medicine, Plato, Aristotle, Galen, Renaissance |
| Author(s) | Claire Grignon , David Lefebvre |
| Publisher(s) | |
| Translator(s) |
| Depuis la séparation entre médecine et philosophie traditionnellement attribuée à Hippocrate, les relations entre ces disciplines ont toujours été intenses et parfois conflictuelles. C’est une histoire de ces rapports que proposent les quinze études réunies dans cet ouvrage, en se centrant sur quelques figures ou moments déterminants: Platon, Aristote, Galien, les écoles empirique et méthodiste, al-Rāzī, Averroès, le XVIe siècle italien, Locke, Kant, Cabanis, les philosophes-médecins de la IIIe République, Canguilhem ou encore Jaspers. Si aujourd’hui la demande adressée à la philosophie par les médecins concerne principalement l’éthique, le dialogue entre les deux disciplines a porté historiquement d’abord sur le statut épistémologique de la médecine : le meilleur médecin est-il nécessairement philosophe ? Que peut apprendre la philosophie de la méthode du médecin ? La médecine est-elle un art du cas singulier, une science ou les deux ? En s’inscrivant dans le temps long, ces études rappellent que l’institutionnalisation actuelle de la philosophie de la médecine s’accompagne parfois d’un oubli des origines historiques de la réflexion sur la médecine. Le contact avec la médecine conduisant aussi la philosophie à se souvenir qu’elle se définit comme un genre de vie, c’est la question de l’amélioration du bien-être et de la santé des hommes qui se pose alors, dans un environnement que l’introduction de techniques thérapeutiques nouvelles modifie en permanence. |
{"_index":"bib","_type":"_doc","_id":"5085","_score":null,"_source":{"id":5085,"authors_free":[{"id":5850,"entry_id":5085,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Claire Grignon","free_first_name":"Claire ","free_last_name":"Grignon","norm_person":null},{"id":5851,"entry_id":5085,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"David Lefebvre","free_first_name":"David","free_last_name":"Lefebvre","norm_person":null}],"entry_title":"M\u00e9decins et philosophes: Une histoire","title_transcript":"","title_translation":"","main_title":{"title":"M\u00e9decins et philosophes: Une histoire"},"abstract":"Depuis la s\u00e9paration entre m\u00e9decine et philosophie traditionnellement attribu\u00e9e \u00e0 Hippocrate, les relations entre ces disciplines ont toujours \u00e9t\u00e9 intenses et parfois conflictuelles. C\u2019est une histoire de ces rapports que proposent les quinze \u00e9tudes r\u00e9unies dans cet ouvrage, en se centrant sur quelques figures ou moments d\u00e9terminants: Platon, Aristote, Galien, les \u00e9coles empirique et m\u00e9thodiste, al-R\u0101z\u012b, Averro\u00e8s, le XVIe si\u00e8cle italien, Locke, Kant, Cabanis, les philosophes-m\u00e9decins de la IIIe R\u00e9publique, Canguilhem ou encore Jaspers.\r\nSi aujourd\u2019hui la demande adress\u00e9e \u00e0 la philosophie par les m\u00e9decins concerne principalement l\u2019\u00e9thique, le dialogue entre les deux disciplines a port\u00e9 historiquement d\u2019abord sur le statut \u00e9pist\u00e9mologique de la m\u00e9decine : le meilleur m\u00e9decin est-il n\u00e9cessairement philosophe ? Que peut apprendre la philosophie de la m\u00e9thode du m\u00e9decin ? La m\u00e9decine est-elle un art du cas singulier, une science ou les deux ?\r\nEn s\u2019inscrivant dans le temps long, ces \u00e9tudes rappellent que l\u2019institutionnalisation actuelle de la philosophie de la m\u00e9decine s\u2019accompagne parfois d\u2019un oubli des origines historiques de la r\u00e9flexion sur la m\u00e9decine. Le contact avec la m\u00e9decine conduisant aussi la philosophie \u00e0 se souvenir qu\u2019elle se d\u00e9finit comme un genre de vie, c\u2019est la question de l\u2019am\u00e9lioration du bien-\u00eatre et de la sant\u00e9 des hommes qui se pose alors, dans un environnement que l\u2019introduction de techniques th\u00e9rapeutiques nouvelles modifie en permanence.","btype":4,"date":"2019","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5085,"pubplace":"Paris","publisher":"CNRS","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
| Title | La presenza del De pomo a Colonia nel XV secolo |
| Type | Book Section |
| Language | Italian |
| Date | 2018 |
