{"_index":"bib","_type":"_doc","_id":"5602","_score":null,"_source":{"id":5602,"authors_free":[{"id":6503,"entry_id":5602,"agent_type":"person","is_normalised":1,"person_id":1740,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stefan Schick","free_first_name":"Stefan ","free_last_name":"Schick","norm_person":{"id":1740,"first_name":"Stefan","last_name":"Schick","full_name":"Stefan Schick","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1021039934","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Stefan Schick"}}],"entry_title":"After The Enlightenment: The Rediscovery Of Averroes By Tiedemann And Herder","title_transcript":"","title_translation":"","main_title":{"title":"After The Enlightenment: The Rediscovery Of Averroes By Tiedemann And Herder"},"abstract":"Both Arabic modernists and Western humanists often regard the Muslim philosopher Averroes as one of the earliest precursors of Kant and the European Enlightenment. In contrast to this reputation, this paper argues that it was Kant\u2019s critics Herder and Tiedemann who rediscovered Averroes. Tiedemann was the first German historiographer to give an accurate account of Averroes\u2019 thought. This was accompanied by a re-evaluation of Averroes by Herder in his Letters for the Advancement of Humanity, in which he recognized the similarity between his own concept of the spirit of the age as historical reason \u2013 his alternative to the Enlightenment concept of a universal and ahistorical reason \u2013 and Averroes\u2019 concept of a single material intellect for all individual human minds. Finally, the paper outlines the possible connections between Averroes\u2019 interpretation of Aristotle\u2019s intellect and Hegel\u2019s concept of reason in history.\r\n\r\nLes modernistes arabes et les humanistes occidentaux consid\u00e8rent souvent le philosophe musulman Averro\u00e8s comme l\u2019un des premiers pr\u00e9curseurs de Kant et des Lumi\u00e8res europ\u00e9ennes. Contrairement \u00e0 cette r\u00e9putation, cet article soutient que ce sont les critiqueurs de Kant, Herder et Tiedemann, qui ont red\u00e9couvert Averro\u00e8s. Tiedemann a \u00e9t\u00e9 le premier historiographe allemand \u00e0 donner un compte rendu pr\u00e9cis de la pens\u00e9e d\u2019Averro\u00e8s. Cela s\u2019est accompagn\u00e9 d\u2019une r\u00e9\u00e9valuation d\u2019Averro\u00e8s par Herder dans ses Lettres sur les progr\u00e8s de l\u2019humanit\u00e9, dans lesquelles il reconna\u00eet la similitude entre son propre concept de l\u2019esprit du temps en tant que raison historique \u2013 son alternative au concept des Lumi\u00e8res d\u2019une raison universelle et anhistorique \u2013 et le concept d\u2019Averro\u00e8s d\u2019un intellect mat\u00e9riel unique pour tous les esprits humains individuels. Enfin, l\u2019article expose les liens possibles entre l\u2019interpr\u00e9tation d\u2019Averro\u00e8s de l\u2019intellect d\u2019Aristote et le concept de raison historique de Hegel.","btype":3,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S095742392200011X","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":61,"category_name":"Kant","link":"bib?categories[]=Kant"}],"authors":[{"id":1740,"full_name":"Stefan Schick","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5602,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"33","issue":"1 ","pages":"113 - 139"}},"sort":["After The Enlightenment: The Rediscovery Of Averroes By Tiedemann And Herder"]}

