Author 174
Type of Media
Ibn Rushd and Natural Law: Mediating Human and Divine Law, 2017
By: Karen Taliaferro
Title Ibn Rushd and Natural Law: Mediating Human and Divine Law
Type Article
Language English
Date 2017
Journal Journal of Islamic and Muslim Studies
Volume 28
Issue 1
Pages 1–27
Categories Law, Relation between Philosophy and Theology, Theology, Rhetoric
Author(s) Karen Taliaferro
Publisher(s)
Translator(s)
This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts.

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The concept of “lawfulness” in economic matters: reading Ibn Rushd (Averroes), 2017
By: Ragip Ege
Title The concept of “lawfulness” in economic matters: reading Ibn Rushd (Averroes)
Type Article
Language English
Date 2017
Journal The European Journal of the History of Economic Thought
Volume 24
Issue 4
Pages 670-688
Categories Law, Economics
Author(s) Ragip Ege
Publisher(s)
Translator(s)
In the Middle Ages the major concept through which economic matters are analysed and evaluated is the “lawful”, in Arabic jâ’iz, concept. It claims to establish whether a gain, a profit, a contract is lawful or not: that is the main question theologians examine when they are addressing the issue of appreciating any economic fact. In our study, we analyse the criteria of the “lawfulness” as found in the economic parts of Ibn Rushd's work entitled Bidâyat al-mujtahid wa nihâyat al-muqtaṣid (English translation: The Distinguished Jurist's Primer). Our thesis is inspired essentially by Raymond De Roover's studies on the economic thought in the Middle Ages. De Roover shows that the criteria for lawfulness are to be found in the nature of the contract between partners: a gain is lawful if the contract which generates it is lawful. Our study essentially consists in a text analysis.

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Les noms propres dans le Commentaire moyen à l’Éthique à Nicomaque d’Averroès. Contribution à une étude sur les traductions latine et hébraïque du Commentaire,, 2017
By: Frédérique Woerther
Title Les noms propres dans le Commentaire moyen à l’Éthique à Nicomaque d’Averroès. Contribution à une étude sur les traductions latine et hébraïque du Commentaire,
Type Article
Language French
Date 2017
Journal Bulletin de Philosophie Médiévale
Volume 59
Pages 3–32
Categories Commentary, Nicomachean ethics
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)
Les présentes remarques se proposent d’observer la façon dont les noms propres ont été traités par Averroès dans son Commentaire moyen à l’Éthique à Nicomaque (= CmEN), rédigé à partir de la traduction arabe du traité aristotélicien (ENar), dont une seule copie unique existe aujourd’hui, conservée dans la bibliothèque Quaraouiyine de Fès. Perdu dans sa version originale arabe, ce Commentaire n’existe – à l’exception d’une trentaine de petits fragments – que dans sa traduction latine, réalisée en 1240 par Hermann l’Allemand, et dans sa traduction hébraïque, achevée par Samuel de Marseille en 1340. Analyser l’attitude d’Averroès devant les noms propres de ENar, qui pour la plupart ont été translittérés par le traducteur arabe, entraîne par voie de conséquence un examen de la façon dont Hermann et Samuel ont à leur tour réagi face à des noms propres (quand ils ont été conservés par Averroès dans son Commentaire), dont ils ne connaissaient pas nécessairement les référents puisqu’ils appartiennent à une aire culturelle différente de la leur.

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Il libro Epsilon della Metafisica di Aristotele nell’Epitome di Aevrroè (1126-1198), 2017
By: Carmela Baffioni
Title Il libro Epsilon della Metafisica di Aristotele nell’Epitome di Aevrroè (1126-1198)
Type Article
Language Italian
Date 2017
Journal Bulletin de Philosophie Médiévale
Volume 59
Pages 33–56
Categories Aristotle, Metaphysics, Theology, Commentary
Author(s) Carmela Baffioni
Publisher(s)
Translator(s)
This article deals with Averroes’s interpretation of Metaph. Ε 1, where Aristotle discusses the nature and object of metaphysics, as well as its place in the hierarchy of sciences. Among Averroes’s predecessors, al-Kindī seems to see a coincidence between metaphysics and theology, since God can be described as the “first cause of everything”. However, al-Fārābī and Avicenna discovered that “first philosophy” could be conceived as an ontology distinct from theology; moreover, they considered theology to be only a part of metaphysics, not even the most important one. In the Great Commentary on Metaphysics - where the Arabic translation of the work by the Jacobite monk Usṭāth is quoted, Averroes often just paraphrases the original passages. One may infer that theology in the strict sense is merely mentioned by way of example. In the Epitome of Metaphysics, the objects of metaphysics are “general” ones; metaphysics studies the “absolute being” and cannot be identified with theology as “pertaining to God”.

