Title | Pier Nicola Castellani and Agostino Nifo on Averroes' doctrine of the agent intellect |
Type | Article |
Language | English |
Date | 1970 |
Journal | Rivista Critica di Storia della Filosofia |
Volume | 25 |
Issue | 4 |
Pages | 387-409 |
Categories | Averroism, Tradition and Reception, Intellect, Psychology |
Author(s) | Edward P. Mahoney |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44021678 |
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Title | John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation |
Type | Article |
Language | English |
Date | 1969 |
Journal | Journal of the American Oriental Society |
Volume | 89 |
Issue | 2 |
Pages | 357-391 |
Categories | Philoponus, Influence, Tradition and Reception, Metaphysics |
Author(s) | Herbert A. Davidson |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/596519 |
DOI | https://doi.org/10.2307/596519 |
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Title | Avicenne en occident Au Moyen Age |
Type | Article |
Language | French |
Date | 1969 |
Categories | Avicenna, Tradition and Reception |
Author(s) | Étienne Gilson |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/45134406 |
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Title | The Doctrine of the possible and Agent Intellects in Gonsalvus Hispanus' Question XIII |
Type | Article |
Language | English |
Date | 1969 |
Journal | Franciscan Studies |
Volume | 29 |
Pages | 5-36 |
Categories | Intellect, Avicenna, Tradition and Reception |
Author(s) | Jorge T. Gracia |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41974913 |
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Title | Observations on the Reception of the Aristotelian Poetics in the Latin West |
Type | Article |
Language | English |
Date | 1968 |
Journal | Studies in the Renaissance |
Volume | 15 |
Pages | 7-24 |
Categories | Aristotle, Poetics, Tradition and Reception, Transmission |
Author(s) | E. N. Tigerstedt |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/2857002 |
DOI | https://doi.org/10.2307/2857002 |
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Title | Nicoletto Vernia and Agostino Nifo on Alexander of Aphrodisias: an unnoticed dispute |
Type | Article |
Language | English |
Date | 1968 |
Journal | Rivista Critica di Storia della Filosofia |
Volume | 23 |
Issue | 3 |
Pages | 268-296 |
Categories | Agostino Nifo, Alexander of Aphrodisias, Tradition and Reception, Averroism, Renaissance |
Author(s) | Edward P. Mahoney |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44020582 |
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Title | Averroes on intellection and Conjunction |
Type | Article |
Language | English |
Date | 1966 |
Journal | Journal of the American Oriental Society |
Volume | 86 |
Issue | 2 |
Pages | 76-85 |
Categories | De anima, Psychology, Tradition and Reception, Aristotle, Intellect |
Author(s) | Alfred l. Ivry |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/596422 |
DOI | https://doi.org/10.2307/596422 |
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Title | Islamic Law and Aristotelianism |
Type | Article |
Language | undefined |
Date | 1965 |
Journal | ARSP: Archiv für Rechts- und Sozialphilosophie / Archives for Philosophy of Law and Social Philosophy |
Volume | 51 |
Issue | |
Pages | 403-425 |
Categories | Surveys, Aristotle, Law, Tradition and Reception |
Author(s) | Abdeen M. Jabara |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/23678317 |
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Title | Averroes als Aristoteleskommentator |
Type | Article |
Language | German |
Date | 1964 |
Journal | Zeitschrift der Deutschen Morgenländischen Gesellschaft |
Volume | 114 |
Pages | 59–65 |
Categories | Aristotle, Commentary, Tradition and Reception |
Author(s) | Helmut Gätje |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43369708 |
{"_index":"bib","_type":"_doc","_id":"1954","_score":null,"_source":{"id":1954,"authors_free":[{"id":2390,"entry_id":1954,"agent_type":"person","is_normalised":1,"person_id":240,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Helmut G\u00e4tje","free_first_name":"Helmut","free_last_name":"G\u00e4tje","norm_person":{"id":240,"first_name":"","last_name":"","full_name":"Helmut G\u00e4tje","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1021419966","viaf_url":"https:\/\/viaf.org\/viaf\/29561534","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Helmut G\u00e4tje"}}],"entry_title":"Averroes als Aristoteleskommentator","title_transcript":"","title_translation":"","main_title":{"title":"Averroes als Aristoteleskommentator"},"abstract":"","btype":3,"date":"1964","language":"German","online_url":"https:\/\/www.jstor.org\/stable\/43369708","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":240,"full_name":"Helmut G\u00e4tje","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1954,"journal_id":null,"journal_name":"Zeitschrift der Deutschen Morgenl\u00e4ndischen Gesellschaft","volume":"114","issue":null,"pages":"59\u201365"}},"sort":[1964]}