{"_index":"bib","_type":"_doc","_id":"5578","_score":null,"_source":{"id":5578,"authors_free":[{"id":6474,"entry_id":5578,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rafiz Manafov","free_first_name":"Rafiz ","free_last_name":"Manafov","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}},{"id":6475,"entry_id":5578,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Adem Akman","free_first_name":"Adem ","free_last_name":"Akman","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Ak\u0131lsal Zorunluluk ve Din\u00ee Me\u015fruiyet Ba\u011flam\u0131nda \u0130bn R\u00fc\u015fd\u2019\u00fcn Felsefe Savunusu","title_transcript":"","title_translation":"The Defense of Philosophy According to Averroes in the Context of Rational Necessity and Religious Legitimacy","main_title":{"title":"Ak\u0131lsal Zorunluluk ve Din\u00ee Me\u015fruiyet Ba\u011flam\u0131nda \u0130bn R\u00fc\u015fd\u2019\u00fcn Felsefe Savunusu"},"abstract":"\u0130bn R\u00fc\u015fd \u0130slam d\u00fc\u015f\u00fcncesinin akli temellerinin ve felsefi d\u00fc\u015f\u00fcncenin gerilemeye y\u00fcz tuttu\u011fu bir d\u00f6nemin filozofudur. O, felsefi a\u00e7\u0131dan dinin konumunu gerekli g\u00f6rd\u00fc\u011f\u00fc kadar, din a\u00e7\u0131s\u0131ndan da felsefenin ka\u00e7\u0131n\u0131lmazl\u0131\u011f\u0131na inan\u0131r. \u00c7al\u0131\u015fmam\u0131z\u0131n \u00f6z\u00fcn\u00fc ve amac\u0131n\u0131 \u0130bn R\u00fc\u015fd\u2019\u00fcn felsefesindeki temel kavram ve d\u00fc\u015f\u00fcnceler olu\u015fturmaktad\u0131r. Makalede felsefenin \u0130bn R\u00fc\u015fd a\u00e7\u0131s\u0131ndan akli zorunluluk ve dinsel me\u015fruiyeti sorgulanmakta, felsefi ve dini veriler \u0131\u015f\u0131\u011f\u0131nda de\u011ferlendirilmektedir. Dinsel veriler ve rasyonel gereklilik ba\u011flam\u0131nda \u0130bn R\u00fc\u015fd\u2019\u00fcn felsefe savunusunun \u00f6zellikleri ortaya konmakta ve \u00f6nemi vurgulanmaktad\u0131r.\r\n\r\nAverroes is a philosopher of an era in which the rational foundations of Islamic thought weakening, and the philosophical mind was on the verge of decline. He regards the position of religion as possible and necessary in terms of philosophy, he sees philosophical activity necessary in terms of religion. The purpose and essence of our study based on the main principles and defenses of philosophy of Averroes. It discusses the rational necessity and religious legitimacy of philosophy in the context of Averroes\u2019 defense of philosophy. It focuses on importance of philosophy in the eyes of Averroes and how he legitimize philosophy in terms of religion.","btype":3,"date":"2021","language":"Turkish","online_url":"","doi_url":"https:\/\/doi.org\/10.18506\/anemon.906725","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":903,"full_name":"","role":1},{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5578,"journal_id":null,"journal_name":"Anemon Mu\u015f Alparslan \u00dcniversitesi Sosyal Bilimler Dergisi ","volume":" 9 (\u0130DEKTA)","issue":"","pages":"131-139"}},"sort":["Ak\u0131lsal Zorunluluk ve Din\u00ee Me\u015fruiyet Ba\u011flam\u0131nda \u0130bn R\u00fc\u015fd\u2019\u00fcn Felsefe Savunusu"]}

{"_index":"bib","_type":"_doc","_id":"1401","_score":null,"_source":{"id":1401,"authors_free":[],"entry_title":"Al-Andalus. Anthologie","title_transcript":null,"title_translation":null,"main_title":{"title":"Al-Andalus. Anthologie"},"abstract":null,"btype":1,"date":"2009","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1401,"pubplace":"Paris","publisher":"GF Flammarion","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Al-Andalus. Anthologie"]}

{"_index":"bib","_type":"_doc","_id":"1623","_score":null,"_source":{"id":1623,"authors_free":[{"id":1864,"entry_id":1623,"agent_type":"person","is_normalised":1,"person_id":1008,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"James T. Robinson","free_first_name":"James T.","free_last_name":"Robinson","norm_person":{"id":1008,"first_name":"James T.","last_name":"Robinson","full_name":"James T. Robinson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13275097X","viaf_url":"https:\/\/viaf.org\/viaf\/98154324","db_url":"","from_claudius":1,"link":"bib?authors[]=James T. Robinson"}}],"entry_title":"Al-Farabi, Avicenna, & Averroes in Hebrew: Remarks on the Indirect Transmission of Arabic-Islamic Philosophy in Medieval