| Title | Yahyâ ibn ‘Adî and Averroes on Metaphysics Alpha Elatton |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Studies on Early Arabic Philosophy |
| Pages | 343–373 |
| Categories | Aristotle, Metaphysics |
| Author(s) | Peter Adamson |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroès: le philosophe et la Loi. Édition, traduction et commentaire de “L’Abrégé du Mustasfa” |
| Type | Edited Book |
| Language | French |
| Date | 2015 |
| Publication Place | Berlin, Boston |
| Publisher | de Gruyter |
| Series | Scientia Graeco-Arabica |
| Volume | 14 |
| Categories | Law, al-Ġazālī |
| Author(s) | Ziad Bou Akl |
| Publisher(s) | |
| Translator(s) |
| One of Averroes' (Ibn Rushd) earliest works is dedicated to law. The work comprises a summary of al-Ghazali's work on legal theory called al-Mustasfa min 'ilm al-usul. This volume presents a new edition of the Arabic text accompanied by a French translation and commentary. The edition is preceded by a study that draws attention to the main points of difference between the two philosophers. |
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| Title | Studies on Early Arabic Philosophy |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Farnham, Surrey |
| Publisher | Ashgate |
| Series | Variorum collected studies series |
| Volume | 1054 |
| Categories | Surveys, Galen, al-Fārābī, Avicenna |
| Author(s) | Peter Adamson |
| Publisher(s) | |
| Translator(s) |
| Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna. |
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| Title | Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Carbondale |
| Publisher | Southern Illinois University Press |
| Series | Landmarks in Rhetoric and Public Address |
| Categories | Rhetoric, Aristotle, al-Fārābī, Avicenna, Commentary |
| Author(s) | |
| Publisher(s) | |
| Translator(s) | Lahcen Elyazghi Ezzaher |
| It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life. With a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts. A remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study. |
{"_index":"bib","_type":"_doc","_id":"5262","_score":null,"_source":{"id":5262,"authors_free":[{"id":6072,"entry_id":5262,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Lahcen Elyazghi Ezzaher","free_first_name":"Lahcen Elyazghi ","free_last_name":"Ezzaher","norm_person":null}],"entry_title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes"},"abstract":"It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life.\r\n\r\nWith a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts.\r\n\r\nA remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study.","btype":1,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5262,"pubplace":"Carbondale","publisher":"Southern Illinois University Press","series":"Landmarks in Rhetoric and Public Address","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2015]}
| Title | Between Avicenna and Averroes: Considerations on the Early Aquinas’ Aristotle |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 26 |
| Pages | 211–240 |
| Categories | Avicenna, Aristotle, Thomas, Tradition and Reception |
| Author(s) | Marta Borgo |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5268","_score":null,"_source":{"id":5268,"authors_free":[{"id":6082,"entry_id":5268,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marta Borgo","free_first_name":"Marta","free_last_name":"Borgo","norm_person":null}],"entry_title":"Between Avicenna and Averroes: Considerations on the Early Aquinas\u2019 Aristotle","title_transcript":"","title_translation":"","main_title":{"title":"Between Avicenna and Averroes: Considerations on the Early Aquinas\u2019 Aristotle"},"abstract":"","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5268,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"26","issue":"","pages":"211\u2013240"}},"sort":[2015]}
| Title | Averroes on Intentionality and the Human Experience of the Natural World |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Aristotle and the Arabic Tradition |
| Pages | 164–176 |
| Categories | no categories |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5281","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5281,"authors_free":[{"id":6098,"entry_id":5281,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Averroes on Intentionality and the Human Experience of the Natural World","title_transcript":"","title_translation":"","main_title":{"title":"Averroes on Intentionality and the Human Experience of the Natural World"},"abstract":"","btype":2,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5281,"section_of":5280,"pages":"164\u2013176","is_catalog":null,"book":{"id":5280,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Aristotle and the Arabic Tradition","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"This volume of essays by scholars in ancient Greek, medieval, and Arabic philosophy examines the full range of Aristotle's influence upon the Arabic tradition. It