{"_index":"bib","_type":"_doc","_id":"5055","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5055,"authors_free":[{"id":5805,"entry_id":5055,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Musab Tezci","free_first_name":"Musab","free_last_name":"Tezci","norm_person":null}],"entry_title":"Die Notwendigkeit der Kausalit\u00e4t. Vergleich zweier Diskurse","title_transcript":"","title_translation":"","main_title":{"title":"Die Notwendigkeit der Kausalit\u00e4t. Vergleich zweier Diskurse"},"abstract":"","btype":2,"date":"2021","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":61,"category_name":"Kant","link":"bib?categories[]=Kant"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5055,"section_of":5033,"pages":"104\u2013144","is_catalog":null,"book":{"id":5033,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"falsafa","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"Die dritte Ausgabe der Publikation falsafa. Jahrbuch f\u00fcr islamische Religionsphilosophie widmet sich in besonderer Weise dem Themenverh\u00e4ltnis Religion und Aufkl\u00e4rung. Dabei wird nicht nur das Verh\u00e4ltnis zwischen Islam und Aufkl\u00e4rung in den Blick genommen, sondern auch die Frage der Aufkl\u00e4rung und Religion in historischer, \u00e4sthetischer, ph\u00e4nomenologischer, erkenntnistheoretischer und existenzphilosophischer Hinsicht n\u00e4her diskutiert. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5033,"pubplace":"Freiburg, M\u00fcnchen","publisher":"Verlag Karl Alber","series":"Jahrbuch f\u00fcr islamische Religionsphilosophie \/ Yearbook for Islamic Philosophy of Religion","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}
| Title | Sources et origines de la théorie de l’intellect d’Averroès (II) |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 135–232 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
| Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent). |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/546 |
{"_index":"bib","_type":"_doc","_id":"5045","_score":null,"_source":{"id":5045,"authors_free":[{"id":5794,"entry_id":5045,"agent_type":"person","is_normalised":1,"person_id":955,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marc Geoffroy","free_first_name":"Marc","free_last_name":"Geoffroy","norm_person":{"id":955,"first_name":"Marc","last_name":"Geoffroy","full_name":"Marc Geoffroy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174155514","viaf_url":"https:\/\/viaf.org\/viaf\/7482512","db_url":"","from_claudius":1,"link":"bib?authors[]=Marc Geoffroy"}}],"entry_title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)","title_transcript":"","title_translation":"","main_title":{"title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)"},"abstract":"Cette contribution constitue la deuxi\u00e8me partie de la publication, avec quelques mises \u00e0 jour et am\u00e9nagements, d\u2019une th\u00e8se de doctorat soutenue sous le m\u00eame intitul\u00e9 \u00e0 l\u2019\u00c9cole Pratique des Hautes \u00c9tudes, Paris, en d\u00e9cembre 2009 et dont la premi\u00e8re partie a \u00e9t\u00e9 publi\u00e9e dans les MUSJ 66 (2015-2016). L\u2019auteur entend, selon une perspective strictement historique, d\u00e9terminer les sources sur lesquelles s\u2019est appuy\u00e9, entre les ann\u00e9es cinquante et soixante du xiie si\u00e8cle (premi\u00e8re p\u00e9riode de son travail philosophique), Averro\u00e8s (Ibn Ru\u0161d, m. 1198) pour concevoir sa th\u00e9orie de l\u2019\u00e2me et de l\u2019intellect, en r\u00e9f\u00e9rence aux sources p\u00e9ripat\u00e9ticiennes auxquelles il pouvait avoir acc\u00e8s de son temps. Pour celui qui vaut dans la tradition philosophique comme le \u00ab Commentateur \u00bb d\u2019Aristote par excellence, il peut para\u00eetre \u00e9tonnant qu\u2019Averro\u00e8s n\u2019ait eu d\u2019embl\u00e9e acc\u00e8s qu\u2019\u00e0 des sources indirectes relatives \u00e0 la th\u00e9orie de l\u2019\u00e2me du Stagirite, mais ce fut pourtant le cas, comme l\u2019auteur le montre ici. On voit en