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Ibn Rušd al-Ḥafīd (Averroes) y su exilio a Lucena: orígenes judíos, genealogía y conversión forzosa, 2017
By: Maribel Fierro
Title Ibn Rušd al-Ḥafīd (Averroes) y su exilio a Lucena: orígenes judíos, genealogía y conversión forzosa
Type Article
Language English
Date 2017
Journal Al-Qantara
Volume 38
Issue 2
Pages 131–152
Categories no categories
Author(s) Maribel Fierro
Publisher(s)
Translator(s)

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Twenty-Nine Hebrew Glosses on Averroes‘ Middle Commentary on Aristotle’s Metaphysics, 2017
By: Mauro Zonta
Title Twenty-Nine Hebrew Glosses on Averroes‘ Middle Commentary on Aristotle’s Metaphysics
Type Article
Language English
Date 2017
Journal Aleph
Volume 17
Issue 2
Pages 335–353
Categories Aristotle, Metaphysics, Commentary
Author(s) Mauro Zonta
Publisher(s)
Translator(s)
Jewish engagement with Aristotle's Metaphysics in Hebrew began in the thirteenth century when the text was presented in Hebrew encyclopedias; it continued with a number of translations in the thirteenth and early fourteenth centuries. The study of Hebrew philosophical texts often resulted in supercommentaries on them. In this study I present a hitherto unnoticed work, preserved in a unique Oxford manuscript, that bears witness to the study of the Metaphysics. Consisting of twenty-nine short comments or glosses on key passages of Averroes' Middle Commentary on books Alpha minor and Beta, as well as two passages from the Middle Commentary on book Theta, it can be described as a kind of supercommentary on Averroes. The glosses as preserved in the manuscript were apparently collected by an unknown redactor from works of two or more authors, whom I try to identify. One of them may be R. Gershon, the father of Levi ben Gershon (1288–1344). An edition of the 29 glosses and, for comparison, several glosses on logic by R. Gershon, are also presented.

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The Accidentality of Existence in Avicenna and its Critique by Averroes, 2017
By: Yegane Shayegan, Bahman Zakipour, Samaneh Gachpazian
Title The Accidentality of Existence in Avicenna and its Critique by Averroes
Type Article
Language English
Date 2017
Journal Journal of Persianate Studies
Volume 10
Issue 2
Pages 218–39
Categories Avicenna, Ontology
Author(s) Yegane Shayegan , Bahman Zakipour , Samaneh Gachpazian
Publisher(s)
Translator(s)

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La cuestión De aeternitate mundi en Averroes y los averroístas, 2017
By: Pilar Herraiz Oliva
Title La cuestión De aeternitate mundi en Averroes y los averroístas
Type Article
Language Spanish
Date 2017
Journal Humanidades: Revista De La Universidad De Montevideo
Volume 1
Pages 51-71.
Categories Metaphysics, Cosmology, Averroism
Author(s) Pilar Herraiz Oliva
Publisher(s)
Translator(s)
En el siglo XIII, en la Facultad de Artes de la Universidad de París, surge el averroísmo como movimiento filosófico que defiende la autonomía de la filosofía y de la razón. Una de las polémicas más relevantes en este período es la que tiene que ver con el origen del mundo, cuestión que ya tratara Averroes y que tiene de fondo la propia concepción de la realidad. En este artículo desarrollaremos las distintas posiciones de los autores más relevantes de este movimiento con respecto a la tesis sobre la eternidad del mundo y cuestionaremos la existencia de una posición unánime en torno a la misma que pueda ser considerada averroísta como tal.

