| Title | The problem of the rational soul in the thirteenth century |
| Type | Monograph |
| Language | English |
| Date | 1995 |
| Publication Place | Leiden; New York; Köln |
| Publisher | E.J. Brill |
| Series | Brill's studies in intellectual history |
| Volume | 65 |
| Categories | Tradition and Reception, Aristotle, Aquinas |
| Author(s) | Richard C. Dales |
| Publisher(s) | |
| Translator(s) |
| The Problem of the Rational Soul in the Thirteenth Century traces the Latin scholastics' attempt to deal with two essentially incompatible notions of the human soul: the scientific view of Aristotle which considers it to be a form, and the Augustinian view of the soul as a substance in its own right, from Gundissalinus to the Parisian condemnation of 1277. It traces the growing disarray of Latin notions of the soul, the growth of the monopsychism controversy, the solutions of Bonaventure and Aquinas, through the variety of responses to Aquinas's De unitate intellectus. Among its conclusions are that the traditional dualism diminished with time, that there was little agreement among the “heterodox Aristotelians,” and that, with two exceptions, no one in the thirteenth century taught the present position of the Catholic Church, that the rational soul is infused at conception. |
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| Title | Levi Ben Gershom and the Study of Ibn Rushd in the Fourteenth Century |
| Type | Article |
| Language | English |
| Date | 1995 |
| Journal | The Jewish Quarterly Review |
| Volume | 86 |
| Pages | 51–90 |
| Categories | Tradition and Reception, Gersonides |
| Author(s) | Ruth Glasner |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/1454822 |
| DOI | https://doi.org/10.2307/1454822 |
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| Title | Species Intelligibilis. From Perception to Knowledge |
| Type | Monograph |
| Language | English |
| Date | 1995 |
| Publication Place | Leiden [u. a.] |
| Publisher | Brill |
| Series | Renaissance controversies, later scholasticism, and the elimination of the intelligible species in modern philosophy |
| Volume | 2 |
| Categories | Tradition and Reception, Renaissance, De anima |
| Author(s) | Leen Spruit |
| Publisher(s) | |
| Translator(s) |
| The discussions in Peripatetic cognitive psychology regarding the intelligible species span a fairly well-delimited period-that is, from the second half of the 13th century until the end of the 17th century. This volume deals with Renaissance controversies, developments of late Scholasticism, and the elimination of the intelligible species in modern non-Aristotelian philosophy. Although references to the first volume, which was devoted to the medieval discussions, are frequent, this second volume can be read as an independent book. |
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| Title | Aristotle's Physics and its Reception in the Arabic World. With an Edition of the Unpublished Parts of Ibn Bājja's Commentary on the Physics |
| Type | Monograph |
| Language | undefined |
| Date | 1994 |
| Publication Place | Leiden, New York, Köln |
| Publisher | Brill |
| Series | Aristoteles Semitico-Latinus |
| Volume | 7 |
| Categories | Physics, Tradition and Reception, Ibn Bāǧǧa |
| Author(s) | Paul Lettinck |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes. The Commentator and the Commentators |
| Type | Book Section |
| Language | English |
| Date | 1994 |
| Published in | Aristotle in Late Antiquity |
| Pages | 184–202 |
| Categories | Tradition and Reception |
| Author(s) | Thérèse-Anne Druart |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroès et Thomas d'Aquin |
| Type | Article |
| Language | French |
| Date | 1994 |
| Journal | Mediaevalia |
| Volume | 5–6 |
| Pages | 219–229 |
| Categories | Tradition and Reception, Aquinas |
| Author(s) | Léon J. Elders |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"855","_score":null,"_source":{"id":855,"authors_free":[{"id":1019,"entry_id":855,"agent_type":"person","is_normalised":1,"person_id":987,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"L\u00e9on J. Elders","free_first_name":"L\u00e9on J.","free_last_name":"Elders","norm_person":{"id":987,"first_name":"L\u00e9on J.","last_name":"Elders","full_name":"L\u00e9on J. Elders","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/129248649","viaf_url":"https:\/\/viaf.org\/viaf\/100161297","db_url":"","from_claudius":1,"link":"bib?authors[]=L\u00e9on J. Elders"}}],"entry_title":"Averro\u00e8s et Thomas d'Aquin","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s et Thomas d'Aquin"},"abstract":null,"btype":3,"date":"1994","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":987,"full_name":"L\u00e9on J. Elders","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":855,"journal_id":null,"journal_name":"Mediaevalia","volume":"5\u20136","issue":null,"pages":"219\u2013229"}},"sort":[1994]}
