Author 423
Du corporel au spirituel. Averroès et la question d'un sens « agent », 2014
By: Jean-Baptiste Brenet
Title Du corporel au spirituel. Averroès et la question d'un sens « agent »
Type Article
Language French
Date 2014
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 61
Issue 1
Pages 19–42
Categories De anima
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Providence in Averroes, 2014
By: Richard C. Taylor
Title Providence in Averroes
Type Book Section
Language English
Date 2014
Published in Fate, Providence and Moral Responsibility in Ancient, Medieval and Early Modern Thought. Studies in honour of Carlos Steel
Pages 466–472
Categories Providence
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Einblicke in die marokkanische Judaistik. Teil I: Ahmad Chahlane und der hebräische Averroes, 2014
By: Brahim Abdellah Bourcharene
Title Einblicke in die marokkanische Judaistik. Teil I: Ahmad Chahlane und der hebräische Averroes
Type Article
Language German
Date 2014
Journal Judaica
Volume 70
Issue 1
Pages 24-61
Categories Jewish Averroism
Author(s) Brahim Abdellah Bourcharene
Publisher(s)
Translator(s)

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Alexandre d'Aphrodise et la doctrine de l'intellect d'Averroès. Remarques générales, 2014
By: Marc Geoffroy
Title Alexandre d'Aphrodise et la doctrine de l'intellect d'Averroès. Remarques générales
Type Book Section
Language French
Date 2014
Published in De l'Antiquité tardive au Moyen Âge. Études de logique aristotélicienne et de philosophie grecque, syriaque, arabe et latine offertes à Henri Hugonnard-Roche
Pages 545–558
Categories Alexander of Aphrodisias
Author(s) Marc Geoffroy
Publisher(s)
Translator(s)

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Averroès le commentateur philosophe, 2014
By: Gérard Jéhamy
Title Averroès le commentateur philosophe
Type Article
Language Arabic
Date 2014
Journal al-Machriq
Volume 88
Issue 1
Pages 253-263
Categories Averroism
Author(s) Gérard Jéhamy
Publisher(s)
Translator(s)

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Un fragment retrouvé (sur la composition des éléments) du troisième Livre perdu du Grand commentaire au De Caelo par Averroès, 2014
By: Teymor Morel, Maroun Aouad
Title Un fragment retrouvé (sur la composition des éléments) du troisième Livre perdu du Grand commentaire au De Caelo par Averroès
Type Article
Language French
Date 2014
Journal Mélanges de l'Université Saint-Joseph
Volume 65
Pages 195-206
Categories Aristotle, De caelo
Author(s) Teymor Morel , Maroun Aouad
Publisher(s)
Translator(s)
In this article the authors reveal the discovery of a fragment of an otherwise lost text by Averroes, that was made possible in the context of the European project Philosophy in Context: Arabic and Syriac Manuscripts in the Mediterranean (PhiC). The passage at stake which is an excerpt of the third book ov Averroes Great Commentary on De Caelo, includes also a virulent critique of Avicenna. The third book did not reach us in Arabic but only in a Latin version. The fragment is larger than its Latin counterpart. It has been copied around 1542 and was appended to Hojazade's Tahāfut al-falāsifa to which it is related.

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Signe physique, signe métaphysique. Averroès contre Avicenne sur le statut épistémologique des sciences de l'être, 2014
By: Cristina Cerami
Title Signe physique, signe métaphysique. Averroès contre Avicenne sur le statut épistémologique des sciences de l'être
Type Book Section
Language French
Date 2014
Published in Nature et sagesse. Les rapports entre physique et métaphysique dans la tradition aristotélicienne
Pages 429–474
Categories Physic, Metaphysics
Author(s) Cristina Cerami
Publisher(s)
Translator(s)

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Agent Sense in Averroes and Latin Averroism, 2014
By: Jean-Baptiste Brenet
Title Agent Sense in Averroes and Latin Averroism
Type Book Section
Language English
Date 2014
Published in Active Perception in the History of Philosophy. From Plato to Modern Philosophy
Pages 147–166
Categories De anima, Aristotle, Latin Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The scholastic tradition calls “agent sense” (sensus agens) the equivalent, in the order of the sensible, of what the agent intellect is in the order of the intelligible. If we are to “produce” the intelligible form from images, then is it not necessary, at a lower level, to also produce the sensible form from singular things? We shall first study here the occurrence of this question with Averroes, for whom it seems we have to posit the existence of an extrinsic motor that will grant the sensible the spiritual mode of being required by sensation; then, on this topic, we consider Averroes’ legacy in what is commonly referred to as “latin averroism”, and specifically with John of Jandun, who interprets, rather than repeating, the Commentator.