Judaism","title_transcript":"","title_translation":"","main_title":{"title":"Al-Farabi, Avicenna, & Averroes in Hebrew: Remarks on the Indirect Transmission of Arabic-Islamic Philosophy in Medieval Judaism"},"abstract":"","btype":2,"date":"2012","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"}],"authors":[{"id":1008,"full_name":"James T. Robinson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1623,"section_of":244,"pages":"59\u201388","is_catalog":null,"book":{"id":244,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Judeo-Christian-Islamic Heritage: Philosophical & Theological Perspectives","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":244,"pubplace":"Milwaukee","publisher":"Marquette University Press","series":"Marquette Studies in Philosophy","volume":"75","edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":371,"entry_id":244,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1}},{"id":372,"entry_id":244,"agent_type":"person","is_normalised":1,"person_id":1419,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Irfan A. Omar","free_first_name":"Irfan A.","free_last_name":"Omar","norm_person":{"id":1419,"first_name":"Irfan A.","last_name":"Omar","full_name":"Irfan A. Omar","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011757362","viaf_url":"http:\/\/viaf.org\/viaf\/53550293","db_url":"","from_claudius":1}}]}},"article":null},"sort":["Al-Farabi, Avicenna, & Averroes in Hebrew: Remarks on the Indirect Transmission of Arabic-Islamic Philosophy in Medieval Judaism"]}

{"_index":"bib","_type":"_doc","_id":"5287","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5287,"authors_free":[{"id":6106,"entry_id":5287,"agent_type":"person","is_normalised":1,"person_id":653,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Alfred L. Ivry","free_first_name":" Alfred L. ","free_last_name":"Ivry","norm_person":{"id":653,"first_name":"Alfred L.","last_name":"Ivry","full_name":"Alfred L. Ivry","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172513073","viaf_url":"https:\/\/viaf.org\/viaf\/117886983","db_url":"https:\/\/www.deutsche-biographie.de\/pnd172513073.html","from_claudius":1,"link":"bib?authors[]=Alfred L. Ivry"}}],"entry_title":"Al-Ghaz\u00e2l\u00ee, Averroes and Moshe Narboni: Conflict and Conflation","title_transcript":"","title_translation":"","main_title":{"title":"Al-Ghaz\u00e2l\u00ee, Averroes and Moshe Narboni: Conflict and Conflation"},"abstract":"","btype":2,"date":"2015","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004290952_014","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":653,"full_name":"Alfred L. Ivry","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5287,"section_of":5286,"pages":"275\u2013287","is_catalog":null,"book":{"id":5286,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Islam and Rationality: The Impact of al-Ghaz\u00e2l\u00ee. Papers Collected on His 900th Anniversary Vol. 1","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"This volume offers an account of Ab\u016b \u1e24\u0101mid al-Ghaz\u0101l\u012b (d. 505\/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghaz\u0101l\u012b\u2019s work, which demonstrate his rational treatment of the Qur\u02be\u0101n and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghaz\u0101l\u012b\u2019s sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism.\r\n\r\nWith contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier L\u00f3pez-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait \u00d6zervarl\u0131, and Hidemi Takahashi.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":" https:\/\/doi.org\/10.1163\/9789004290952 ","book":{"id":5286,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Islamic Philosophy, Theology and Science. Texts and Studies","volume":"94","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Al-Ghaz\u00e2l\u00ee, Averroes and Moshe Narboni: Conflict and Conflation"]}