| Title | Ha-RaLBaG ve-ha-beʾurim ʿal kitbe Ibn Rušd ba-meʾah ha-ʾarbaʿ ʿesreh |
| Translation | Levi ben Gershom (Gersonides) and the commentaries on Averroes's works in the 14th century |
| Type | Article |
| Language | Hebrew |
| Date | 1994 |
| Journal | Ha-kongreṣ ha-ʿolami le-maddaʿe ha-yahdut |
| Volume | 11 |
| Pages | 33–40 |
| Categories | Tradition and Reception |
| Author(s) | Ruth Glasner |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"861","_score":null,"_source":{"id":861,"authors_free":[{"id":1026,"entry_id":861,"agent_type":"person","is_normalised":1,"person_id":737,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ruth Glasner","free_first_name":"Ruth","free_last_name":"Glasner","norm_person":{"id":737,"first_name":"Ruth","last_name":"Glasner","full_name":"Ruth Glasner","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/138576793","viaf_url":"https:\/\/viaf.org\/viaf\/46394953","db_url":"","from_claudius":1,"link":"bib?authors[]=Ruth Glasner"}}],"entry_title":"Ha-RaLBaG ve-ha-be\u02beurim \u02bfal kitbe Ibn Ru\u0161d ba-me\u02beah ha-\u02bearba\u02bf \u02bfesreh","title_transcript":null,"title_translation":"Levi ben Gershom (Gersonides) and the commentaries on Averroes's works in the 14th century","main_title":{"title":"Ha-RaLBaG ve-ha-be\u02beurim \u02bfal kitbe Ibn Ru\u0161d ba-me\u02beah ha-\u02bearba\u02bf \u02bfesreh"},"abstract":null,"btype":3,"date":"1994","language":"Hebrew","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":737,"full_name":"Ruth Glasner","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":861,"journal_id":null,"journal_name":"Ha-kongre\u1e63 ha-\u02bfolami le-madda\u02bfe ha-yahdut","volume":"11","issue":null,"pages":"33\u201340"}},"sort":[1994]}
| Title | Averroes' Search Today: Beit al-Hikmah and Translation in Morocco |
| Type | Article |
| Language | English |
| Date | 1994 |
| Journal | Qui Parle |
| Volume | 7 |
| Issue | 2 |
| Pages | 80-109 |
| Categories | Transmission, Tradition and Reception |
| Author(s) | Mustapha Kamal |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/20686003 |
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| Title | The Introduction of Arabic Philosophy into Europe |
| Type | Edited Book |
| Language | undefined |
| Date | 1994 |
| Publication Place | Leiden, New York, Köln |
| Publisher | Brill |
| Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
| Volume | 39 |
| Categories | Tradition and Reception |
| Author(s) | Charles E. Butterworth , Blake Andrée Kessel , Blake Andrée Kessel |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"869","_score":null,"_source":{"id":869,"authors_free":[{"id":1034,"entry_id":869,"agent_type":"person","is_normalised":1,"person_id":123,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Charles E. Butterworth","free_first_name":"Charles E.","free_last_name":"Butterworth","norm_person":{"id":123,"first_name":"","last_name":"","full_name":"Charles E. Butterworth","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/105338856X","viaf_url":"https:\/\/viaf.org\/viaf\/41853950","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Charles E. Butterworth"}},{"id":1035,"entry_id":869,"agent_type":"person","is_normalised":1,"person_id":997,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blake Andr\u00e9e Kessel","free_first_name":"Blake Andr\u00e9e","free_last_name":"Kessel","norm_person":{"id":997,"first_name":"Blake Andr\u00e9e","last_name":"Kessel","full_name":"Blake Andr\u00e9e Kessel","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/6605957","db_url":"","from_claudius":1,"link":"bib?authors[]=Blake Andr\u00e9e Kessel"}},{"id":1036,"entry_id":869,"agent_type":"person","is_normalised":1,"person_id":997,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blake Andr\u00e9e Kessel","free_first_name":"Blake