| Title | Ernest Renan, Averroès et l'Averroïsme. Essay historique |
| Type | Article |
| Language | French |
| Date | 1853 |
| Journal | Journal Asiatique |
| Volume | 15 |
| Issue | 2 |
| Pages | 90–96 |
| Categories | no categories |
| Author(s) | Reinhart Dozy |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1731","_score":null,"_source":{"id":1731,"authors_free":[{"id":1996,"entry_id":1731,"agent_type":"person","is_normalised":1,"person_id":1473,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Reinhart Dozy","free_first_name":"Reinhart","free_last_name":"Dozy","norm_person":{"id":1473,"first_name":"Reinhart","last_name":"Dozy","full_name":"Dozy Reinhart","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/116191171","viaf_url":"http:\/\/viaf.org\/viaf\/49291633","db_url":"https:\/\/www.deutsche-biographie.de\/pnd116191171.html","from_claudius":1,"link":"bib?authors[]=Dozy Reinhart"}}],"entry_title":"Ernest Renan, Averro\u00e8s et l'Averro\u00efsme. Essay historique","title_transcript":null,"title_translation":null,"main_title":{"title":"Ernest Renan, Averro\u00e8s et l'Averro\u00efsme. Essay historique"},"abstract":null,"btype":3,"date":"1853","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[],"authors":[{"id":1473,"full_name":"Dozy Reinhart","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1731,"journal_id":null,"journal_name":"Journal Asiatique","volume":"15","issue":"2","pages":"90\u201396"}},"sort":[1853]}
| Title | Ibn Rushd’s Political Philosophy in Contemporary Arab Scholarship: A Transient Revival |
| Type | Article |
| Language | English |
| Journal | Journal of Islamic and Muslim Studies |
| Volume | 2 |
| Issue | 1 |
| Pages | 17–35 |
| Categories | Politics, Influence, Modern Readings |
| Author(s) | Malik Mufti |
| Publisher(s) | |
| Translator(s) |
| What is it about Ibn Rushd that has made him such a lodestar for two different generations of Arab intellectuals–one which emerged in the early 1900s, the other in the late 1970s? Focusing on the second group, which arose in the milieu of young intellectuals who had been shaped by the secular pan-Arab nationalist and socialist ideologies of the 1950s and 1960s, but who now confronted the bankruptcy of those ideologies in the face of an insurgent populist Islamism, the following review identifies two currents in contemporary Arabic Rushdian scholarship: cultural nationalism and modernizing universalism. After analyzing how each sought inspiration in Ibn Rushd for its vision of Arab renewal, and then showing how deepening exposure to Ibn Rushd's texts revealed the incommensurability of his political philosophy with their nationalist, secularist or egalitarian agendas, I suggest that this "Second Wave" of Rushdian enthusiasm is already beginning to ebb. As pressure for democratization intensifies, the consolidation of democratic norms is narrowing the options for Arab intellectuals to a choice between a comprehensive liberalism and a religious populism neither of which seems to have any use for Ibn Rushd's political philosophy. While some individuals are opting for the latter choice, it appears that the majority of both currents are converging around a comprehensively liberal consensus. In such a context, can Ibn Rushd with his insistence on differentiating between high and low still provide, if not an alternative, at least a corrective to the prevailing spirit of the age? |
| Online Access | https://www.jstor.org/stable/10.2979/jims.2.1.02 |
| DOI | https://doi.org/10.2979/jims.2.1.02 |
{"_index":"bib","_type":"_doc","_id":"5156","_score":null,"_source":{"id":5156,"authors_free":[{"id":5937,"entry_id":5156,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Malik Mufti","free_first_name":"Malik","free_last_name":"Mufti","norm_person":null}],"entry_title":"Ibn Rushd\u2019s Political Philosophy in Contemporary Arab Scholarship: A Transient Revival","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s Political Philosophy in Contemporary Arab Scholarship: A Transient Revival"},"abstract":"What is it about Ibn Rushd that has made him such a lodestar for two different generations of Arab intellectuals\u2013one which emerged in the early 1900s, the other in the late 1970s? Focusing on the second group, which arose in the milieu of young intellectuals who had been shaped by the secular pan-Arab nationalist and socialist ideologies of the 1950s and 1960s, but who now confronted the bankruptcy of those ideologies in the face of an insurgent populist Islamism, the following review identifies two currents in contemporary Arabic Rushdian scholarship: cultural nationalism and modernizing universalism. After analyzing how each sought inspiration in Ibn Rushd for its vision of Arab renewal, and then showing how deepening exposure to Ibn Rushd's texts