| Published in | Edizioni, traduzioni e tradizioni filosofiche (secoli XII-XVI). Studi per Pietro B. Rossi |
| Pages | 329–340 |
| Categories | Renaissance |
| Author(s) | Alessandra Saccon |
| Publisher(s) | |
| Translator(s) |
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| Title | Edizioni, traduzioni e tradizioni filosofiche (secoli XII-XVI). Studi per Pietro B. Rossi |
| Type | Edited Book |
| Language | undefined |
| Date | 2018 |
| Publication Place | Canterano |
| Publisher | Aracne Editrice |
| Series | Flumen Sapientiae |
| Volume | 7 |
| Categories | Tradition and Reception, Transmission, Renaissance |
| Author(s) | Luca Bianchi , Onorato Grassi , Cecilia Panti |
| Publisher(s) | |
| Translator(s) |
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| Title | Religionsphilosophie und Religionskritik. Ein Handbuch |
| Type | Edited Book |
| Language | German |
| Date | 2018 |
| Publication Place | Berlin |
| Publisher | Suhrkamp |
| Categories | Theology, Plato, Aristotle, Plotin, Augustine, al-Ġazālī, Maimonides, Thomas, Renaissance, Spinoza |
| Author(s) | Michael Kühnlein |
| Publisher(s) | |
| Translator(s) |
| Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu stoßen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenwärtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer Rückkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch für alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind. |
{"_index":"bib","_type":"_doc","_id":"5024","_score":null,"_source":{"id":5024,"authors_free":[{"id":5762,"entry_id":5024,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Michael K\u00fchnlein","free_first_name":"Michael ","free_last_name":"K\u00fchnlein","norm_person":null}],"entry_title":"Religionsphilosophie und Religionskritik. Ein Handbuch","title_transcript":"","title_translation":"","main_title":{"title":"Religionsphilosophie und Religionskritik. Ein Handbuch"},"abstract":"Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu sto\u00dfen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenw\u00e4rtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer R\u00fcckkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch f\u00fcr alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind.","btype":4,"date":"2018","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":58,"category_name":"Plotin","link":"bib?categories[]=Plotin"},{"id":42,"category_name":"Augustine","link":"bib?categories[]=Augustine"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":60,"category_name":"Spinoza","link":"bib?categories[]=Spinoza"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5024,"pubplace":"Berlin","publisher":"Suhrkamp","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":{"id":5024,"section_of":null,"pages":"95\u2013102","is_catalog":null,"book":null},"article":null},"sort":[2018]}
| Title | Il manoscritto della Destructio destructionum di Averroè appartenuto a Giovanni Pico della Mirandola (Napoli, Biblioteca Nazionale, VIII E 31) |
| Type | Article |
| Language | Italian |
| Date | 2018 |
| Journal | Bulletin de Philosophie Médiévale |
| Volume | 60 |
| Pages | 67–80 |
| Categories | al-Ġazālī, Transmission, Renaissance |
| Author(s) | Giovanna Murano |
| Publisher(s) | |
| Translator(s) |
| The Tahāfut al-tahāfut is Averroes' response to the Tahāfut al-falāsifa (The Incoherence of the Philosopher) written by Abū Hāmid al-Ghazālī. The work in its Latin translation from the Arabic was entitled Destructio destructionum, and an incomplete edition of this translation was published by Agostino Nifo in 1497. The MS. Naples, Biblioteca Nazionale, VIII E 31, unknown until now to scholars, belonged to Giovanni Pico della Mirandola. It is a manuscript of the Destructio destructionum, translated into Latin in 1328 by Calonymos ben Calonymos ben Meir of Arles for Robert of Anjou, and extensively annotated by Pico. The manuscript differs from Nifos' edition in that it also includes the second part of the Destructio destructionum with the until-now unpublished disputations on the natural sciences. |
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| Title | Miroir de l'amitié: mélanges offerts à Joel Biard à l'occasion des ses 65 ans |
| Type | Edited Book |
| Language | undefined |
| Date | 2017 |
| Publication Place | Paris |