Title | Les opinions de Thomas Wilton sur la nature de l'âme humaine face à la conception de l'âme d'Averroès |
Type | Article |
Language | French |
Date | 1964 |
Journal | Rivista di Filosofia Neo-Scolastica |
Volume | 56 |
Issue | 6 |
Pages | 581-604 |
Categories | Tradition and Reception, Psychology, Intellect |
Author(s) | Wladyslaw Senko |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43068328 |
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Title | The medieval Islamic commentary on Plato’s republic: Ibn Rushd’s perspective on the position and potential of women |
Type | Article |
Language | English |
Date | 2021 |
Journal | Islamology |
Volume | 11 |
Issue | 1 |
Pages | 9-23 |
Categories | Commentary, Plato, Politics, Tradition and Reception |
Author(s) | Tineke Melkebeek |
Publisher(s) | |
Translator(s) |
This paper investigates the twelfth-century commentary on Plato’s Republic by the Andalusian Muslim philosopher Ibn Rushd (Averroes). Ibn Rushd is considered to be the only Muslim philosopher who commented on the Republic. Written around 375 BC, Plato’s Republic discusses the order and character of a just city-state and contains revolutionary ideas on the position and qualities of women, which remained contested also in Ibn Rushd’s time. This Muslim philosopher is primarily known as the most esteemed commentator of Aristotle. However, for the lack of an Arabic translation of Aristotle’s Politics, Ibn Rushd commented on the political theory of Aristotle’s teacher, i.e. Plato’s Republic, instead. In his commentary, Ibn Rushd juxtaposes examples from Plato’s context and those from contemporary Muslim societies. Notably, when he diverges from the text, he does not drift off toward more patriarchal, Aristotelian interpretations. On the contrary, he argues that women are capable of being rulers and philosophers, that their true competencies remain unknown as long as they are deprived of education, and that this situation is detrimental to the flourishing of the city. This article aims to critically analyse Ibn Rushd’s statements on the position of women, as well as their reception in scholarly literature. |
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Title | The multiplicity and individuality of intellects: a re-examination of St. Thomas' reaction to Averroes |
Type | Article |
Language | English |
Date | 1971 |
Journal | Divus Thomas |
Volume | 74 |
Issue | 2 |
Pages | 155-179 |
Categories | Intellect, Tradition and Reception, Aquinas |
Author(s) | Howard P. Kainz |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/45075346 |
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Title | The problem of the rational soul in the thirteenth century |
Type | Monograph |
Language | English |
Date | 1995 |
Publication Place | Leiden; New York; Köln |
Publisher | E.J. Brill |
Series | Brill's studies in intellectual history |
Volume | 65 |
Categories | Tradition and Reception, Aristotle, Aquinas |
Author(s) | Richard C. Dales |
Publisher(s) | |
Translator(s) |
The Problem of the Rational Soul in the Thirteenth Century traces the Latin scholastics' attempt to deal with two essentially incompatible notions of the human soul: the scientific view of Aristotle which considers it to be a form, and the Augustinian view of the soul as a substance in its own right, from Gundissalinus to the Parisian condemnation of 1277. It traces the growing disarray of Latin notions of the soul, the growth of the monopsychism controversy, the solutions of Bonaventure and Aquinas, through the variety of responses to Aquinas's De unitate intellectus. Among its conclusions are that the traditional dualism diminished with time, that there was little agreement among the “heterodox Aristotelians,” and that, with two exceptions, no one in the thirteenth century taught the present position of the Catholic Church, that the rational soul is infused at conception. |
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Title | The twice-revealed Averroes |
Type | Article |
Language | English |
Date | 1961 |
Journal | Speculum |
Volume | 36 |
Pages | 373–392 |
Categories | Tradition and Reception, Influence, Surveys |
Author(s) | Harry A. Wolfson |
Publisher(s) | |
Translator(s) |
Online Access | ttps://www.jstor.org/stable/3038967 |
DOI | https://doi.org/10.2307/3038967 |
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Title | The two faces of Averroes in the Renaissance |
Type | Book Section |
Language | English |
Date | 2001 |
Published in | الأفق الكوني لفكر ابن رشد أعمال الندوة الدولية بمناسبة مرور ثمانية قرون على وفاة ابن رشد، مراكش 12-15 ديسمبر 1998 |
Pages | 87-94 |
Categories | Renaissance, Tradition and Reception |
Author(s) | Charles Burnett |
Publisher(s) | |
Translator(s) |
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Title | Thomas d'Aquin lecteur critique du Grand Commentaire d'Averroès à Phys. I, 1 |
Type | Article |
Language | French |
Date | 2009 |
Journal | Arabic Sciences and Philosophy |
