Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions, 2023
By: Katja Krause, Luis Xavier López-Farjeat
Title Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions
Type Edited Book
Language undefined
Date 2023
Publication Place New York
Publisher Routledge
Categories Tradition and Reception, al-Fārābī, Aristotle
Author(s) Katja Krause , Luis Xavier López-Farjeat
Publisher(s)
Translator(s)
This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths—Judaism, Islam, and Christianity. By emphasizing premodern philosophy’s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle’s cosmos, the adoption of Aristotle’s Organon by al-Fārābī, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol’s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon’s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume’s focus on "source-based contextualism" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.

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Philosophy and Religion in the Political Thought of Alfarabi, 2023
By: Ishraq Ali
Title Philosophy and Religion in the Political Thought of Alfarabi
Type Article
Language English
Date 2023
Journal Religions
Volume 14
Issue 7
Pages 908-917
Categories Relation between Philosophy and Theology, al-Fārābī, Politics
Author(s) Ishraq Ali
Publisher(s)
Translator(s)
Philosophy and religion were the two important sources of knowledge for medieval Arab Muslim polymaths. Owing to the difference between the nature of philosophy and religion, the interplay between philosophy and religion often takes the form of conflict in medieval Muslim thought as exemplified by the Al-Ghazali versus Averroes (Ibn Rusd) polemic. Unlike the Al-Ghazali versus Averroes (Ibn Rushd) polemic, the interplay between philosophy and religion in the political philosophy of Abu Nasr Alfarabi takes the form of harmonious co-existence. Although, for Alfarabi, religion is an inferior form of knowledge as compared to philosophy, the present article will show that philosophy and religion play equally significant roles in Alfarabi’s virtuous city and that in the absence of either philosophy or religion, the political system proposed by Alfarabi cannot exist.

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Ibn Miskawayh, Ibn Rushd, and Al-Fārābī, 2023
By: G. Hussein Rassool, Mugheera M. Luqman
Title Ibn Miskawayh, Ibn Rushd, and Al-Fārābī
Type Book Section
Language English
Date 2023
Published in Foundations of Islāmic Psychology. From Classical Scholars to Contemporary Thinkers
Pages 48-55
Categories al-Fārābī, Psychology
Author(s) G. Hussein Rassool , Mugheera M. Luqman
Publisher(s)
Translator(s)
In this particular chapter, three physicians Ibn Miskawayh, Ibn Rushd, and Al-Fārābī, who made some contributions, directly and indirectly, to the development of psychology, are presented. Ibn Miskawayh can be regarded as one of the earliest positive, educational, cognitive psychologists for his treatise on Tahdhīb al-Akhlāq. In positive psychology, he showed how to reach supreme happiness and its virtues. To reach such state, psychological conditions and environmental factors can shape the supreme happiness of human being. The development of a theory of psychotherapy has also been attributed to Ibn Miskawayh and introduced what is now known as "self-reinforcement" and response cost. Ibn Rushd's views on psychology are most fully discussed in his Talkhis Kitab al-Nafs as it "surpasses other sciences, except for divine science." Ibn Rushd described three-fold hierarchy of learning. Ibn Rushd argued that we experience health and illness, and that religious texts contain important information as to how we should behave. What is remarkable with Ibn Rushd is that he examined critically diverse views and argued that all these views are acceptable from different perspectives. Al Fārābī in his Ārāʾ Ahl al-Madīnah al-Fāḍilah describes several principles of social psychology using invented exemplars. Al-Fārābī suggested that the perfect human being has both theoretical virtue and practical moral virtues. At the heart of Al-Farabi's political philosophy is the concept of happiness in which people cooperate to gain contentment. Al-Fārābī used observable realities and experimentation based on clear evidence even though relied on scriptural sources for his intellectual discourse. Al-Fārābī wrote on dreams and explained the distinction between dream Interpretation and the nature and trigger of dreams. His writings on the therapeutic effect of music on the soul later influenced modern mental health and treatment.