| Publisher | Librairie philosophique J. Vrin |
| Series | Études de philosophie médiévale |
| Volume | 106 |
| Categories | Logic, Natural Philosophy, Buridan, Renaissance |
| Author(s) | Christophe Grellard |
| Publisher(s) | |
| Translator(s) |
| A l'occasion de ses 65 ans, plusieurs de ses amis, collègues et étudiants ont voulu jeter un regard à la fois rétrospectif et prospectif sur l'oeuvre et la carrière de Joël Biard. Du CNRS (Centre d'histoire des sciences et des philosophies arabes et médiévales) à l'Université de Tours-François Rabelais (Centre d'études supérieures de la Renaissance), il n'a cessé de travailler à faire mieux connaître une période négligée de l'histoire de la philosophie, le Moyen Age. Auteur d'une oeuvre ample et exigeante, qui fait désormais autorité dans plusieurs domaines, il a permis de réévaluer l'importance du Moyen Age tardif dans les bouleversements intellectuels qui agitent l'Europe entre le XIVe et le XVIe siècles. Il a ainsi profondément renouvelé notre connaissance de l'histoire des sciences et de la philosophie de cette période. A partir de ces acquis, les études ici réunies entendent montrer le dynamisme des champs d'enquête (logique et philosophie naturelle, études buridaniennes, Renaissance) qu'il a marqués de son empreinte, et mettre au travail une oeuvre dont la fécondité n'est plus à démontrer. |
{"_index":"bib","_type":"_doc","_id":"5136","_score":null,"_source":{"id":5136,"authors_free":[{"id":5914,"entry_id":5136,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Christophe Grellard","free_first_name":"Christophe","free_last_name":"Grellard","norm_person":null}],"entry_title":"Miroir de l'amiti\u00e9: m\u00e9langes offerts \u00e0 Joel Biard \u00e0 l'occasion des ses 65 ans","title_transcript":"","title_translation":"","main_title":{"title":"Miroir de l'amiti\u00e9: m\u00e9langes offerts \u00e0 Joel Biard \u00e0 l'occasion des ses 65 ans"},"abstract":"A l'occasion de ses 65 ans, plusieurs de ses amis, coll\u00e8gues et \u00e9tudiants ont voulu jeter un regard \u00e0 la fois r\u00e9trospectif et prospectif sur l'oeuvre et la carri\u00e8re de Jo\u00ebl Biard. Du CNRS (Centre d'histoire des sciences et des philosophies arabes et m\u00e9di\u00e9vales) \u00e0 l'Universit\u00e9 de Tours-Fran\u00e7ois Rabelais (Centre d'\u00e9tudes sup\u00e9rieures de la Renaissance), il n'a cess\u00e9 de travailler \u00e0 faire mieux conna\u00eetre une p\u00e9riode n\u00e9glig\u00e9e de l'histoire de la philosophie, le Moyen Age. Auteur d'une oeuvre ample et exigeante, qui fait d\u00e9sormais autorit\u00e9 dans plusieurs domaines, il a permis de r\u00e9\u00e9valuer l'importance du Moyen Age tardif dans les bouleversements intellectuels qui agitent l'Europe entre le XIVe et le XVIe si\u00e8cles. Il a ainsi profond\u00e9ment renouvel\u00e9 notre connaissance de l'histoire des sciences et de la philosophie de cette p\u00e9riode. A partir de ces acquis, les \u00e9tudes ici r\u00e9unies entendent montrer le dynamisme des champs d'enqu\u00eate (logique et philosophie naturelle, \u00e9tudes buridaniennes, Renaissance) qu'il a marqu\u00e9s de son empreinte, et mettre au travail une oeuvre dont la f\u00e9condit\u00e9 n'est plus \u00e0 d\u00e9montrer.","btype":4,"date":"2017","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":64,"category_name":"Buridan","link":"bib?categories[]=Buridan"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5136,"pubplace":"Paris","publisher":"Librairie philosophique J. Vrin","series":"\u00c9tudes de philosophie m\u00e9di\u00e9vale ","volume":"106","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2017]}
| Title | Ontology of intellect. The happiness of thinking in Averroës and Giordano Bruno |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Synthesis Philosophica |
| Volume | 62 |
| Issue | 2 |
| Pages | 335–344 |
| Categories | Renaissance, Averroism |
| Author(s) | Massimo Campanini |
| Publisher(s) | |
| Translator(s) |
| In this paper the author reflects comparatively on a specific issue dealt with by Giordano Bruno and Ibn Rushd: mental happiness. Mental happiness is intended here either as felicity through thinking or as felicity of thinking. The philosophical link between Averroës and Giordano Bruno is by now soundly established and the paper is rather a theoretical than an historical analysis regarding Bruno’s “Averroism”. |