effet que la doctrine de l\u2019\u00e2me expos\u00e9e par Averro\u00e8s est essentiellement structur\u00e9e par l\u2019enseignement d\u2019Alexandre d\u2019Aphrodise et par son De anima. L\u2019aristot\u00e9lisme d\u2019Averro\u00e8s appara\u00eet de ce point de vue comme un aristot\u00e9lisme sans Aristote, et ceci allait refluer de mani\u00e8re d\u00e9cisive sur l\u2019ex\u00e9g\u00e8se d\u2019Averro\u00e8s une fois qu\u2019il se serait empar\u00e9 de l\u2019\u00e9crit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l\u2019intellect en puissance et l\u2019intellect agent).","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/546","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":955,"full_name":"Marc Geoffroy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5045,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"135\u2013232"}},"sort":[2021]}
| Title | Vérité et validité d’Averroès à l’aristotélisme renaissant |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 83–92 |
| Categories | Aristotle, Tradition and Reception, Relation between Philosophy and Theology |
| Author(s) | Ali Benmakhlouf |
| Publisher(s) | |
| Translator(s) |
| La théorie de la « double-vérité » fut un immense contresens apposé par Thomas d’Aquin sur l’oeuvre d’Averroès dans laquelle elle ne se trouve pas. Le présent article déplace les enjeux vers la notion de validité en explorant la double stratégie qui se met en place chez Averroès : 1) montrer que la sagesse (ḥikma) dont parle le Coran est la philosophie la plus haute, celle qui fait usage de la démonstration ; 2) promouvoir la démonstration comme outil de validité du savoir. L’auteur rappelle le moment inaugural d’al-Kindī, qui met en place la démarche scientifique et s’intéresse donc à la validité et à la forme des arguments, avant de se concentrer sur Averroès et la mise en cohérence du vrai et du valide qui s’opère dans le Discours Décisif. L’article s’achève sur les prolongements de la question de la validité à la Renaissance. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/543 |
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| Title | Pietro Pomponazzi, Averroes, and the Accusation of Imposture |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 93–103 |
| Categories | Renaissance, Tradition and Reception, Psychology, Ethics |
| Author(s) | Craig Martin |
| Publisher(s) | |
| Translator(s) |
| Les spécialistes ont longtemps accusé Pietro Pomponazzi d’utiliser la duperie comme une technique pour échapper à la censure de l’Église au sujet de ses thèses sur la mortalité de l’âme et le fondement matériel de la religion. Un examen conjoint du De immortalitate animae et du De incantationibus témoigne non pas d’une promotion de la duperie mais plutôt d’une cohérence entre sa compréhension de l’utilisation politique des fables et des mythes et sa compréhension de l’entendement humain, de l’âme et de la nature de la moralité. Ces thèses dépendent en partie de sa lecture d’Averroès. En particulier, il était d’avis que l’écriture n’était porteuse ni de vérité ni de fausseté au sens strict. Cependant, Pomponazzi s’écarta d’Averroès parce que son rejet de la psychologie était mêlé d’une conception pessimiste de la nature humaine qu’il considérait comme étant éloignée de l’intellection et incapable d’obtenir la vérité. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/544 |
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| Title | Hypothèse sur les Arabes (et l’Europe) |
| Type | Book Section |
| Language | French |
| Date | 2021 |
| Published in | Avec Denis Guénoun. Hypothèses sur la politique, le théâtre, l’Europe et la philosophie |
| Pages | 1–26 |