revealed the incommensurability of his political philosophy with their nationalist, secularist or egalitarian agendas, I suggest that this \"Second Wave\" of Rushdian enthusiasm is already beginning to ebb. As pressure for democratization intensifies, the consolidation of democratic norms is narrowing the options for Arab intellectuals to a choice between a comprehensive liberalism and a religious populism neither of which seems to have any use for Ibn Rushd's political philosophy. While some individuals are opting for the latter choice, it appears that the majority of both currents are converging around a comprehensively liberal consensus. In such a context, can Ibn Rushd with his insistence on differentiating between high and low still provide, if not an alternative, at least a corrective to the prevailing spirit of the age?","btype":3,"date":"","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/10.2979\/jims.2.1.02","doi_url":"https:\/\/doi.org\/10.2979\/jims.2.1.02 ","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5156,"journal_id":null,"journal_name":"Journal of Islamic and Muslim Studies","volume":"2","issue":"1","pages":"17\u201335"}},"sort":[-9223372036854775808]}
| Title | The concept of ‘nature’ in Aristotle, Avicenna and Averroes |
| Type | Article |
| Language | undefined |
| Journal | Kriterion: Revista de Filosofia |
| Volume | 56 |
| Issue | 131 (Jan.-June 2015) |
| Pages | 45–56 |
| Categories | Aristotle, Physics, Avicenna, Natural Philosophy |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| This study is concerned with 'nature' specifically as the subject-matter of physics, or natural science, as described by Aristotle in his "Physics". It also discusses the definitions of nature, and more specifically physical nature, provided by Avicenna (d. 1037) and Averroes (d. 1198) in their commentaries on Aristotle's "Physics". Avicenna and Averroes share Aristotle's conception of nature as a principle of motion and rest. While according to Aristotle the subject matter of physics appears to be nature, or what exists by nature, Avicenna believes that it is the natural body, and Averroes holds that the subject matter of physics or natural science consists in the natural things, in what constitutes a slight shift in focus. |
{"_index":"bib","_type":"_doc","_id":"5188","_score":null,"_source":{"id":5188,"authors_free":[{"id":5977,"entry_id":5188,"agent_type":"person","is_normalised":1,"person_id":1254,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Catarina Belo","free_first_name":"Catarina","free_last_name":"Belo","norm_person":{"id":1254,"first_name":"Catarina","last_name":"Belo","full_name":"Catarina Belo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/132895374","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Catarina Belo"}}],"entry_title":"The concept of \u2018nature\u2019 in Aristotle, Avicenna and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"The concept of \u2018nature\u2019 in Aristotle, Avicenna and Averroes"},"abstract":"This study is concerned with 'nature' specifically as the subject-matter of physics, or natural science, as described by Aristotle in his \"Physics\". It also discusses the definitions of nature, and more specifically physical nature, provided by Avicenna (d. 1037) and Averroes (d. 1198) in their commentaries on Aristotle's \"Physics\". Avicenna and Averroes share Aristotle's conception of nature as a principle of motion and rest. While according to Aristotle the subject matter of physics appears to be nature, or what exists by nature, Avicenna believes that it is the natural body, and Averroes holds that the subject matter of physics or natural science consists in the natural things, in what constitutes a slight shift in focus.","btype":3,"date":"","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1590\/0100-512X2015n13103cb","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"}],"authors":[{"id":1254,"full_name":"Catarina Belo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5188,"journal_id":null,"journal_name":"Kriterion: Revista de Filosofia","volume":"56","issue":"131 (Jan.-June 2015)","pages":"45\u201356"}},"sort":[-9223372036854775808]}
| Title | L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la définition numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique |
| Type | Article |
| Language | French |
| Journal | Les Études Philosophiques |
| Volume | 117 |
| Issue | 2 |
| Pages | 161–216 |
| Categories | Ibn Bāǧǧa, Commentary, Physics, al-Fārābī |
| Author(s) | Farah Cherif Zahar |
| Publisher(s) | |
| Translator(s) |
| This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation. |