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Coexistence and Cooperation in the Middle Ages. IV European Congress of Medieval Studies F.I.D.E.M. (Fédération Internationale des Instituts d'Études Médiévales) 23-27 june 2009, Palermo (Italy), 2014
By: Alessandro Musco (Ed.), Giuliana Musotto (Ed.)
Title Coexistence and Cooperation in the Middle Ages. IV European Congress of Medieval Studies F.I.D.E.M. (Fédération Internationale des Instituts d'Études Médiévales) 23-27 june 2009, Palermo (Italy)
Type Edited Book
Language undefined
Date 2014
Publication Place Palermo
Publisher Officina di Studi Medievali
Categories no categories
Author(s) Alessandro Musco , Giuliana Musotto
Publisher(s)
Translator(s)

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Traduzioni e Tradizioni. Il pensiero medievale nell'incontro tra le culture mediterranee (Siracusa, 26-29 settembre 2001), 2014
By: Alessandro Musco (Ed.)
Title Traduzioni e Tradizioni. Il pensiero medievale nell'incontro tra le culture mediterranee (Siracusa, 26-29 settembre 2001)
Type Edited Book
Language undefined
Date 2014
Publication Place Palermo
Publisher Officina di Studi Medievali
Series Schede Medievali
Volume 52
Categories no categories
Author(s) Alessandro Musco
Publisher(s)
Translator(s)

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Ferrandus de Hispania. ein Verteidiger des Averroes, 2001
By: Albert Zimmermann
Title Ferrandus de Hispania. ein Verteidiger des Averroes
Type Book Section
Language German
Date 2001
Published in Nach der Verurteilung von 1277. Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts. Studien und Texte
Pages 410–416
Categories Averroism
Author(s) Albert Zimmermann
Publisher(s)
Translator(s)

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Ficino und Averroes. Ein vorläufiger Kommentar zu Ficinos Auseinandersetzung mit Averroes im Buch XV der Theologia Platonica, 2021
By: Thomas Leinkauf
Title Ficino und Averroes. Ein vorläufiger Kommentar zu Ficinos Auseinandersetzung mit Averroes im Buch XV der Theologia Platonica
Type Book Section
Language German
Date 2021
Published in Averroism between the 15th and 17th Century
Pages 9–79
Categories Renaissance, Tradition and Reception, Plato
Author(s) Thomas Leinkauf
Publisher(s)
Translator(s)

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Fifty Eastern thinkers, 2001
By: Diane Collinson, Kathryn Plant, Robert Wilkinson
Title Fifty Eastern thinkers
Type Monograph
Language English
Date 2001
Publication Place London
Publisher Routledge
Series Routledge Key Guides
Volume 4
Categories Biography, Surveys
Author(s) Diane Collinson , Kathryn Plant , Robert Wilkinson
Publisher(s)
Translator(s)

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Finding First Principles, Possibility or Impasse?, 2004
By: Charles E. Butterworth

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Foi et raison. Philosophie et religion selon Averroès et Thomas d'Aquin, 2002
By: Alain de Libera
Title Foi et raison. Philosophie et religion selon Averroès et Thomas d'Aquin
Type Article
Language French
Date 2002
Journal Studi Medievali
Volume 43
Pages 833–856
Categories Thomas, Relation between Philosophy and Theology
Author(s) Alain de Libera
Publisher(s)
Translator(s)

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Foi et scepticisme dans la diaspora des nouveaux-chrétiens des débuts de l'Europe moderne, 2004
By: Yosef Kaplan
Title Foi et scepticisme dans la diaspora des nouveaux-chrétiens des débuts de l'Europe moderne
Type Article
Language French
Date 2004
Journal Arquivos do Centro Cultural Calouste Gulbenkian
Volume 48
Pages 21–40
Categories Miscellanea
Author(s) Yosef Kaplan
Publisher(s)
Translator(s)