| Categories | no categories |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5059","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5059,"authors_free":[{"id":5812,"entry_id":5059,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Hypoth\u00e8se sur les Arabes (et l\u2019Europe)","title_transcript":"","title_translation":"","main_title":{"title":"Hypoth\u00e8se sur les Arabes (et l\u2019Europe)"},"abstract":"","btype":2,"date":"2021","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5059,"section_of":5058,"pages":"1\u201326","is_catalog":null,"book":{"id":5058,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"Avec Denis Gu\u00e9noun. Hypoth\u00e8ses sur la politique, le th\u00e9\u00e2tre, l\u2019Europe et la philosophie","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"Com\u00e9dien, directeur de th\u00e9\u00e2tre, metteur en sc\u00e8ne, dramaturge, mais aussi professeur de philosophie et de litt\u00e9rature, Denis Gu\u00e9noun est l\u2019auteur d\u2019une quarantaine d\u2019ouvrages, dont Hypoth\u00e8ses sur l\u2019Europe. Un essai de philosophie (1994) et Le Th\u00e9\u00e2tre est-il n\u00e9cessaire ? (1997). Au sein de cette production dense, difficile de distinguer entre th\u00e9orie dramatique; sp\u00e9culation philosophique, politique, th\u00e9ologique; et \u00e9critures th\u00e9\u00e2trales.\r\n\r\nSi chacune de ces \u0153uvres a d\u00e9j\u00e0 rencontr\u00e9 son audience \u2013 et leurs propositions respectives un accueil grandissant \u2013 leurs diff\u00e9rents publics ne s\u2019\u00e9taient pas forc\u00e9ment encore rencontr\u00e9s. Le pr\u00e9sent volume vient donc installer lecteur\u00b7rice\u00b7s et spectateur\u00b7rice\u00b7s de Denis Gu\u00e9noun sur une m\u00eame sc\u00e8ne: celle o\u00f9 la litt\u00e9rature, la philosophie, la politique, la th\u00e9ologie et la morale acceptent de se soumettre \u00e0 une in\u00e9dite distribution pour mieux se donner la r\u00e9plique.\r\n\r\nLes textes r\u00e9unis dans ce volume par \u00c9ric Eigenmann, Martin Rueff et Marc Escola (Section de fran\u00e7ais), s\u2019inscrivent dans le cadre des recherches men\u00e9es au Centre d\u2019\u00e9tudes th\u00e9\u00e2trales (CET) de la Facult\u00e9 des lettres, et proviennent de plusieurs chercheuses et chercheurs de l\u2019Unil. Ils font suite \u00e0 un colloque organis\u00e9 \u00e0 l\u2019Universit\u00e9 de Lausanne, \u00e0 l\u2019Universit\u00e9 de Gen\u00e8ve et \u00e0 la Com\u00e9die de Gen\u00e8ve en novembre 2017.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5058,"pubplace":"Geneva","publisher":"M\u00e9tis Presses","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}
| Title | La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 105–135 |
| Categories | Renaissance, Tradition and Reception, Commentary, De anima |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
| Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/545 |
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| Title | Avec Denis Guénoun. Hypothèses sur la politique, le théâtre, l’Europe et la philosophie |
| Type | Edited Book |
| Language | French |
| Date | 2021 |
| Publication Place | Geneva |
| Publisher | Métis Presses |
| Categories | no categories |
| Author(s) | Éric Eigenmann , Marc Escola , Martin Rueff |
| Publisher(s) | |
| Translator(s) |
| Comédien, directeur de théâtre, metteur en scène, dramaturge, mais aussi professeur de philosophie et de littérature, Denis Guénoun est l’auteur d’une quarantaine d’ouvrages, dont Hypothèses sur l’Europe. Un essai de philosophie (1994) et Le Théâtre est-il nécessaire ? (1997). Au sein de cette production dense, difficile de distinguer entre théorie dramatique; spéculation philosophique, politique, théologique; et écritures théâtrales. Si chacune de ces œuvres a déjà rencontré son audience – et leurs propositions respectives un accueil grandissant – leurs différents publics ne s’étaient pas forcément encore rencontrés. Le présent volume vient donc installer lecteur·rice·s et spectateur·rice·s de Denis Guénoun sur une même scène: celle où la littérature, la philosophie, la politique, la théologie et la morale acceptent de se soumettre à une inédite distribution pour mieux se donner la réplique. Les textes réunis dans ce volume par Éric Eigenmann, Martin Rueff et Marc Escola (Section de français), s’inscrivent dans le cadre des recherches menées au Centre d’études théâtrales (CET) de la Faculté des lettres, et proviennent de plusieurs chercheuses et chercheurs de l’Unil. Ils font suite à un colloque organisé à l’Université de Lausanne, à l’Université de Genève et à la Comédie de Genève en novembre 2017. |