explores central themes from Aristotle's corpus, including logic, rhetoric and poetics, physics and meteorology, psychology, metaphysics, ethics and politics, and examines how these themes are investigated and developed by Arabic philosophers including al-Kind\u00ee, al-F\u00e2r\u00e2b\u00ee, Avicenna, al-Ghaz\u00e2l\u00ee, Ibn B\u00e2jja and Averroes. The volume also includes essays which explicitly focus upon the historical reception of Aristotle, from the time of the Greek and Syriac transmission of his texts into the Islamic world to the period of their integration and assimilation into Arabic philosophy. This rich and wide-ranging collection will appeal to all those who are interested in the themes, development and context of Aristotle's enduring legacy within the Arabic tradition.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5280,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
| Title | Le Kitāb al-kašf ʿan manāhiǧ al-adilla d'Averroès: Les Phases de la rédaction dans les discours sur l'existence de dieu et sur la direction, d'après l'original arabe et la traduction hébraïque |
| Type | Article |
| Language | French |
| Date | 2015 |
| Journal | Arabic Sciences and Philosopy |
| Volume | 25 |
| Issue | 1 |
| Pages | 105–133 |
| Categories | Theology, Transmission |
| Author(s) | Silvia Di Donato |
| Publisher(s) | |
| Translator(s) |
| The extant manuscript tradition of the Kitāb al-Kašf provides evidences of three phases of redaction and revision of the treatise. This study aims to illustrate the relations between the two Arabic versions and the anonymous fourteenth century Hebrew translation, taking into account the additions and modifications that differentiate them. I conclude that the Hebrew translation represents an intermediate stage of reworking, attesting important additions to the text as well as philosophical changes, especially in arguments concerning the creation of the world at the beginning of the treatise. However, it precedes the next revision phase of the text, which leaded to the modifications of the last Arabic version, in the chapters dealing with the thorny questions of divine corporeality and direction. The analysis of additions and arguments in the matter of content, context and reasoning helps to understand the redaction phases' history and the way the treatise was transmitted. |
{"_index":"bib","_type":"_doc","_id":"2018","_score":null,"_source":{"id":2018,"authors_free":[{"id":2458,"entry_id":2018,"agent_type":"person","is_normalised":1,"person_id":1025,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Silvia Di Donato","free_first_name":"Silvia","free_last_name":"Di Donato","norm_person":{"id":1025,"first_name":"Silvia","last_name":"Di Donato","full_name":"Silvia Di Donato","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1034945653","viaf_url":"https:\/\/viaf.org\/viaf\/171527049","db_url":"","from_claudius":1,"link":"bib?authors[]=Silvia Di Donato"}}],"entry_title":"Le Kit\u0101b al-ka\u0161f \u02bfan man\u0101hi\u01e7 al-adilla d'Averro\u00e8s: Les Phases de la r\u00e9daction dans les discours sur l'existence de dieu et sur la direction, d'apr\u00e8s l'original arabe et la traduction h\u00e9bra\u00efque","title_transcript":"","title_translation":"","main_title":{"title":"Le Kit\u0101b al-ka\u0161f \u02bfan man\u0101hi\u01e7 al-adilla d'Averro\u00e8s: Les Phases de la r\u00e9daction dans les discours sur l'existence de dieu et sur la direction, d'apr\u00e8s l'original arabe et la traduction h\u00e9bra\u00efque"},"abstract":"The extant manuscript tradition of the Kit\u0101b al-Ka\u0161f provides evidences of three phases of redaction and revision of the treatise. This study aims to illustrate the relations between the two Arabic versions and the anonymous fourteenth century Hebrew translation, taking into account the additions and modifications that differentiate them. I conclude that the Hebrew translation represents an intermediate stage of reworking, attesting important additions to the text as well as philosophical changes, especially in arguments concerning the creation of the world at the beginning of the treatise. However, it precedes the next revision phase of the text, which leaded to the modifications of the last Arabic version, in the chapters dealing with the thorny questions of divine corporeality and direction. The analysis of additions and arguments in the matter of content, context and reasoning helps to understand the redaction phases' history and the way the treatise was transmitted.","btype":3,"date":"2015","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S0957423914000113","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1025,"full_name":"Silvia Di Donato","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2018,"journal_id":null,"journal_name":"Arabic Sciences and Philosopy","volume":"25","issue":"1","pages":"105\u2013133"}},"sort":[2015]}
