Title | Ibn Ruschds Hermeneutik der Religion |
Type | Book Section |
Language | German |
Date | 2012 |
Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
Pages | 75–82 |
Categories | Theology |
Author(s) | Hans Kraml |
Publisher(s) | |
Translator(s) |
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Title | Reflections on Ruth Glasner's Averroes' Physics |
Type | Article |
Language | English |
Date | 2012 |
Journal | Aleph. Historical Studies in Science & Judaism |
Volume | 12 |
Issue | 2 |
Pages | 403–412 |
Categories | Physics, Review |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
Review of Ruth Glasner, Averroes’ Physics: A Turning Point in Medieval Natural Philosophy. Oxford: Oxford University Press, 2009. |
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Title | Al-Farabi, Avicenna, & Averroes in Hebrew: Remarks on the Indirect Transmission of Arabic-Islamic Philosophy in Medieval Judaism |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Judeo-Christian-Islamic Heritage: Philosophical & Theological Perspectives |
Pages | 59–88 |
Categories | Averroism, Transmission, Jewish Averroism |
Author(s) | James T. Robinson |
Publisher(s) | |
Translator(s) |
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Title | Un’altra critica alla noetica averroista. Francesco della Marca e l’unicità dell’intelletto |
Type | Book Section |
Language | Italian |
Date | 2012 |
Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
Pages | 1025–1032 |
Categories | Tradition and Reception, Psychology |
Author(s) | Tiziana Suarez-Nani |
Publisher(s) | |
Translator(s) |
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Title | Tres versiones del Concordismo Medieval: Averroes, Maimónides y Tomás De Aquino |
Type | Book Section |
Language | Spanish |
Date | 2012 |
Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
Pages | 83–92 |
Categories | Maimonides, Aquinas |
Author(s) | Celina A. Lértora Mendoza |
Publisher(s) | |
Translator(s) |
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Title | Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
Pages | 51–96 |
Categories | al-Fārābī, Avicenna, Metaphysics, Tradition and Reception |
Author(s) | Stephen Menn |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1788","_score":null,"_source":{"id":1788,"authors_free":[{"id":2062,"entry_id":1788,"agent_type":"person","is_normalised":1,"person_id":1379,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stephen Menn","free_first_name":"Stephen","free_last_name":"Menn","norm_person":{"id":1379,"first_name":"Stephen","last_name":"Menn","full_name":"Stephen Menn","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174092768","viaf_url":"http:\/\/viaf.org\/viaf\/14929380","db_url":"","from_claudius":1,"link":"bib?authors[]=Stephen Menn"}}],"entry_title":"F\u0101r\u0101b\u012b in the Reception of Avicenna\u2019s Metaphysics. Averroes against Avicenna on Being and Unity","title_transcript":"","title_translation":"","main_title":{"title":"F\u0101r\u0101b\u012b in the Reception of Avicenna\u2019s Metaphysics. Averroes against Avicenna on Being and Unity"},"abstract":"","btype":2,"date":"2012","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110215762.51","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1379,"full_name":"Stephen Menn","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1788,"section_of":212,"pages":"51\u201396","is_catalog":null,"book":{"id":212,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":212,"pubplace":"Berlin, Boston","publisher":"Walter de Gruyter","series":"Scientia Graeco-Arabica","volume":"7","edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":328,"entry_id":212,"agent_type":"person","is_normalised":1,"person_id":1136,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dag N. Hasse","free_first_name":"Dag N.","free_last_name":"Hasse","norm_person":{"id":1136,"first_name":"Dag N.","last_name":"Hasse","full_name":"Dag N. Hasse","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/11800638X","viaf_url":"https:\/\/viaf.org\/viaf\/5717273","db_url":"","from_claudius":1}},{"id":329,"entry_id":212,"agent_type":"person","is_normalised":1,"person_id":815,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Amos Bertolacci","free_first_name":"Amos","free_last_name":"Bertolacci","norm_person":{"id":815,"first_name":"Amos","last_name":"Bertolacci","full_name":"Amos Bertolacci","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/156504006","viaf_url":"https:\/\/viaf.org\/viaf\/61846437","db_url":"","from_claudius":1}}]}},"article":null},"sort":[2012]}
Title | Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes |
Type | Article |
Language | English |
Date | 2012 |
