| Title | Methods and Methodologies. Aristotelian Logic East and West, 500-1500 |
| Type | Edited Book |
| Language | undefined |
| Date | 2011 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Investigating Medieval Philosophy |
| Volume | 2 |
| Categories | Logic, Tradition and Reception |
| Author(s) | Margaret Cameron , John Marenbon |
| Publisher(s) | |
| Translator(s) |
| Methods and Methodologies explores two questions about studying the Aristotelian tradition of logic. The first, addressed by the chapters on methods in the first half of the book, is directly about the medieval logical commentaries, treatises and handbooks. How did medieval authors in the different traditions, Latin and Arabic, go about their work on Aristotelian logic? In particular, how did they themselves conceive the relationship between logic and other branches of philosophy and disciplines outside philosophy? The second question is about methodologies, the subject of the chapters in the second half of the book: it invites writers to reflect on their own and their colleagues’ practice as twenty-first century interpreters of this medieval writing on Aristotelian logic. Contributors are Sten Ebbesen, Christopher J. Martin, Christophe Erismann, Andrew Arlig, Simo Knuuttila, Amos Bertolacci, Jennifer Ashworth, Paul Thom, Gyula Klima, Matteo di Giovanni and Margaret Cameron. |
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| Title | Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Policy Futures in Education |
| Volume | 9 |
| Issue | 1 |
| Pages | 81-87 |
| Categories | Tradition and Reception, Averroism |
| Author(s) | Driss Habti |
| Publisher(s) | |
| Translator(s) |
| Throughout medieval thought, a major issue raised was that of the relationship between religion and philosophy. Alternative frameworks see the problem as a conflict between faith and reason, tradition and speculation, mysticism and rationalism. The medieval Muslim philosopher Ibn Rushd, or Averroes, (1126–98), who lived in medieval Spain, attempts in his philosophy to reconcile philosophy with religion. This article probes into an ‘Averroist dialogue’ through his rationalist philosophy. Meanwhile, al-Ghazali (1058–1111), from Persia, tends towards an Islamic philosophy based on cause and effect and determined by God. Ibn Rushd's retaliation to al-Ghazali was his defence of the primacy of philosophy and reason, and a call for diversity of knowledge. Ibn Rushd explicates the relation between religion and philosophy as two different ways of reaching the same truth, and clarifies the connection between Islamic law and Greek science, striving for a rapprochement between the Islamic ‘I’ and the European ‘Other’ through his epistemological principles of dialogue in a time of convivencia (coexistence) in medieval Andalusia. |
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| Title | Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush’d |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | The Review of Metaphysics |
| Volume | 65 |
| Issue | 1 |
| Pages | 41–61 |
| Categories | al-Fārābī, al-Ġazālī, Tradition and Reception |
| Author(s) | Michael Sweeney |
| Publisher(s) | |
| Translator(s) |
| The philosophical affirmation of essence by Al-Farabi (his preferred position) and Ibn Rush'd allows for toleration of rehgion as an inferior but necessary way of life for most human beings. Since both AlFarabi's democracy and his political regime based on essence achieve varying degrees of tolerance by subordinating rehgion, the choice is between tolerance and the superiority of rehgion; that is, all agree that it is not possible to reconcile the supremacy of religion with a broad political tolerance. According to Al-Farabi, the question of tolerance, like the questions of politics in general, centers on the natural differences among human beings in their ability to grasp essence. |
| Online Access | https://www.jstor.org/stable/23055682 |
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| Title | Topique et syllogistique. La tradition arabe (Al-Fārābī et Averroès) |
| Type | Book Section |
| Language | French |
| Date | 2010 |
| Published in | Les lieux de l'argumentation. Histoire du syllogisme topique d'Aristote à Leibniz |
| Pages | 191–226 |
| Categories | al-Fārābī, Logic, Tradition and Reception |
| Author(s) | Ahmad Hasnawi |
| Publisher(s) | |
| Translator(s) |
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| Title | Latin Averroes Translations of the First Half of the Thirteenth Century |
| Type | Monograph |
| Language | undefined |
| Date | 2010 |
| Publication Place | Hildesheim, Zürich New York |
| Publisher | Georg Olms Verlag |
| Categories | Transmission, Tradition and Reception, Latin Averroism |
| Author(s) | Dag N. Hasse |
| Publisher(s) | |
| Translator(s) |
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| Title | Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions |
| Type | Monograph |
| Language | English |
| Date | 2010 |
| Publication Place | Indianapolis |
| Publisher | Hackett |
| Edition No. | 3 (2nd Edition: 1987; 1st Edition: 1967) |
| Categories | Psychology, Tradition and Reception, Surveys |
| Author(s) | Arthur Hyman , James J. Walsh , Thomas Williams |
| Publisher(s) | |
| Translator(s) |
| Thomas Williams' revision of Arthur Hyman and James J. Walsh's classic compendium of writings in the Christian, Islamic, and Jewish medieval philosophical traditions expands the breadth of coverage that helped make its predecessor the best known and most widely used collection of its kind. The third edition builds on the strengths of the second by preserving its essential shape while adding several important new texts--including works by Augustine, Boethius, Pseudo-Dionysius the Areopagite, Anselm, al-Farabi, al-Ghazali, Ibn Rushd, Bonaventure, Thomas Aquinas, and John Duns Scotus--and featuring new translations of many others. The volume has also been redesigned and its bibliographies updated with the needs of a new generation of students in mind. |
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| Title | Thomas d'Aquin lecteur critique du Grand Commentaire d'Averroès à Phys. I, 1 |
| Type | Article |
| Language | French |
| Date | 2009 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 19 |
| Issue | 2 |
| Pages | 189–223 |
| Categories | Thomas, Commentary, Physics, Tradition and Reception |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| The present article aims to provide a reconstruction of the interpretation offered by Thomas Aquinas of the cognitive process described at the beginning of Aristotle's Physics and of his criticism of Averroes' interpretation. It expounds to this end the exegesis of ancient Greek commentators who opened the debate on this question; then, it puts forward a reconstruction of Aquinas' doctrine by means of other texts of his corpus, as well as an explanation of his criticism of Averroes' exegesis; it finally reconstructs Averroes' interpretation worked out in his Great Commentary to Phys. I, 1, in order to show that Aquinas' disapproval is partly due to an incorrect interpretation of Averroes' divisio textus of Phys. I, 1. It suggests as well that, concerning some fundamental points, Aquinas' exegesis doesn't diverge from the interpretation proposed by Averroes. |
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| Title | Les limites du language comme limites du monde. Averroès et Montaigne |
| Type | Book Section |
| Language | French |
| Date | 2009 |
| Published in | Entre Islam Et Occident, la Méditerranée? |
| Pages | 23–27 |
| Categories | Tradition and Reception |
| Author(s) | Ali Benmakhlouf |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1462","_score":null,"_source":{"id":1462,"authors_free":[{"id":1666,"entry_id":1462,"agent_type":"person","is_normalised":1,"person_id":774,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ali Benmakhlouf","free_first_name":"Ali","free_last_name":"Benmakhlouf","norm_person":{"id":774,"first_name":"Ali","last_name":"Benmakhlouf","full_name":"Ali Benmakhlouf","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/120589850","viaf_url":"https:\/\/viaf.org\/viaf\/24737587","db_url":"","from_claudius":1,"link":"bib?authors[]=Ali Benmakhlouf"}}],"entry_title":"Les limites du language comme limites du monde. Averro\u00e8s et Montaigne","title_transcript":null,"title_translation":null,"main_title":{"title":"Les limites du language comme limites du monde. Averro\u00e8s et Montaigne"},"abstract":null,"btype":2,"date":"2009","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":774,"full_name":"Ali Benmakhlouf","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1462,"section_of":204,"pages":"23\u201327","is_catalog":null,"book":{"id":204,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Entre Islam Et Occident, la M\u00e9diterran\u00e9e?","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":204,"pubplace":"\u00c9ditions Parenth\u00e8ses","publisher":"Marseille","series":"Rencontres d'Averro\u00e8s","volume":"15","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2009]}
| Title | Long Commentary on the De Anima of Aristotle |
| Type | Monograph |
| Language | undefined |
| Date | 2009 |
| Publication Place | New Haven, London |
| Publisher | Yale University Press |
| Series | Yale Library of Medieval Philosophy |
| Categories | Psychology, Transmission, Tradition and Reception |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Thérèse-Anne Druart |