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| Title | حل ابن رشد لإشكالية القوة اللامتناهية في الجسم السماوي |
| Transcription | ḥal Ibn Rušd l-iškāliya al-quwq al-la-mutanāhiya fi-l-ǧism as-samāwy |
| Translation | Averroes’ Solution of the Problem of Infinite Force in The Celestial Body |
| Type | Article |
| Language | Arabic |
| Date | 2021 |
| Categories | Science, Cosmology |
| Author(s) | Ashraf Mansour |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5063","_score":null,"_source":{"id":5063,"authors_free":[{"id":5819,"entry_id":5063,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ashraf Mansour","free_first_name":"Ashraf ","free_last_name":"Mansour","norm_person":null}],"entry_title":"\u062d\u0644 \u0627\u0628\u0646 \u0631\u0634\u062f \u0644\u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u0642\u0648\u0629 \u0627\u0644\u0644\u0627\u0645\u062a\u0646\u0627\u0647\u064a\u0629 \u0641\u064a \u0627\u0644\u062c\u0633\u0645 \u0627\u0644\u0633\u0645\u0627\u0648\u064a","title_transcript":"\u1e25al Ibn Ru\u0161d l-i\u0161k\u0101liya al-quwq al-la-mutan\u0101hiya fi-l-\u01e7ism as-sam\u0101wy","title_translation":"Averroes\u2019 Solution of the Problem of Infinite Force in The Celestial Body","main_title":{"title":"\u062d\u0644 \u0627\u0628\u0646 \u0631\u0634\u062f \u0644\u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u0642\u0648\u0629 \u0627\u0644\u0644\u0627\u0645\u062a\u0646\u0627\u0647\u064a\u0629 \u0641\u064a \u0627\u0644\u062c\u0633\u0645 \u0627\u0644\u0633\u0645\u0627\u0648\u064a"},"abstract":"","btype":3,"date":"2021","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":56,"category_name":"Science","link":"bib?categories[]=Science"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":null},"sort":[2021]}
| Title | Enthüllen und Verbergen in der Vormoderne |
| Translation | Revealing and concealing in the premodern period |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Paderborn |
| Publisher | Brill Fink |
| Categories | Surveys |
| Author(s) | Henriette Hofmann , Barbara Schellewald , Sophie Schweinfurth , Gerald Wildgruber |
| Publisher(s) | |
| Translator(s) |
| Der vorliegende Band perspektiviert erstmals interdisziplinäre Beiträge aus dem Feld der Vormoderne im Hinblick auf die für unterschiedliche Bildphänomene entscheidende Dynamik von Enthüllen/Verbergen und präsentiert so unterschiedliche Zugänge, die das Thema für die Vormoderne als ein zentrales Moment fruchtbar machen: für Bildpraktiken in ihren unmittelbaren sozialen, religiösen und historischen Zusammenhängen ebenso wie für die begriffsgeschichtliche Relevanz von Enthüllen/Verbergen, die letztlich darüber entscheidet, was im jeweiligen, kulturellen Kontext Bild ist. Als Versuch eines vormodernen Panoramas der substantiellen Bewegung von Enthüllen/Verbergen versammelt der Band Beiträge aus den Bereichen der Sinologie, Ägyptologie, der Iranistik, Alt-Philologie, Philosophie und der mittelalterlichen und islamischen Kunstgeschichte. |
{"_index":"bib","_type":"_doc","_id":"5294","_score":null,"_source":{"id":5294,"authors_free":[{"id":6113,"entry_id":5294,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Henriette Hofmann","free_first_name":"Henriette","free_last_name":"Hofmann","norm_person":null},{"id":6114,"entry_id":5294,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Barbara Schellewald","free_first_name":"Barbara","free_last_name":"Schellewald","norm_person":null},{"id":6115,"entry_id":5294,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sophie Schweinfurth","free_first_name":"Sophie","free_last_name":"Schweinfurth","norm_person":null},{"id":6116,"entry_id":5294,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gerald