Journal | Arabic Sciences and Philosophy |
Volume | 22 |
Issue | 2 |
Pages | 199–216 |
Categories | Relation between Philosophy and Theology |
Author(s) | Mokdad Arfa Mensia |
Publisher(s) | |
Translator(s) |
This essay is concerned with the complex relationships between falsafa and kalām. As regards the history of the latter, it has been generally agreed that al-Juwaynī played a decisive role at a moment when Avicennism became intrusive. It is mainly in his al-ʿAqīda al-niẓāmiyya that al-Juwaynī initiated a doctrinal and methodic evolution of Ashʿarism. One necessarily invokes here Ibn Rushd, who, by exposing the dogmas in their literal manifestation in his al-Kashf ʿan manāhij al-adilla fī ʿaqāʾid al-milla, actually sought to operate a systematic refutation of the Ashʿarites' theses. It should be noted, however, that, despite his critical distance, Ibn Rushd nonetheless remained attentive to al-Juwaynī's evolutionary study. In this contribution, some aspects of the major issues in kalām will be examined: the existence of God and the argument of takhṣīṣ (particularization), His unicity (waḥdāniyya) and the argument of mumānaʿa (mutual hindering), as well as human agency with the acknowledgement of man's capacity (qudra) and its role. Albeit limited in scope, the essay attempts to make a more profound evaluation of al-Juwaynī's role at a crucial moment of the history of kalām in its specific development during which the Great Masters have not always been faithful to the classical tenets of their school, but also in its relations with falsafa and its influence on al-Juwaynī, and then and mainly on his disciple al-Ghazālī's theological thought. |
{"_index":"bib","_type":"_doc","_id":"1789","_score":null,"_source":{"id":1789,"authors_free":[{"id":2063,"entry_id":1789,"agent_type":"person","is_normalised":1,"person_id":1036,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mokdad Arfa Mensia","free_first_name":"Mokdad Arfa","free_last_name":"Mensia","norm_person":{"id":1036,"first_name":"Mokdad Arfa","last_name":"Mensia","full_name":"Mokdad Arfa Mensia","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/187255466","viaf_url":"https:\/\/viaf.org\/viaf\/3380832","db_url":"","from_claudius":1,"link":"bib?authors[]=Mokdad Arfa Mensia"}}],"entry_title":"Regards d\u2019Ibn Rushd sur al-Juwayn\u00ee. Questions de m\u00e9thodes","title_transcript":"","title_translation":"","main_title":{"title":"Regards d\u2019Ibn Rushd sur al-Juwayn\u00ee. Questions de m\u00e9thodes"},"abstract":"This essay is concerned with the complex relationships between falsafa and kal\u0101m. As regards the history of the latter, it has been generally agreed that al-Juwayn\u012b played a decisive role at a moment when Avicennism became intrusive. It is mainly in his al-\u02bfAq\u012bda al-ni\u1e93\u0101miyya that al-Juwayn\u012b initiated a doctrinal and methodic evolution of Ash\u02bfarism. One necessarily invokes here Ibn Rushd, who, by exposing the dogmas in their literal manifestation in his al-Kashf \u02bfan man\u0101hij al-adilla f\u012b \u02bfaq\u0101\u02beid al-milla, actually sought to operate a systematic refutation of the Ash\u02bfarites' theses. It should be noted, however, that, despite his critical distance, Ibn Rushd nonetheless remained attentive to al-Juwayn\u012b's evolutionary study. In this contribution, some aspects of the major issues in kal\u0101m will be examined: the existence of God and the argument of takh\u1e63\u012b\u1e63 (particularization), His unicity (wa\u1e25d\u0101niyya) and the argument of mum\u0101na\u02bfa (mutual hindering), as well as human agency with the acknowledgement of man's capacity (qudra) and its role. Albeit limited in scope, the essay attempts to make a more profound evaluation of al-Juwayn\u012b's role at a crucial moment of the history of kal\u0101m in its specific development during which the Great Masters have not always been faithful to the classical tenets of their school, but also in its relations with falsafa and its influence on al-Juwayn\u012b, and then and mainly on his disciple al-Ghaz\u0101l\u012b's theological thought.","btype":3,"date":"2012","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S0957423912000021","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1036,"full_name":"Mokdad Arfa Mensia","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1789,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"22","issue":"2","pages":"199\u2013216"}},"sort":[2012]}
Title | La théorie averroïste des dimensions indéterminées dans le Traité sur la substance de la sphére céleste (Livre I, chapitre 2) de Walter Burley. Pour Averroès ou contre Thomas d'Aquin? |
Type | Article |
Language | French |