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L’interpretazione del Corano alla luce della ragione in al-Ghazâlî e Ibn Rushd, 2016
By: Ines Peta
Title L’interpretazione del Corano alla luce della ragione in al-Ghazâlî e Ibn Rushd
Type Article
Language Italian
Date 2016
Journal Rivista di Filosofia Neo-scólastica
Volume 108
Issue 4
Pages 1005–1012
Categories Theology, al-Ġazālī
Author(s) Ines Peta
Publisher(s)
Translator(s)

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La philosophie comme pratique: erreur et droit à l’erreur dans la pensée d’Averroès, 2016
By: Ziad Bou Akl
Title La philosophie comme pratique: erreur et droit à l’erreur dans la pensée d’Averroès
Type Article
Language French
Date 2016
Journal Les Études Philosophiques
Volume 117
Issue 2
Pages 269–282
Categories al-Ġazālī, Law
Author(s) Ziad Bou Akl
Publisher(s)
Translator(s)
Responding to the accusations of the Ašʿarite theologian al-Ġazālī, in his Decisive Treatise Averroes champions the practice of philosophy, using legal and scriptural arguments. In this article, I wish to place these arguments within the context of legal theory, a discipline to which Averroes devoted one of his earliest treatises, the Abridgment of al-Mustaṣfā . A comparison of these two texts allows us to identify the origin of some arguments of the Decisive Treatise, concerning the taxonomy of errors and the social organization of knowledge. My aim is to set Averroes’ reflection within a continuity of the Islamic meta-legal tradition that provided him with the necessary tools for his conceptualization of the philosopher’s place within society.

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Damnatio memoriae: On Deleting the East from Western History, 2020
By: Koert Debeuf
Title Damnatio memoriae: On Deleting the East from Western History
Type Article
Language English
Date 2020
Journal New England Journal of Public Policy
Volume 32
Issue 2
Pages 1-12
Categories Renaissance, Transmission, Tradition and Reception
Author(s) Koert Debeuf
Publisher(s)
Translator(s)
The story we read in books about the Renaissance tells us that Petrarch and Poggio rediscovered the books of antiquity that had been copied for centuries in medieval abbeys. The re-introduction of Greek science and philosophy, however, began in the twelfth century but occurred mainly in the thirteenth century. These works were first translated into Syriac and Arabic in the eighth and ninth centuries and stored in the House of Wisdom in Baghdad. There they were read, used, and commented on by Arab philosophers, of whom the most famous was Averroes (1126-1198), who lived in Cordoba. The translation of his commentaries on Aristotle changed the European philosophical scene profoundly. Averroes, who also had a philosophy of his own, had followers in Latin Europe until the sixteenth century. His work was well-known and he appeared in histories of philosophy until the middle of the nineteenth century, when the Arabs were pushed out of the history books. One reason was the invention of the concept of the Renaissance.

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Dante and the "Falasifa": Religion as Imagination, 2007
By: Gregory B. Stone
Title Dante and the "Falasifa": Religion as Imagination
Type Article
Language English
Date 2007
Journal Dante Studies, with the Annual Report of the Dante Society
Volume 125
Pages 133-156
Categories Tradition and Reception, Relation between Philosophy and Theology
Author(s) Gregory B. Stone
Publisher(s)
Translator(s)