{"_index":"bib","_type":"_doc","_id":"5596","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5596,"authors_free":[{"id":6496,"entry_id":5596,"agent_type":"person","is_normalised":1,"person_id":1854,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"G. Hussein Rassool","free_first_name":"G. Hussein ","free_last_name":"Rassool","norm_person":{"id":1854,"first_name":"G. Hussein","last_name":" Rassool","full_name":"G. Hussein Rassool","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1089357354","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=G. Hussein Rassool"}},{"id":6497,"entry_id":5596,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mugheera M. Luqman","free_first_name":"Mugheera M. ","free_last_name":" Luqman","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Ibn Miskawayh, Ibn Rushd, and Al-F\u0101r\u0101b\u012b","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Miskawayh, Ibn Rushd, and Al-F\u0101r\u0101b\u012b"},"abstract":"In this particular chapter, three physicians Ibn Miskawayh, Ibn Rushd, and Al-F\u0101r\u0101b\u012b, who made some contributions, directly and indirectly, to the development of psychology, are presented. Ibn Miskawayh can be regarded as one of the earliest positive, educational, cognitive psychologists for his treatise on Tahdh\u012bb al-Akhl\u0101q. In positive psychology, he showed how to reach supreme happiness and its virtues. To reach such state, psychological conditions and environmental factors can shape the supreme happiness of human being. The development of a theory of psychotherapy has also been attributed to Ibn Miskawayh and introduced what is now known as \"self-reinforcement\" and response cost. Ibn Rushd's views on psychology are most fully discussed in his Talkhis Kitab al-Nafs as it \"surpasses other sciences, except for divine science.\" Ibn Rushd described three-fold hierarchy of learning. Ibn Rushd argued that we experience health and illness, and that religious texts contain important information as to how we should behave. What is remarkable with Ibn Rushd is that he examined critically diverse views and argued that all these views are acceptable from different perspectives. Al F\u0101r\u0101b\u012b in his \u0100r\u0101\u02be Ahl al-Mad\u012bnah al-F\u0101\u1e0dilah describes several principles of social psychology using invented exemplars. Al-F\u0101r\u0101b\u012b suggested that the perfect human being has both theoretical virtue and practical moral virtues. At the heart of Al-Farabi's political philosophy is the concept of happiness in which people cooperate to gain contentment. Al-F\u0101r\u0101b\u012b used observable realities and experimentation based on clear evidence even though relied on scriptural sources for his intellectual discourse. Al-F\u0101r\u0101b\u012b wrote on dreams and explained the distinction between dream Interpretation and the nature and trigger of dreams. His writings on the therapeutic effect of music on the soul later influenced modern mental health and treatment.","btype":2,"date":"2023","language":"English","online_url":"","doi_url":"10.4324\/9781003181415-7","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":1854,"full_name":"G. Hussein Rassool","role":1},{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5596,"section_of":5595,"pages":"48-55","is_catalog":null,"book":{"id":5595,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Foundations of Isl\u0101mic Psychology. From Classical Scholars to Contemporary Thinkers","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"Foundations of Isl\u0101mic Psychology: From Classical Scholars to Contemporary Thinkers examines the history of Isl\u0101mic psychology from the Isl\u0101mic Golden age through the early 21st century, giving a thorough look into Isl\u0101mic psychology\u2019s origins, Isl\u0101mic philosophy and theology, and key developments in Isl\u0101mic psychology.\r\n\r\nIn tracing psychology from its origins in early civilisations, ancient philosophy, and religions to the modern discipline of psychology, this book integrates overarching psychological principles and ideas that have shaped the global history of Isl\u0101mic psychology. It examines the legacy of psychology from an Isl\u0101mic perspective, looking at the contributions of early Isl\u0101mic classical scholars and contemporary psychologists, and to introduce how the history of Isl\u0101mic philosophy and sciences has contributed to the development of classical and modern Isl\u0101mic psychology from its founding to the present. With each chapter covering a key thinker or moment, and also covering the globalisation of psychology, the Isl\u0101misation of knowledge, and the decolonisation of psychology, the work critically evaluates the effects of the globalisation of psychology and its lasting impact on indigenous culture.\r\n\r\nThis book aims to engage and inspire students taking undergraduate and graduate courses on Isl\u0101mic psychology, to recognise the power of history in the academic studies of Isl\u0101mic psychology, to connect history to the present and the future, and to think critically. It is also ideal reading for researchers and those undertaking continuing professional development in Isl\u0101mic psychology, psychotherapy, and counselling.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9781003181415","book":{"id":5595,"pubplace":"London ","publisher":"Routledge","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6494,"entry_id":5595,"agent_type":"person","is_normalised":1,"person_id":1854,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"G. Hussein Rassool","free_first_name":"G. Hussein","free_last_name":"Rassool","norm_person":{"id":1854,"first_name":"G. Hussein","last_name":" Rassool","full_name":"G. 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Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary, 2022
By: Alexander Orwin (Ed.)
Title Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Type Edited Book
Language English
Date 2022
Publisher Boydell & Brewer
Categories al-Fārābī, Ibn Bāǧǧa, Logic, Theology, Politics, Tradition and Reception
Author(s) Alexander Orwin
Publisher(s)
Translator(s)