{"_index":"bib","_type":"_doc","_id":"5238","_score":null,"_source":{"id":5238,"authors_free":[{"id":6047,"entry_id":5238,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Farah Cherif Zahar","free_first_name":"Farah","free_last_name":"Cherif Zahar","norm_person":null}],"entry_title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9finition num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9finition num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique"},"abstract":"This article examines Ibn B\u0101\u01e7\u01e7a\u2019s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle\u2019s Physics and what he has in mind when he describes Aristotle\u2019s proof as a demonstration of the eternity of motion \u201cin genus.\u201d His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn B\u0101\u01e7\u01e7a works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions\u2014 horizontal approach\u2014are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn B\u0101\u01e7\u01e7a\u2019s interpretation is indebted to Al-F\u0101r\u0101b\u012b\u2019s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes\u2019 interpretation. ","btype":3,"date":"","language":"French","online_url":"","doi_url":" https:\/\/doi.org\/10.3917\/leph.162.0161 ","ti_url":"","categories":[{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5238,"journal_id":null,"journal_name":"Les \u00c9tudes Philosophiques","volume":"117","issue":"2","pages":"161\u2013216"}},"sort":[-9223372036854775808]}
| Title | Averroè e Giordano Bruno sulla religione: metamorfosi della credenza |
| Type | Article |
| Language | English |
| Journal | Bruniana & Campanelliana |
| Volume | 22 |
| Issue | 2 |
| Pages | 395-409 |
| Categories | Tradition and Reception, Averroism, Averroism |
| Author(s) | Massimo Campanini |
| Publisher(s) | |
| Translator(s) |
| Although personally he had been a practicing Muslim, in the Western philosophical tradition Averroes has always had a reputation for being an unbeliever. Some aspects of Averroes’ thought, including the doctrine of the so-called ‘double truth’ and his noetic, could justify such a misinterpretation. Also Giordano Bruno can be labeled as an ‘averroistic’ unbeliever, but only because he viewed the historical religions as nomoi, ‘fake’ laws with the purpose of ruling the masses. The metamorphosis of Averroes from belief to disbelief, even through Bruno, has prepared the ground for the libertine tradition of the seventeenth and later centuries. |
| Online Access | https://www.jstor.org/stable/26575319 |
{"_index":"bib","_type":"_doc","_id":"5574","_score":null,"_source":{"id":5574,"authors_free":[{"id":6468,"entry_id":5574,"agent_type":"person","is_normalised":1,"person_id":755,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Massimo Campanini","free_first_name":"Massimo ","free_last_name":"Campanini","norm_person":{"id":755,"first_name":"Massimo","last_name":"Campanini","full_name":"Massimo Campanini","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1116088959","viaf_url":"https:\/\/viaf.org\/viaf\/36958023","db_url":"","from_claudius":1,"link":"bib?authors[]=Massimo Campanini"}}],"entry_title":"Averro\u00e8 e Giordano Bruno sulla religione: metamorfosi della credenza","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8 e Giordano Bruno sulla religione: metamorfosi della credenza"},"abstract":"Although personally he had been a practicing Muslim, in the Western philosophical tradition Averroes has always had a reputation for being an unbeliever. Some aspects of Averroes\u2019 thought, including the doctrine of the so-called \u2018double truth\u2019 and his noetic, could justify such a misinterpretation. Also Giordano Bruno can be labeled as an \u2018averroistic\u2019 unbeliever, but only because he viewed the historical religions as nomoi, \u2018fake\u2019 laws with the purpose of ruling the masses. The metamorphosis of Averroes from belief to disbelief, even through Bruno, has prepared the ground for the libertine tradition of the seventeenth and later centuries.","btype":3,"date":"","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/26575319","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":755,"full_name":"Massimo Campanini","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5574,"journal_id":null,"journal_name":"Bruniana & Campanelliana","volume":"22","issue":"2","pages":"395-409"}},"sort":[-9223372036854775808]}
| Title | Averroes and Maimonides in the Obligation of Philosophic Contemplation (i'tibār) / אבן רשד והרמב"ם על חובת ההתבוננות הפילוסופית (אעתבאר) |
| Type | Article |
| Language | Hebrew |
| Journal | Tarbiẕ |
| Pages | 75-83 |
| Categories | Maimonides |
| Author(s) | Warren Zev Harvey |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/23597779 |