| Title | Averroes and Aquinas on the Agent Intellect’s Causation of the Intelligible |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Recherches de Théologie et Philosophie médiévales |
| Volume | 82 |
| Issue | 1 |
| Pages | 1–60 |
| Categories | Thomas, Psychology, Metaphysics |
| Author(s) | Therese Scarpelli Cory |
| Publisher(s) | |
| Translator(s) |
| This article examines two medieval thinkers – Averroes and Aquinas – on the kind of causation exercised by the agent intellect in 'abstracting' or producing intelligibles from images in the imagination. It argues that abstraction in these thinkers should be interpreted in causal terms, as an act whereby images in the imagination, through the power of the agent intellect, educe their intelligible likeness in a receptive intellect. This Averroean-Thomistic causal approach to abstraction offers an intriguing alternative to the usual approach to abstraction as an epistemological content-sorting. The article also demonstrates the extensive common ground uniting these thinkers’ cognition theories, despite Aquinas’s well-known rejection of Averroes’s theory of separate Intellects. |
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| Title | Aristotle and the Arabic Tradition |
| Type | Edited Book |
| Language | English |
| Date | 2015 |
| Publication Place | Cambridge |
| Publisher | Cambridge University Press |
| Categories | Aristotle, Surveys, Tradition and Reception |
| Author(s) | Ahmed Alwishah , Josh Hayes |
| Publisher(s) | |
| Translator(s) |
| This volume of essays by scholars in ancient Greek, medieval, and Arabic philosophy examines the full range of Aristotle's influence upon the Arabic tradition. It explores central themes from Aristotle's corpus, including logic, rhetoric and poetics, physics and meteorology, psychology, metaphysics, ethics and politics, and examines how these themes are investigated and developed by Arabic philosophers including al-Kindî, al-Fârâbî, Avicenna, al-Ghazâlî, Ibn Bâjja and Averroes. The volume also includes essays which explicitly focus upon the historical reception of Aristotle, from the time of the Greek and Syriac transmission of his texts into the Islamic world to the period of their integration and assimilation into Arabic philosophy. This rich and wide-ranging collection will appeal to all those who are interested in the themes, development and context of Aristotle's enduring legacy within the Arabic tradition. |
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| The thesis of this paper is that Thomas Aquinas offers an alternative model of abstraction (the Active Principle Model) that overcomes the standard objections to abstractionism and expands our view of what an abstractionist theory might look like. I contend that this alternative model of abstraction has been invisible in plain sight, in Aquinas’s references to the mind’s abstractive mechanism as an “intellectual light.” Such language is not metaphorical but rather technical, signaling that intellectual abstraction is to be modeled on the activity of physical light as he understood it from theories proposed by Avicenna and Averroes. The Active Principle Model requires us to rethink Aquinas’s account of how we come to know essences—a process that turns out to be much more tentative and incremental than previously thought. |
{"_index":"bib","_type":"_doc","_id":"5276","_score":null,"_source":{"id":5276,"authors_free":[{"id":6092,"entry_id":5276,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Therese Scarpelli Cory","free_first_name":"Therese Scarpelli ","free_last_name":"Cory","norm_person":null}],"entry_title":"Rethinking Abstractionism: Aquinas\u2019s Intellectual Light and Some Arabic Sources","title_transcript":"","title_translation":"","main_title":{"title":"Rethinking Abstractionism: Aquinas\u2019s Intellectual Light and Some Arabic Sources"},"abstract":"The thesis of this paper is that Thomas Aquinas offers an alternative model of abstraction (the Active Principle Model) that overcomes the standard objections to abstractionism and expands our view of what an abstractionist theory might look like. I contend that this alternative model of abstraction has been invisible in plain sight, in Aquinas\u2019s references to the mind\u2019s abstractive mechanism as an \u201cintellectual light.\u201d Such language is not metaphorical but rather technical, signaling that intellectual abstraction is to be modeled on the activity of physical light as he understood it from theories proposed by Avicenna and Averroes. The Active Principle Model requires us to rethink Aquinas\u2019s account of how we come to know essences\u2014a process that turns out to be much more tentative and incremental than previously thought.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"10.1353\/hph.2015.0074","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5276,"journal_id":null,"journal_name":"Journal of the History of Philosophy","volume":"53","issue":"4","pages":"607\u2013646"}},"sort":[2015]}