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Imposing Alfarabi on Plato: Averroes’s Novel Placement of the Platonic City, 2022
By: Alexander Orwin
Title Imposing Alfarabi on Plato: Averroes’s Novel Placement of the Platonic City
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 19–39
Categories al-Fārābī, Galen, Aristotle, Plato, Politics, Commentary
Author(s) Alexander Orwin
Publisher(s)
Translator(s)
Averroes's Commentary on Plato's “Republic” goes far beyond merely commenting on the original. With the benefit of 1,500 years of hindsight, it reckons with important works of philosophy that would have been completely unknown to Plato. Averroes mentions three authors of such works by name: Galen, whom he mostly rebukes, Aristotle, and Alfarabi. It would be hasty to assert that by including such extraneous material, Averroes departs from Plato, but, at the very least, he updates him on account of historical developments. The importance of Averroes's post-Platonic additions is evident from the very structure of the work. The part of it that can plausibly claim to be a commentary on Plato does not begin until 27.24, almost seven pages into Rosenthal's Hebrew text. Averroes begins to address the subject of war, corresponding to Republic 374b, having skipped all of book 1 and the majority of book 2, with only two brief references to them in the opening section (CR 22.27–30, 23.31–33, cf. 47.29–30and 105.25–27). Averroes does not justify his omission until the very end of the work, when he states that the opening part of the Republic does not contain any of the demonstrative arguments of which his commentary is comprised (CR 105.25–27, cf. 21.4). He is more immediately forthright about the reasons for what he includes in its place. In keeping with the demonstrative focus of the work, Averroes replaces Platonic dialectic with a substantial discussion of science. Having divided practical science into two parts, one about general habits and actions and another about their implementation, Averroes explains: “Before we begin a point-by-point explanation of what is in these arguments [of Plato], we ought to mention the things pertinent to this [second] part [of practical science] and explained in the first part, that serve as foundation for what we wish to say here at the beginning” (CR 22.6–8). Averroes's introduction concerns above all the first part of political science, while the Republic proper contains only the second. Averroes attributes to Plato only a small part of the ensuing discussion, concerning justice, the division of labor, and the arrangement of the soul (CR 22.22–24.6, esp. 22.27, 23.31). The other passages are inspired by Aristotle and especially Alfarabi. Averroes appears to substitute scientific arguments from Aristotle and Alfarabi—mainly about science, philosophy, courage, and war—for Plato's dialectical introduction about justice and the founding of the just city.

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With the benefit of 1,500 years of hindsight, it reckons with important works of philosophy that would have been completely unknown to Plato. Averroes mentions three authors of such works by name: Galen, whom he mostly rebukes, Aristotle, and Alfarabi. It would be hasty to assert that by including such extraneous material, Averroes departs from Plato, but, at the very least, he updates him on account of historical developments.\r\n\r\nThe importance of Averroes's post-Platonic additions is evident from the very structure of the work. The part of it that can plausibly claim to be a commentary on Plato does not begin until 27.24, almost seven pages into Rosenthal's Hebrew text. Averroes begins to address the subject of war, corresponding to Republic 374b, having skipped all of book 1 and the majority of book 2, with only two brief references to them in the opening section (CR 22.27\u201330, 23.31\u201333, cf. 47.29\u201330and 105.25\u201327). Averroes does not justify his omission until the very end of the work, when he states that the opening part of the Republic does not contain any of the demonstrative arguments of which his commentary is comprised (CR 105.25\u201327, cf. 21.4). He is more immediately forthright about the reasons for what he includes in its place. In keeping with the demonstrative focus of the work, Averroes replaces Platonic dialectic with a substantial discussion of science. Having divided practical science into two parts, one about general habits and actions and another about their implementation, Averroes explains: \u201cBefore we begin a point-by-point explanation of what is in these arguments [of Plato], we ought to mention the things pertinent to this [second] part [of practical science] and explained in the first part, that serve as foundation for what we wish to say here at the beginning\u201d (CR 22.6\u20138). Averroes's introduction concerns above all the first part of political science, while the Republic proper contains only the second. Averroes attributes to Plato only a small part of the ensuing discussion, concerning justice, the division of labor, and the arrangement of the soul (CR 22.22\u201324.6, esp. 22.27, 23.31). The other passages are inspired by Aristotle and especially Alfarabi. Averroes appears to substitute scientific arguments from Aristotle and Alfarabi\u2014mainly about science, philosophy, courage, and war\u2014for Plato's dialectical introduction about justice and the founding of the just city.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.002","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1790,"full_name":" Alexander Orwin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5347,"section_of":5346,"pages":"19\u201339","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":[2022]}