Date | 2012 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 59 |
Issue | 1 |
Pages | 26–45 |
Categories | Cosmology |
Author(s) | Alice Lamy |
Publisher(s) | |
Translator(s) |
At the University of Paris in the XIV century, Walter Burley is an erudite commentator of the works of Averroes and felds a particular interest for his teaching on the quantification of matter (De Substantia orbis, I, 2). Although he tries to interpret literally the teachings of the Commentator on the indefinite dimensions in his own comment of this work, his successive definitions of corporeity betray the ontological instability of this metaphysical quantitative principle, which it is impossible to classify either in act or in power, and which it si difficult to identify as a form or as an accident. |
{"_index":"bib","_type":"_doc","_id":"1703","_score":null,"_source":{"id":1703,"authors_free":[{"id":1967,"entry_id":1703,"agent_type":"person","is_normalised":1,"person_id":1462,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alice Lamy","free_first_name":"Alice","free_last_name":"Lamy","norm_person":{"id":1462,"first_name":"Alice","last_name":"Lamy","full_name":"Alice Lamy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031307095","viaf_url":"http:\/\/viaf.org\/viaf\/5262506","db_url":"","from_claudius":1,"link":"bib?authors[]=Alice Lamy"}}],"entry_title":"La th\u00e9orie averro\u00efste des dimensions ind\u00e9termin\u00e9es dans le Trait\u00e9 sur la substance de la sph\u00e9re c\u00e9leste (Livre I, chapitre 2) de Walter Burley. Pour Averro\u00e8s ou contre Thomas d'Aquin?","title_transcript":"","title_translation":"","main_title":{"title":"La th\u00e9orie averro\u00efste des dimensions ind\u00e9termin\u00e9es dans le Trait\u00e9 sur la substance de la sph\u00e9re c\u00e9leste (Livre I, chapitre 2) de Walter Burley. Pour Averro\u00e8s ou contre Thomas d'Aquin?"},"abstract":"At the University of Paris in the XIV century, Walter Burley is an erudite commentator of the works of Averroes and felds a particular interest for his teaching on the quantification of matter (De Substantia orbis, I, 2). Although he tries to interpret literally the teachings of the Commentator on the indefinite dimensions in his own comment of this work, his successive definitions of corporeity betray the ontological instability of this metaphysical quantitative principle, which it is impossible to classify either in act or in power, and which it si difficult to identify as a form or as an accident.","btype":3,"date":"2012","language":"French","online_url":"","doi_url":"https:\/\/dx.doi.org\/10.5169\/seals-760553","ti_url":"","categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"}],"authors":[{"id":1462,"full_name":"Alice Lamy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1703,"journal_id":null,"journal_name":"Freiburger Zeitschrift f\u00fcr Philosophie und Theologie","volume":"59","issue":"1","pages":"26\u201345"}},"sort":[2012]}
Title | Arabic-Latin Reception of Aristotle’s Physica and Averroes’ Commentarium magnum. Two Versions in a Manuscript from Toledo |
Type | Article |
Language | English |
Date | 2012 |
Journal | Oriens |
Volume | 40 |
Issue | 1 |
Pages | 149–167 |
Categories | Physics, Commentary, Tradition and Reception |
Author(s) | Horst Schmieja |
Publisher(s) | |
Translator(s) |
Sixty-two thirteenth and fourteenth-century Latin manuscripts of Averroes’ commentary of Aristotle’s Physics are currently known. Many of these manuscripts have a substantial gap in Book 8, stretching from about the middle of commentary 76 to the end of commentary 79. The Cathedral Library of Toledo holds a thirteenth-century manuscript which not only contains Book 8 in its entirety, but also two different Arabic-Latin translations of significant parts of textus and commentum 76. Analysis of these two versions allows important insights into the translator’s work. |
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Title | Translating Catharsis: Aristotle and Averroës, the Scholastics and the Basochiens |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | Rethinking Medieval Translation: Ethics, Politics, Theory |
Pages | 84–106 |
Categories | Aristotle, Commentary, Transmission, Poetics |
Author(s) | Noah D. Guynn |
Publisher(s) | |
Translator(s) |