{"_index":"bib","_type":"_doc","_id":"5721","_score":null,"_source":{"id":5721,"authors_free":[{"id":6629,"entry_id":5721,"agent_type":"person","is_normalised":1,"person_id":886,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Warren Zev Harvey","free_first_name":"Warren Zev ","free_last_name":"Harvey","norm_person":{"id":886,"first_name":"Zev","last_name":"Harvey","full_name":"Zev Harvey","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142942847","viaf_url":"https:\/\/viaf.org\/viaf\/115907841","db_url":"https:\/\/www.deutsche-biographie.de\/pnd142942847.html","from_claudius":1,"link":"bib?authors[]=Zev Harvey"}}],"entry_title":"Averroes and Maimonides in the Obligation of Philosophic Contemplation (i'tib\u0101r) \/ \u05d0\u05d1\u05df \u05e8\u05e9\u05d3 \u05d5\u05d4\u05e8\u05de\u05d1\"\u05dd \u05e2\u05dc \u05d7\u05d5\u05d1\u05ea \u05d4\u05d4\u05ea\u05d1\u05d5\u05e0\u05e0\u05d5\u05ea \u05d4\u05e4\u05d9\u05dc\u05d5\u05e1\u05d5\u05e4\u05d9\u05ea (\u05d0\u05e2\u05ea\u05d1\u05d0\u05e8)","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and Maimonides in the Obligation of Philosophic Contemplation (i'tib\u0101r) \/ \u05d0\u05d1\u05df \u05e8\u05e9\u05d3 \u05d5\u05d4\u05e8\u05de\u05d1\"\u05dd \u05e2\u05dc \u05d7\u05d5\u05d1\u05ea \u05d4\u05d4\u05ea\u05d1\u05d5\u05e0\u05e0\u05d5\u05ea \u05d4\u05e4\u05d9\u05dc\u05d5\u05e1\u05d5\u05e4\u05d9\u05ea (\u05d0\u05e2\u05ea\u05d1\u05d0\u05e8)"},"abstract":"","btype":3,"date":"","language":"Hebrew","online_url":"https:\/\/www.jstor.org\/stable\/23597779","doi_url":"","ti_url":"","categories":[{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"}],"authors":[{"id":886,"full_name":"Zev Harvey","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5721,"journal_id":null,"journal_name":"Tarbi\u1e95","volume":"","issue":"","pages":"75-83"}},"sort":[-9223372036854775808]}
| Title | Averroes' Commentary on The "De Intellectu" Attributed to Alexander / פירוש אבן-רשד ל'מאמר בשכל' של אלכסנדר מאפרודיסיאס |
| Type | Article |
| Language | Hebrew |
| Journal | Jerusalem Studies in Jewish Thought |
| Volume | SHLOMO PINES JUBILEE VOLUME : PART I |
| Pages | 205-217 |
| Categories | Alexander of Aphrodisias, Commentary, Psychology, Intellect |
| Author(s) | Herbert A. Davidson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/23363790 |
{"_index":"bib","_type":"_doc","_id":"5720","_score":null,"_source":{"id":5720,"authors_free":[{"id":6628,"entry_id":5720,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Herbert A. Davidson","free_first_name":"Herbert A. ","free_last_name":"Davidson","norm_person":null}],"entry_title":"Averroes' Commentary on The \"De Intellectu\" Attributed to Alexander \/ \u05e4\u05d9\u05e8\u05d5\u05e9 \u05d0\u05d1\u05df-\u05e8\u05e9\u05d3 \u05dc'\u05de\u05d0\u05de\u05e8 \u05d1\u05e9\u05db\u05dc' \u05e9\u05dc \u05d0\u05dc\u05db\u05e1\u05e0\u05d3\u05e8 \u05de\u05d0\u05e4\u05e8\u05d5\u05d3\u05d9\u05e1\u05d9\u05d0\u05e1","title_transcript":"","title_translation":"","main_title":{"title":"Averroes' Commentary on The \"De Intellectu\" Attributed to Alexander \/ \u05e4\u05d9\u05e8\u05d5\u05e9 \u05d0\u05d1\u05df-\u05e8\u05e9\u05d3 \u05dc'\u05de\u05d0\u05de\u05e8 \u05d1\u05e9\u05db\u05dc' \u05e9\u05dc \u05d0\u05dc\u05db\u05e1\u05e0\u05d3\u05e8 \u05de\u05d0\u05e4\u05e8\u05d5\u05d3\u05d9\u05e1\u05d9\u05d0\u05e1"},"abstract":"","btype":3,"date":"","language":"Hebrew","online_url":"https:\/\/www.jstor.org\/stable\/23363790","doi_url":"","ti_url":"","categories":[{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5720,"journal_id":null,"journal_name":"Jerusalem Studies in Jewish Thought ","volume":"SHLOMO PINES JUBILEE VOLUME : PART I ","issue":"","pages":"205-217"}},"sort":[-9223372036854775808]}
| Averroes (Ibn Rushd) is well-known for his controversial thesis that there is only one separate intellect for all humankind. This article provides a detailed analysis of Averroes’s Unity Argument from his Long Commentary on De Anima, which argues from unified intelligible concepts to a single transcendent intellect. I set out the Unity Argument in its textual and philosophical context, explain exactly how the argument works on a new interpretation of its infinite regress (based on Averroes’s other assumptions about the mind-dependence of universals), and offer some brief suggestions as to how it might be further evaluated in light of alternative ancient and medieval theories. Ultimately, I demonstrate that the Unity Argument is Averroes’s most important philosophical argument for his distinctive view of intellect. |