Andr\u00e9e","free_last_name":"Kessel","norm_person":{"id":997,"first_name":"Blake Andr\u00e9e","last_name":"Kessel","full_name":"Blake Andr\u00e9e Kessel","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/6605957","db_url":"","from_claudius":1,"link":"bib?authors[]=Blake Andr\u00e9e Kessel"}}],"entry_title":"The Introduction of Arabic Philosophy into Europe","title_transcript":null,"title_translation":null,"main_title":{"title":"The Introduction of Arabic Philosophy into Europe"},"abstract":null,"btype":4,"date":"1994","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":123,"full_name":"Charles E. Butterworth","role":2},{"id":997,"full_name":"Blake Andr\u00e9e Kessel","role":2},{"id":997,"full_name":"Blake Andr\u00e9e Kessel","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":869,"pubplace":"Leiden, New York, K\u00f6ln","publisher":"Brill","series":"Studien und Texte zur Geistesgeschichte des Mittelalters","volume":"39","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1994]}
| Title | Ibn Rušd mul metargemav ha-yehudim ve-qorʾav |
| Translation | Averroes in front of his Jewish translators and readers |
| Type | Book Section |
| Language | Hebrew |
| Date | 1994 |
| Published in | Minḥah le-Sarah. Meḥqarim be-filosofiah yehudit u-ba-qabbalah mugašim le-profeṣor Sarah A. Heller Vilansqi |
| Pages | 334–346 |
| Categories | Tradition and Reception |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"872","_score":null,"_source":{"id":872,"authors_free":[{"id":1039,"entry_id":872,"agent_type":"person","is_normalised":1,"person_id":653,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alfred L. Ivry","free_first_name":"Alfred L.","free_last_name":"Ivry","norm_person":{"id":653,"first_name":"Alfred L.","last_name":"Ivry","full_name":"Alfred L. Ivry","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172513073","viaf_url":"https:\/\/viaf.org\/viaf\/117886983","db_url":"https:\/\/www.deutsche-biographie.de\/pnd172513073.html","from_claudius":1,"link":"bib?authors[]=Alfred L. Ivry"}}],"entry_title":"Ibn Ru\u0161d mul metargemav ha-yehudim ve-qor\u02beav","title_transcript":null,"title_translation":"Averroes in front of his Jewish translators and readers","main_title":{"title":"Ibn Ru\u0161d mul metargemav ha-yehudim ve-qor\u02beav"},"abstract":null,"btype":2,"date":"1994","language":"Hebrew","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":653,"full_name":"Alfred L. Ivry","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":872,"section_of":91,"pages":"334\u2013346","is_catalog":null,"book":{"id":91,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Min\u1e25ah le-Sarah. Me\u1e25qarim be-filosofiah yehudit u-ba-qabbalah muga\u0161im le-profe\u1e63or Sarah A. Heller Vilansqi","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1994","edition_no":null,"free_date":"1994","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":91,"pubplace":"Jerusalem","publisher":null,"series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1994]}
| Title | Porphyry’s First Definition of Difference in the Hebrew Logical Tradition |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Studia graeco-arabica |
| Volume | 11 |
| Issue | 2 |
| Pages | 107–124 |
| Categories | Tradition and Reception, Boethius |
| Author(s) | Charles Manekin |
| Publisher(s) | |
| Translator(s) |
| Although most students during the Middle Ages began their study of the Organon with Porphyry’s summary of the predicables in the Isagoge, Jewish students in Christian lands studied it mostly via Averroes’ paraphrase or “Middle Commentary”, since Porphyry’s text was not translated into Hebrew. The popularity of Averroes’ paraphrase was impressive; it is extant in over 80 Hebrew manuscripts, upon which there are thirteen extant Hebrew commentaries. This article introduces and illustrates those commentaries by taking one short passage from Averroes and seeing how it was subsequently interpreted. It argues that there was a Hebrew commentarial tradition in which later commentaries built upon earlier ones, which migrated with itinerant scholars. It also shows the influence of the Latin translation of Porphyry, chiefly that of Boethius, which differs from the paraphrase. And finally, it distinguishes the commentary of Judah Messer Leon (15th c. Italy) from its predecessors in its whole-scale adaption of Christian commentarial practices. |