This essay investigates translation, aesthetics and performance in the long Middle Ages, with particular emphasis on the transmission of Aristotle and the politics of festive drama: plays staged in public spaces for heterogeneous audiences during religious holidays. My main interest is κάθαρσις (katharsis), an abstruse term from the Poetics and Politics that gets translated and deployed in diverse, often incompatible ways by premodern and modern scholars and that has been used, both implicitly and explicitly, to account for the dynamics of performance and ritual in medieval festive settings. Though the Politics was widely available in Latin translation from 1260 on, its references to catharsis pertain mostly to musical aesthetics, and medieval intellectuals do not seem to have drawn from it a theory of theatrical reception. As for the Poetics, it was known almost exclusively through Averroës's Middle Commentary (1175), which Hermannus Alemannus translated into Latin in 1256. Having no understanding of Greek tragedy as theatre, Averroës, in keeping with previous Arabic readings of Aristotle, reorients the Poetics away from aesthetics towards logic. That tradition renders mimesis as the use of imaginative representations to move audiences unable to grasp more conclusive forms of reasoning to embrace the good. |
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My main interest is \u03ba\u03ac\u03b8\u03b1\u03c1\u03c3\u03b9\u03c2 (katharsis), an abstruse term from the Poetics and Politics that gets translated and deployed in diverse, often incompatible ways by premodern and modern scholars and that has been used, both implicitly and explicitly, to account for the dynamics of performance and ritual in medieval festive settings. Though the Politics was widely available in Latin translation from 1260 on, its references to catharsis pertain mostly to musical aesthetics, and medieval intellectuals do not seem to have drawn from it a theory of theatrical reception. As for the Poetics, it was known almost exclusively through Averro\u00ebs's Middle Commentary (1175), which Hermannus Alemannus translated into Latin in 1256. Having no understanding of Greek tragedy as theatre, Averro\u00ebs, in keeping with previous Arabic readings of Aristotle, reorients the Poetics away from aesthetics towards logic. That tradition renders mimesis as the use of imaginative representations to move audiences unable to grasp more conclusive forms of reasoning to embrace the good.","btype":2,"date":"2012","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5369,"section_of":5368,"pages":"84\u2013106","is_catalog":null,"book":{"id":5368,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Rethinking Medieval Translation: Ethics, Politics, Theory","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":null,"abstract":"\u2018Engaging and informative to read, challenging in its assertions, and provocative in the best way, inviting the reader to sift, correlate and reflect on the broader applicability of points made in reference to a specific text or exchange.\u2019 Professor Carolyne P. Collette, Mount Holyoke College. Medieval notions of \u2018translatio\u2019 raise issues that have since been debated in contemporary translation studies concerning the translator's role as interpreter or author; the ability of translation to reinforce or unsettle linguistic or political dominance; and translation's capacity for establishing cultural contact, or participating in cultural appropriation or effacement. This collection puts these ethical and political issues centre stage, asking whether questions currently being posed by theorists of translation need rethinking or revising when brought into dialogue with medieval examples. Contributors explore translation - as a practice, a necessity, an impossibility and a multi-media form - through multiple perspectives on language, theory, dissemination and cultural transmission. Exploring texts, authors, languages and genres not often brought together in a single volume, individual essays focus on topics such as the politics of multilingualism, the role of translation in conflict situations, the translator's invisibility, hospitality, untranslatability and the limits of translation as a category. Emma Campbell is Associate Professor in French at the University of Warwick; Robert Mills is Lecturer in History of Art at University College London. Contributors: William Burgwinkle, Ardis Butterfield, Emma Campbell, Marilynn Desmond, Simon Gaunt, Jane Gilbert, Miranda Griffin, Noah D. Guynn, Catherine L\u00e9glu, Robert Mills, Zrinka Stahuljak, Luke Sunderland","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5368,"pubplace":"","publisher":"Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6219,"entry_id":5368,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Emma Campbell","free_first_name":"Emma","free_last_name":"Campbell","norm_person":null},{"id":6220,"entry_id":5368,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robert Mills","free_first_name":"Robert","free_last_name":"Mills","norm_person":null}]}},"article":null},"sort":[2012]}