Wildgruber","free_first_name":"Gerald","free_last_name":"Wildgruber","norm_person":null}],"entry_title":"Enth\u00fcllen und Verbergen in der Vormoderne","title_transcript":"","title_translation":"Revealing and concealing in the premodern period","main_title":{"title":"Enth\u00fcllen und Verbergen in der Vormoderne"},"abstract":"Der vorliegende Band perspektiviert erstmals interdisziplin\u00e4re Beitr\u00e4ge aus dem Feld der Vormoderne im Hinblick auf die f\u00fcr unterschiedliche Bildph\u00e4nomene entscheidende Dynamik von Enth\u00fcllen\/Verbergen und pr\u00e4sentiert so unterschiedliche Zug\u00e4nge, die das Thema f\u00fcr die Vormoderne als ein zentrales Moment fruchtbar machen: f\u00fcr Bildpraktiken in ihren unmittelbaren sozialen, religi\u00f6sen und historischen Zusammenh\u00e4ngen ebenso wie f\u00fcr die begriffsgeschichtliche Relevanz von Enth\u00fcllen\/Verbergen, die letztlich dar\u00fcber entscheidet, was im jeweiligen, kulturellen Kontext Bild ist. Als Versuch eines vormodernen Panoramas der substantiellen Bewegung von Enth\u00fcllen\/Verbergen versammelt der Band Beitr\u00e4ge aus den Bereichen der Sinologie, \u00c4gyptologie, der Iranistik, Alt-Philologie, Philosophie und der mittelalterlichen und islamischen Kunstgeschichte.","btype":4,"date":"2021","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5294,"pubplace":"Paderborn","publisher":"Brill Fink","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2021]}
| Title | الفقهاء والفلاسفة في الغرب الإسلامي في القرنين السادس والسابع الهجريين : جدلية القبول والرفض |
| Transcription | al-faqahā' wa al-falāsifa fi al-gharb al-islāmiy fi al-qarbīn al-sādis wa al-sābaʻa al-hijriin: jdaliyya al-qabūl wa al-rafḍ |
| Translation | The legitimists and philosophers in the Islamic West in the sixth and seventh century of the Hegira: The dialectics of approval and rejection |
| Type | Monograph |
| Language | Arabic |
| Date | 2021 |
| Publication Place | Rabat |
| Publisher | Munshūrāt ḥikma al-tauḥid wa al-iṣlāḥ |
| Series | silsila risa'il jāmiʻayya |
| Categories | Law, Dialectic |
| Author(s) | Al-Amīn Mustafa Bbukhubza |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5385","_score":null,"_source":{"id":5385,"authors_free":[{"id":6237,"entry_id":5385,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Al-Am\u012bn Mustafa Bbukhubza","free_first_name":" Al-Am\u012bn Mustafa","free_last_name":"Bbukhubza","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"\u0627\u0644\u0641\u0642\u0647\u0627\u0621 \u0648\u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 \u0641\u064a \u0627\u0644\u063a\u0631\u0628 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a \u0641\u064a \u0627\u0644\u0642\u0631\u0646\u064a\u0646 \u0627\u0644\u0633\u0627\u062f\u0633 \u0648\u0627\u0644\u0633\u0627\u0628\u0639 \u0627\u0644\u0647\u062c\u0631\u064a\u064a\u0646 : \u062c\u062f\u0644\u064a\u0629 \u0627\u0644\u0642\u0628\u0648\u0644 \u0648\u0627\u0644\u0631\u0641\u0636\u202c","title_transcript":"al-faqah\u0101' wa al-fal\u0101sifa fi al-gharb al-isl\u0101miy fi al-qarb\u012bn al-s\u0101dis wa al-s\u0101ba\u02bba al-hijriin: jdaliyya al-qab\u016bl wa al-raf\u1e0d","title_translation":"The legitimists and philosophers in the Islamic West in the sixth and seventh century of the Hegira: The dialectics of approval and rejection","main_title":{"title":"\u0627\u0644\u0641\u0642\u0647\u0627\u0621 \u0648\u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 \u0641\u064a \u0627\u0644\u063a\u0631\u0628 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a \u0641\u064a \u0627\u0644\u0642\u0631\u0646\u064a\u0646 \u0627\u0644\u0633\u0627\u062f\u0633 \u0648\u0627\u0644\u0633\u0627\u0628\u0639 \u0627\u0644\u0647\u062c\u0631\u064a\u064a\u0646 : \u062c\u062f\u0644\u064a\u0629 \u0627\u0644\u0642\u0628\u0648\u0644 \u0648\u0627\u0644\u0631\u0641\u0636\u202c"},"abstract":"","btype":1,"date":"2021","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":79,"category_name":"Dialectic","link":"bib?categories[]=Dialectic"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5385,"pubplace":" Rabat","publisher":" Munsh\u016br\u0101t \u1e25ikma al-tau\u1e25id wa al-i\u1e63l\u0101\u1e25","series":"silsila risa'il j\u0101mi\u02bbayya","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2021]}