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| Title | Giordano Bruno y Averroes (a propósito de un artículo recientemente publicado) |
| Type | Article |
| Language | Spanish |
| Date | 2020 |
| Journal | Daimon, Revista de Filosofia |
| Volume | 79 |
| Pages | 195-205 |
| Categories | Review, Renaissance |
| Author(s) | Miguel Ángel Granada |
| Publisher(s) | |
| Translator(s) |
| En un reciente artículo en Daimon C. Carrión critica la presunta interpretación “en clave averroísta” de los Eroici furoride Giordano Bruno por el autor de esta nota y opone a ella una lectura neoplatónica, aduciendo la autoridad de P. O. Kristeller en contra del ‘averroísmo’ de Bruno. La presente nota responde señalando que Carrión no ha tomado en consideración el principal trabajo del autor sobre el tema y muestra que la presencia de importantes motivos averroístas en dicha obra de Bruno no excluye la presencia del (neo)platonismo. |
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| Title | Il manoscritto della Destructio destructionum di Averroè appartenuto a Giovanni Pico della Mirandola (Napoli, Biblioteca Nazionale, VIII E 31) |
| Type | Article |
| Language | Italian |
| Date | 2018 |
| Journal | Bulletin de Philosophie Médiévale |
| Volume | 60 |
| Pages | 67–80 |
| Categories | al-Ġazālī, Transmission, Renaissance |
| Author(s) | Giovanna Murano |
| Publisher(s) | |
| Translator(s) |
| The Tahāfut al-tahāfut is Averroes' response to the Tahāfut al-falāsifa (The Incoherence of the Philosopher) written by Abū Hāmid al-Ghazālī. The work in its Latin translation from the Arabic was entitled Destructio destructionum, and an incomplete edition of this translation was published by Agostino Nifo in 1497. The MS. Naples, Biblioteca Nazionale, VIII E 31, unknown until now to scholars, belonged to Giovanni Pico della Mirandola. It is a manuscript of the Destructio destructionum, translated into Latin in 1328 by Calonymos ben Calonymos ben Meir of Arles for Robert of Anjou, and extensively annotated by Pico. The manuscript differs from Nifos' edition in that it also includes the second part of the Destructio destructionum with the until-now unpublished disputations on the natural sciences. |
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| Title | In One Sense Easy, in Another Difficult: Reverberations of the Opening of Aristotle’s Metaphysics ά έλλάτον in Medieval and Renaissance Hebrew Literature |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Revue des études juives |
| Volume | 179 |
| Issue | 1–2 |
| Pages | 133–160 |
| Categories | Aristotle, Metaphysics, Renaissance |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
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| Title | Is Silence Praise to Thee? On the Remarkable Near-Absence of Hebrew Averroist Metaphysical Speculation about God in the 15th-16th Centuries |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 225–244 |
| Categories | Jewish Averroism, Metaphysics, Renaissance |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
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| Title | Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes |
| Type | Monograph |
| Language | English |
| Date | 2016 |
| Publication Place | Boston |
| Publisher | Brill |
| Series | History of science and medicine library; Medieval and early modern science |
| Volume | 54; 26 |
| Categories | Renaissance, Tradition and Reception, Aristotle |
| Author(s) | Kuni Sakamoto |
| Publisher(s) | |
| Translator(s) |
| This monograph is the first to analyze Julius Caesar Scaliger’s Exotericae Exercitationes (1557). Though hardly read today, the Exercitationes was one of the most successful philosophical treatises of the time, attracting considerable attention from many intellectuals with multifaceted religious and philosophical orientations. In order to make this massive late-Renaissance work accessible to modern readers, Kuni Sakamoto conducted a detailed textual analysis and revealed the basic tenets of Scaliger’s philosophy. His analysis also enabled him to clarify the historical provenance of Scaliger’s Aristotelianism and the way it subsequently influenced some of the protagonists of the “New Philosophy.” The author thus bridges the historiographical gap between studies of Renaissance philosophy and those of the seventeenth-century. |
