Author 423
Meister Eckhart - interreligiös, 2016
By: Christine Büchner (Ed.), Markus Enders (Ed.), Dietmar Mieth (Ed.)
Title Meister Eckhart - interreligiös
Type Edited Book
Language undefined
Date 2016
Publication Place Stuttgart
Publisher Verlag W. Kohlhammer
Series Meister-Eckhart-Jahrbuch
Volume 10
Categories Theology, Avicenna, Maimonides, Tradition and Reception
Author(s) Christine Büchner , Markus Enders , Dietmar Mieth
Publisher(s)
Translator(s)

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’Active Intellect’ in Avempace and Averroës: An Interpretative Issue, 2016
By: Daniel Bučan
Title ’Active Intellect’ in Avempace and Averroës: An Interpretative Issue
Type Article
Language English
Date 2016
Journal Synthesis Philosophica
Volume 62
Issue 2
Pages 345–358
Categories Ibn Bāǧǧa, De anima, Psychology
Author(s) Daniel Bučan
Publisher(s)
Translator(s)
This essay is about the understanding of the notion of active intellect in Ibn Bāǧǧa (Avempace) and Ibn Rushd (Averroës). The traditional interpretation of both Avempace’s and Averroës’ concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by “connecting” with it in a quasi-mystic way; cognition being the active intellect’s granting ideas (formae or concepts) to man’s intellect. The author believes that both in Avempace’s and Averroës’ theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace’s notion of iṭṭiṣāl bi-’aql fa’āl is interpreted not as a kind of mystic “conjunction” or “union” with a separate celestial entity, but as reaching the highest level of man’s intellect function in the continuity of the process of thinking. The same goes for Averroës’ theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averroës says that “conjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent”, or that active intellect “conjoins with us from the outset by conjunction of in-existence”. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous – for different thinkers it was a different concept – only the function of the active intellect is always one and the same: producing ideas.

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Ontology of intellect. The happiness of thinking in Averroës and Giordano Bruno, 2016
By: Massimo Campanini
Title Ontology of intellect. The happiness of thinking in Averroës and Giordano Bruno
Type Article
Language English
Date 2016
Journal Synthesis Philosophica
Volume 62
Issue 2
Pages 335–344
Categories Renaissance, Averroism
Author(s) Massimo Campanini
Publisher(s)
Translator(s)
In this paper the author reflects comparatively on a specific issue dealt with by Giordano Bruno and Ibn Rushd: mental happiness. Mental happiness is intended here either as felicity through thinking or as felicity of thinking. The philosophical link between Averroës and Giordano Bruno is by now soundly established and the paper is rather a theoretical than an historical analysis regarding Bruno’s “Averroism”.

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Averroes and Hegel on Religion and Philosophy: Discussing Catarina Belo’s Recent Book, 2016
By: Massimo Campanini
Title Averroes and Hegel on Religion and Philosophy: Discussing Catarina Belo’s Recent Book
Type Article
Language English
Date 2016
Journal Oriente Moderno
Volume 96
Issue 2
Pages 329–335
Categories Review
Author(s) Massimo Campanini
Publisher(s)
Translator(s)
Review of Catarina Belo's "Averroes and Hegel on Religion and Philosophy"

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Les deux versions hébraïques de la dissertation d’Averroès sur la science divine, 2016
By: Georges Vajda
Title Les deux versions hébraïques de la dissertation d’Averroès sur la science divine
Type Book Section
Language French
Date 2016
Published in Pensées médiévales en hébreu et en arabe
Pages 217–220
Categories Metaphysics
Author(s) Georges Vajda
Publisher(s)
Translator(s)

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Averroès pour quoi faire?, 2016
By: Jean-Baptiste Brenet
Title Averroès pour quoi faire?
Type Article
Language French
Date 2016
Journal Qantara, Magazine des cultures arabe et méditerranéenne
Issue 100
Pages 48–51
Categories no categories
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum, 2016
By: Frédérique Woerther
Title Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum
Type Article
Language French
Date 2016
Journal Archives d’Histoire Doctrinale et Littéraire du Moyen Âge
Volume 83
Pages 115–147
Categories Aristotle, Commentary, Ethics, Nicomachean ethics
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)