| Title | Averroes and Arabic Philosophy in the Modern Historia Philosophica: Seventeenth and Eighteenth Centuries |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
| Pages | 237–254 |
| Categories | Averroism, Tradition and Reception |
| Author(s) | Gregorio Piaia |
| Publisher(s) | |
| Translator(s) |
| Averroes’s role as Aristotle’s commentator par excellence guaranteed him widespread and certain fame up to the first decades of the seventeenth century; but the crisis of Peripateticism and the establishment of the new philosophy and new science also find an echo in the image of Averreoes and, more generally, in that of Arabic philosophy and science. Here we find Averroes taking on the role of a symbol of perverse intellectual activity (Malebranche), an unscrupulous thinker as regards religion, or even, at times, of an unbeliever (Bayle, Hume). The aim of this chapter is to illustrate the place given to Averroes and to Islamic thought in the historiography of the late seventeenth and early eighteenth centuries, when historia philosophica established itself as a literary genre in its own right. The inquiry starts with Georg Horn’s Historia philosophica (1655), in which ‘Arabic philosophy’ is said to begin with the Biblical figure of Job and where the presentation of Averroes is particularly brief compared with the lengthy biographical treatment meted out to Avicenna. In effect, it is only with Johann Heinrich Hottinger’s publication (1664) of the De scriptoribus Arabicis by Johannes Leo Africanus (Ḥasan ibn Muḥammad al-Wazzān) that European intellectuals became aware of some of the details of Averroes’s life. Our inquiry moves on to look at such writers as Johannes Gerhard Vossius, Daniel Georg Morhof, René Rapin, Pierre de Villemandy, Laurent Bordelon, Dupont-Bertris, and Georg Volckmar Hartmann, and ends with a critical examination of André-François Boureau-Deslandes Histoire critique de la philosophie (1737). Boureau-Deslandes does not limit himself to quoting information and anecdotes, but in line with his ‘critical’ approach, also expresses some judgements on the historical, religious, and cultural context of science in Islam. The attitude of these writers towards ‘Arabic’ thought is ambivalent: their recognition of the cultural and philosophical splendour of the caliphate of Baghdad is in practice frequently accompanied by a criticism of the Arabic philosophers’ excessive subtlety. In the case of Averroes their negative judgement also springs from the fact that he had no knowledge of Greek, which prevented him from reaching an adequate understanding of Aristotelian doctrine. We must note however – in the work of Dupont Bertris (1726), for example – attempts to bring Averroes to the fore as a rationalist philosopher, indifferent to all positive religion, all the while defending him from accusation of impiety. These are the first signs of a historiographical trend which– thanks above all to Renan’s famous thèse – was later to lead to a philosophical reappraisal of Averroes, no longer viewed merely as the ‘commentator’ of Aristotle. |
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Here we find Averroes taking on the role of a symbol of perverse intellectual activity (Malebranche), an unscrupulous thinker as regards religion, or even, at times, of an unbeliever (Bayle, Hume). The aim of this chapter is to illustrate the place given to Averroes and to Islamic thought in the historiography of the late seventeenth and early eighteenth centuries, when historia philosophica established itself as a literary genre in its own right. The inquiry starts with Georg Horn\u2019s Historia philosophica (1655), in which \u2018Arabic philosophy\u2019 is said to begin with the Biblical figure of Job and where the presentation of Averroes is particularly