{"_index":"bib","_type":"_doc","_id":"1484","_score":null,"_source":{"id":1484,"authors_free":[{"id":1700,"entry_id":1484,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":1701,"entry_id":1484,"agent_type":"person","is_normalised":1,"person_id":711,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Th\u00e9r\u00e8se-Anne Druart","free_first_name":"Th\u00e9r\u00e8se-Anne","free_last_name":"Druart","norm_person":{"id":711,"first_name":"Th\u00e9r\u00e8se-Anne","last_name":"Druart","full_name":"Th\u00e9r\u00e8se-Anne Druart","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15196890X","viaf_url":"https:\/\/viaf.org\/viaf\/91980804","db_url":"","from_claudius":1,"link":"bib?authors[]=Th\u00e9r\u00e8se-Anne Druart"}}],"entry_title":"Long Commentary on the De Anima of Aristotle","title_transcript":null,"title_translation":null,"main_title":{"title":"Long Commentary on the De Anima of Aristotle"},"abstract":null,"btype":1,"date":"2009","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":85,"full_name":"Averroes","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1484,"pubplace":"New Haven, London","publisher":"Yale University Press","series":"Yale Library of Medieval Philosophy","volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2009]}
| Title | Ibn Sabʿīn's Sicilian Questions. The Text, its Sources, and their Historical Context |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Al-Qanṭara |
| Volume | 29 |
| Issue | 1 |
| Pages | 115–146 |
| Categories | Tradition and Reception |
| Author(s) | Anna Ayşe Akasoy |
| Publisher(s) | |
| Translator(s) |
| The Sicilian Questions are the earliest preserved text of the philosopher and Sufi Ibn Sabʿīn of Murcia (c. 614/1217–668/1270). Even though the prologue of the text claims that it is a response to questions sent by Frederick II to the Arab world, it seems more likely that it was an introductory manual for Arab students of philosophy, dealing with four specific and controversial problems as a way of presenting general concepts of Aristotelian philosophy. This article analyses the structure and way of argumentation in the Sicilian Questions. Particular attention is being paid to the relationship between mysticism and philosophy and the sources of the text, above all the philosophical writings of Ibn Rushd. Ibn Sabʿīn and his Sicilian Questions are interpreted as reflecting the intellectual milieu of late Almohad Spain. The text might have been originally composed in a ṭalaba context, and it also reflects some of the key concerns of Almohad ideology. |
{"_index":"bib","_type":"_doc","_id":"1354","_score":null,"_source":{"id":1354,"authors_free":[{"id":1542,"entry_id":1354,"agent_type":"person","is_normalised":1,"person_id":1262,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anna Ay\u015fe Akasoy","free_first_name":"Anna Ay\u015fe","free_last_name":"Akasoy","norm_person":{"id":1262,"first_name":"Anna","last_name":"Akasoy","full_name":"Anna Akasoy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/123948495","viaf_url":"https:\/\/viaf.org\/viaf\/64256771","db_url":"https:\/\/www.deutsche-biographie.de\/pnd123948495.html","from_claudius":1,"link":"bib?authors[]=Anna Akasoy"}}],"entry_title":"Ibn Sab\u02bf\u012bn's Sicilian Questions. The Text, its Sources, and their Historical Context","title_transcript":null,"title_translation":null,"main_title":{"title":"Ibn Sab\u02bf\u012bn's Sicilian Questions. The Text, its Sources, and their Historical Context"},"abstract":"The Sicilian Questions are the earliest preserved text of the philosopher and Sufi Ibn Sab\u02bf\u012bn of Murcia (c. 614\/1217\u2013668\/1270). Even though the prologue of the text claims that it is a response to questions sent by Frederick II to the Arab world, it seems more likely that it was an introductory manual for Arab students of philosophy, dealing with four specific and controversial problems as a way of presenting general concepts of Aristotelian philosophy. This article analyses the structure and way of argumentation in the Sicilian Questions. Particular attention is being paid to the relationship between mysticism and philosophy and the sources of the text, above all the philosophical writings of Ibn Rushd. Ibn Sab\u02bf\u012bn and his Sicilian Questions are interpreted as reflecting the intellectual milieu of late Almohad Spain. The text might have been originally composed in a \u1e6dalaba context, and it also reflects some of the key concerns of Almohad ideology.","btype":3,"date":"2008","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1262,"full_name":"Anna Akasoy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1354,"journal_id":null,"journal_name":"Al-Qan\u1e6dara","volume":"29","issue":"1","pages":"115\u2013146"}},"sort":[2008]}
| Title | Is Celestial Motion a Natural Motion? |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
| Pages | 89–126 |
| Categories | Aristotle, De caelo, Physics, Avicenna, Albert, Thomas, Commentary, Tradition and Reception |
