| Title | Arabic into Hebrew. The Hebrew Translation Movement and the Influence of Averroes upon Medieval Jewish Thought |
| Type | Book Section |
| Language | English |
| Date | 2003 |
| Published in | The Cambridge Companion to Medieval Jewish Philosophy |
| Pages | 258–280 |
| Categories | Tradition and Reception |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
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| Title | Philosophy in Southern France. Controversy over Philosophic Study and the Influence of Averroes upon Jewish Thought |
| Type | Book Section |
| Language | English |
| Date | 2003 |
| Published in | The Cambridge Companion to Medieval Jewish Philosophy |
| Pages | 281–303 |
| Categories | Tradition and Reception, Jewish Averroism |
| Author(s) | Gregg Stern |
| Publisher(s) | |
| Translator(s) |
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| Title | Democracy, Islam and the tradition of Ibn Rushd |
| Type | Book Section |
| Language | English |
| Date | 2003 |
| Published in | |
| Pages | 385-394 |
| Categories | Politics, Tradition and Reception |
| Author(s) | Noah Feldman |
| Publisher(s) | |
| Translator(s) |
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| Title | The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception |
| Type | Monograph |
| Language | English |
| Date | 2003 |
| Publication Place | London, New York |
| Publisher | RoutledgeCurzon |
| Categories | Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception |
| Author(s) | Salim Kemal |
| Publisher(s) | |
| Translator(s) |
| This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness. |
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| Title | Alternatives to Alternatives: Approaches to Aristotle's Arguments per impossibile |
| Type | Article |
| Language | English |
| Date | 2002 |
| Journal | Vivarium |
| Volume | 40 |
| Issue | 2 |
| Pages | 137-173 |
| Categories | Tradition and Reception, Commentary |
| Author(s) | Taneli Kukkonen |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/41963679 |
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| Title | On Gersonides' Knowledge of Languages |
| Type | Article |
| Language | English |
| Date | 2002 |
| Journal | Aleph |
| Volume | 2 |
| Pages | 235-257 |
| Categories | Gersonides, Commentary, Averroism, Tradition and Reception |
| Author(s) | Ruth Glasner |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40385482 |
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| Title | Valeur et impact du commentaire d'Aristote par Averroès |
| Type | Book Section |
| Language | French |
| Date | 2002 |
| Published in | Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998 |
| Pages | 175–182 |
| Categories | Tradition and Reception |
| Author(s) | J. Naaman |
| Publisher(s) | |
| Translator(s) |
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| Title | Aristoteles und Averroes bei Kaiser Friedrich II. |
| Type | Book Section |
| Language | German |
| Date | 2002 |
| Published in | Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998 |
| Pages | 317–330 |
| Categories | Tradition and Reception |
| Author(s) | Dorothea Walz |
| Publisher(s) | |
| Translator(s) |
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| Title | Konstruktionsmerkmale der Averroes-Rezeption. Ein religionswissenschaftlicher Beitrag zur Rezeptionsgeschichte des islamischen Philosophen Ibn Ruschd |
| Type | Monograph |
| Language | undefined |
| Date | 2002 |
| Publication Place | Frankfurt am Main |
| Publisher | Peter Lang Verlagsgruppe |
| Series | Regensburger Studien zur Theologie |
| Volume | 61 |
| Categories | Tradition and Reception |
| Author(s) | Markus Zanner |
| Publisher(s) | |
| Translator(s) |
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| Title | Alfonso de la Torre's Visión deleytable: philosophical rationalism and the religious imagination in 15th century Spain |
| Type | Monograph |
| Language | English |
| Date | 2001 |
| Publication Place | Leiden |
| Publisher | Brill |
| Series | Medieval Iberian Peninsula: Texts and studies |
| Volume | 14 |
| Categories | al-Ġazālī, Aquinas, Tradition and Reception |
| Author(s) | Luis M. Giron-Negron |
| Publisher(s) | |
| Translator(s) |
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| Title | Three Readings of Averroes’s Commentary on Plato’s “Republic” in Medieval Jewish Thought |
| Type | Book Section |
| Language | English |
| Date | 2022 |
| Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
| Pages | 277–296 |
| Categories | Tradition and Reception, Influence |
| Author(s) | Alexander Green |
| Publisher(s) | |
| Translator(s) |
| The ethical and political writings by late medieval Jewish philosophers are generally seen to be rooted in two fundamental classical texts, Aristotle's Nicomachean Ethics and Plato's Republic. Yet, regarding the Republic, medieval Jewish thinkers likely had no direct access to it. It was Samuel ben Judah of Marseilles's translation of Averroes's Commentary on Plato's “Republic” into Hebrew in the 1320s that gave Hebrew readers some access to the Republic and made it the central classical text on political philosophy for Jewish thought. Indeed, it was used by Jewish thinkers for several hundred years thereafter. This chapter will focus on the question of how Plato's Republic came to influence medieval Jewish thought; in doing so, it will attempt to map out three distinct trends in how Jewish thinkers of the medieval period interpreted the Republic's core ideas. Samuel Ben Judah of Marseilles and the Translation into Hebrew The introduction of Plato's Republic into Jewish discussions on the nature of the political community took place after Samuel ben Judah of Marseilles's translation of Averroes's Commentary on Plato's “Republic” from Arabic into Hebrew was completed in 1320 and revised in 1321 and 1322. Samuel came from an