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Commentum medium super libro Porphyrii. Translatio Wilhelmo de Luna adscripta, 2016
By: Averroes, Roland Hissette (Ed.)
Title Commentum medium super libro Porphyrii. Translatio Wilhelmo de Luna adscripta
Type Monograph
Language undefined
Date 2016
Publication Place Louvain
Publisher Peeters
Series Averrois Opera series B, Averroes Latinus
Volume 10
Categories no categories
Author(s) Averroes , Roland Hissette
Publisher(s)
Translator(s)

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Averroes (d. 1198), The Decisive Treatise, 2016
By: Catarina Belo
Title Averroes (d. 1198), The Decisive Treatise
Type Book Section
Language English
Date 2016
Published in The Oxford Handbook of Islamic Philosophy
Pages 278–295
Categories Relation between Philosophy and Theology, Theology, Politics, Law
Author(s) Catarina Belo
Publisher(s)
Translator(s)
In his Decisive Treatise, Andalusian philosopher Averroes (1126–1198) analyzes the relation between philosophy and religion from an Islamic legal perspective. He emphasizes the obligation upon some Muslims to study philosophy and how philosophy can be considered one of the Islamic sciences. He mentions the significance of a nonliteral reading of the Qur’ān and defends the compatibility between Aristotelian philosophy and Islamic religion.

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Three Masters and One Disciple: Ibn Tumlûs’s Critical Incorporation of al-Fârâbî, al-Ghazâlî, and Ibn Rushd, 2016
By: Fouad Ben Ahmed
Title Three Masters and One Disciple: Ibn Tumlûs’s Critical Incorporation of al-Fârâbî, al-Ghazâlî, and Ibn Rushd
Type Book Section
Language English
Date 2016
Published in Schüler und Meister
Pages 537–556
Categories al-Fārābī, al-Ġazālī, Transmission, Logic, Law, Medicine
Author(s) Fouad Ben Ahmed
Publisher(s)
Translator(s)

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Della Politica di Aristotele all’”averroismo politico”. Una vicenda paradossale, 2018
By: Gregorio Piaia
Title Della Politica di Aristotele all’”averroismo politico”. Una vicenda paradossale
Type Article
Language Italian
Date 2018
Journal Mediterranea
Volume 3
Pages 19–34
Categories Averroism, Politics, Aristotle, Modern Readings
Author(s) Gregorio Piaia
Publisher(s)
Translator(s)
From the early twentieth century onwards, the concept of ‘political Averroism’ has become widespread, especially with reference to Dante Alighieri and to Marsilius of Padua. It is our intention here to establish and delineate the remotest origin of this concept, which can be fundamentally traced back to two elements: the central role accorded to political reflection as a consequence of the French Revolution, and the adoption of Averroes as a symbol and figure anticipating modern rationalism.

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Democracy, Islam and the tradition of Ibn Rushd, 2003
By: Noah Feldman
Title Democracy, Islam and the tradition of Ibn Rushd
Type Book Section
Language English
Date 2003
Published in
Pages 385-394
Categories Politics, Tradition and Reception
Author(s) Noah Feldman
Publisher(s)
Translator(s)

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Demonstration and First Philosophy. Averroes on Met. Zeta as a Demonstrative Examination (al-fahs al-burhānī), 2009
By: Matteo Di Giovanni
Title Demonstration and First Philosophy. Averroes on Met. Zeta as a Demonstrative Examination (al-fahs al-burhānī)
Type Article
Language English
Date 2009
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 20
Pages 95–126
Categories Metaphysics
Author(s) Matteo Di Giovanni
Publisher(s)
Translator(s)