Averroes on Family and Property in the Commentary on Plato’s “Republic”, 2022
By: Catarina Belo
Title Averroes on Family and Property in the Commentary on Plato’s “Republic”
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 113–132
Categories Law, al-Fārābī, Influence
Author(s) Catarina Belo
Publisher(s)
Translator(s)
In this chapter, I will focus on Averroes's position on family and property in his Commentary on Plato's “Republic.” I will lay out his views on the role of parents in the education of children, and the place of women and children within the family and in society. I will examine Averroes's stance on private and collective property, as well as his questions pertaining to the transmission of property. Averroes's primary goal in this commentary is arguably to elucidate Plato's analysis of the structure of the ideal political state, given that, by his own admission, he could not find an Arabic translation of Aristotle's Politics. A distinction can in principle be made between Plato's views as expounded by Averroes, and the latter's own views on a given subject. Averroes’ positions can be discerned in the way he introduces personal comments and references to contemporary al-Andalus. In order to discern Averroes's positions and to discover whether he concurs with Plato on issues such as the question of education and the status of women and property, comparisons will be drawn with his main legal work, Bidāyat al-Mujtahid wa-Nihāyat al-Muqtaṣid, so as to uncover his position on such legal matters as family law and property law. It seems that Averroes would have preferred to write a commentary on Aristotle's Politics, since Aristotle's views are closer to his own. In spite of the fact that he is writing on a philosopher with whom he has fewer affinities, he succeeds in presenting many of his own views in this commentary on Plato. This is perhaps owing to the fact that Averroes often quotes Alfarabi, who greatly admired Plato's philosophy and held it to be in harmony with Aristotle’s. Thus Alfarabi, who is a great source of inspiration for Averroes, constitutes in this instance a strong link between Averroes and Plato. Averroes draws on Plato and appears to agree with him in many respects. Writing on Plato's work also allows him to expound some of his own views on issues such as virtue, education, the political state, and religion. In the Commentary on Plato's “Republic” there are echoes of works by Alfarabi, in particular The Attainment of Happiness.

{"_index":"bib","_type":"_doc","_id":"5351","_score":null,"_source":{"id":5351,"authors_free":[{"id":6201,"entry_id":5351,"agent_type":"person","is_normalised":1,"person_id":1254,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Catarina Belo","free_first_name":"Catarina","free_last_name":"Belo","norm_person":{"id":1254,"first_name":"Catarina","last_name":"Belo","full_name":"Catarina Belo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/132895374","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Catarina Belo"}}],"entry_title":"Averroes on Family and Property in the Commentary on Plato\u2019s \u201cRepublic\u201d","title_transcript":"","title_translation":"","main_title":{"title":"Averroes on Family and Property in the Commentary on Plato\u2019s \u201cRepublic\u201d"},"abstract":"In this chapter, I will focus on Averroes's position on family and property in his Commentary on Plato's \u201cRepublic.\u201d I will lay out his views on the role of parents in the education of children, and the place of women and children within the family and in society. I will examine Averroes's stance on private and collective property, as well as his questions pertaining to the transmission of property.\r\n\r\nAverroes's primary goal in this commentary is arguably to elucidate Plato's analysis of the structure of the ideal political state, given that, by his own admission, he could not find an Arabic translation of Aristotle's Politics. A distinction can in principle be made between Plato's views as expounded by Averroes, and the latter's own views on a given subject. Averroes\u2019 positions can be discerned in the way he introduces personal comments and references to contemporary al-Andalus. In order to discern Averroes's positions and to discover whether he concurs with Plato on issues such as the question of education and the status of women and property, comparisons will be drawn with his main legal work, Bid\u0101yat al-Mujtahid wa-Nih\u0101yat al-Muqta\u1e63id, so as to uncover his position on such legal matters as family law and property law.\r\n\r\nIt seems that Averroes would have preferred to write a commentary on Aristotle's Politics, since Aristotle's views are closer to his own. In spite of the fact that he is writing on a philosopher with whom he has fewer affinities, he succeeds in presenting many of his own views in this commentary on Plato. This is perhaps owing to the fact that Averroes often quotes Alfarabi, who greatly admired Plato's philosophy and held it to be in harmony with Aristotle\u2019s. Thus Alfarabi, who is a great source of inspiration for Averroes, constitutes in this instance a strong link between Averroes and Plato. Averroes draws on Plato and appears to agree with him in many respects. Writing on Plato's work also allows him to expound some of his own views on issues such as virtue, education, the political state, and religion. In the Commentary on Plato's \u201cRepublic\u201d there are echoes of works by Alfarabi, in particular The Attainment of Happiness.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.006","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":1254,"full_name":"Catarina Belo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5351,"section_of":5346,"pages":"113\u2013132","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":[2022]}

La dimension éthique et politique de la révélation prophétique chez les falāsifa, 2022
By: Meryem Sebti
Title La dimension éthique et politique de la révélation prophétique chez les falāsifa
Type Book Section
Language French
Date 2022
Published in The Presence of the Prophet in Early Modern and Contemporary Islam, Volume 1: The Prophet Between Doctrine, Literature and Arts: Historical Legacies and Their Unfolding
Pages 327–347
Categories Theology, Epistemology, Cosmology, al-Fārābī, Avicenna
Author(s) Meryem Sebti
Publisher(s)
Translator(s)
The Greek heritage nourished and deeply influenced a philosophical tradition in Arabic. This Greek heritage was reinterpreted by Muslim philosophers during the period from the ninth to the twelfth century. The approach by the latter, called falāsifa, towards the question of prophecy will have a decisive influence on certain Ashʿarite theologians, and the Avicennian synthesis constitutes a major step in the constitution of an Islamic prophetology, so that one may consider that there is a before and an after Avicenna, with regard to the doctrine of prophecy in the Muslim world. It is not possible to outline the contours of a prophetology that would be common to all falāsifa: Al-Kindī (after 870), Abū Bakr al-Rāzī (864–925), al-Fārābī (d. 950), Avicenna (980–1037), Ibn Bājja (around 1138), Ibn Ṭufayl (1110–1185) and Averroes (1126–1198). Nevertheless, despite their differences and their disagreements, they have tried to rationally report the phenomenon of prophecy, integrating it – for some of them – into a complex emanative cosmology. Finally, and despite their differences, we find in Avicenna and in Averroes the affirmation of the ethical and political function of the prophet.