brief compared with the lengthy biographical treatment meted out to Avicenna. In effect, it is only with Johann Heinrich Hottinger\u2019s publication (1664) of the De scriptoribus Arabicis by Johannes Leo Africanus (\u1e24asan ibn Mu\u1e25ammad al-Wazz\u0101n) that European intellectuals became aware of some of the details of Averroes\u2019s life. Our inquiry moves on to look at such writers as Johannes Gerhard Vossius, Daniel Georg Morhof, Ren\u00e9 Rapin, Pierre de Villemandy, Laurent Bordelon, Dupont-Bertris, and Georg Volckmar Hartmann, and ends with a critical examination of Andr\u00e9-Fran\u00e7ois Boureau-Deslandes Histoire critique de la philosophie (1737). Boureau-Deslandes does not limit himself to quoting information and anecdotes, but in line with his \u2018critical\u2019 approach, also expresses some judgements on the historical, religious, and cultural context of science in Islam. The attitude of these writers towards \u2018Arabic\u2019 thought is ambivalent: their recognition of the cultural and philosophical splendour of the caliphate of Baghdad is in practice frequently accompanied by a criticism of the Arabic philosophers\u2019 excessive subtlety. In the case of Averroes their negative judgement also springs from the fact that he had no knowledge of Greek, which prevented him from reaching an adequate understanding of Aristotelian doctrine. We must note however \u2013 in the work of Dupont Bertris (1726), for example \u2013 attempts to bring Averroes to the fore as a rationalist philosopher, indifferent to all positive religion, all the while defending him from accusation of impiety. These are the first signs of a historiographical trend which\u2013 thanks above all to Renan\u2019s famous th\u00e8se \u2013 was later to lead to a philosophical reappraisal of Averroes, no longer viewed merely as the \u2018commentator\u2019 of Aristotle.","btype":2,"date":"2013","language":"English","online_url":"","doi_url":"10.1007\/978-94-007-5240-5_12","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":684,"full_name":"Gregorio Piaia","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1751,"section_of":241,"pages":"237\u2013254","is_catalog":null,"book":{"id":241,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":241,"pubplace":"London","publisher":"Springer","series":"International Archives of the History of Ideas","volume":"211","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes and Arabic Philosophy in the Modern Historia Philosophica: Seventeenth and Eighteenth Centuries"]}
| Title | Averroes and Averroisms in Portuguese. Medieval and Early Modern Scholastic Authors |
| Type | Book Section |
| Language | English |
| Date | 2014 |
| Published in | Mapping knowledge: cross-pollination in late Antiquity and the Middle Ages |
| Pages | 231–251 |
| Categories | Averroism, Tradition and Reception, Influence |
| Author(s) | José Meirinhos |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes and Fourteenth-Century Theories of Alteration |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
| Pages | 141–192 |
| Categories | Physics, Influence, Tradition and Reception, Commentary |
| Author(s) | Edith Dudley Sylla |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes and Hegel on Philosophy and Religion |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Farnham |
| Publisher | Ashgate |
| Series | Ashgate New Critical Thinking in Religion, Theology and Biblical Studies |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| Comparing Averroes’ and Hegel’s positions on the relation between philosophy and religion, this book explores the theme of the authorities of faith and reason, and the origin of truth, in a medieval Islamic and a modern Christian context respectively. Through an in-depth analysis of Averroes’ and Hegel’s parallel views on the nature of philosophical and religious discourse, Belo presents new insights into their perspectives on the relation between philosophical knowledge and religious knowledge, and the differences between philosophy and religion. In addition, Belo explores particular works which have not yet been studied by modern scholarship. |