{"_index":"bib","_type":"_doc","_id":"5010","_score":null,"_source":{"id":5010,"authors_free":[{"id":5747,"entry_id":5010,"agent_type":"person","is_normalised":1,"person_id":679,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles Manekin","free_first_name":"Charles","free_last_name":"Manekin","norm_person":{"id":679,"first_name":"Charles H.","last_name":"Manekin","full_name":"Charles H. Manekin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133803554","viaf_url":"https:\/\/viaf.org\/viaf\/112521012","db_url":"","from_claudius":1,"link":"bib?authors[]=Charles H. Manekin"}}],"entry_title":"Porphyry\u2019s First Definition of Difference in the Hebrew Logical Tradition","title_transcript":"","title_translation":"","main_title":{"title":"Porphyry\u2019s First Definition of Difference in the Hebrew Logical Tradition"},"abstract":"Although most students during the Middle Ages began their study of the Organon with Porphyry\u2019s summary of the predicables in the Isagoge, Jewish students in Christian lands studied it mostly via Averroes\u2019 paraphrase or \u201cMiddle Commentary\u201d, since Porphyry\u2019s text was not translated into Hebrew. The popularity of Averroes\u2019 paraphrase was impressive; it is extant in over 80 Hebrew manuscripts, upon which there are thirteen extant Hebrew commentaries. This article introduces and illustrates those commentaries by taking one short passage from Averroes and seeing how it was subsequently interpreted. It argues that there was a Hebrew commentarial tradition in which later commentaries built upon earlier ones, which migrated with itinerant scholars. It also shows the influence of the Latin translation of Porphyry, chiefly that of Boethius, which differs from the paraphrase. And finally, it distinguishes the commentary of Judah Messer Leon (15th c. Italy) from its predecessors in its whole-scale adaption of Christian commentarial practices.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"10.12871\/978883339614917","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":55,"category_name":"Boethius","link":"bib?categories[]=Boethius"}],"authors":[{"id":679,"full_name":"Charles H. Manekin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5010,"journal_id":null,"journal_name":"Studia graeco-arabica","volume":"11","issue":"2","pages":"107\u2013124"}},"sort":["Porphyry\u2019s First Definition of Difference in the Hebrew Logical Tradition"]}
| Title | Problemi della tradizione a stampa del De substantia orbis di Averroè |
| Type | Article |
| Language | Italian |
| Date | 2019 |
| Journal | Annali della Scuola Normale Superiore di Pisa. Classe di Lettere e Filosofia, V Serie |
| Volume | 11 |
| Issue | 2 |
| Pages | 559–580 |
| Categories | Tradition and Reception |
| Author(s) | Giovanni Licata |
| Publisher(s) | |
| Translator(s) |
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| Title | Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss |
| Type | Article |
| Language | English |
| Journal | International Journal of the Classical Tradition |
| Pages | 1-29 |
| Categories | al-Fārābī, Avicenna, Maimonides, Aristotle, Poetics, Rhetoric, Politics, Tradition and Reception |
| Author(s) | Peter Makhlouf |
| Publisher(s) | |
| Translator(s) |
| Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use—but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric—as developed with respect to terms such as imitation, imagination and visualization—came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the ‘literary character’ of these philosophers' ‘art of writing’. |
{"_index":"bib","_type":"_doc","_id":"5615","_score":null,"_source":{"id":5615,"authors_free":[{"id":6518,"entry_id":5615,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Peter Makhlouf","free_first_name":"Peter ","free_last_name":"Makhlouf","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss","title_transcript":"","title_translation":"","main_title":{"title":"Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss"},"abstract":"Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use\u2014but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric\u2014as developed with respect to terms such as imitation, imagination and visualization\u2014came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the \u2018literary character\u2019 of these philosophers' \u2018art of writing\u2019.","btype":3,"date":"","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1007\/s12138-022-00632-8","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5615,"journal_id":null,"journal_name":"International Journal of the Classical Tradition","volume":"","issue":"","pages":"1-29"}},"sort":["Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss"]}
