Title | The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth |
Type | Edited Book |
Language | English |
Date | 2019 |
Publication Place | South Bend, IN |
Publisher | St. Augustine’s Press |
Categories | Politics, Theology, al-Fārābī, al-Ġazālī, Relation between Philosophy and Theology |
Author(s) | René M. Paddags , Waseem El-Rayes , Gregory A. McBrayer |
Publisher(s) | |
Translator(s) |
This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation. While one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West. |
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Title | Médecins et philosophes: Une histoire |
Type | Edited Book |
Language | undefined |
Date | 2019 |
Publication Place | Paris |
Publisher | CNRS |
Categories | Medicine, Plato, Aristotle, Galen, Renaissance |
Author(s) | Claire Grignon , David Lefebvre |
Publisher(s) | |
Translator(s) |
Depuis la séparation entre médecine et philosophie traditionnellement attribuée à Hippocrate, les relations entre ces disciplines ont toujours été intenses et parfois conflictuelles. C’est une histoire de ces rapports que proposent les quinze études réunies dans cet ouvrage, en se centrant sur quelques figures ou moments déterminants: Platon, Aristote, Galien, les écoles empirique et méthodiste, al-Rāzī, Averroès, le XVIe siècle italien, Locke, Kant, Cabanis, les philosophes-médecins de la IIIe République, Canguilhem ou encore Jaspers. Si aujourd’hui la demande adressée à la philosophie par les médecins concerne principalement l’éthique, le dialogue entre les deux disciplines a porté historiquement d’abord sur le statut épistémologique de la médecine : le meilleur médecin est-il nécessairement philosophe ? Que peut apprendre la philosophie de la méthode du médecin ? La médecine est-elle un art du cas singulier, une science ou les deux ? En s’inscrivant dans le temps long, ces études rappellent que l’institutionnalisation actuelle de la philosophie de la médecine s’accompagne parfois d’un oubli des origines historiques de la réflexion sur la médecine. Le contact avec la médecine conduisant aussi la philosophie à se souvenir qu’elle se définit comme un genre de vie, c’est la question de l’amélioration du bien-être et de la santé des hommes qui se pose alors, dans un environnement que l’introduction de techniques thérapeutiques nouvelles modifie en permanence. |
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Title | Interpreting the Interpreter: Awe and Exceptionalism in the Averroes of Étienne Gilson |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth |
Pages | 257–272 |
Categories | Modern Readings, Tradition and Reception |
Author(s) | Gary M. Kelly |
Publisher(s) | |
Translator(s) |
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Title | Averroes and Medieval Rationalism: Towards Religious Pluralism of the Modern Era |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth |
Pages | 222–239 |
Categories | Tradition and Reception |
Author(s) | John R. Pottenger |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd and Aquinas on God’s Causal Omniscience |
Type | Article |
Language | English |
Date | 2019 |
Journal | The Muslim World |
Volume | 109 |
Issue | 4 |
Pages | 595–614 |
Categories | Thomas, Metaphysics, Aristotle, Commentary, Theology |
Author(s) | Stephen Ogden |
Publisher(s) | |
Translator(s) |
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Title | Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas |
Type | Article |
Language | English |
Date | 2019 |
Journal | The Muslim World |
Volume | 109 |
Issue | 4 |
Pages | 627–647 |
Categories | Maimonides, Thomas, Theology, Relation between Philosophy and Theology |
Author(s) | Francisco J. Romero Carrasquillo |
Publisher(s) | |
Translator(s) |
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Title | Les fragments arabes du Commentaire moyen d’Averroès à l’Éthique à Nicomaque |
Type | Article |
Language | French |
Date | 2019 |
Journal | Oriens |
Volume | 47 |
Issue | 3-4 |
Pages | 244–312 |
Categories | Commentary, Aristotle, Nicomachean ethics, Ethics |
Author(s) | Frédérique Woerther |
Publisher(s) | |
Translator(s) |
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Title | Phantasia in Aristotle’s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions |
Type | Edited Book |
Language | English |
Date | 2019 |
Publication Place | London |
Publisher | Bloomsbury Publishing |
Series | Bloomsbury studies in the Aristotelian tradition |
Categories | Aristotle, Nicomachean ethics, Tradition and Reception |
Author(s) | Jakob Leth Fink |
Publisher(s) | |
Translator(s) |