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The approach by the latter, called fal\u0101sifa, towards the question of prophecy will have a decisive influence on certain Ash\u02bfarite theologians, and the Avicennian synthesis constitutes a major step in the constitution of an Islamic prophetology, so that one may consider that there is a before and an after Avicenna, with regard to the doctrine of prophecy in the Muslim world. It is not possible to outline the contours of a prophetology that would be common to all fal\u0101sifa: Al-Kind\u012b (after 870), Ab\u016b Bakr al-R\u0101z\u012b (864\u2013925), al-F\u0101r\u0101b\u012b (d. 950), Avicenna (980\u20131037), Ibn B\u0101jja (around 1138), Ibn \u1e6cufayl (1110\u20131185) and Averroes (1126\u20131198). Nevertheless, despite their differences and their disagreements, they have tried to rationally report the phenomenon of prophecy, integrating it \u2013 for some of them \u2013 into a complex emanative cosmology. Finally, and despite their differences, we find in Avicenna and in Averroes the affirmation of the ethical and political function of the prophet.","btype":2,"date":"2022","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004466739_014","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5403,"section_of":5402,"pages":"327\u2013347 ","is_catalog":null,"book":{"id":5402,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"The Presence of the Prophet in Early Modern and Contemporary Islam, Volume 1: The Prophet Between Doctrine, Literature and Arts: Historical Legacies and Their Unfolding ","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"The three-volume series titled The Presence of the Prophet in Early Modern and Contemporary Islam, is the first attempt to explore the dynamics of the representation of the Prophet Muhammad in the course of Muslim history until the present.\r\nThis first collective volume outlines his figure in the early Islamic tradition, and its later transformations until recent times that were shaped by Prophet-centered piety and politics. A variety of case studies offers a unique overview of the interplay of Sunn\u012b amd Sh\u012b\u02bf\u012b doctrines with literature and arts in the formation of his image. They trace the integrative and conflictual qualities of a \u201cProphetic culture\u201d, in which the Prophet of Islam continues his presence among the Muslim believers. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004466739","book":{"id":5402,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Handbook of Oriental studies; Section 1: The Near and Middle East","volume":"159","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6261,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Denis Gril","free_first_name":"Denis","free_last_name":"Gril","norm_person":null},{"id":6262,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Stefan Reichmuth","free_first_name":"Stefan","free_last_name":"Reichmuth","norm_person":null},{"id":6263,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dilek Sarmis","free_first_name":"Dilek","free_last_name":"Sarmis","norm_person":null}]}},"article":null},"sort":[2022]}

Wonder in Aristotelian Arabic Poetics, 2020
By: Lara Harb
Title Wonder in Aristotelian Arabic Poetics
Type Book Section
Language English
Date 2020
Published in Arabic Poetics: Aesthetic Experience in Classical Arabic Literature
Pages 75–134
Categories al-Fārābī, Avicenna, Poetics
Author(s) Lara Harb
Publisher(s)
Translator(s)
Chapter 2 demonstrates that a similar shift took place in the reception of Aristotle’s Poetics in Arabic. Arabic philosophy was faced with the problem of making sense of the poetic as a type of syllogism, since it inherited a classification of Aristotle’s treatise as part of his books on logic (the Organon). While initial attempts in late antiquity distinguished the poetic from other types of syllogism based on its falsehood, Arabic philosophy, especially with Avicenna (d. 1037), decoupled the poetic from truth and falsehood and distinguished the kind of conclusion that one attains through the poetic syllogism as “make-believe” (takhyīl). This new solution shifted the assessment of the poetic from a statement’s truth and falsehood to its ability to conjure a make-believe image. This process was also expected to allow for an experience of discovery and wonder in the listener according to the philosophers. While Aristotle discussed wonder as resulting from manipulations of a tragic plot, Arabic philosophy developed a theory of wonder resulting from the verbal arts, especially simile and metaphor. The chapter follows the development of these ideas in the works of Averroes (d. 1198), al-Qarṭājannī (d. 1285), and al-Sijilmāsi (d. c. 1330).