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Der Averroismus des Lauro Quirini, 2006
By: Marwan Rashed
Title Der Averroismus des Lauro Quirini
Type Book Section
Language German
Date 2006
Published in Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter
Pages 700–714
Categories Averroism, Latin Averroism
Author(s) Marwan Rashed
Publisher(s)
Translator(s)

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Der Begriff der Intention und seine erkenntnistheoretische Funktion in den De-anima-Kommentaren des Averroes, 2004
By: David Wirmer
Title Der Begriff der Intention und seine erkenntnistheoretische Funktion in den De-anima-Kommentaren des Averroes
Type Book Section
Language German
Date 2004
Published in Erkenntnis und Wissenschaft. Probleme der Epistemologie in der Philosophie des Mittelalters
Pages 35–67
Categories Psychology
Author(s) David Wirmer
Publisher(s)
Translator(s)

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Der Physikkommentar von Averroes in der Editio Iuntina. Die mittelalterlichen Quellen für Buch 6, Text 87, 2001
By: Horst Schmieja
Title Der Physikkommentar von Averroes in der Editio Iuntina. Die mittelalterlichen Quellen für Buch 6, Text 87
Type Article
Language German
Date 2001
Journal Bulletin de philosophie médiévale
Volume 43
Pages 75–93
Categories Physics, Commentary, Transmission
Author(s) Horst Schmieja
Publisher(s)
Translator(s)

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Der averroistisch geprägte Aristotelismus als via communis, 2006
By: Mieczyslaw Markowski
Title Der averroistisch geprägte Aristotelismus als via communis
Type Book Section
Language German
Date 2006
Published in Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter
Pages 655–661
Categories Tradition and Reception
Author(s) Mieczyslaw Markowski
Publisher(s)
Translator(s)

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Der mutmaßliche arabische Einfluss auf die literarische Form der Universitätsliteratur des 13. Jahrhunderts, 2011
By: Dag N. Hasse
Title Der mutmaßliche arabische Einfluss auf die literarische Form der Universitätsliteratur des 13. Jahrhunderts
Type Book Section
Language German
Date 2011
Published in Albertus Magnus und der Ursprung der Universitätsidee
Pages 241–258
Categories no categories
Author(s) Dag N. Hasse
Publisher(s)
Translator(s)
Rôle d'Averroès comme inspirateur des commentaires latins d'Aristote au XIII s., moins comme modèle formel que pour ce qui touche aux contenus et à la méthode, notament à l'accession d'Aristote au statut de Philosophe par excellence. Plus qu'Avicenne, il peut aussi avoir inspiré le genre de la paraphrase.

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Der tätige Intellekt in sich und in seiner glückvermittelnden Funktion. Eine mittelalterliche Quaestio, 2004
By: Burkhard Mojsisch
Title Der tätige Intellekt in sich und in seiner glückvermittelnden Funktion. Eine mittelalterliche Quaestio
Type Book Section
Language German
Date 2004
Published in Words, Texts and Concepts Cruising the Mediterranean Sea. Studies on the sources, contents and influences of Islamic civilization and Arabic philosophy and science. Dedicated to Gerhard Endress on his sixty-fifth birthday
Pages 331–352
Categories Psychology
Author(s) Burkhard Mojsisch
Publisher(s)
Translator(s)

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Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3, 2016
By: Ziad Bou Akl
Title Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3
Type Article
Language French
Date 2016
Journal Rursus
Volume 9
Categories Aristotle, Commentary, Metaphysics, Theology
Author(s) Ziad Bou Akl
Publisher(s)
Translator(s)
In his commentary on Metaphysics IX 3, Averroes draws an analogy between the Megarian conception of dunamis, presented and refuted by Aristotle, and that of the Ashʿarites theologians. The study of the Arabic translation of lemmatas of Aristotle’s text (1047a26-28) and of the reformulation by Averroes of the third argument against the Megarians shows a shift commanded by theological issues: since the omnipotence of God can now bypass natural powers, the question of who possess the power should be added to that of its sole possession.

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