established family in Provence that had acquired wealth over multiple generations. He studied philosophy with Senor (Don) Astruc de Noves and translated works on logic and astronomy. The movement of translating the great works of science and secular philosophy from Arabic into Hebrew, which had been started in Provence by Samuel ibn Tibbon (ca. 1165−1232) in the first decades of the thirteenth century and been furthered, in large part, by his son, Moses ibn Tibbon (ca. 1195−1274), his son-in-law, Jacob Anatoli (1194−1256), and his grandson, Jacob b. Makhir (ca. 1236−1304), was gradually coming to an end after the prodigious activity of Qalonimos ben Qalonimos (ca. 1286−1328) in the first decades of the fourteenth century. It had already begun to transform Judaism into what some have termed a philosophic religion. The deficiency in this model of philosophic religion is that it was overly focused on natural science and mostly ignored practical philosophy. |
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| Title | Topique et syllogistique. La tradition arabe (Al-Fārābī et Averroès) |
| Type | Book Section |
| Language | French |
| Date | 2010 |
| Published in | Les lieux de l'argumentation. Histoire du syllogisme topique d'Aristote à Leibniz |
| Pages | 191–226 |
| Categories | al-Fārābī, Logic, Tradition and Reception |
| Author(s) | Ahmad Hasnawi |
| Publisher(s) | |
| Translator(s) |
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| Title | Ultima perfezione’ e ‘ultima felicitade’. Ancora su Dante e l’averroismo |
| Type | Book Section |
| Language | Italian |
| Date | 2018 |
| Published in | Edizioni, traduzioni e tradizioni filosofiche (secoli XII-XVI). Studi per Pietro B. Rossi |
| Pages | 315–328 |
| Categories | Tradition and Reception, Averroism |
| Author(s) | Luca Bianchi |
| Publisher(s) | |
| Translator(s) |
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| Title | Un riadattamento ebraico del Fasl al-maqâl di Averroè: la Behinat ha-dat di Elia del Medigo |
| Type | Article |
| Language | Italian |
| Date | 2014 |
| Journal | Schede Medievali |
| Volume | 52 |
| Pages | 239–254 |
| Categories | Jewish Averroism, Tradition and Reception, Relation between Philosophy and Theology |
| Author(s) | Giovanni Licata |
| Publisher(s) | |
| Translator(s) |
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| Title | Uno strano caso di “translatio studii”. La “Poetica” di Aristotele dal mondo arabo al mondo latino |
| Type | Book Section |
| Language | Italian |
| Date | 2011 |
| Published in | L’antichità classica nel pensiero medievale |
| Pages | 131–147 |
| Categories | Aristotle, Tradition and Reception, Poetics |
| Author(s) | Francesca Forte |
| Publisher(s) | |
| Translator(s) |
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| Title | Un’altra critica alla noetica averroista. Francesco della Marca e l’unicità dell’intelletto |
| Type | Book Section |
| Language | Italian |
| Date | 2012 |
| Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
| Pages | 1025–1032 |
| Categories | Tradition and Reception, Psychology |
| Author(s) | Tiziana Suarez-Nani |
| Publisher(s) | |
| Translator(s) |
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| Title | Valeur et impact du commentaire d'Aristote par Averroès |
| Type | Book Section |
| Language | French |
| Date | 2002 |
| Published in | Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998 |
| Pages | 175–182 |
| Categories | Tradition and Reception |
| Author(s) | J. Naaman |
| Publisher(s) | |
| Translator(s) |
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| Title | Vérité et validité d’Averroès à l’aristotélisme renaissant |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 83–92 |
| Categories | Aristotle, Tradition and Reception, Relation between Philosophy and Theology |
| Author(s) | Ali Benmakhlouf |
| Publisher(s) | |
| Translator(s) |
| La théorie de la « double-vérité » fut un immense contresens apposé par Thomas d’Aquin sur l’oeuvre d’Averroès dans laquelle elle ne se trouve pas. Le présent article déplace les enjeux vers la notion de validité en explorant la double stratégie qui se met en place chez Averroès : 1) montrer que la sagesse (ḥikma) dont parle le Coran est la philosophie la plus haute, celle qui fait usage de la démonstration ; 2) promouvoir la démonstration comme outil de validité du savoir. L’auteur rappelle le moment inaugural d’al-Kindī, qui met en place la démarche scientifique et s’intéresse donc à la validité et à la forme des arguments, avant de se concentrer sur Averroès et la mise en cohérence du vrai et du valide qui s’opère dans le Discours Décisif. L’article s’achève sur les prolongements de la question de la validité à la Renaissance. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/543 |
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| Title | Walter Burley's "Physics" Commentaries and the Mathematics of Alteration |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Early Science and Medicine, |
| Volume | 6 |
| Issue | 3 |
| Pages | 149-184 |
| Categories | Commentary, Aristotle, Tradition and Reception, Physics |
| Author(s) | Edith Dudley Sylla |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/4130080 |
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| Title | Well Begun is Only Half Done: Tracing Aristotle’s Political Ideas in Medieval Arabic, Syriac, Byzantine, and Jewish Sources |
| Type | Edited Book |
| Language | undefined |
| Date | 2011 |
| Publication Place | Tempe, Arizona |
| Publisher | ACMRS (Arizona Center for Medieval and Renaissance Studies) |
| Series | Medieval and Renaissance Texts and Studies; Medieval Confluences Series |
| Volume | 388 respectively 1 |
| Categories | Aristotle, Politics, Tradition and Reception |
| Author(s) | Vasileios Syros |
| Publisher(s) | |
| Translator(s) |
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