{"_index":"bib","_type":"_doc","_id":"5191","_score":null,"_source":{"id":5191,"authors_free":[{"id":5981,"entry_id":5191,"agent_type":"person","is_normalised":1,"person_id":793,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Farid Jabre","free_first_name":"Farid","free_last_name":"Jabre","norm_person":{"id":793,"first_name":"Farid","last_name":"Jabre","full_name":"Farid Jabre","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/119310929","viaf_url":"https:\/\/viaf.org\/viaf\/32039750","db_url":"","from_claudius":1,"link":"bib?authors[]=Farid Jabre"}}],"entry_title":"Essais et articles","title_transcript":"","title_translation":"","main_title":{"title":"Essais et articles"},"abstract":"Farid Jabre est sp\u00e9cialiste de la pens\u00e9e de Ghazali et du legs arabo-musulman. L'approfondissement progressif de cette pens\u00e9e philosophique a permis la r\u00e9daction de ces \"Essais et articles\". Ses \u00e9crits et ses travaux int\u00e9ressent tout aussi bien les penseurs que les anthropologues d\u00e9sireux de d\u00e9couvrir les caract\u00e9ristiques socio-religieuses, psychologiques et culturelle de la \"raison\" arabe dans son exercice. Les interactions de ce legs avec d'autres cultures, les influences subies et exerc\u00e9es ont favoris\u00e9 des rapprochements avec la pens\u00e9e occidentale et donn\u00e9 lieu \u00e0 un ensemble de consid\u00e9rations anthropologiques.","btype":1,"date":"2017","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":793,"full_name":"Farid Jabre","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5191,"pubplace":"Paris","publisher":"L\u2019Harmattan","series":"Pens\u00e9e religieuse & philosophique arabe ","volume":"31","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Essais et articles"]}

{"_index":"bib","_type":"_doc","_id":"1441","_score":null,"_source":{"id":1441,"authors_free":[{"id":1642,"entry_id":1441,"agent_type":"person","is_normalised":1,"person_id":1347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rosalie Helena de Souza Pereira","free_first_name":"Rosalie Helena","free_last_name":"de Souza Pereira","norm_person":{"id":1347,"first_name":"Rosalie Helena","last_name":"de Souza Pereira","full_name":"Rosalie Helena de Souza Pereira","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/121640755","db_url":"","from_claudius":1,"link":"bib?authors[]=Rosalie Helena de Souza Pereira"}},{"id":1643,"entry_id":1441,"agent_type":"person","is_normalised":1,"person_id":1347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rosalie Helena de Souza Pereira","free_first_name":"Rosalie Helena","free_last_name":"de Souza Pereira","norm_person":{"id":1347,"first_name":"Rosalie Helena","last_name":"de Souza Pereira","full_name":"Rosalie Helena de Souza Pereira","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/121640755","db_url":"","from_claudius":1,"link":"bib?authors[]=Rosalie Helena de Souza Pereira"}}],"entry_title":"Eternidade e tempo em Aver\u00f3is. Da Palavra eterna de deus ao discurso racional dos fil\u00f3sofos","title_transcript":null,"title_translation":null,"main_title":{"title":"Eternidade e tempo em Aver\u00f3is. Da Palavra eterna de deus ao discurso racional dos fil\u00f3sofos"},"abstract":null,"btype":2,"date":"2007","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1347,"full_name":"Rosalie Helena de Souza Pereira","role":1},{"id":1347,"full_name":"Rosalie Helena de Souza Pereira","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1441,"section_of":196,"pages":"52\u201360","is_catalog":null,"book":{"id":196,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Tempo e eternidade na Idade M\u00e9dia","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2007","edition_no":null,"free_date":"2007","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":196,"pubplace":"Porto Alegre","publisher":"EST Edi\u00e7\u00f5es","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Eternidade e tempo em Aver\u00f3is. Da Palavra eterna de deus ao discurso racional dos fil\u00f3sofos"]}

{"_index":"bib","_type":"_doc","_id":"5349","_score":null,"_source":{"id":5349,"authors_free":[{"id":6199,"entry_id":5349,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Expelling Dialectics from the Ideal State: Making the World Safe for Philosophy in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d","title_transcript":"","title_translation":"","main_title":{"title":"Expelling Dialectics from the Ideal State: Making the World Safe for Philosophy in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d"},"abstract":"Averroes begins his Commentary on Plato's \u201cRepublic\u201d with the assertion that the intention of his treatise is \u201cto abstract from the statements that are attributed to Plato about political governance that which is included in scientific statements, and to eliminate the dialectical statements from it.\u201d This assertion would seem to find its full expression in the form of Averroes's Commentary: Plato's dialogue in ten books has become three treatises in Averroes's Commentary, which explicitly omit books 1 and 10. Moreover, Glaucon, Adeimantus, Thrasymachus, Polemarchus, and Cephalus are not mentioned at all in Averroes's Commentary; even Socrates is only mentioned once and then merely with reference to his choosing to die rather than live in a corrupt city\u2014that is, with reference to events not literally referred to in Plato's Republic. Rather, the one who speaks in Averroes's Commentary would seem to be Plato himself. Even if his words occasionally intermingle with those of Averroes, the resulting text takes the form of a monologue rather than a dialogue. Furthermore, Averroes dedicates the first argument of his Commentary to explaining the place of the science of governance, the purported topic of the Republic, in the Aristotelian hierarchy of the sciences. According to Averroes, the science of governance, which is the practical science dealing with volition and will, has two parts: a theoretical part, which treats \u201cvolitional actions and habits in general\u201d (haqinyanim wehape\u02bfulot hare\u1e63oniyyim) and which he associates with Aristotle's Nicomachean Ethics; and a practical part, which deals with the establishment and ordering of those habits in order to achieve perfect actions and which he associates with Plato's Republic, since Aristotle's Politics was not available to him. As the practical part of practical science, Averroes's Republic fits into an Aristotelian division of the sciences\u2014even if it is not exactly Aristotle's own division\u2014as a treatise, or series of treatises, dealing with political science. In adopting this Aristotelian form, Averroes's Commentary dispenses with the dialogue form of Plato's writing.\r\n\r\nIt appears from the rest of Averroes's Commentary that he has thrown out the dialecticians along with the dialogues. Perhaps as a consequence of this, Plato's account of the culmination of human reason in dialectic in connection with the divided line (Republic 509d\u2013511e) is, in Averroes's Commentary, a culmination of human reason in Aristotelian metaphysics (hafilosofiah hari\u0161onah).","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.004","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":79,"category_name":"Dialectic","link":"bib?categories[]=Dialectic"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5349,"section_of":5346,"pages":"69\u201386","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. 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