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| Title | La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 105–135 |
| Categories | Renaissance, Tradition and Reception, Commentary, De anima |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
| Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/545 |
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| Title | La presenza del De pomo a Colonia nel XV secolo |
| Type | Book Section |
| Language | Italian |
| Date | 2018 |
| Published in | Edizioni, traduzioni e tradizioni filosofiche (secoli XII-XVI). Studi per Pietro B. Rossi |
| Pages | 329–340 |
| Categories | Renaissance |
| Author(s) | Alessandra Saccon |
| Publisher(s) | |
| Translator(s) |
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| Title | Marsilio Ficino on Saturn, the Plotinian Mind, and the Monster of Averroes |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
| Pages | 81–98 |
| Categories | Plotin, Renaissance, Metaphysics |
| Author(s) | Michael J. B. Allen |
| Publisher(s) | |
| Translator(s) |
| This chapter explores some striking aspects of Marsilio Ficino’s many-sided engagement with Saturn. It focuses, however, not so much on the old god’s traditional mythological and astrological associations, though these played important roles for Ficino for both personal and medical reasons, as on Ficino’s deployment of Saturn in his exploration of Platonic metaphysics. In particular I am concerned with two interrelated problems: 1) with Ficino’s analysis of the theology of the Phaedrus’s mythical hymn with its cavalcade of gods under Zeus as the World-Soul traversing the intellectual heaven, the realm of Saturn as Mind; and 2), more startingly, with Saturn in the context of the long and intricate rejection of Averroism in Ficino’s magnus opus, the Platonic Theology, and notably in the fifteenth book which has hitherto received little scholarly attention. His goal there was to reject what he saw as the capstone of Averroes’s metaphysics and psychology as articulated in the commentary on the De anima (which he only knew in Michael Scot’s Latin version): namely the theory of the unity (unicity) of the agent Intellect, even as he identified this Intellect too with Saturn. Combined with other Saturnian motifs and interpretations, we can now see that Saturn played a signal role in Ficino’s account of ancient Neoplatonism, in his own Christian transformation of it, and in its polemical attack on the great Muslim commentator on Aristotle. |
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| Title | Miroir de l'amitié: mélanges offerts à Joel Biard à l'occasion des ses 65 ans |
| Type | Edited Book |
| Language | undefined |
| Date | 2017 |
| Publication Place | Paris |
| Publisher | Librairie philosophique J. Vrin |
| Series | Études de philosophie médiévale |
| Volume | 106 |
| Categories | Logic, Natural Philosophy, Buridan, Renaissance |
| Author(s) | Christophe Grellard |
| Publisher(s) | |
| Translator(s) |
| A l'occasion de ses 65 ans, plusieurs de ses amis, collègues et étudiants ont voulu jeter un regard à la fois rétrospectif et prospectif sur l'oeuvre et la carrière de Joël Biard. Du CNRS (Centre d'histoire des sciences et des philosophies arabes et médiévales) à l'Université de Tours-François Rabelais (Centre d'études supérieures de la Renaissance), il n'a cessé de travailler à faire mieux connaître une période négligée de l'histoire de la philosophie, le Moyen Age. Auteur d'une oeuvre ample et exigeante, qui fait désormais autorité dans plusieurs domaines, il a permis de réévaluer l'importance du Moyen Age tardif dans les bouleversements intellectuels qui agitent l'Europe entre le XIVe et le XVIe siècles. Il a ainsi profondément renouvelé notre connaissance de l'histoire des sciences et de la philosophie de cette période. A partir de ces acquis, les études ici réunies entendent montrer le dynamisme des champs d'enquête (logique et philosophie naturelle, études buridaniennes, Renaissance) qu'il a marqués de son empreinte, et mettre au travail une oeuvre dont la fécondité n'est plus à démontrer. |
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| Title | Médecins et philosophes: Une histoire |
| Type | Edited Book |