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Foundations of Islāmic Psychology. From Classical Scholars to Contemporary Thinkers, 2023
By: G. Hussein Rassool, Mugheera M. Luqman
Title Foundations of Islāmic Psychology. From Classical Scholars to Contemporary Thinkers
Type Monograph
Language English
Date 2023
Publication Place London
Publisher Routledge
Categories Psychology, al-Ġazālī, al-Kindī, Avicenna
Author(s) G. Hussein Rassool , Mugheera M. Luqman
Publisher(s)
Translator(s)
Foundations of Islāmic Psychology: From Classical Scholars to Contemporary Thinkers examines the history of Islāmic psychology from the Islāmic Golden age through the early 21st century, giving a thorough look into Islāmic psychology’s origins, Islāmic philosophy and theology, and key developments in Islāmic psychology. In tracing psychology from its origins in early civilisations, ancient philosophy, and religions to the modern discipline of psychology, this book integrates overarching psychological principles and ideas that have shaped the global history of Islāmic psychology. It examines the legacy of psychology from an Islāmic perspective, looking at the contributions of early Islāmic classical scholars and contemporary psychologists, and to introduce how the history of Islāmic philosophy and sciences has contributed to the development of classical and modern Islāmic psychology from its founding to the present. With each chapter covering a key thinker or moment, and also covering the globalisation of psychology, the Islāmisation of knowledge, and the decolonisation of psychology, the work critically evaluates the effects of the globalisation of psychology and its lasting impact on indigenous culture. This book aims to engage and inspire students taking undergraduate and graduate courses on Islāmic psychology, to recognise the power of history in the academic studies of Islāmic psychology, to connect history to the present and the future, and to think critically. It is also ideal reading for researchers and those undertaking continuing professional development in Islāmic psychology, psychotherapy, and counselling.

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Fragmentos del gran comentario de Averroes a la Física, 2009
By: Josep Puig Montada
Title Fragmentos del gran comentario de Averroes a la Física
Translation Fragments from Averroes' long commentary on the Physics
Type Article
Language Spanish
Date 2009
Journal Al-Qanṭara
Volume 30
Issue 1
Pages 69–81
Categories Physics, Commentary, Transmission
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)
The Arabic manuscript 5000 of the National Library in Madrid contains Averroes' epitomes or short commentaries on various works of Aristotle. Annotations written on the margins of the short commentary on the Physics appear to be fragments of the long commentary on this work of Aristotle. The article focuses on the fragments because they are the only evidence of the Arabic original. Further, the article considers notes written by the successive owners of the manuscript: some are written in Arabic and in Arabic letters, others in Arabic and Hebrew letters (some words are also in Hebrew) and others are written in Vulgar Latin, either in Hebrew or Latin letters.

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Freedom, Contingency, and Rational Power, 2007
By: Calvin Normore
Title Freedom, Contingency, and Rational Power
Type Article
Language English
Date 2007
Journal Proceedings and Addresses of the American Philosophical Association
Volume 81
Issue 2
Pages 49-64
Categories Metaphysics
Author(s) Calvin Normore
Publisher(s)
Translator(s)

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From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition, 2020
By: Miquel Forcada
Title From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition
Type Article
Language Spanish
Date 2020
Journal Asclepio. Revista de Historia de la Medicina y de la Ciencia
Volume 72
Issue 2
Pages 312-327
Categories al-Fārābī, Avicenna, Medicine
Author(s) Miquel Forcada
Publisher(s)
Translator(s)
Ibn Rushd consideró la medicina como un arte productivo en su al-Kulliyyāt fī l-ṭibb, escrito entre 1162 y 1169, y como una ciencia en su comentario al poema de Ibn Sīnā sobre la medicina (Sharḥ Urjūzat Ibn Sīnā fī l-ṭibb), escrito en 1180. En Kulliyyāt, Ibn Rushd sigue de manera bastante estricta las ideas sobre el estatus de la medicina del filósofo al-Fārābī. En Sharḥ Urjūzat Ibn Sīnā, Ibn Rushd sintetiza las concepciones de varias obras, entre las cuales Masā’il fī l-ṭibb de Ḥunayn ibn Isḥāq y Ḥubaysh, Qānūn fī l-ṭibb de Ibn Sinā y las obras sobre la lógica aristotélica de al-Fārābī. El análisis conjunto de estas fuentes, más las aportaciones de un nuevo manuscrito de Sharḥ Urjūzat Ibn Sīnā, proporcionan una idea más clara de la concepción de la medicina expuesta en esta obra y, en consecuencia, podemos reconsiderar y relativizar la diferencia entre esta concepción y la que se expone en Kulliyyāt. Las ideas de Ibn Rushd sobre el estatus de la medicina se analizan de acuerdo con el contexto sociopolítico en que fueron concebidas, considerando especialmente el hecho de que Sharḥ Urjūza Ibn Sīnā fī l-ṭibb fue escrito para las elites intelectuales y políticas del régimen almohad. Ibn Rushd considered medicine as a productive art in his al-Kulliyyāt fī l-ṭibb, written between 1162 and 1169, and as a science in his commentary on Ibn Sīnā’s poem on the subject (Sharḥ Urjūzat Ibn Sīnā fī l-ṭibb), written in 1180. In Kulliyyāt, Ibn Rushd followed quite strictly the ideas on the status of medicine propounded by the philosopher al-Fārābī. In Sharḥ Urjūzat Ibn Sīnā, Ibn Rushd summarised the conceptions of several works including Ḥunayn ibn Isḥāq’s Masā’il fīl-ṭibb, Ibn Sīnā’s Qānūn fī l-ṭibb and al-Fārābī’s works on Aristotle’s logic. The joint analysis of these sources and the evidence provided by a new manuscript of Ibn Rushd’s Sharḥ give us a clearer idea of the conception of medicine extant in this latter work and, in consequence, we can reconsider and relativise the difference between it and the conception expounded in Kulliyyāt. Ibn Rushd’s ideas on the status of medicine are analysed according to the sociopolitical context in which they were conceived, taking particular account of the fact that Sharḥ Urjūza Ibn Sīnā fī l-ṭibb was written for the intellectual and political elites of the Almohad regime.