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L’analogia dell’essere. Testi antichi e medievali, 2020
By: Giovanni Catapano (Ed.), Cecilia Martini Bonadeo (Ed.), Rita Salis (Ed.)
Title L’analogia dell’essere. Testi antichi e medievali
Type Edited Book
Language undefined
Date 2020
Publication Place Padua
Publisher Padova University Press
Categories Aristotle, Alexander of Aphrodisias, al-Fārābī, Thomas
Author(s) Giovanni Catapano , Cecilia Martini Bonadeo , Rita Salis
Publisher(s)
Translator(s)
L’analogia dell’essere attribuita ad Aristotele costituisce un tema filosofico tra i più discussi, sul quale è tornata recentemente a concentrarsi l’attenzione degli studiosi. Comprendendo un arco temporale che va dall’antichità all’età contemporanea, il tema permette di essere trattato da molteplici prospettive, aprendo il campo alla collaborazione fra esperti di epoche e discipline diverse. Il volume contiene i testi più significativi relativamente alla nascita e allo sviluppo della dottrina dell’analogia dell’essere. I passi sono riportati a fronte con traduzioni originali annotate e sono raccolti in due sezioni: quella di filosofia antica e tardoantica e quella di filosofia medievale araba e latina. La prima sezione comprende i principali testi aristotelici che della dottrina dell’analogia dell’essere hanno costituito l’origine, e i passi fra i più rilevanti della tradizione commentaristica antica e tardoantica, da Alessandro di Afrodisia (II-III sec. d.C) a Simplicio di Cilicia (VI sec. d.C.), nei quali è possibile individuare le prime fasi dello sviluppo di tale dottrina. La sezione di filosofia medievale araba e latina comprende passi scelti dei filosofi che rappresentano le tappe essenziali dello sviluppo della dottrina dell’analogia dell’essere nel medioevo arabo e latino, da al-Fārābī (m. 950 c.) a Tommaso d’Aquino (XIII sec.) a Tommaso de Vio, il “Gaetano” (XV-XVI sec.). Oltre a fornire un utile strumento per la ricostruzione delle origini dell’attribuzione dell’analogia dell’essere ad Aristotele, il volume individua nei testi riportati l’imprescindibile base per ulteriori sviluppi di tale dottrina nella metafisica contemporanea.

{"_index":"bib","_type":"_doc","_id":"5007","_score":null,"_source":{"id":5007,"authors_free":[{"id":5742,"entry_id":5007,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Giovanni Catapano","free_first_name":" Giovanni ","free_last_name":" Catapano","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}},{"id":5743,"entry_id":5007,"agent_type":"person","is_normalised":1,"person_id":831,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Cecilia Martini Bonadeo","free_first_name":" Cecilia ","free_last_name":" Martini Bonadeo","norm_person":{"id":831,"first_name":"Cecilia","last_name":"Martini Bonadeo","full_name":"Cecilia Martini Bonadeo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047649543","viaf_url":"https:\/\/viaf.org\/viaf\/305196685","db_url":"","from_claudius":1,"link":"bib?authors[]=Cecilia Martini Bonadeo"}},{"id":5744,"entry_id":5007,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rita Salis","free_first_name":"Rita","free_last_name":"Salis","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"L\u2019analogia dell\u2019essere. Testi antichi e medievali","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019analogia dell\u2019essere. Testi antichi e medievali"},"abstract":"L\u2019analogia dell\u2019essere attribuita ad Aristotele costituisce un tema filosofico tra i pi\u00f9 discussi, sul quale \u00e8 tornata recentemente a concentrarsi l\u2019attenzione degli studiosi. Comprendendo un arco temporale che va dall\u2019antichit\u00e0 all\u2019et\u00e0 contemporanea, il tema permette di essere trattato da molteplici prospettive, aprendo il campo alla collaborazione fra esperti di epoche e discipline diverse.\r\n\r\nIl volume contiene i testi pi\u00f9 significativi relativamente alla nascita e allo sviluppo della dottrina dell\u2019analogia dell\u2019essere. I passi sono riportati a fronte con traduzioni originali annotate e sono raccolti in due sezioni: quella di filosofia antica e tardoantica e quella di filosofia medievale araba e latina. La prima sezione comprende i principali testi aristotelici che della dottrina dell\u2019analogia dell\u2019essere hanno costituito l\u2019origine, e i passi fra i pi\u00f9 rilevanti della tradizione commentaristica antica e tardoantica, da Alessandro di Afrodisia (II-III sec. d.C) a Simplicio di Cilicia (VI sec. d.C.), nei quali \u00e8 possibile individuare le prime fasi dello sviluppo di tale dottrina. La sezione di filosofia medievale araba e latina comprende passi scelti dei filosofi che rappresentano le tappe essenziali dello sviluppo della dottrina dell\u2019analogia dell\u2019essere nel medioevo arabo e latino, da al-F\u0101r\u0101b\u012b (m. 950 c.) a Tommaso d\u2019Aquino (XIII sec.) a Tommaso de Vio, il \u201cGaetano\u201d (XV-XVI sec.).\r\n\r\nOltre a fornire un utile strumento per la ricostruzione delle origini dell\u2019attribuzione dell\u2019analogia dell\u2019essere ad Aristotele, il volume individua nei testi riportati l\u2019imprescindibile base per ulteriori sviluppi di tale dottrina nella metafisica contemporanea.","btype":4,"date":"2020","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[{"id":903,"full_name":"","role":2},{"id":831,"full_name":"Cecilia Martini Bonadeo","role":2},{"id":903,"full_name":"","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5007,"pubplace":"Padua","publisher":"Padova University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2020]}

