Title | Meister Eckhart - interreligiös |
Type | Edited Book |
Language | undefined |
Date | 2016 |
Publication Place | Stuttgart |
Publisher | Verlag W. Kohlhammer |
Series | Meister-Eckhart-Jahrbuch |
Volume | 10 |
Categories | Theology, Avicenna, Maimonides, Tradition and Reception |
Author(s) | Christine Büchner , Markus Enders , Dietmar Mieth |
Publisher(s) | |
Translator(s) |
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Title | ’Active Intellect’ in Avempace and Averroës: An Interpretative Issue |
Type | Article |
Language | English |
Date | 2016 |
Journal | Synthesis Philosophica |
Volume | 62 |
Issue | 2 |
Pages | 345–358 |
Categories | Ibn Bāǧǧa, De anima, Psychology |
Author(s) | Daniel Bučan |
Publisher(s) | |
Translator(s) |
This essay is about the understanding of the notion of active intellect in Ibn Bāǧǧa (Avempace) and Ibn Rushd (Averroës). The traditional interpretation of both Avempace’s and Averroës’ concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by “connecting” with it in a quasi-mystic way; cognition being the active intellect’s granting ideas (formae or concepts) to man’s intellect. The author believes that both in Avempace’s and Averroës’ theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace’s notion of iṭṭiṣāl bi-’aql fa’āl is interpreted not as a kind of mystic “conjunction” or “union” with a separate celestial entity, but as reaching the highest level of man’s intellect function in the continuity of the process of thinking. The same goes for Averroës’ theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averroës says that “conjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent”, or that active intellect “conjoins with us from the outset by conjunction of in-existence”. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous – for different thinkers it was a different concept – only the function of the active intellect is always one and the same: producing ideas. |
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Title | Ontology of intellect. The happiness of thinking in Averroës and Giordano Bruno |
Type | Article |
Language | English |
Date | 2016 |
Journal | Synthesis Philosophica |
Volume | 62 |
Issue | 2 |
Pages | 335–344 |
Categories | Renaissance, Averroism |
Author(s) | Massimo Campanini |
Publisher(s) | |
Translator(s) |
In this paper the author reflects comparatively on a specific issue dealt with by Giordano Bruno and Ibn Rushd: mental happiness. Mental happiness is intended here either as felicity through thinking or as felicity of thinking. The philosophical link between Averroës and Giordano Bruno is by now soundly established and the paper is rather a theoretical than an historical analysis regarding Bruno’s “Averroism”. |
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Title | Averroes and Hegel on Religion and Philosophy: Discussing Catarina Belo’s Recent Book |
Type | Article |
Language | English |
Date | 2016 |
Journal | Oriente Moderno |
Volume | 96 |
Issue | 2 |
Pages | 329–335 |
Categories | Review |
Author(s) | Massimo Campanini |
Publisher(s) | |
Translator(s) |
Review of Catarina Belo's "Averroes and Hegel on Religion and Philosophy" |
Online Access | https://www.jstor.org/stable/44280776 |
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Title | Les deux versions hébraïques de la dissertation d’Averroès sur la science divine |
Type | Book Section |
Language | French |
Date | 2016 |
Published in | Pensées médiévales en hébreu et en arabe |
Pages | 217–220 |
Categories | Metaphysics |
Author(s) | Georges Vajda |
Publisher(s) | |
Translator(s) |
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Title | Averroès pour quoi faire? |
Type | Article |
Language | French |
Date | 2016 |
Journal | Qantara, Magazine des cultures arabe et méditerranéenne |
Issue | 100 |
Pages | 48–51 |
Categories | no categories |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum |
Type | Article |
Language | French |
Date | 2016 |
Journal | Archives d’Histoire Doctrinale et Littéraire du Moyen Âge |
Volume | 83 |
Pages | 115–147 |
Categories | Aristotle, Commentary, Ethics, Nicomachean ethics |
Author(s) | Frédérique Woerther |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44471241 |
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Title | Commentum medium super libro Porphyrii. Translatio Wilhelmo de Luna adscripta |
Type | Monograph |
Language | undefined |
Date | 2016 |
Publication Place | Louvain |
Publisher | Peeters |
Series | Averrois Opera series B, Averroes Latinus |
Volume | 10 |
Categories | no categories |
Author(s) | Averroes , Roland Hissette |
Publisher(s) | |
Translator(s) |
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Title | Averroes (d. 1198), The Decisive Treatise |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | The Oxford Handbook of Islamic Philosophy |
Pages | 278–295 |
Categories | Relation between Philosophy and Theology, Theology, Politics, Law |
Author(s) | Catarina Belo |
Publisher(s) | |
Translator(s) |
In his Decisive Treatise, Andalusian philosopher Averroes (1126–1198) analyzes the relation between philosophy and religion from an Islamic legal perspective. He emphasizes the obligation upon some Muslims to study philosophy and how philosophy can be considered one of the Islamic sciences. He mentions the significance of a nonliteral reading of the Qur’ān and defends the compatibility between Aristotelian philosophy and Islamic religion. |
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Title | Three Masters and One Disciple: Ibn Tumlûs’s Critical Incorporation of al-Fârâbî, al-Ghazâlî, and Ibn Rushd |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Schüler und Meister |
Pages | 537–556 |
Categories | al-Fārābī, al-Ġazālī, Transmission, Logic, Law, Medicine |