| Language | undefined |
| Date | 2019 |
| Publication Place | Paris |
| Publisher | CNRS |
| Categories | Medicine, Plato, Aristotle, Galen, Renaissance |
| Author(s) | Claire Grignon , David Lefebvre |
| Publisher(s) | |
| Translator(s) |
| Depuis la séparation entre médecine et philosophie traditionnellement attribuée à Hippocrate, les relations entre ces disciplines ont toujours été intenses et parfois conflictuelles. C’est une histoire de ces rapports que proposent les quinze études réunies dans cet ouvrage, en se centrant sur quelques figures ou moments déterminants: Platon, Aristote, Galien, les écoles empirique et méthodiste, al-Rāzī, Averroès, le XVIe siècle italien, Locke, Kant, Cabanis, les philosophes-médecins de la IIIe République, Canguilhem ou encore Jaspers. Si aujourd’hui la demande adressée à la philosophie par les médecins concerne principalement l’éthique, le dialogue entre les deux disciplines a porté historiquement d’abord sur le statut épistémologique de la médecine : le meilleur médecin est-il nécessairement philosophe ? Que peut apprendre la philosophie de la méthode du médecin ? La médecine est-elle un art du cas singulier, une science ou les deux ? En s’inscrivant dans le temps long, ces études rappellent que l’institutionnalisation actuelle de la philosophie de la médecine s’accompagne parfois d’un oubli des origines historiques de la réflexion sur la médecine. Le contact avec la médecine conduisant aussi la philosophie à se souvenir qu’elle se définit comme un genre de vie, c’est la question de l’amélioration du bien-être et de la santé des hommes qui se pose alors, dans un environnement que l’introduction de techniques thérapeutiques nouvelles modifie en permanence. |
{"_index":"bib","_type":"_doc","_id":"5085","_score":null,"_source":{"id":5085,"authors_free":[{"id":5850,"entry_id":5085,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Claire Grignon","free_first_name":"Claire ","free_last_name":"Grignon","norm_person":null},{"id":5851,"entry_id":5085,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"David Lefebvre","free_first_name":"David","free_last_name":"Lefebvre","norm_person":null}],"entry_title":"M\u00e9decins et philosophes: Une histoire","title_transcript":"","title_translation":"","main_title":{"title":"M\u00e9decins et philosophes: Une histoire"},"abstract":"Depuis la s\u00e9paration entre m\u00e9decine et philosophie traditionnellement attribu\u00e9e \u00e0 Hippocrate, les relations entre ces disciplines ont toujours \u00e9t\u00e9 intenses et parfois conflictuelles. C\u2019est une histoire de ces rapports que proposent les quinze \u00e9tudes r\u00e9unies dans cet ouvrage, en se centrant sur quelques figures ou moments d\u00e9terminants: Platon, Aristote, Galien, les \u00e9coles empirique et m\u00e9thodiste, al-R\u0101z\u012b, Averro\u00e8s, le XVIe si\u00e8cle italien, Locke, Kant, Cabanis, les philosophes-m\u00e9decins de la IIIe R\u00e9publique, Canguilhem ou encore Jaspers.\r\nSi aujourd\u2019hui la demande adress\u00e9e \u00e0 la philosophie par les m\u00e9decins concerne principalement l\u2019\u00e9thique, le dialogue entre les deux disciplines a port\u00e9 historiquement d\u2019abord sur le statut \u00e9pist\u00e9mologique de la m\u00e9decine : le meilleur m\u00e9decin est-il n\u00e9cessairement philosophe ? Que peut apprendre la philosophie de la m\u00e9thode du m\u00e9decin ? La m\u00e9decine est-elle un art du cas singulier, une science ou les deux ?\r\nEn s\u2019inscrivant dans le temps long, ces \u00e9tudes rappellent que l\u2019institutionnalisation actuelle de la philosophie de la m\u00e9decine s\u2019accompagne parfois d\u2019un oubli des origines historiques de la r\u00e9flexion sur la m\u00e9decine. Le contact avec la m\u00e9decine conduisant aussi la philosophie \u00e0 se souvenir qu\u2019elle se d\u00e9finit comme un genre de vie, c\u2019est la question de l\u2019am\u00e9lioration du bien-\u00eatre et de la sant\u00e9 des hommes qui se pose alors, dans un environnement que l\u2019introduction de techniques th\u00e9rapeutiques nouvelles modifie en permanence.","btype":4,"date":"2019","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5085,"pubplace":"Paris","publisher":"CNRS","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["M\u00e9decins et philosophes: Une histoire"]}