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De l’ὑπόκρισις au أخذ بالوجوه. L’interprétation de l’action oratoire par Averroès dans le Commentaire moyen à la Rhétorique d’Aristote, 2015
By: Frédérique Woerther
Title De l’ὑπόκρισις au أخذ بالوجوه. L’interprétation de l’action oratoire par Averroès dans le Commentaire moyen à la Rhétorique d’Aristote
Transcription De l’hypokrisis au akhdh bi-l-wujûd. L’interprétation de l’action oratoire par Averroès dans le commentaire moyen à la Rhétorique d’Aristote
Type Article
Language French
Date 2015
Journal Studia Graeco-Arabica
Volume 5
Pages 59-76
Categories Aristotle, Rhetoric, Commentary
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)
The notion of ὑπόκρισις (hypokrisis) was employed for the first time with the meaning of “rhetorical delivery” in Aristotle’s Rhetoric, where it is the target of a short and highly critical analysis. A practice borrowed directly from the theatre, and apparently resistant to any form of technicisation that might give it a legitimate place alongside the other means of rhetorical persuasion, ὑπόκρισις (hypokrisis) was nevertheless extremely effective–as Aristotle acknowledged with undisguised irritation. In the face of Aristotle’s ambivalence, and torn between a purist and idealist conception of rhetoric on the one hand, and the contemporary reality of speech, which required him to recognise a practice of which he could not approve, on the other, what was Averroes’ attitude in his Middle Commentary on the Rhetoric? Dependent on the Arabic version of the Rhetoric where the term ὑπόκρισις (hypokrisis) was – with one exception – translated by the expression أخذ بالوجوه (aḫḏ bi-l-wuǧūh) – “the taking of faces” –, has Averroes followed Aristotle in his hesitations and reticences? Or has he instead chosen to legitimise the use of hypokrisis in rhetorical technique? The analysis of the Rushdian interpretation of the ‘taking of faces’ will allow a better understanding of Averroes’ exegetical method, and grasp of what it meant, to him, to be faithful to the First Master.

{"_index":"bib","_type":"_doc","_id":"2050","_score":null,"_source":{"id":2050,"authors_free":[{"id":2495,"entry_id":2050,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"De l\u2019\u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 au \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote","title_transcript":"De l\u2019hypokrisis au akhdh bi-l-wuj\u00fbd. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote","title_translation":"","main_title":{"title":"De l\u2019\u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 au \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote"},"abstract":"The notion of \u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 (hypokrisis) was employed for the first time with the meaning of \u201crhetorical delivery\u201d in Aristotle\u2019s Rhetoric, where it is the target of a short and highly critical analysis. A practice borrowed directly from the theatre, and apparently resistant to any form of technicisation that might give it a legitimate place alongside the other means of rhetorical persuasion, \u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 (hypokrisis) was nevertheless extremely effective\u2013as Aristotle acknowledged with undisguised irritation. In the face of Aristotle\u2019s ambivalence, and torn between a purist and idealist conception of rhetoric on the one hand, and the contemporary reality of speech, which required him to recognise a practice of which he could not approve, on the other, what was Averroes\u2019 attitude in his Middle Commentary on the Rhetoric? Dependent on the Arabic version of the Rhetoric where the term \u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 (hypokrisis) was \u2013 with one exception \u2013 translated by the expression \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647 (a\u1e2b\u1e0f bi-l-wu\u01e7\u016bh) \u2013 \u201cthe taking of faces\u201d \u2013, has Averroes followed Aristotle in his hesitations and reticences? Or has he instead chosen to legitimise the use of hypokrisis in rhetorical technique? The analysis of the Rushdian interpretation of the \u2018taking of faces\u2019 will allow a better understanding of Averroes\u2019 exegetical method, and grasp of what it meant, to him, to be faithful to the First Master.","btype":3,"date":"2015","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2050,"journal_id":null,"journal_name":"Studia Graeco-Arabica","volume":"5","issue":null,"pages":"59-76"}},"sort":["De l\u2019\u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 au \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote"]}

Defensa del averroismo en Mohamed Abed Yabri, 2002
By: Martin Ruiz Calvente, Martin Ruiz Calvente
Title Defensa del averroismo en Mohamed Abed Yabri
Type Article
Language Spanish
Date 2002
Journal Paideia
Volume 23
Pages 511–530
Categories Modern Readings, Averroism
Author(s) Martin Ruiz Calvente , Martin Ruiz Calvente
Publisher(s)
Translator(s)

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Della Politica di Aristotele all’”averroismo politico”. Una vicenda paradossale, 2018
By: Gregorio Piaia
Title Della Politica di Aristotele all’”averroismo politico”. Una vicenda paradossale
Type Article
Language Italian
Date 2018
Journal Mediterranea
Volume 3
Pages 19–34
Categories Averroism, Politics, Aristotle, Modern Readings
Author(s) Gregorio Piaia
Publisher(s)
Translator(s)
From the early twentieth century onwards, the concept of ‘political Averroism’ has become widespread, especially with reference to Dante Alighieri and to Marsilius of Padua. It is our intention here to establish and delineate the remotest origin of this concept, which can be fundamentally traced back to two elements: the central role accorded to political reflection as a consequence of the French Revolution, and the adoption of Averroes as a symbol and figure anticipating modern rationalism.