In the Nicomachean Ethics, Aristotle suggests that a moral principle ‘does not immediately appear to the man who has been corrupted by pleasure or pain’. Phantasia in Aristotle’s Ethics investigates his claim and its reception in ancient and medieval Aristotelian traditions, including Arabic, Greek, Hebrew and Latin. While contemporary commentators on the Ethics have overlooked Aristotle’s remark, his ancient and medieval interpreters made substantial contributions towards a clarification of the claim’s meaning and relevance. Even when the hazards of transmission have left no explicit comments on this particular passage, as is the case in the Arabic tradition, medieval responders still offer valuable interpretations of phantasia (appearance) and its role in ethical deliberation and action. This volume casts light on these readings, showing how the distant voices from the medieval Arabic, Greek, Hebrew and Latin Aristotelian traditions still contribute to contemporary debate concerning phantasia, motivation and deliberation in Aristotle’s Ethics. |
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Title | The Aristotelian Tradition in Syriac |
Type | Monograph |
Language | English |
Date | 2019 |
Publication Place | Abingdon, New York |
Publisher | Routledge |
Series | Variorum collected studies |
Categories | Aristotle, Tradition and Reception |
Author(s) | John W. Watt |
Publisher(s) | |
Translator(s) |
This volume presents a panorama of Syriac engagement with Aristotelian philosophy primarily situated in the 6th to the 9th centuries, but also ranging to the 13th. It offers a wide range of articles, opening with surveys on the most important philosophical writers of the period before providing detailed studies of two Syriac prolegomena to Aristotle's Categories and examining the works of Hunayn, the most famous Arabic translator of the 9th century. Watt also examines the relationships between philosophy, rhetoric and political thought in the period, and explores the connection between earlier Syriac tradition and later Arabic philosophy in the thought of the 13th century Syriac polymath Bar Hebraeus. |
{"_index":"bib","_type":"_doc","_id":"5107","_score":null,"_source":{"id":5107,"authors_free":[{"id":5882,"entry_id":5107,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John W. Watt","free_first_name":"John W.","free_last_name":"Watt","norm_person":null}],"entry_title":"The Aristotelian Tradition in Syriac","title_transcript":"","title_translation":"","main_title":{"title":"The Aristotelian Tradition in Syriac"},"abstract":"This volume presents a panorama of Syriac engagement with Aristotelian philosophy primarily situated in the 6th to the 9th centuries, but also ranging to the 13th. It offers a wide range of articles, opening with surveys on the most important philosophical writers of the period before providing detailed studies of two Syriac prolegomena to Aristotle's Categories and examining the works of Hunayn, the most famous Arabic translator of the 9th century. Watt also examines the relationships between philosophy, rhetoric and political thought in the period, and explores the connection between earlier Syriac tradition and later Arabic philosophy in the thought of the 13th century Syriac polymath Bar Hebraeus.","btype":1,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9780429445231","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5107,"pubplace":"Abingdon, New York","publisher":"Routledge","series":"Variorum collected studies","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
Title | Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica |
Type | Article |
Language | English |
Date | 2019 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 30 |
Pages | 625–654 |
Categories | Albert, Tradition and Reception, Cosmology, Metaphysics |
Author(s) | Adam Takahashi |
Publisher(s) | |
Translator(s) |
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Title | Averroes’ Rewrite of Aristotle’s Metaphysics Δ: Establishing the Plain Meaning of the Text in the Middle Commentary |
Type | Article |
Language | English |
Date | 2019 |
Journal | Recherches de Théologie et Philosophie Médiévales |
Volume | 86 |
Issue | 2 |
Pages | 259–281 |
Categories | Aristotle, Commentary, Metaphysics |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
Averroes’ Middle Commentary on Aristotle’s Metaphysics Δ provides a rewrite of Aristotle’s text that was apparently intended to convey the plain meaning of the text to a general, though at least somewhat educated, audience. Such a commentary was necessary because ᾿Usṭāṯ’s ninth-century Arabic translation was insufficient in many respects for conveying Aristotle’s ideas into Arabic. Accordingly, Averroes’ Middle Commentary sought to rephrase and rewrite the text in such a way as to clarify the text, correct apparent errors in it, simplify the text, and add short explanations to it. This article offers a philological characterization of the Middle Commentary that should be an aid for reading the text and comparing it with other commentaries, especially Averroes’ Long Commentary on Aristotle’s Metaphysics Δ. |
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Title | Averroes’s Middle Commentary on Aristotle’s Nicomachean Ethics |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | Phantasia in Aristotle’s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions |
Pages | 37–64 |
Categories | Aristotle, Commentary, Nicomachean ethics, Transmission |
Author(s) | Frédérique Woerther |