Volume | 19 |
Issue | 2 |
Pages | 189–223 |
Categories | Thomas, Commentary, Physics, Tradition and Reception |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
The present article aims to provide a reconstruction of the interpretation offered by Thomas Aquinas of the cognitive process described at the beginning of Aristotle's Physics and of his criticism of Averroes' interpretation. It expounds to this end the exegesis of ancient Greek commentators who opened the debate on this question; then, it puts forward a reconstruction of Aquinas' doctrine by means of other texts of his corpus, as well as an explanation of his criticism of Averroes' exegesis; it finally reconstructs Averroes' interpretation worked out in his Great Commentary to Phys. I, 1, in order to show that Aquinas' disapproval is partly due to an incorrect interpretation of Averroes' divisio textus of Phys. I, 1. It suggests as well that, concerning some fundamental points, Aquinas' exegesis doesn't diverge from the interpretation proposed by Averroes. |
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Title | Three Readings of Averroes’s Commentary on Plato’s “Republic” in Medieval Jewish Thought |
Type | Book Section |
Language | English |
Date | 2022 |
Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
Pages | 277–296 |
Categories | Tradition and Reception, Influence |
Author(s) | Alexander Green |
Publisher(s) | |
Translator(s) |
The ethical and political writings by late medieval Jewish philosophers are generally seen to be rooted in two fundamental classical texts, Aristotle's Nicomachean Ethics and Plato's Republic. Yet, regarding the Republic, medieval Jewish thinkers likely had no direct access to it. It was Samuel ben Judah of Marseilles's translation of Averroes's Commentary on Plato's “Republic” into Hebrew in the 1320s that gave Hebrew readers some access to the Republic and made it the central classical text on political philosophy for Jewish thought. Indeed, it was used by Jewish thinkers for several hundred years thereafter. This chapter will focus on the question of how Plato's Republic came to influence medieval Jewish thought; in doing so, it will attempt to map out three distinct trends in how Jewish thinkers of the medieval period interpreted the Republic's core ideas. Samuel Ben Judah of Marseilles and the Translation into Hebrew The introduction of Plato's Republic into Jewish discussions on the nature of the political community took place after Samuel ben Judah of Marseilles's translation of Averroes's Commentary on Plato's “Republic” from Arabic into Hebrew was completed in 1320 and revised in 1321 and 1322. Samuel came from an established family in Provence that had acquired wealth over multiple generations. He studied philosophy with Senor (Don) Astruc de Noves and translated works on logic and astronomy. The movement of translating the great works of science and secular philosophy from Arabic into Hebrew, which had been started in Provence by Samuel ibn Tibbon (ca. 1165−1232) in the first decades of the thirteenth century and been furthered, in large part, by his son, Moses ibn Tibbon (ca. 1195−1274), his son-in-law, Jacob Anatoli (1194−1256), and his grandson, Jacob b. Makhir (ca. 1236−1304), was gradually coming to an end after the prodigious activity of Qalonimos ben Qalonimos (ca. 1286−1328) in the first decades of the fourteenth century. It had already begun to transform Judaism into what some have termed a philosophic religion. The deficiency in this model of philosophic religion is that it was overly focused on natural science and mostly ignored practical philosophy. |
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Title | Topique et syllogistique. La tradition arabe (Al-Fārābī et Averroès) |
Type | Book Section |
Language | French |
Date | 2010 |
Published in | Les lieux de l'argumentation. Histoire du syllogisme topique d'Aristote à Leibniz |
Pages | 191–226 |
Categories | al-Fārābī, Logic, Tradition and Reception |
Author(s) | Ahmad Hasnawi |
Publisher(s) | |
Translator(s) |
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Title | Trois commentaires "Averroistes" sur l'Ethique a Nicomaque |
Type | Article |
Language | French |
Date | 1948 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 16 |
Issue | 1947-1948 |
Pages | 187-336 |
Categories | Commentary, Aristotle, Ethics, Nicomachean ethics, Tradition and Reception |
Author(s) | René Antoine Gauthier |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44403485 |
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Title | Ultima perfezione’ e ‘ultima felicitade’. Ancora su Dante e l’averroismo |
Type | Book Section |
Language | Italian |
Date | 2018 |
Published in | Edizioni, traduzioni e tradizioni filosofiche (secoli XII-XVI). Studi per Pietro B. Rossi |
Pages | 315–328 |
Categories | Tradition and Reception, Averroism |
Author(s) | Luca Bianchi |
Publisher(s) | |
Translator(s) |
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