| Title | El proceso cognitivo según Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2002 |
| Journal | Revista española de filosofía medieval |
| Volume | 9 |
| Pages | 49–62 |
| Categories | Biography |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1566","_score":null,"_source":{"id":1566,"authors_free":[{"id":1797,"entry_id":1566,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep","free_last_name":"Puig Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"El proceso cognitivo seg\u00fan Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"El proceso cognitivo seg\u00fan Averroes"},"abstract":null,"btype":3,"date":"2002","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":13,"category_name":"Biography","link":"bib?categories[]=Biography"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1566,"journal_id":null,"journal_name":"Revista espa\u00f1ola de filosof\u00eda medieval","volume":"9","issue":null,"pages":"49\u201362"}},"sort":["El proceso cognitivo seg\u00fan Averroes"]}
| Title | El sentido de las tres lecturas de Aristóteles por Averroes |
| Type | Book Section |
| Language | Spanish |
| Date | 2017 |
| Published in | La filosofía en Al Ándalus |
| Pages | 429–451 |
| Categories | Aristotle, Influence, Tradition and Reception |
| Author(s) | Miguel Cruz Hernández |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5184","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5184,"authors_free":[{"id":5973,"entry_id":5184,"agent_type":"person","is_normalised":1,"person_id":414,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miguel Cruz Hern\u00e1ndez","free_first_name":"Miguel","free_last_name":"Cruz Hern\u00e1ndez","norm_person":{"id":414,"first_name":"Miguel","last_name":"Cruz Hern\u00e1ndez","full_name":"Miguel Cruz Hern\u00e1ndez","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151074763","viaf_url":"","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Miguel Cruz Hern\u00e1ndez"}}],"entry_title":"El sentido de las tres lecturas de Arist\u00f3teles por Averroes","title_transcript":"","title_translation":"","main_title":{"title":"El sentido de las tres lecturas de Arist\u00f3teles por Averroes"},"abstract":"","btype":2,"date":"2017","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":414,"full_name":"Miguel Cruz Hern\u00e1ndez","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5184,"section_of":5181,"pages":"429\u2013451","is_catalog":null,"book":{"id":5181,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"es","title":"La filosof\u00eda en Al \u00c1ndalus","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"La presente obra ofrece una perspectiva abierta de la filosof\u00eda de al-Andalus con enfoques diversos y complementarios a cargo de reconocidos especialistas del arabismo, el hebra\u00edsmo y el pensamiento medieval: Miguel As\u00edn Palacios, Manuel Alonso, Roger Arnaldez, Miguel Cruz Hern\u00e1ndez, Fernando D\u00edaz Esteban, Salvador G\u00f3mez Nogales, David Gonzalo Maeso, Joaqu\u00edn Lomba, Andr\u00e9s Mart\u00ednez Lorca y Juan Vernet. Novedad importante que reflejan estas p\u00e1ginas es la integraci\u00f3n de los fil\u00f3sofos jud\u00edos y musulmanes en la casa com\u00fan de al-Andalus, como hist\u00f3ricamente aconteci\u00f3. En la primera parte se analizan las influencias cl\u00e1sicas y orientales que confluyeron en la vida intelectual de la Espa\u00f1a musulmana. En la segunda se traza un amplio y detallado panorama de los principales fil\u00f3sofos de al-Andalus. El editor ha reconstruido en la introducci\u00f3n el desarrollo del pensamiento andalus\u00ed dentro de su contexto hist\u00f3rico. Rigor hist\u00f3rico-filol\u00f3gico, contextualizaci\u00f3n social, profundizaci\u00f3n en las cuestiones especulativas y esp\u00edritu cr\u00edtico constituyen rasgos comunes de estos ensayos. Esta nueva edici\u00f3n se ampl\u00eda con un pr\u00f3logo que resume las ediciones y estudios producidos en Espa\u00f1a durante el \u00faltimo cuarto de siglo; una renovada bibliograf\u00eda b\u00e1sica acerca de las fuentes hist\u00f3ricas y literarias; y una actualizada nota biobibliogr\u00e1fica de los autores aqu\u00ed reunidos que ser\u00e1 \u00fatil a los j\u00f3venes lectores e investigadores. Cierra el libro un Ap\u00e9ndice con tres nuevos textos: un art\u00edculo del historiador de la ciencia \u00e1rabe Juan Vernet, una lograda entrevista al sabio egipcio Mahmud Ali Makki y un reciente trabajo del profesor Mart\u00ednez Lorca sobre la formaci\u00f3n de la cultura andalus\u00ed y su posterior recepci\u00f3n en la Europa latina.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5181,"pubplace":"C\u00f3rdoba","publisher":"Almuzara","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["El sentido de las tres lecturas de Arist\u00f3teles por Averroes"]}
| Title | El tratado decisive y otros textos sobre filosofía y religion |
| Type | Monograph |
| Language | Spanish |
| Date | 2015 |
| Publication Place | Buenos Aires |
| Publisher | Ediciones Winograd |