| Author(s) | Silvia Donati |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5233","_score":null,"_source":{"id":5233,"authors_free":[{"id":6042,"entry_id":5233,"agent_type":"person","is_normalised":1,"person_id":897,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Silvia Donati","free_first_name":"Silvia","free_last_name":"Donati","norm_person":{"id":897,"first_name":"Silvia","last_name":"Donati","full_name":"Silvia Donati","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1036991423","viaf_url":"https:\/\/viaf.org\/viaf\/54181913","db_url":"","from_claudius":1,"link":"bib?authors[]=Silvia Donati"}}],"entry_title":"Is Celestial Motion a Natural Motion?","title_transcript":"","title_translation":"","main_title":{"title":"Is Celestial Motion a Natural Motion?"},"abstract":"","btype":2,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":66,"category_name":"De caelo","link":"bib?categories[]=De caelo"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":897,"full_name":"Silvia Donati","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5233,"section_of":5224,"pages":"89\u2013126","is_catalog":null,"book":{"id":5224,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Averroes\u2019 Natural Philosophy and its Reception in the Latin West","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5224,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy, De Wulf-Mansion Centre, Series 1","volume":"50","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Is Celestial Motion a Natural Motion?"]}
| Title | Isaac Polqar – A Jewish Philosopher or a Philosopher and a Jew? |
| Type | Monograph |
| Language | English |
| Date | 2020 |
| Publication Place | Berlin; Boston |
| Publisher | De Gruyter |
| Series | Jewish Thought, Philosophy and Religion |
| Volume | 3 |
| Categories | Aristotle, Jewish Averroism, Tradition and Reception |
| Author(s) | Racheli Haliva |
| Publisher(s) | |
| Translator(s) |
| To date, scholars have skilfully discussed aspects of Polqar’s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar’s thought in its entirety. This book aims to fill this lacuna by tracing and contextualizing both Polqar’s Islamic sources (al-Fārābī, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag). The study brings to light three of Polqar’s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism. From a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists’ charge that he was a heretic, led astray by philosophy. The main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views. "Haliva’s lucid, learned, and incisive monograph on the thought of Isaac Polqar is the first comprehensive study devoted to this important, but neglected fourteenth century Jewish Averroist. It makes a significant contribution to our knowledge of post-Maimonidean medieval Jewish philosophy. Haliva convincingly shows that while Polqar claims to follow Maimonides, he consistently pushes his thought in a more radical direction, offering a severely naturalistic interpretation of Jewish religious principles and refusing to make any concessions to more traditional theological modes of thought. Her study leads us to ask whether it is possible to uphold such an uncompromising philosophical and naturalistic reading of Judaism as that of Polqar, that is, whether it does justice to the Jewish religious principles it purports to interpret and enables us to maintain the authority of traditional Halakhah." |
{"_index":"bib","_type":"_doc","_id":"5411","_score":null,"_source":{"id":5411,"authors_free":[{"id":6273,"entry_id":5411,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Racheli Haliva","free_first_name":"Racheli Haliva","free_last_name":"Racheli Haliva","norm_person":null}],"entry_title":"Isaac Polqar \u2013 A Jewish Philosopher or a Philosopher and a Jew?","title_transcript":"","title_translation":"","main_title":{"title":"Isaac Polqar \u2013 A Jewish Philosopher or a Philosopher and a Jew?"},"abstract":"To date, scholars have skilfully discussed aspects of Polqar\u2019s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar\u2019s thought in its entirety. This book aims to fill this lacuna by tracing and contextualizing both Polqar\u2019s Islamic sources (al-F\u0101r\u0101b\u012b, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag).\r\n\r\nThe study brings to light three of Polqar\u2019s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism.\r\n\r\nFrom a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists\u2019 charge that he was a heretic, led astray by philosophy.\r\nThe main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views.\r\n\r\n\"Haliva\u2019s lucid, learned, and incisive monograph on the thought of Isaac Polqar is the first comprehensive study devoted to this important, but neglected fourteenth century Jewish Averroist. It makes a significant contribution to our knowledge of post-Maimonidean medieval Jewish philosophy. Haliva convincingly shows that while Polqar claims to follow Maimonides, he consistently pushes his thought in a more radical direction, offering a severely naturalistic interpretation of Jewish religious principles and refusing to make any concessions to more traditional theological modes of thought. Her study leads us to ask whether it is possible to uphold such an uncompromising philosophical and naturalistic reading of Judaism as that of Polqar, that is, whether it does justice to the Jewish religious principles it purports to interpret and enables us to maintain the authority of traditional Halakhah.