{"_index":"bib","_type":"_doc","_id":"5013","_score":null,"_source":{"id":5013,"authors_free":[{"id":5749,"entry_id":5013,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stephen R. Ogden","free_first_name":"Stephen R.","free_last_name":"Ogden","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Averroes\u2019s Unity Argument Against Multiple Intellects","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019s Unity Argument Against Multiple Intellects"},"abstract":"Averroes (Ibn Rushd) is well-known for his controversial thesis that there is only one separate intellect for all humankind. This article provides a detailed analysis of Averroes\u2019s Unity Argument from his Long Commentary on De Anima, which argues from unified intelligible concepts to a single transcendent intellect. I set out the Unity Argument in its textual and philosophical context, explain exactly how the argument works on a new interpretation of its infinite regress (based on Averroes\u2019s other assumptions about the mind-dependence of universals), and offer some brief suggestions as to how it might be further evaluated in light of alternative ancient and medieval theories. Ultimately, I demonstrate that the Unity Argument is Averroes\u2019s most important philosophical argument for his distinctive view of intellect.","btype":3,"date":"","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/agph-2018-0038","ti_url":"","categories":[{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5013,"journal_id":null,"journal_name":"Archiv f\u00fcr Geschichte der Philosophie","volume":"103","issue":"3","pages":"429\u2013454"}},"sort":[-9223372036854775808]}
| Title | Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss |
| Type | Article |
| Language | English |
| Journal | International Journal of the Classical Tradition |
| Pages | 1-29 |
| Categories | al-Fārābī, Avicenna, Maimonides, Aristotle, Poetics, Rhetoric, Politics, Tradition and Reception |
| Author(s) | Peter Makhlouf |
| Publisher(s) | |
| Translator(s) |
| Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use—but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric—as developed with respect to terms such as imitation, imagination and visualization—came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the ‘literary character’ of these philosophers' ‘art of writing’. |
{"_index":"bib","_type":"_doc","_id":"5615","_score":null,"_source":{"id":5615,"authors_free":[{"id":6518,"entry_id":5615,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Peter Makhlouf","free_first_name":"Peter ","free_last_name":"Makhlouf","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss","title_transcript":"","title_translation":"","main_title":{"title":"Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss"},"abstract":"Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use\u2014but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric\u2014as developed with respect to terms such as imitation, imagination and visualization\u2014came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the \u2018literary character\u2019 of these philosophers' \u2018art of writing\u2019.","btype":3,"date":"","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1007\/s12138-022-00632-8","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5615,"journal_id":null,"journal_name":"International Journal of the Classical Tradition","volume":"","issue":"","pages":"1-29"}},"sort":[-9223372036854775808]}
| Title | アヴェロエス研究 --- トマスのアヴェロエス派反論に反論して-A- |
| Translation | Averroes Research: Refutation of Thomas' critique of Averroism A |
| Type | Article |
| Language | Japanese |
| Date | 1977 |
| Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
| Volume | 9 |
| Issue | 2 |
| Pages | 1-14 |
| Categories | Aquinas, Thomas, Averroism, Tradition and Reception |
| Author(s) | D'alverny, Marie |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5424","_score":null,"_source":{"id":5424,"authors_free":[{"id":6403,"entry_id":5424,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"D'alverny, Marie","free_first_name":"","free_last_name":"","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u7814\u7a76 --- \u30c8\u30de\u30b9\u306e\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u6d3e\u53cd\u8ad6\u306b\u53cd\u8ad6\u3057\u3066-A-","title_transcript":"","title_translation":"Averroes Research: Refutation of Thomas' critique of Averroism A","main_title":{"title":"\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u7814\u7a76 --- \u30c8\u30de\u30b9\u306e\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u6d3e\u53cd\u8ad6\u306b\u53cd\u8ad6\u3057\u3066-A-"},"abstract":"","btype":3,"date":"1977","language":"Japanese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5424,"journal_id":null,"journal_name":"Kinki Daigaku Ky\u014dy\u014dbu Kenky\u016b Kiy\u014d","volume":"9","issue":"2","pages":"1-14"}},"sort":["\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u7814\u7a76 --- \u30c8\u30de\u30b9\u306e\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u6d3e\u53cd\u8ad6\u306b\u53cd\u8ad6\u3057\u3066-A-"]}
| Title | アヴェロエス研究 --- トマスのアヴェロエス派反論に反論して-B- |
| Translation | Averroes Research: Refutation of Thomas' critique of Averroism B |
| Type | Article |