| Categories | Law, Relation between Philosophy and Theology |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Rafael Ramón Guerrero |
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| Title | Elia del Medigo: An archetype of the halachic man? |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Traditio |
| Volume | 56 |
| Pages | 213-227 |
| Categories | Averroism, Tradition and Reception |
| Author(s) | Harvey J. Hames |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/27832005 |
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| Title | Enthüllen und Verbergen in der Vormoderne |
| Translation | Revealing and concealing in the premodern period |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Paderborn |
| Publisher | Brill Fink |
| Categories | Surveys |
| Author(s) | Henriette Hofmann , Barbara Schellewald , Sophie Schweinfurth , Gerald Wildgruber |
| Publisher(s) | |
| Translator(s) |
| Der vorliegende Band perspektiviert erstmals interdisziplinäre Beiträge aus dem Feld der Vormoderne im Hinblick auf die für unterschiedliche Bildphänomene entscheidende Dynamik von Enthüllen/Verbergen und präsentiert so unterschiedliche Zugänge, die das Thema für die Vormoderne als ein zentrales Moment fruchtbar machen: für Bildpraktiken in ihren unmittelbaren sozialen, religiösen und historischen Zusammenhängen ebenso wie für die begriffsgeschichtliche Relevanz von Enthüllen/Verbergen, die letztlich darüber entscheidet, was im jeweiligen, kulturellen Kontext Bild ist. Als Versuch eines vormodernen Panoramas der substantiellen Bewegung von Enthüllen/Verbergen versammelt der Band Beiträge aus den Bereichen der Sinologie, Ägyptologie, der Iranistik, Alt-Philologie, Philosophie und der mittelalterlichen und islamischen Kunstgeschichte. |
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| Title | Entre Averroès et l’Aristote latin: Thomas d’Aquin interprète de Physique II, 2, 194b9-15 |
| Type | Book Section |
| Language | French |
| Date | 2019 |
| Published in | La philosophie arabe à l’étude. Sens, limites et défis d’une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline |
| Pages | 443–469 |
| Categories | Aristotle, Thomas, Physics |
| Author(s) | Massimiliano Lenzi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5076","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5076,"authors_free":[{"id":5837,"entry_id":5076,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Massimiliano Lenzi","free_first_name":"Massimiliano","free_last_name":"Lenzi","norm_person":null}],"entry_title":"Entre Averro\u00e8s et l\u2019Aristote latin: Thomas d\u2019Aquin interpr\u00e8te de Physique II, 2, 194b9-15","title_transcript":"","title_translation":"","main_title":{"title":"Entre Averro\u00e8s et l\u2019Aristote latin: Thomas d\u2019Aquin interpr\u00e8te de Physique II, 2, 194b9-15"},"abstract":"","btype":2,"date":"2019","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5076,"section_of":5070,"pages":"443\u2013469","is_catalog":null,"book":{"id":5070,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"La philosophie arabe \u00e0 l\u2019\u00e9tude. Sens, limites et d\u00e9fis d\u2019une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"What is the current state of the study of Arabic philosophy? This book provides an overview of the situation. The aim is to draw up a first assessment of the research carried out in the field of Arabic philosophy, reconsidering the historiography and the nomenclature, and examining the subjects and objectives, as well as the methods of analysis that have commonly been used. We also present studies - on authors, traditions and concepts - that show how work is progressing, what tensions persist, and what the prospects are.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5070,"pubplace":"Paris","publisher":"Librairie philosophique J. Vrin","series":"Sic et non","volume":"37","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Entre Averro\u00e8s et l\u2019Aristote latin: Thomas d\u2019Aquin interpr\u00e8te de Physique II, 2, 194b9-15"]}
| Title | Entre Islam et Chrétienté latine: l'æuvre d'Averroès, philosophe, homme de religion et juriste. Entre Islam et Chrétienté latine: l'æuvre d'Averroès, philosophe, homme de religion et juriste |
| Type | Book Section |
| Language | French |
| Date | 2005 |
| Published in | Averroès et l'averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padue. Actes du colloque international organisé à Lyon, les 4 et 5 octobre 1999 dans le cadre du "Temps du Maroc" |
| Pages | 249–262 |
| Categories | Tradition and Reception |