\"","btype":1,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110569599","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5411,"pubplace":"Berlin; Boston","publisher":"De Gruyter","series":"Jewish Thought, Philosophy and Religion","volume":"3 ","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Isaac Polqar \u2013 A Jewish Philosopher or a Philosopher and a Jew?"]}
| Title | Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary Vol. 1 |
| Type | Edited Book |
| Language | English |
| Date | 2015 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Islamic Philosophy, Theology and Science. Texts and Studies |
| Volume | 94 |
| Categories | al-Ġazālī, Theology, Tradition and Reception, Relation between Philosophy and Theology |
| Author(s) | Georges Tamer |
| Publisher(s) | |
| Translator(s) |
| This volume offers an account of Abū Ḥāmid al-Ghazālī (d. 505/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghazālī’s work, which demonstrate his rational treatment of the Qurʾān and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghazālī’s sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism. With contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier López-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait Özervarlı, and Hidemi Takahashi. |
{"_index":"bib","_type":"_doc","_id":"5286","_score":null,"_source":{"id":5286,"authors_free":[{"id":6105,"entry_id":5286,"agent_type":"person","is_normalised":1,"person_id":861,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Georges Tamer","free_first_name":"Georges","free_last_name":"Tamer","norm_person":{"id":861,"first_name":"Georges","last_name":"Tamer","full_name":"Georges Tamer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1056157437","viaf_url":"https:\/\/viaf.org\/viaf\/59259868","db_url":"","from_claudius":1,"link":"bib?authors[]=Georges Tamer"}}],"entry_title":"Islam and Rationality: The Impact of al-Ghaz\u00e2l\u00ee. Papers Collected on His 900th Anniversary Vol. 1","title_transcript":"","title_translation":"","main_title":{"title":"Islam and Rationality: The Impact of al-Ghaz\u00e2l\u00ee. Papers Collected on His 900th Anniversary Vol. 1"},"abstract":"This volume offers an account of Ab\u016b \u1e24\u0101mid al-Ghaz\u0101l\u012b (d. 505\/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghaz\u0101l\u012b\u2019s work, which demonstrate his rational treatment of the Qur\u02be\u0101n and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghaz\u0101l\u012b\u2019s sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism.\r\n\r\nWith contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier L\u00f3pez-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait \u00d6zervarl\u0131, and Hidemi Takahashi.","btype":4,"date":"2015","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.1163\/9789004290952 ","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":861,"full_name":"Georges Tamer","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5286,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Islamic Philosophy, Theology and Science. Texts and Studies","volume":"94","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Islam and Rationality: The Impact of al-Ghaz\u00e2l\u00ee. Papers Collected on His 900th Anniversary Vol. 1"]}
| Title | Islamic Law and Aristotelianism |
| Type | Article |
| Language | undefined |
| Date | 1965 |
| Journal | ARSP: Archiv für Rechts- und Sozialphilosophie / Archives for Philosophy of Law and Social Philosophy |
| Volume | 51 |
| Issue | |
| Pages | 403-425 |
| Categories | Surveys, Aristotle, Law, Tradition and Reception |
| Author(s) | Abdeen M. Jabara |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/23678317 |
{"_index":"bib","_type":"_doc","_id":"5678","_score":null,"_source":{"id":5678,"authors_free":[{"id":6582,"entry_id":5678,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abdeen M. Jabara","free_first_name":"Abdeen M. ","free_last_name":"Jabara","norm_person":null}],"entry_title":"Islamic Law and Aristotelianism","title_transcript":"","title_translation":"","main_title":{"title":"Islamic Law and Aristotelianism"},"abstract":"","btype":3,"date":"1965","language":null,"online_url":"https:\/\/www.jstor.org\/stable\/23678317","doi_url":"","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5678,"journal_id":null,"journal_name":"ARSP: Archiv f\u00fcr Rechts- und Sozialphilosophie \/ Archives for Philosophy of Law and Social Philosophy","volume":"51","issue":" ","pages":"403-425 "}},"sort":["Islamic Law and Aristotelianism"]}