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Demonstration and First Philosophy. Averroes on Met. Zeta as a Demonstrative Examination (al-fahs al-burhānī), 2009
By: Matteo Di Giovanni
Title Demonstration and First Philosophy. Averroes on Met. Zeta as a Demonstrative Examination (al-fahs al-burhānī)
Type Article
Language English
Date 2009
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 20
Pages 95–126
Categories Metaphysics
Author(s) Matteo Di Giovanni
Publisher(s)
Translator(s)

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Der Physikkommentar von Averroes in der Editio Iuntina. Die mittelalterlichen Quellen für Buch 6, Text 87, 2001
By: Horst Schmieja
Title Der Physikkommentar von Averroes in der Editio Iuntina. Die mittelalterlichen Quellen für Buch 6, Text 87
Type Article
Language German
Date 2001
Journal Bulletin de philosophie médiévale
Volume 43
Pages 75–93
Categories Physics, Commentary, Transmission
Author(s) Horst Schmieja
Publisher(s)
Translator(s)

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Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3, 2016
By: Ziad Bou Akl
Title Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3
Type Article
Language French
Date 2016
Journal Rursus
Volume 9
Categories Aristotle, Commentary, Metaphysics, Theology
Author(s) Ziad Bou Akl
Publisher(s)
Translator(s)
In his commentary on Metaphysics IX 3, Averroes draws an analogy between the Megarian conception of dunamis, presented and refuted by Aristotle, and that of the Ashʿarites theologians. The study of the Arabic translation of lemmatas of Aristotle’s text (1047a26-28) and of the reformulation by Averroes of the third argument against the Megarians shows a shift commanded by theological issues: since the omnipotence of God can now bypass natural powers, the question of who possess the power should be added to that of its sole possession.

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Des fragments de l’Averroes Latinus (Commentaires de la Logica Vetus) à Darmstadt Universitäts- und Landesbibliothek, Ms. 426, 2011
By: Roland Hissette
Title Des fragments de l’Averroes Latinus (Commentaires de la Logica Vetus) à Darmstadt Universitäts- und Landesbibliothek, Ms. 426
Type Article
Language French
Date 2011
Journal Recherches de Théologie et Philosophie médiévales
Volume 78
Issue 1
Pages 1-24
Categories Transmission, Commentary, Logic
Author(s) Roland Hissette
Publisher(s)
Translator(s)
On the inside covers of Ms. 426 of the Universitäts- und Landesbibliothek Darmstadt (Da), one finds parchment pastedowns containing passages from the medieval Latin translation of Averroes’s Middle Commentaries on the Categories and Peri Hermeneias. The collation of these fragments shows that Da is nothing but a copy of the well-known Ms. UB Erfurt, Dep. Erf. CA. 2°, 318. Consequently, Da has no value for the critical reconstruction of the text.

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Des leçons doubles dues à Guillaume de Luna?. Le cas de sa traduction du commentaire moyen d'Averroès sur l'Isagoge, 2010
By: Roland Hissette
Title Des leçons doubles dues à Guillaume de Luna?. Le cas de sa traduction du commentaire moyen d'Averroès sur l'Isagoge
Type Article
Language French
Date 2010
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 21
Pages 433–455
Categories Commentary, Logic, Transmission
Author(s) Roland Hissette
Publisher(s)
Translator(s)
William of Luna, master at the studium of Naples during the reign of the Hohenstaufens, is considered to be the author, among other translations from Arabic, of the Latin version of Averroes' Middle Commentary on the Isagoge. The Arabic text of this commentary is lost, but the translation into Hebrew, made by Jacob Anatoli, seems to reflect faithfully the syntax and word order of the original text. Now, many single terms or expressions in Anatoli's translation correspond to two terms or expressions, rather than one in the various witnesses of William of Luna's version. Are these double equivalences due to William himself, who would have then provided, here and there, more than one translation? For at least five of the eighteen cases analyzed in the present article, the question seems particularly appropriate.

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