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| Title | Averroes and Hegel on Religion and Philosophy: Discussing Catarina Belo’s Recent Book |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Oriente Moderno |
| Volume | 96 |
| Issue | 2 |
| Pages | 329–335 |
| Categories | Review |
| Author(s) | Massimo Campanini |
| Publisher(s) | |
| Translator(s) |
| Review of Catarina Belo's "Averroes and Hegel on Religion and Philosophy" |
| Online Access | https://www.jstor.org/stable/44280776 |
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| Title | Averroes and Maimonides in Defense of Philosophizing |
| Type | Book Section |
| Language | English |
| Date | 2005 |
| Published in | The Trias of Maimonides. Jewish, Arabic and Ancient Culture of Knowledge |
| Pages | ?-? |
| Categories | Theology |
| Author(s) | Ralph Lerner |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes and Maimonides on Equivocal Terms in the Qur’ân and the Torah |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 4 |
| Pages | 615–626 |
| Categories | Maimonides, Theology |
| Author(s) | Terence J. Kleven |
| Publisher(s) | |
| Translator(s) |
| This essay is a brief exploration of the Scriptural exegesis of the most noteworthy sons of Cordoba, Averroes or Ibn Rushd (1126-1198) and Moses Maimonides or Rambam (1135-1204). We will examine the manner of their exegesis of the Scriptural texts, the Qur'an and the Torah, of their respective religious communities. Although Averroes is nine years older than Maimonides, they are near contemporaries. We do not know whether in their youths these Cordobans ever met; they will emerge as two of the most renowned scholars and judges of their communities. |
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| Title | Averroes and Medieval Rationalism: Towards Religious Pluralism of the Modern Era |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth |
| Pages | 222–239 |
| Categories | Tradition and Reception |
| Author(s) | John R. Pottenger |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5101","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5101,"authors_free":[{"id":5875,"entry_id":5101,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John R. Pottenger","free_first_name":"John R.","free_last_name":"Pottenger","norm_person":null}],"entry_title":"Averroes and Medieval Rationalism: Towards Religious Pluralism of the Modern Era","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and Medieval Rationalism: Towards Religious Pluralism of the Modern Era"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5101,"section_of":5088,"pages":"222\u2013239","is_catalog":null,"book":{"id":5088,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation.\r\n\r\nWhile one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5088,"pubplace":"South Bend, IN","publisher":"St. Augustine\u2019s Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes and Medieval Rationalism: Towards Religious Pluralism of the Modern Era"]}
| Title | Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect? |
| Type | Article |
| Language | English |
| Date | 2023 |
| Journal | International Journal of Cultural and Religious Studies |
| Volume | 3 |
| Issue | 2 |
| Pages | 51-58 |
| Categories | Aristotle, De anima, Intellect, Aquinas |
| Author(s) | Elka Anakotta |
| Publisher(s) | |
| Translator(s) |
| Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the nderstanding of Aristotle's philosophy, especially about soul and intellect. |
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| Title | Averroes and the Legacy of Dialogue |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | Culture and dialogue |
| Volume | 10 |
| Issue | 2 |
| Pages | 195-201 |
| Categories | Tradition and Reception |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
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