| Language | Japanese |
| Date | 1978 |
| Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
| Volume | 10 |
| Issue | 1 |
| Pages | 13-26 |
| Categories | Aquinas, Thomas, Averroism, Tradition and Reception |
| Author(s) | Chisato Tanaka |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5446","_score":null,"_source":{"id":5446,"authors_free":[{"id":6421,"entry_id":5446,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chisato Tanaka","free_first_name":"Chisato","free_last_name":"Tanaka","norm_person":null}],"entry_title":"\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u7814\u7a76 --- \u30c8\u30de\u30b9\u306e\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u6d3e\u53cd\u8ad6\u306b\u53cd\u8ad6\u3057\u3066-B-","title_transcript":"","title_translation":"Averroes Research: Refutation of Thomas' critique of Averroism B","main_title":{"title":"\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u7814\u7a76 --- \u30c8\u30de\u30b9\u306e\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u6d3e\u53cd\u8ad6\u306b\u53cd\u8ad6\u3057\u3066-B-"},"abstract":"","btype":3,"date":"1978","language":"Japanese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5446,"journal_id":null,"journal_name":"Kinki Daigaku Ky\u014dy\u014dbu Kenky\u016b Kiy\u014d","volume":"10","issue":"1","pages":"13-26"}},"sort":["\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u7814\u7a76 --- \u30c8\u30de\u30b9\u306e\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u6d3e\u53cd\u8ad6\u306b\u53cd\u8ad6\u3057\u3066-B-"]}
| Title | アヴェロエス研究--- アリストテレスの作品『生成消滅論』の中注解について -A- |
| Translation | Averroes Reasearch: On the Middle Commentary on Aristotle's "De Generatione et Corruptione" A |
| Type | Article |
| Language | Japanese |
| Date | 1979 |
| Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
| Volume | 11 |
| Issue | 1 |
| Pages | 1-9 |
| Categories | Aristotle, Commentary |
| Author(s) | Chisato Tanaka |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5447","_score":null,"_source":{"id":5447,"authors_free":[{"id":6422,"entry_id":5447,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chisato Tanaka","free_first_name":"Chisato","free_last_name":"Tanaka","norm_person":null}],"entry_title":"\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u7814\u7a76--- \u30a2\u30ea\u30b9\u30c8\u30c6\u30ec\u30b9\u306e\u4f5c\u54c1\u300e\u751f\u6210\u6d88\u6ec5\u8ad6\u300f\u306e\u4e2d\u6ce8\u89e3\u306b\u3064\u3044\u3066 -A-","title_transcript":"","title_translation":"Averroes Reasearch: On the Middle Commentary on Aristotle's \"De Generatione et Corruptione\" A","main_title":{"title":"\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u7814\u7a76--- \u30a2\u30ea\u30b9\u30c8\u30c6\u30ec\u30b9\u306e\u4f5c\u54c1\u300e\u751f\u6210\u6d88\u6ec5\u8ad6\u300f\u306e\u4e2d\u6ce8\u89e3\u306b\u3064\u3044\u3066 -A-"},"abstract":"","btype":3,"date":"1979","language":"Japanese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5447,"journal_id":null,"journal_name":"Kinki Daigaku Ky\u014dy\u014dbu Kenky\u016b Kiy\u014d","volume":"11","issue":"1","pages":"1-9"}},"sort":["\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u7814\u7a76--- \u30a2\u30ea\u30b9\u30c8\u30c6\u30ec\u30b9\u306e\u4f5c\u54c1\u300e\u751f\u6210\u6d88\u6ec5\u8ad6\u300f\u306e\u4e2d\u6ce8\u89e3\u306b\u3064\u3044\u3066 -A-"]}
| Title | アヴェロエス研究--- アリストテレスの作品『生成消滅論』の中注解について-B- |
| Translation | Averroes Reasearch: On the Middle Commentary on Aristotle's "De Generatione et Corruptione" B |
| Type | Article |
| Language | Japanese |
| Date | 1980 |
| Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
| Volume | 12 |
| Issue | 1 |
| Pages | 139-147 |
| Categories | Aristotle, Commentary |
| Author(s) | Chisato Tanaka |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5449","_score":null,"_source":{"id":5449,"authors_free":[{"id":6423,"entry_id":5449,"agent_type":"person","is_normalised":null,"person_id":1837,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chisato Tanaka","free_first_name":"Chisato ","free_last_name":"Tanaka","norm_person":{"id":1837,"first_name":"Chisato","last_name":"Tanaka","full_name":"Chisato Tanaka","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Chisato Tanaka"}}],"entry_title":"\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u7814\u7a76--- \u30a2\u30ea\u30b9\u30c8\u30c6\u30ec\u30b9\u306e\u4f5c\u54c1\u300e\u751f\u6210\u6d88\u6ec5\u8ad6\u300f\u306e\u4e2d\u6ce8\u89e3\u306b\u3064\u3044\u3066-B-","title_transcript":"","title_translation":"Averroes Reasearch: On the Middle Commentary on Aristotle's \"De Generatione et Corruptione\" B","main_title":{"title":"\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u7814\u7a76--- \u30a2\u30ea\u30b9\u30c8\u30c6\u30ec\u30b9\u306e\u4f5c\u54c1\u300e\u751f\u6210\u6d88\u6ec5\u8ad6\u300f\u306e\u4e2d\u6ce8\u89e3\u306b\u3064\u3044\u3066-B-"},"abstract":"","btype":3,"date":"1980","language":"Japanese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1837,"full_name":"Chisato Tanaka","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5449,"journal_id":null,"journal_name":"Kinki Daigaku Ky\u014dy\u014dbu Kenky\u016b Kiy\u014d","volume":"12","issue":"1","pages":"139-147"}},"sort":["\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u7814\u7a76--- \u30a2\u30ea\u30b9\u30c8\u30c6\u30ec\u30b9\u306e\u4f5c\u54c1\u300e\u751f\u6210\u6d88\u6ec5\u8ad6\u300f\u306e\u4e2d\u6ce8\u89e3\u306b\u3064\u3044\u3066-B-"]}