Publisher(s) | |
Translator(s) |
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Title | Averroica secta. Notes on the Formation of Averroist Movements in Fourteenth-Century Bologna and Renaissance Italy |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
Pages | 307–331 |
Categories | Averroism |
Author(s) | Dag N. Hasse |
Publisher(s) | |
Translator(s) |
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Title | Averrois Cordubensis Commentarium magnum super Aristotelis librum VIII Physicorum |
Type | Book Section |
Language | Latin |
Date | 2002 |
Published in | Recherches de Théologie et Philosophie médiévales. Bibliotheca |
Pages | 1–15 |
Categories | Physics |
Author(s) | Averroes , Guy Guldentops |
Publisher(s) | |
Translator(s) |
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Title | Averrois Cordubensis Commentum magnum super libro De celo et mundo Aristotelis |
Type | Monograph |
Language | undefined |
Date | 2003 |
Publication Place | Louvain |
Publisher | Peeters |
Categories | Cosmology, Commentary |
Author(s) | Averroes , Rüdiger Arnzen , Francis James Carmody |
Publisher(s) | |
Translator(s) |
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Title | Averrois Cordubensis commentum magnum super libro De celo et mundo Aristotelis. ex recognitione Francis Carmody in lucem edidit Rüdiger Arnzen. Editioni praefatus est Gerhard Endress |
Type | Monograph |
Language | undefined |
Date | 2003 |
Publication Place | Leuven |
Publisher | Peeters |
Series | Recherches de Théologie et Philosophie médiévales |
Volume | 4 |
Categories | Cosmology |
Author(s) | Averroes , Francis James Carmody , Rüdiger Arnzen , Gerhard Endress |
Publisher(s) | |
Translator(s) |
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Title | Averrois Opera. Constitution, réception et édition du corpus d'Ibn Rushd |
Type | Book Section |
Language | French |
Date | 2001 |
Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
Pages | 201–210 |
Categories | no categories |
Author(s) | Gerhard Endress |
Publisher(s) | |
Translator(s) |
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Title | Averrois paraphrasis in librum Poeticae Aristotelis. Iacob Mantino Hispano Hebraeo medico interprete |
Type | Monograph |
Language | undefined |
Date | 2011 |
Publisher | Nabu Press |
Series | Jahrbücher für classische Philologie |
Volume | 17 |
Categories | Poetics, Logic |
Author(s) | Aristotle , Averroes , Fridericus Heidenhain , |
Publisher(s) | |
Translator(s) | Jacob Mantinus |
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Title | Averroism between the 15th and 17th Century |
Type | Edited Book |
Language | undefined |
Date | 2021 |
Publication Place | Nordhausen |
Publisher | Verlag Traugott Bautz |
Series | Studia Classica et Mediaevalia |
Volume | 28 |
Categories | Averroism, Latin Averroism, Jewish Averroism, Tradition and Reception |
Author(s) | Jozef Matula |
Publisher(s) | |
Translator(s) |
The collection of papers assesses the impact of the reception of Averroist ideas on philosophy between the 15th and 17th century in the Latin West. Most of the articles in the volume were presented at the conference "Averroism between the 15th and 17th century," which was held on 9th -10th November, 2016 by the Department of Philosophy, Faculty of Arts at Palacký University, Olomouc, the Czech Republic. The contributors explore the influence of Averroes, identify the difficulties in the interpretation of his works, and study his followers and critics in the Latin, Hebrew, and Byzantine traditions. |
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Title | Averroismi al plurale, II. La ricezione del Commento grande al De anima di Ibn Rushd nelle Quaestiones in tertium de anima di Sigieri di Brabante |
Type | Article |
Language | Italian |
Date | 2019 |
Journal | Dianoia |
Volume | 28 |
Pages | 81–94 |
Categories | Siger of Brabant, De anima |
Author(s) | Federico Minzoni |
Publisher(s) | |
Translator(s) |
Siger of Brabant sketches in his Quaestiones in tertium de anima (ca. 1269) a noetic theory defending the unity of the intellect that is usually considered as a latin formulation of Ibn Rušd’s theory of the separateness of the material intellect as put forth in the Long Commentary on the De anima (ca. 1186). A closer look at key texts in both the Quaestiones and the Long Commentary will give us a quite different picture: while Siger works out his theory on the background of a dualistic anthropology that takes the union between the intellective soul (conceived as an hoc aliquid) and the human body to be only operational, Ibn Rušd (who develops his theory starting from strictly aristotelic epistemological premises) repeatedly stresses throughout the Long Commentary that, if man is an agent of thought, the union between the separate intellects and the thinking individual ought to be always hylomorphic. This paper aims at showing that, although Siger has often been identified as an averroist, his psychology is certainly not rushdian. |
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