Title | Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes |
Type | Book Section |
Language | English |
Date | 2009 |
Published in | The Afterlife of the Platonic Soul. Reflections of Platonic Psychology in the Monotheistic Religions |
Pages | 187–220 |
Categories | Thomas, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Intellect d’amour |
Type | Monograph |
Language | French |
Date | 2018 |
Publication Place | Lagrasse |
Publisher | Verdier |
Categories | Psychology, De anima |
Author(s) | Jean-Baptiste Brenet , Giorgio Agamben |
Publisher(s) | |
Translator(s) |
Les deux textes en dialogue qui constituent la trame de ce livre sont une méditation sur le fantasme comme lieu et sujet de l'amour. Mêlant références et implications, ils proposent de confronter dans une perspective inédite deux personnages exceptionnels: Guido Cavalcanti, le "premier ami" de Dante et maître inégalé de la phénoménologie amoureuse, et Ibn Rushd, l'Averroès des Latins, le philosophe arabe qui aura le plus profondément marqué la pensée occidentale du XIIIe au XVIe siècle. Si pour ces deux auteurs la jonction avec l'intellect unique désigne la perfection suprême, c'est la fonction du fantasme qui, chaque fois, se révèle décisive. De quelle façon les pensées nous appartiennent-elles ? Comment une idée peut-elle devenir "mienne" ? C'est le fantasme - telle est la réponse du poète et du philosophe - qui, par le désir, fait l'intelligence propre au sujet. Mais jusqu'où ? Pour le poète, si le fantasme doit périr pour que la jonction amoureuse ait lieu, l'individu immodérément affecté ne survit que comme un automate ou comme la statue de lui-même ; pour le philosophe, qui défend l'abolition de l'image et son désir permanent, l'espèce humaine dans son ensemble advient comme sujet politique de la félicité. |
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Title | Intellectual Beatitude in the Averroist Tradition. The Case of Agostino Nifo |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 125–144 |
Categories | Agostino Nifo |
Author(s) | Leen Spruit |
Publisher(s) | |
Translator(s) |
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Title | Intellectus sive intelligentia. Alberto Magno, Averroè e la noetica degli arabi |
Type | Article |
Language | French |
Date | 2006 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 53 |
Pages | 133–187 |
Categories | Averroism, Albert |
Author(s) | Emanuele Coccia |
Publisher(s) | |
Translator(s) |
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Title | Intelligibles in Act in Averroes |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
Pages | 111–140 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Universal Representation, and the Ontology of Individuation |
Pages | 45–51 |
Categories | Aquinas, Avicenna |
Author(s) | Gyula Klima |
Publisher(s) | |
Translator(s) |
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Title | Intentionality in Medieval Arabic Philosophy |
Type | Article |
Language | English |
Date | 2010 |
Journal | Quaestio |
Volume | 10 |
Pages | 65-81 |
Categories | Avicenna, Psychology, Metaphysics, Linguistics |
Author(s) | Deborah L. Black |
Publisher(s) | |
Translator(s) |
It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of “intentions” to a neglected passage from Avicenna’s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as “intentions”, and I explore the implications of Averroes’s decision to attribute intentionality to the external senses and the media of perception. |
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Title | Interpreting Averroes. Critical Essays |
Type | Monograph |
Language | English |
Date | 2019 |
Publication Place | Cambridge |
Publisher | Cambridge University Press |
Categories | Logic, Natural Philosophy, Psychology, Metaphysics, Law, Medicine, Ethics |
Author(s) | Peter Adamson , Matteo Di Giovanni |
Publisher(s) | |
Translator(s) |
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Title | Interpreting the Interpreter: Awe and Exceptionalism in the Averroes of Étienne Gilson |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth |
Pages | 257–272 |
Categories | Modern Readings, Tradition and Reception |
Author(s) | Gary M. Kelly |
Publisher(s) | |
Translator(s) |
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Title | Introduction to the Edition of Averroes, Physica, VIII, Chs. 78-79 & 86 |
Type | Book Section |
Language | English |
Date | 2002 |
Published in | Recherches de Théologie et Philosophie médiévales. Bibliotheca |
Pages | XIX–XXI |
Categories | Physics |
Author(s) | Averroes , Guy Guldentops |
Publisher(s) | |
Translator(s) |
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