Ibn Tumlūs on Dialectical Reasoning: The Extent of His Reliance on al-Fārābī and Averroes, 2020
By: Fouad Ben Ahmed
Title Ibn Tumlūs on Dialectical Reasoning: The Extent of His Reliance on al-Fārābī and Averroes
Type Book Section
Language English
Date 2020
Published in The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought
Pages 245–276
Categories Logic, al-Fārābī, Influence
Author(s) Fouad Ben Ahmed
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5036","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5036,"authors_free":[{"id":5783,"entry_id":5036,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"Ibn Tuml\u016bs on Dialectical Reasoning: The Extent of His Reliance on al-F\u0101r\u0101b\u012b and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Tuml\u016bs on Dialectical Reasoning: The Extent of His Reliance on al-F\u0101r\u0101b\u012b and Averroes"},"abstract":"","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.RPM-EB.5.119764","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5036,"section_of":5035,"pages":"245\u2013276","is_catalog":null,"book":{"id":5035,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, \u2018The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought\u2019, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise.\r\n\r\nAmong the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.RPM-EB.5.119773","book":{"id":5035,"pubplace":"Turnhout","publisher":"Brepols","series":"Rencontres de Philosophie M\u00e9di\u00e9vale","volume":"20","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2020]}

A reference to al-Fârâbî’s Kitâb al-hurûf in Averroes’ critique of Avicenna (Tahâfut al-Tahâfut, 371,5-372,12 Bouyges), 2014
By: Cecilia Martini Bonadeo
Title A reference to al-Fârâbî’s Kitâb al-hurûf in Averroes’ critique of Avicenna (Tahâfut al-Tahâfut, 371,5-372,12 Bouyges)
Type Article
Language English
Date 2014
Journal Studi Magrebini
Volume 12-13
Pages 433-452
Categories al-Fārābī, Avicenna, Commentary, Metaphysics
Author(s) Cecilia Martini Bonadeo
Publisher(s)
Translator(s)
Al-Fārābī’s Book of Letters (Kitāb al-ḥurūf) and the analyses devoted in this text to the terminology of “being” are authoritative references for Averroes from the epitomes of his youth to his mature treatises. Also the Farabian doctrine of the conventionality of the natural language plays a role in Averroes’ thought. This paper discusses the Tahāfut al-Tahāfut, (pp.371,5-372.12 Bouyges), where Averroes has recourse to the Book of Letters in criticizing Avicenna’s distinction between essence and existence. Averroes explicitly mentions the title of the work and recalls a passage from the fifteenth chapter. This passage had already inspired him in the Epitome on Metaphysics, where Averroes did not mention explicitly his source, but followed in al-Fārābī’s footsteps as for the analysis of the uses of “being”. Averroes uses tacitly the same passage also in his Commentary on Metaphysics Delta 7.

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Al-Farabi and Ibn Rushd on the Correlation between Philosophy and Religion, 2007
By: Ainur D. Kurmanalieva
Title Al-Farabi and Ibn Rushd on the Correlation between Philosophy and Religion
Type Article
Language English
Date 2007
Journal Comparative Islamic Studies
Volume 3
Issue 2
Pages 247–253
Categories al-Fārābī, Theology
Author(s) Ainur D. Kurmanalieva
Publisher(s)
Translator(s)

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Al-Fārābī, Averroès. Conversation et démonstration, 2007
By: Ali Benmakhlouf
Title Al-Fārābī, Averroès. Conversation et démonstration
Type Book Section
Language French
Date 2007
Published in Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005
Pages 151–160
Categories al-Fārābī, Logic
Author(s) Ali Benmakhlouf
Publisher(s)
Translator(s)

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Alfarabi, Averroes, and the Medieval Islamic Understanding of Phrónesis., 2012
By: Steven Harvey
Title Alfarabi, Averroes, and the Medieval Islamic Understanding of Phrónesis.
Type Book Section
Language English
Date 2012
Published in Phrónesis. Die Tugend der Geisteswissenschaften? Beiträge zur rationalen Methode in den Geisteswissenschaften
Pages xxx
Categories al-Fārābī
Author(s) Steven Harvey
Publisher(s)
Translator(s)