{"_index":"bib","_type":"_doc","_id":"5592","_score":null,"_source":{"id":5592,"authors_free":[{"id":6491,"entry_id":5592,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miquel Forcada","free_first_name":"Miquel","free_last_name":"Forcada","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition","title_transcript":"","title_translation":"","main_title":{"title":"From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition"},"abstract":" Ibn Rushd consider\u00f3 la medicina como un arte productivo en su al-Kulliyy\u0101t f\u012b l-\u1e6dibb, escrito entre 1162 y 1169, y como una ciencia en su comentario al poema de Ibn S\u012bn\u0101 sobre la medicina (Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb), escrito en 1180. En Kulliyy\u0101t, Ibn Rushd sigue de manera bastante estricta las ideas sobre el estatus de la medicina del fil\u00f3sofo al-F\u0101r\u0101b\u012b. En Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, Ibn Rushd sintetiza las concepciones de varias obras, entre las cuales Mas\u0101\u2019il f\u012b l-\u1e6dibb de \u1e24unayn ibn Is\u1e25\u0101q y \u1e24ubaysh, Q\u0101n\u016bn f\u012b l-\u1e6dibb de Ibn Sin\u0101 y las obras sobre la l\u00f3gica aristot\u00e9lica de al-F\u0101r\u0101b\u012b. El an\u00e1lisis conjunto de estas fuentes, m\u00e1s las aportaciones de un nuevo manuscrito de Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, proporcionan una idea m\u00e1s clara de la concepci\u00f3n de la medicina expuesta en esta obra y, en consecuencia, podemos reconsiderar y relativizar la diferencia entre esta concepci\u00f3n y la que se expone en Kulliyy\u0101t. Las ideas de Ibn Rushd sobre el estatus de la medicina se analizan de acuerdo con el contexto sociopol\u00edtico en que fueron concebidas, considerando especialmente el hecho de que Shar\u1e25 Urj\u016bza Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb fue escrito para las elites intelectuales y pol\u00edticas del r\u00e9gimen almohad.\r\n\r\nIbn Rushd considered medicine as a productive art in his al-Kulliyy\u0101t f\u012b l-\u1e6dibb, written between 1162 and 1169, and as a science in his commentary on Ibn S\u012bn\u0101\u2019s poem on the subject (Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb), written in 1180. In Kulliyy\u0101t, Ibn Rushd followed quite strictly the ideas on the status of medicine propounded by the philosopher al-F\u0101r\u0101b\u012b. In Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, Ibn Rushd summarised the conceptions of several works including \u1e24unayn ibn Is\u1e25\u0101q\u2019s Mas\u0101\u2019il f\u012bl-\u1e6dibb, Ibn S\u012bn\u0101\u2019s Q\u0101n\u016bn f\u012b l-\u1e6dibb and al-F\u0101r\u0101b\u012b\u2019s works on Aristotle\u2019s logic. The joint analysis of these sources and the evidence provided by a new manuscript of Ibn Rushd\u2019s Shar\u1e25 give us a clearer idea of the conception of medicine extant in this latter work and, in consequence, we can reconsider and relativise the difference between it and the conception expounded in Kulliyy\u0101t. Ibn Rushd\u2019s ideas on the status of \r\nmedicine are analysed according to the sociopolitical context in which they were conceived, taking particular account of the fact that Shar\u1e25 Urj\u016bza Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb was written for the intellectual and political elites of the Almohad regime.","btype":3,"date":"2020","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.3989\/asclepio.2020.13","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5592,"journal_id":null,"journal_name":"Asclepio. Revista de Historia de la Medicina y de la Ciencia","volume":"72","issue":"2","pages":"312-327"}},"sort":["From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition"]}

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