| Title | Providence and Seventeenth Century Attacks on Averroes |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
| Pages | 193–212 |
| Categories | Tradition and Reception |
| Author(s) | Craig Martin |
| Publisher(s) | |
| Translator(s) |
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| Title | Può un uomo generarsi nell’utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averroè |
| Type | Article |
| Language | Italian |
| Date | 2023 |
| Journal | Noctua |
| Volume | X |
| Issue | 1 |
| Pages | 46-105 |
| Categories | Averroism, Latin Averroism, Natural Philosophy, Tradition and Reception |
| Author(s) | Mario Loconsole |
| Publisher(s) | |
| Translator(s) |
| In Latin Europe, the controversy over spontaneous generation of perfect animals – namely those whose breeding occurs through sexual reproduction – is received in different ways, varying from positions very close to Avicenna’s, as in the case of Pietro Pomponazzi, to interpretations that rather refer to Averroes’ perspective. To this ‘Averroist front’ undoubtedly belongs the figure of Urbano da Bologna, author of the Expositio commenti Averrois in VIII libros Physicorum – a work that can be defined a supercommentary to Averroes’ Physica – composed in Bologna around 1334. The present study aims to provide the complete transcription of a quaestio that is present in the work – but which was disputed according to its author also in public – as an example of the elaboration of the theme of spontaneous generation in the early 14th century. The text deals with many aspects of the problem, especially elaborating on the correspondence between each specific form and its appropriate matter, in the light of the lively debates of the time, and reveals a mature understanding of Aristotle’s natural philosophy and its Averroist interpretation. |
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| Title | Questions of Methodology in Aristotle’s Zoology: A Medieval Perspective |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Journal of the History of Biology |
| Volume | 45 |
| Issue | 2 |
| Pages | 329–352 |
| Categories | Aristotle, Tradition and Reception, Commentary, Gersonides |
| Author(s) | Ahuva Gaziel |
| Publisher(s) | |
| Translator(s) |
| During the Middle Ages Aristotle’s treatises were accessible to intellectuals via translations and commentaries. Among his works on natural philosophy, the zoological books received relatively little scholarly attention, though several medieval commentators carefully studied Aristotle’s investigations of the animal kingdom. Averroes completed in 1169 a commentary on an Arabic translation of Aristotle’s Parts of Animals and Generation of Animals. In 1323 Gersonides completed his supercommentary on a Hebrew translation of Averroes’ commentary. This article examines how these two medieval commentators interpret the first book of Aristotle’s Parts of Animals, at the center of which stand methodological questions regarding the study of animals. Aristotle’s discussion of classification is presented by Averroes and Gersonides in light of an epistemological debate concerning the requisite method for scientific inquiries and discoveries. Sense perception is contrasted with rational reasoning, and ultimately a combined method is proposed, sense perception maintaining supremacy. These commentators outline a clear link between the systematic arrangement of animal species as offered by Aristotle, and his subsequent logical demonstrations which, according to them, form the core of biological investigations. |
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| Title | Raison et démonstration. Les commentaires médiévaux sur les Seconds Analytiques |
| Type | Monograph |
| Language | undefined |
| Date | 2013 |
| Publication Place | Turnhout |
| Publisher | Brepolis |
| Series | Studia artistarum |
| Volume | 40 |
| Categories | Aristotle, Commentary, Tradition and Reception |
| Author(s) | Joël Biard |
| Publisher(s) | |
| Translator(s) |