| Title | イスラムの神学者アルガゼルと哲学者アヴェロエス -1- 習慣 consuetudo と本性 natura について |
| Translation | The Islamic theologian Al-Ghazālī and the philosopher Averroes - 1- Habit consuetudo and nature natura |
| Type | Article |
| Language | Japanese |
| Date | 1984 |
| Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
| Volume | 15 |
| Issue | 3 |
| Pages | 23-40 |
| Categories | al-Ġazālī, Theology, Relation between Philosophy and Theology |
| Author(s) | Chisato Tanaka |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5542","_score":null,"_source":{"id":5542,"authors_free":[{"id":6435,"entry_id":5542,"agent_type":"person","is_normalised":1,"person_id":1837,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chisato Tanaka","free_first_name":"Chisato","free_last_name":"Tanaka","norm_person":{"id":1837,"first_name":"Chisato","last_name":"Tanaka","full_name":"Chisato Tanaka","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Chisato Tanaka"}}],"entry_title":"\u30a4\u30b9\u30e9\u30e0\u306e\u795e\u5b66\u8005\u30a2\u30eb\u30ac\u30bc\u30eb\u3068\u54f2\u5b66\u8005\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9 -1- \u7fd2\u6163 consuetudo \u3068\u672c\u6027 natura \u306b\u3064\u3044\u3066","title_transcript":"","title_translation":"The Islamic theologian Al-Ghaz\u0101l\u012b and the philosopher Averroes - 1- Habit consuetudo and nature natura","main_title":{"title":"\u30a4\u30b9\u30e9\u30e0\u306e\u795e\u5b66\u8005\u30a2\u30eb\u30ac\u30bc\u30eb\u3068\u54f2\u5b66\u8005\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9 -1- \u7fd2\u6163 consuetudo \u3068\u672c\u6027 natura \u306b\u3064\u3044\u3066"},"abstract":"","btype":3,"date":"1984","language":"Japanese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1837,"full_name":"Chisato Tanaka","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5542,"journal_id":null,"journal_name":"Kinki Daigaku Ky\u014dy\u014dbu Kenky\u016b Kiy\u014d","volume":"15 ","issue":"3","pages":"23-40"}},"sort":["\u30a4\u30b9\u30e9\u30e0\u306e\u795e\u5b66\u8005\u30a2\u30eb\u30ac\u30bc\u30eb\u3068\u54f2\u5b66\u8005\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9 -1- \u7fd2\u6163 consuetudo \u3068\u672c\u6027 natura \u306b\u3064\u3044\u3066"]}
| Title | イブン・ルシドの論説とイスラム社会 -1- |
| Translation | Ibn Rushd's writings and the Muslim society 1 |
| Type | Article |
| Language | Japanese |
| Date | 1989 |
| Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
| Volume | 20 |
| Issue | 3 |
| Pages | 1-18 |
| Categories | Politics |
| Author(s) | Chisato Tanaka |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5537","_score":null,"_source":{"id":5537,"authors_free":[{"id":6430,"entry_id":5537,"agent_type":"person","is_normalised":1,"person_id":1837,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chisato Tanaka","free_first_name":"Chisato","free_last_name":"Tanaka","norm_person":{"id":1837,"first_name":"Chisato","last_name":"Tanaka","full_name":"Chisato Tanaka","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Chisato Tanaka"}}],"entry_title":"\u30a4\u30d6\u30f3\u30fb\u30eb\u30b7\u30c9\u306e\u8ad6\u8aac\u3068\u30a4\u30b9\u30e9\u30e0\u793e\u4f1a -1-","title_transcript":"","title_translation":"Ibn Rushd's writings and the Muslim society 1","main_title":{"title":"\u30a4\u30d6\u30f3\u30fb\u30eb\u30b7\u30c9\u306e\u8ad6\u8aac\u3068\u30a4\u30b9\u30e9\u30e0\u793e\u4f1a -1-"},"abstract":"","btype":3,"date":"1989","language":"Japanese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1837,"full_name":"Chisato Tanaka","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5537,"journal_id":null,"journal_name":"Kinki Daigaku Ky\u014dy\u014dbu Kenky\u016b Kiy\u014d","volume":"20","issue":"3","pages":"1-18"}},"sort":["\u30a4\u30d6\u30f3\u30fb\u30eb\u30b7\u30c9\u306e\u8ad6\u8aac\u3068\u30a4\u30b9\u30e9\u30e0\u793e\u4f1a -1-"]}
| Title | イブン・ルシドの論説とイスラム社会 -2- |
| Translation | Ibn Rushd's writings and the Muslim society 2 |
| Type | Article |
| Language | Japanese |
| Date | 1989 |
| Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
| Volume | 21 |
| Issue | 1 |
| Pages | 15-31 |
| Categories | Politics |