Author(s) | Fouad Ben Ahmed |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5215","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5215,"authors_free":[{"id":6017,"entry_id":5215,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"Three Masters and One Disciple: Ibn Tuml\u00fbs\u2019s Critical Incorporation of al-F\u00e2r\u00e2b\u00ee, al-Ghaz\u00e2l\u00ee, and Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"Three Masters and One Disciple: Ibn Tuml\u00fbs\u2019s Critical Incorporation of al-F\u00e2r\u00e2b\u00ee, al-Ghaz\u00e2l\u00ee, and Ibn Rushd"},"abstract":"","btype":2,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110461770-027","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5215,"section_of":5214,"pages":"537\u2013556","is_catalog":null,"book":{"id":5214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Sch\u00fcler und Meister","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"Practices and techniques of imparting competency and knowledge are always essential for any mediation- or transfer process. Based on the distinctive master-disciple relationship, this volume examines individual ways of life, social contexts and institutional requirements as well as discursive practices and epistemological implications of this key relationship bequeathing culturally conveyed proficiencies and culturally encoded knowledge.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110461770","book":{"id":5214,"pubplace":"Berlin, Boston","publisher":"De Gruyter","series":"Miscellanea Mediaevalia","volume":"39","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}
Title | Della Politica di Aristotele all’”averroismo politico”. Una vicenda paradossale |
Type | Article |
Language | Italian |
Date | 2018 |
Journal | Mediterranea |
Volume | 3 |
Pages | 19–34 |
Categories | Averroism, Politics, Aristotle, Modern Readings |
Author(s) | Gregorio Piaia |
Publisher(s) | |
Translator(s) |
From the early twentieth century onwards, the concept of ‘political Averroism’ has become widespread, especially with reference to Dante Alighieri and to Marsilius of Padua. It is our intention here to establish and delineate the remotest origin of this concept, which can be fundamentally traced back to two elements: the central role accorded to political reflection as a consequence of the French Revolution, and the adoption of Averroes as a symbol and figure anticipating modern rationalism. |
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Title | Democracy, Islam and the tradition of Ibn Rushd |
Type | Book Section |
Language | English |
Date | 2003 |
Published in | |
Pages | 385-394 |
Categories | Politics, Tradition and Reception |
Author(s) | Noah Feldman |
Publisher(s) | |
Translator(s) |
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Title | Demonstration and First Philosophy. Averroes on Met. Zeta as a Demonstrative Examination (al-fahs al-burhānī) |
Type | Article |
Language | English |
Date | 2009 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 20 |
Pages | 95–126 |
Categories | Metaphysics |
Author(s) | Matteo Di Giovanni |
Publisher(s) | |
Translator(s) |
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Title | Der Averroismus des Lauro Quirini |
Type | Book Section |
Language | German |
Date | 2006 |
Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
Pages | 700–714 |
Categories | Averroism, Latin Averroism |
Author(s) | Marwan Rashed |
Publisher(s) | |
Translator(s) |
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Title | Der Begriff der Intention und seine erkenntnistheoretische Funktion in den De-anima-Kommentaren des Averroes |
Type | Book Section |
Language | German |
Date | 2004 |
Published in | Erkenntnis und Wissenschaft. Probleme der Epistemologie in der Philosophie des Mittelalters |
Pages | 35–67 |
Categories | Psychology |
Author(s) | David Wirmer |
Publisher(s) | |
Translator(s) |
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Title | Der Physikkommentar von Averroes in der Editio Iuntina. Die mittelalterlichen Quellen für Buch 6, Text 87 |
Type | Article |
Language | German |
Date | 2001 |
Journal | Bulletin de philosophie médiévale |
Volume | 43 |
Pages | 75–93 |
Categories | Physics, Commentary, Transmission |
Author(s) | Horst Schmieja |
Publisher(s) | |
Translator(s) |
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Title | Der averroistisch geprägte Aristotelismus als via communis |
Type | Book Section |
Language | German |
Date | 2006 |
Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
Pages | 655–661 |
Categories | Tradition and Reception |
Author(s) | Mieczyslaw Markowski |
Publisher(s) | |
Translator(s) |
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Title | Der mutmaßliche arabische Einfluss auf die literarische Form der Universitätsliteratur des 13. Jahrhunderts |
Type | Book Section |
Language | German |
Date | 2011 |
Published in | Albertus Magnus und der Ursprung der Universitätsidee |
Pages | 241–258 |
Categories | no categories |
Author(s) | Dag N. Hasse |
Publisher(s) | |
Translator(s) |
Rôle d'Averroès comme inspirateur des commentaires latins d'Aristote au XIII s., moins comme modèle formel que pour ce qui touche aux contenus et à la méthode, notament à l'accession d'Aristote au statut de Philosophe par excellence. Plus qu'Avicenne, il peut aussi avoir inspiré le genre de la paraphrase. |
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Title | Der tätige Intellekt in sich und in seiner glückvermittelnden Funktion. Eine mittelalterliche Quaestio |
Type | Book Section |
Language | German |
Date | 2004 |
Published in | Words, Texts and Concepts Cruising the Mediterranean Sea. Studies on the sources, contents and influences of Islamic civilization and Arabic philosophy and science. Dedicated to Gerhard Endress on his sixty-fifth birthday |
Pages | 331–352 |
Categories | Psychology |
Author(s) | Burkhard Mojsisch |
Publisher(s) | |
Translator(s) |
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Title | Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3 |
Type | Article |
Language | French |
Date | 2016 |
Journal | Rursus |
Volume | 9 |
Categories | Aristotle, Commentary, Metaphysics, Theology |
Author(s) | Ziad Bou Akl |
Publisher(s) | |
Translator(s) |
In his commentary on Metaphysics IX 3, Averroes draws an analogy between the Megarian conception of dunamis, presented and refuted by Aristotle, and that of the Ashʿarites theologians. The study of the Arabic translation of lemmatas of Aristotle’s text (1047a26-28) and of the reformulation by Averroes of the third argument against the Megarians shows a shift commanded by theological issues: since the omnipotence of God can now bypass natural powers, the question of who possess the power should be added to that of its sole possession. |
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