| Durant au moins deux millénaires, les Seconds Analytiques d’Aristote ont joué un rôle de premier plan dans la réflexion sur la science, ses objets et ses procédures. On a souvent retenu la structure syllogistique comme élément essentiel de cette conception. Mais le traité examine aussi de nombreuses autres questions relevant de la philosophie des sciences : statut des principes, nature des prémisses, fonction du moyen terme, rapport entre causalité réelle et causalité épistémique, diversité des types de démonstration, rôle des définitions, confrontation du modèle ainsi élaboré avec les mathématiques. Chaque fois, c’est toute une série de nouveaux problèmes qui surgit à partir ou à l’occasion du texte aristotélicien, amplifiés par la suite des exégèses auxquelles celui-ci a donné lieu. L’objet de cet ouvrage collectif est d’étudier quelques moments majeurs des interprétations et usages des Seconds Analytiques. Il n’entre pas dans les débats contemporains concernant le texte même d’Aristote et n’examine que de façon marginale les premiers commentaires grecs ; il a pour objet premier leur transmission ultérieure jusque dans l’occident médiéval. Dans ce parcours, il prend en compte le monde byzantin et le monde arabe. Une grande partie de l’ouvrage est ensuite consacrée aux XIIIe et XIVe siècles en Occident médiéval, mais on trouvera aussi quelques études examinant la place des Seconds Analytiques chez quelques humanistes italiens ou dans le nominalisme du début du XVIe siècle. Ce volume propose ainsi une histoire de la transmission et de l’interprétation de ce texte, tout en visant à éclairer quelques questions importantes pour la nature de la démonstration et de la connaissance scientifique. |
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| Title | Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Policy Futures in Education |
| Volume | 9 |
| Issue | 1 |
| Pages | 81-87 |
| Categories | Tradition and Reception, Averroism |
| Author(s) | Driss Habti |
| Publisher(s) | |
| Translator(s) |
| Throughout medieval thought, a major issue raised was that of the relationship between religion and philosophy. Alternative frameworks see the problem as a conflict between faith and reason, tradition and speculation, mysticism and rationalism. The medieval Muslim philosopher Ibn Rushd, or Averroes, (1126–98), who lived in medieval Spain, attempts in his philosophy to reconcile philosophy with religion. This article probes into an ‘Averroist dialogue’ through his rationalist philosophy. Meanwhile, al-Ghazali (1058–1111), from Persia, tends towards an Islamic philosophy based on cause and effect and determined by God. Ibn Rushd's retaliation to al-Ghazali was his defence of the primacy of philosophy and reason, and a call for diversity of knowledge. Ibn Rushd explicates the relation between religion and philosophy as two different ways of reaching the same truth, and clarifies the connection between Islamic law and Greek science, striving for a rapprochement between the Islamic ‘I’ and the European ‘Other’ through his epistemological principles of dialogue in a time of convivencia (coexistence) in medieval Andalusia. |
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| Title | Recherches sur l'histoire littéraire du quinzième siècle |
| Type | Article |
| Language | French |
| Date | 1875 |
| Journal | Bulletin du bibliophile et du bibliotecaire |
| Volume | 42 |
| Pages | 185–198, 321–348, 417–428 |
| Categories | Tradition and Reception |
| Author(s) | Jules Dukas |
| Publisher(s) | |
| Translator(s) |
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| Title | Regards sur les traditions philosophiques (XIIe-XVIe siècles) |
| Type | Edited Book |
| Language | French |
| Date | 2018 |
| Publication Place | Leuven |
| Publisher | Leuven University Press |
| Series | Ancient and Medieval Philosophy. Series 1 |
| Volume | 56 |
| Categories | Tradition and Reception |
| Author(s) | Dragos Calma , Zénon Kaluza |
| Publisher(s) | |
| Translator(s) |
| The volume studies how philosophical traditions were understood and discussed in the middle ages and how they were used in formulating new ones. In addition, it analyzes the extent to which historians have reconstructed the subject. Bringing together seventeen case studies ranging from Hugh of St. Victor to Pietro Pomponazzi, the volume presents an comprehensive perspective on the theme of tradition. |
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