| Author(s) | Chisato Tanaka |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5538","_score":null,"_source":{"id":5538,"authors_free":[{"id":6431,"entry_id":5538,"agent_type":"person","is_normalised":1,"person_id":1837,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chisato Tanaka","free_first_name":"Chisato","free_last_name":"Tanaka","norm_person":{"id":1837,"first_name":"Chisato","last_name":"Tanaka","full_name":"Chisato Tanaka","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Chisato Tanaka"}}],"entry_title":"\u30a4\u30d6\u30f3\u30fb\u30eb\u30b7\u30c9\u306e\u8ad6\u8aac\u3068\u30a4\u30b9\u30e9\u30e0\u793e\u4f1a -2-","title_transcript":"","title_translation":"Ibn Rushd's writings and the Muslim society 2","main_title":{"title":"\u30a4\u30d6\u30f3\u30fb\u30eb\u30b7\u30c9\u306e\u8ad6\u8aac\u3068\u30a4\u30b9\u30e9\u30e0\u793e\u4f1a -2-"},"abstract":"","btype":3,"date":"1989","language":"Japanese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1837,"full_name":"Chisato Tanaka","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5538,"journal_id":null,"journal_name":"Kinki Daigaku Ky\u014dy\u014dbu Kenky\u016b Kiy\u014d","volume":"21","issue":"1","pages":"15-31"}},"sort":["\u30a4\u30d6\u30f3\u30fb\u30eb\u30b7\u30c9\u306e\u8ad6\u8aac\u3068\u30a4\u30b9\u30e9\u30e0\u793e\u4f1a -2-"]}
| Title | 中世における異端論説 - アヴェロエス主義研究 |
| Translation | Heretical writings in the Middle Ages - Research on Averroism |
| Type | Article |
| Language | Japanese |
| Date | 1986 |
| Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
| Volume | 18 |
| Issue | 2 |
| Pages | 1-17 |
| Categories | Averroism, Tradition and Reception |
| Author(s) | Chisato Tanaka |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5535","_score":null,"_source":{"id":5535,"authors_free":[{"id":6428,"entry_id":5535,"agent_type":"person","is_normalised":1,"person_id":1837,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chisato Tanaka","free_first_name":"Chisato","free_last_name":"Tanaka","norm_person":{"id":1837,"first_name":"Chisato","last_name":"Tanaka","full_name":"Chisato Tanaka","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Chisato Tanaka"}}],"entry_title":"\u4e2d\u4e16\u306b\u304a\u3051\u308b\u7570\u7aef\u8ad6\u8aac - \u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u4e3b\u7fa9\u7814\u7a76","title_transcript":"","title_translation":"Heretical writings in the Middle Ages - Research on Averroism","main_title":{"title":"\u4e2d\u4e16\u306b\u304a\u3051\u308b\u7570\u7aef\u8ad6\u8aac - \u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u4e3b\u7fa9\u7814\u7a76"},"abstract":"","btype":3,"date":"1986","language":"Japanese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1837,"full_name":"Chisato Tanaka","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5535,"journal_id":null,"journal_name":"Kinki Daigaku Ky\u014dy\u014dbu Kenky\u016b Kiy\u014d","volume":"18","issue":"2","pages":"1-17"}},"sort":["\u4e2d\u4e16\u306b\u304a\u3051\u308b\u7570\u7aef\u8ad6\u8aac - \u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u4e3b\u7fa9\u7814\u7a76"]}
| Title | 知性の単一性について - アヴェロエス説とトマスの反駁論 |
| Translation | On the unity of the intellect - Averroes' theory and Thomas' counter argumentatio |
| Type | Article |
| Language | Japanese |
| Date | 1979 |
| Journal | Chūsei Shisō Kenkyū |
| Volume | 21 |
| Pages | 106-118 |
| Categories | Intellect, Psychology, Aquinas |
| Author(s) | Chisato Tanaka |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5540","_score":null,"_source":{"id":5540,"authors_free":[{"id":6433,"entry_id":5540,"agent_type":"person","is_normalised":1,"person_id":1837,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chisato Tanaka","free_first_name":"Chisato","free_last_name":"Tanaka","norm_person":{"id":1837,"first_name":"Chisato","last_name":"Tanaka","full_name":"Chisato Tanaka","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Chisato Tanaka"}}],"entry_title":"\u77e5\u6027\u306e\u5358\u4e00\u6027\u306b\u3064\u3044\u3066 - \u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u8aac\u3068\u30c8\u30de\u30b9\u306e\u53cd\u99c1\u8ad6","title_transcript":"","title_translation":"On the unity of the intellect - Averroes' theory and Thomas' counter argumentatio","main_title":{"title":"\u77e5\u6027\u306e\u5358\u4e00\u6027\u306b\u3064\u3044\u3066 - \u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u8aac\u3068\u30c8\u30de\u30b9\u306e\u53cd\u99c1\u8ad6"},"abstract":"","btype":3,"date":"1979","language":"Japanese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":1837,"full_name":"Chisato Tanaka","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5540,"journal_id":null,"journal_name":"Ch\u016bsei Shis\u014d Kenky\u016b","volume":"21","issue":"","pages":"106-118"}},"sort":["\u77e5\u6027\u306e\u5358\u4e00\u6027\u306b\u3064\u3044\u3066 - \u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u8aac\u3068\u30c8\u30de\u30b9\u306e\u53cd\u99c1\u8ad6"]}