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Alfarabi, Avicenna, and Averroes on Intellect. Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect, 1992
By: Herbert A. Davidson
Title Alfarabi, Avicenna, and Averroes on Intellect. Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect
Type Monograph
Language undefined
Date 1992
Publication Place New York, Oxford
Publisher Oxford University Press
Categories Psychology, Avicenna, al-Fārābī
Author(s) Herbert A. Davidson
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"816","_score":null,"_source":{"id":816,"authors_free":[{"id":980,"entry_id":816,"agent_type":"person","is_normalised":1,"person_id":249,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Herbert A. Davidson","free_first_name":"Herbert A.","free_last_name":"Davidson","norm_person":{"id":249,"first_name":"Herbert","last_name":"Davidson","full_name":"Herbert Davidson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15814743X","viaf_url":"","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Herbert Davidson"}}],"entry_title":"Alfarabi, Avicenna, and Averroes on Intellect. Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect","title_transcript":null,"title_translation":null,"main_title":{"title":"Alfarabi, Avicenna, and Averroes on Intellect. Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect"},"abstract":null,"btype":1,"date":"1992","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"}],"authors":[{"id":249,"full_name":"Herbert Davidson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":816,"pubplace":"New York, Oxford","publisher":"Oxford University Press","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Alfarabi, Avicenna, and Averroes on Intellect. Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect"]}

Analytic Islamic philosophy, 2017
By: Anthony Robert Booth
Title Analytic Islamic philosophy
Type Monograph
Language English
Date 2017
Publication Place London
Publisher Palgrave Macmillan
Series Palgrave philosophy today
Categories Surveys, Modern Readings, al-Fārābī, al-Kindī, Avicenna, Avicenna, al-Ġazālī, Tradition and Reception, Tradition and Reception
Author(s) Anthony Robert Booth
Publisher(s)
Translator(s)
This book is an introduction to Islamic Philosophy, beginning with its Medieval inception, right through to its more contemporary incarnations. Using the language and conceptual apparatus of contemporary Anglo-American 'Analytic' philosophy, this book represents a novel and creative attempt to rejuvenate Islamic Philosophy for a modern audience. It adopts a 'rational reconstructive' approach to the history of philosophy by affording maximum hermeneutical priority to the strongest possible interpretation of a philosopher's arguments while also paying attention to the historical context in which they worked. The central canonical figures of Medieval Islamic Philosophy - al-Kindi, al-Farabi, Avicenna, al-Ghazali, Averroes - are presented chronologically along with an introduction to the central themes of Islamic theology and the Greek philosophical tradition they inherited. The book then briefly introduces what the author collectively refers to as the 'Pre-Modern' figures including Suhrawardi, Mulla Sadra, and Ibn Taymiyyah, and presents all of these thinkers, along with their Medieval predecessors, as forerunners to the more modern incarnation of Islamic Philosophy: Political Islam.

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Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1, 2012
By: Richard C. Taylor
Title Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1
Type Article
Language English
Date 2012
Journal The Thomist
Volume 76
Issue 4
Pages 509–550
Categories Metaphysics, al-Fārābī, Ibn Bāǧǧa, Avicenna, Alexander of Aphrodisias
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Aristotle, Al-Farabi, Averroes and Aquinas. Four Views on Philosophy and Religion, 1980
By: Shafqat A. Shah, Shafqat A. Shah
Title Aristotle, Al-Farabi, Averroes and Aquinas. Four Views on Philosophy and Religion
Type Article
Language English
Date 1980
Journal Sind University Research Journal. Arts Series, Humanities, Social Sciences
Volume 19
Pages 1–20
Categories al-Fārābī, Aquinas
Author(s) Shafqat A. Shah , Shafqat A. Shah
Publisher(s)
Translator(s)

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Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes, 2019
By: John W. Watt
Title Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes
Type Book Section
Language English
Date 2019
Published in The Aristotelian Tradition in Syriac
Pages 249–259
Categories Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle
Author(s) John W. Watt
Publisher(s)
Translator(s)
Given the remarkable fact that Aristotle’s Rhetoric appears to have had little influence outside the area of logic in late antiquity, but was very influential in Islamic political philosophy, the chapter examines whether the Syriac tradition can help to explain this development. The late antique Platonic concept of philosophical rhetoric, Themistius’ political thought, and their echoes in the Rhetoric of Antony of Tagrit are examined, and compared with the ideas expressed in the writings on rhetoric of al-Fārābī, Avicenna, Averroes, and Bar Hebraeus.

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Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes, 2011
By: John W. Watt
Title Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes
Type Book Section
Language English
Date 2011
Published in Well Begun is Only Half Done: Tracing Aristotle’s Political Ideas in Medieval Arabic, Syriac, Byzantine, and Jewish Sources
Pages 17–47
Categories Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle
Author(s) John W. Watt
Publisher(s)
Translator(s)
see also the Chapter under the same title in John W. Watt "The Aristotelian Tradition in Syriac".

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