| Author(s) | Jacques Langhade |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1224","_score":null,"_source":{"id":1224,"authors_free":[{"id":1410,"entry_id":1224,"agent_type":"person","is_normalised":1,"person_id":769,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jacques Langhade","free_first_name":"Jacques","free_last_name":"Langhade","norm_person":{"id":769,"first_name":"Jacques","last_name":"Langhade","full_name":"Jacques Langhade","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15118996X","viaf_url":"https:\/\/viaf.org\/viaf\/2521679","db_url":"","from_claudius":1,"link":"bib?authors[]=Jacques Langhade"}}],"entry_title":"Entre Islam et Chr\u00e9tient\u00e9 latine: l'\u00e6uvre d'Averro\u00e8s, philosophe, homme de religion et juriste. Entre Islam et Chr\u00e9tient\u00e9 latine: l'\u00e6uvre d'Averro\u00e8s, philosophe, homme de religion et juriste","title_transcript":null,"title_translation":null,"main_title":{"title":"Entre Islam et Chr\u00e9tient\u00e9 latine: l'\u00e6uvre d'Averro\u00e8s, philosophe, homme de religion et juriste. Entre Islam et Chr\u00e9tient\u00e9 latine: l'\u00e6uvre d'Averro\u00e8s, philosophe, homme de religion et juriste"},"abstract":null,"btype":2,"date":"2005","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":769,"full_name":"Jacques Langhade","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1224,"section_of":120,"pages":"249\u2013262","is_catalog":null,"book":{"id":120,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Averro\u00e8s et l'averro\u00efsme (XIIe-XVe si\u00e8cle). Un itin\u00e9raire historique du Haut Atlas \u00e0 Paris et \u00e0 Padue. Actes du colloque international organis\u00e9 \u00e0 Lyon, les 4 et 5 octobre 1999 dans le cadre du \"Temps du Maroc\"","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2005","edition_no":null,"free_date":"2005","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":120,"pubplace":"Lyon","publisher":"Presses Universitaires de Lyon","series":"Collection d'Histoire et d'Arch\u00e9ologie m\u00e9di\u00e9vales","volume":"16","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Entre Islam et Chr\u00e9tient\u00e9 latine: l'\u00e6uvre d'Averro\u00e8s, philosophe, homme de religion et juriste. Entre Islam et Chr\u00e9tient\u00e9 latine: l'\u00e6uvre d'Averro\u00e8s, philosophe, homme de religion et juriste"]}
| Title | Epistemic Paternalism, Averroes, and Religious Knowledge |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | Philosophy East and West |
| Volume | 72 |
| Issue | 4 |
| Pages | 960-972 |
| Categories | Epistemology, Theology |
| Author(s) | Kirk Lougheed , Joshua Lee Harris |
| Publisher(s) | |
| Translator(s) |
| The distinction between knowledge by demonstration and knowledge by imagination in Averroes offers a helpful explanation as to why epistemic paternalism is permitted in at least some religious cases. In certain religious settings the stakes may be so high that partial knowledge by imagination is indeed better than confusion resulting from a demonstration. While it is true this defense is not purely epistemic, many are in good company as it turns out that almost no cases of epistemic paternalism are purely epistemic. Finally, an upshot of their view is that it nicely explains why their defense of epistemic paternalism might apply to other domains of great importance but not to trivial matters. Much more remains to be said about the permissibility of epistemic paternalism more generally, and about its permissibility in religious cases in particular. |
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| Title | Epistemic Paternalism, Open Group Inquiry, and Religious Knowledge |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Res philosophica |
| Volume | 98 |
| Issue | 2 |
| Pages | 261–281 |
| Categories | no categories |
| Author(s) | Kirk Lougheed |
| Publisher(s) | |
| Translator(s) |
| Epistemic paternalism occurs when a decision is made for an agent which helps them arrive at the truth, though they didn’t consent to that decision (and sometimes weren’t even aware of it). Common defenses of epistemic paternalism claim that it can help promote positive veritistic results. In other words, epistemic paternalism is often good for inquiry. I argue that there is often a better alternative available to epistemic paternalism in the form of what I call Open Group Inquiry. I then examine how Open Group Inquiry can be applied to cases of religious inquiry, while noting that epistemic paternalism is impermissible in cases of general religious inquiry. I argue that in the case of religious inquiry, there are serious questions about what constitutes evidence along with how to evaluate it. Rather than posing a particular worry for Open Group Inquiry, I suggest these questions pose a problem for religious inquiry in general. I conclude that while it very much matters how concepts like religious knowledge, religious faith, scepticism, etc., are defined, these considerations may well pave the way for a novel argument for religious scepticism. |
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| Title | Ernest Renan and Averroism. The Story of a Misinterpretation |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
| Pages | 273–284 |
| Categories | Averroism |
| Author(s) | John Marenbon |
| Publisher(s) | |
| Translator(s) |
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