| Title | Islamic Occasionalism and its Critique by Averroës and Aquinas |
| Type | Monograph |
| Language | undefined |
| Date | 2008 |
| Publication Place | London & New York |
| Publisher | Routledge |
| Series | Routledge Library Editions |
| Volume | 32 |
| Categories | Physics, Tradition and Reception |
| Author(s) | Māǧid Faḫrī |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1377","_score":null,"_source":{"id":1377,"authors_free":[{"id":1569,"entry_id":1377,"agent_type":"person","is_normalised":1,"person_id":750,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"M\u0101\u01e7id Fa\u1e2br\u012b","free_first_name":"M\u0101\u01e7id","free_last_name":"Fa\u1e2br\u012b","norm_person":{"id":750,"first_name":"M\u0101\u01e7id","last_name":"Fa\u1e2br\u012b","full_name":"M\u0101\u01e7id Fa\u1e2br\u012b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047951673","viaf_url":"https:\/\/viaf.org\/viaf\/109420019","db_url":"","from_claudius":1,"link":"bib?authors[]=M\u0101\u01e7id Fa\u1e2br\u012b"}}],"entry_title":"Islamic Occasionalism and its Critique by Averro\u00ebs and Aquinas","title_transcript":null,"title_translation":null,"main_title":{"title":"Islamic Occasionalism and its Critique by Averro\u00ebs and Aquinas"},"abstract":null,"btype":1,"date":"2008","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":750,"full_name":"M\u0101\u01e7id Fa\u1e2br\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1377,"pubplace":"London & New York","publisher":"Routledge","series":"Routledge Library Editions","volume":"32","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Islamic Occasionalism and its Critique by Averro\u00ebs and Aquinas"]}
| Title | Jean De La Rochelle et les débuts de l'Averroïsme Latin |
| Type | Article |
| Language | French |
| Date | 1948 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 16 |
| Issue | 1947-1948 |
| Pages | 133-144 |
| Categories | Averroism, Latin Averroism, Tradition and Reception |
| Author(s) | D.H. Salman |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403483 |
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| Title | Jewish Socratic Questions in an Age without Plato: Permitting and Forbitting OpenInquiry in 12-15th Century Europe and North Africa |
| Type | Monograph |
| Language | English |
| Date | 2021 |
| Publication Place | Leiden |
| Publisher | Brill |
| Series | Maimonides Library of Philosophy and Religion |
| Volume | 1 |
| Categories | Plato, Tradition and Reception |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago. |
| Online Access | https://brill.com/view/title/59627 |
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| Title | John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation |
| Type | Article |
| Language | English |
| Date | 1969 |
| Journal | Journal of the American Oriental Society |
| Volume | 89 |
| Issue | 2 |
| Pages | 357-391 |
| Categories | Philoponus, Influence, Tradition and Reception, Metaphysics |
| Author(s) | Herbert A. Davidson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/596519 |
| DOI | https://doi.org/10.2307/596519 |
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| Title | Judah ben Solomon ha-Cohen's Midrash ha-Ḥokhmah. Its Sources and Use of Sources |
| Type | Book Section |
| Language | English |
| Date | 2000 |
| Published in | The Medieval Hebrew Encyclopedias of Science and Philosophy. Proceedings of the Bar-Ilan University Conference |
| Pages | 191–210 |
| Categories | Tradition and Reception |
| Author(s) | Resianne Fontaine |
| Publisher(s) | |
| Translator(s) |
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| Title | Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes |
| Type | Monograph |
| Language | English |
| Date | 2016 |
| Publication Place | Boston |
| Publisher | Brill |
| Series | History of science and medicine library; Medieval and early modern science |
| Volume | 54; 26 |
| Categories | Renaissance, Tradition and Reception, Aristotle |
| Author(s) | Kuni Sakamoto |
| Publisher(s) | |
| Translator(s) |
| This monograph is the first to analyze Julius Caesar Scaliger’s Exotericae Exercitationes (1557). Though hardly read today, the Exercitationes was one of the most successful philosophical treatises of the time, attracting considerable attention from many intellectuals with multifaceted religious and philosophical orientations. In order to make this massive late-Renaissance work accessible to modern readers, Kuni Sakamoto conducted a detailed textual analysis and revealed the basic tenets of Scaliger’s philosophy. His analysis also enabled him to clarify the historical provenance of Scaliger’s Aristotelianism and the way it subsequently influenced some of the protagonists of the “New Philosophy.” The author thus bridges the historiographical gap between studies of Renaissance philosophy and those of the seventeenth-century. |
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