{"_index":"bib","_type":"_doc","_id":"5798","_score":null,"_source":{"id":5798,"authors_free":[{"id":6719,"entry_id":5798,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sandro Paredes","free_first_name":"Sandro ","free_last_name":"Paredes","norm_person":null}],"entry_title":"No\u00e9tica y educaci\u00f3n en Averroes. Un acercamiento a partir del Gran Comentario al De Anima de Arist\u00f3teles","title_transcript":"","title_translation":"Noetics and Education in Averroes.An Approach from the Comentarium Magnumin Aristotelis De Anima","main_title":{"title":"No\u00e9tica y educaci\u00f3n en Averroes. Un acercamiento a partir del Gran Comentario al De Anima de Arist\u00f3teles"},"abstract":"The noetics developed by Averroes in his Comentarium Magnumin Aristotelis De Animacontains some references and arguments related to education. Our article high-lights Averroes\u2019 use of the teacher-student relationship as an argument within the analysis of the intellect and the possible implications for a philosophy of educa-tion. To achieve this: i) we expose, as background, the problem about the one and multiple intellect in Alexander of Af-rodisia and Thesmistius; ii) we analyze the reception of this problem in some passag-es of the Comentarium Magnum of Averroes that refer to education and the use they have within the noetic argumentation of it; iii) some relevant considerations are proposed that allow reconstructing of Averroes\u2019s philosophy of education.","btype":3,"date":"2023","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.23924\/oi.v14i32.606","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5798,"journal_id":null,"journal_name":"Open Insight","volume":"14","issue":"32","pages":"99-126"}},"sort":[2023]}

{"_index":"bib","_type":"_doc","_id":"5802","_score":null,"_source":{"id":5802,"authors_free":[{"id":6723,"entry_id":5802,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Arthur Klik","free_first_name":"Arthur ","free_last_name":"Klik","norm_person":null}],"entry_title":"Religious Assent and Philosophy in Averroes\u2019 Fasl al-maqal","title_transcript":"","title_translation":"","main_title":{"title":"Religious Assent and Philosophy in Averroes\u2019 Fasl al-maqal"},"abstract":"An original work of Averroes, the Fasl al-maqal is remarkable for its controversial character. Composed as a juridical statement, one of its main goals is to analyze the role of philosophy in the Islamic Law by investigating which attitude must be adopted by those aware of the works of the Greek antiquity. Facing a problematic scenario, in which the legitimacy of philosophy is challenged, the diagnosis and solution proposed by Averroes emphasizes a unique interpretation of the Law guided by Philosophy, devised as a required element to achieve community welfare. This article intends to analyze that interpretation, in which three points concerning the relationship between philosophy and revelation arise: (1) the assurance of the individual possibility of religious assent; (2) the maintenance of common welfare, associated to (3) the possibility of asserting the legitimacy of an interpreter who is able to assure the correct assent to common believers.","btype":3,"date":"2023","language":"English","online_url":"","doi_url":"http:\/\/dx.doi.org\/10.5380\/dp.v18i1-EV.90326","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5802,"journal_id":null,"journal_name":"DoisPontos","volume":"18 ","issue":"1-EV ","pages":""}},"sort":[2023]}

{"_index":"bib","_type":"_doc","_id":"5362","_score":null,"_source":{"id":5362,"authors_free":[{"id":6213,"entry_id":5362,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dustin Klinger","free_first_name":"Dustin ","free_last_name":"Klinger","norm_person":null}],"entry_title":"Rereading Metaphysics \u03952-3: Aristotle's argument against determinism, and how Averroes twisted it in his Long Commentary","title_transcript":"","title_translation":"","main_title":{"title":"Rereading Metaphysics \u03952-3: Aristotle's argument against determinism, and how Averroes twisted it in his Long Commentary"},"abstract":"In the fresh reading proposed here of the still not satisfactorily interpreted passages in Metaphysics \u03952-3, Aristotle emerges as making a case against determinism based on a robust notion of the accident. Accidental beings are uncaused causes and have their rightful place in Aristotle's ontology. The resulting physical indeterminism is here used as a litmus test for the exegetical practice of the great Commentator, Averroes, whose self-proclaimed, and later proverbial, loyalty to Aristotle's text will be shown to give way to idiosyncratic interpretations at times. His explanations of Metaphysics \u03952-3 are sparse and no less obscure than Aristotle's text. It is only when read together with his commentaries on the Physics, to which he explicitly refers twice in his Long commentary on Metaphysics \u03952-3, that a surprising picture emerges. Averroes recycles the notion of the accident, now reconceptualised in cosmological terms, and \u2013 putting it to the opposite use of Aristotle's \u2013 weaves it into an original theory of motion that integrates both supra- and sublunar realms into a deterministic framework of uninterrupted causal chains, thus safeguarding the principle of Divine providence.","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S0957423921000138","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":68,"category_name":"Providence","link":"bib?categories[]=Providence"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5362,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy ","volume":"32 ","issue":"1","pages":"109\u2013135 "}},"sort":[2022]}

{"_index":"bib","_type":"_doc","_id":"5463","_score":null,"_source":{"id":5463,"authors_free":[{"id":6332,"entry_id":5463,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u0650Ashraf Hassan Mansour","free_first_name":"Ashraf Hassan","free_last_name":"Mansour","norm_person":null}],"entry_title":"\u202b\u062d\u0644 \u0627\u0628\u0646 \u0631\u0634\u062f \u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u0642\u0648\u0629 \u0627\u0644\u0644\u0627\u0645\u062a\u0646\u0627\u0647\u064a\u0629 \u0641\u064a \u0627\u0644\u062c\u0633\u0645 \u0627\u0644\u0633\u0645\u0627\u0648\u064a","title_transcript":"","title_translation":"Averroes' solution of the problem of infinite force in the celestial body","main_title":{"title":"\u202b\u062d\u0644 \u0627\u0628\u0646 \u0631\u0634\u062f \u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u0642\u0648\u0629 \u0627\u0644\u0644\u0627\u0645\u062a\u0646\u0627\u0647\u064a\u0629 \u0641\u064a \u0627\u0644\u062c\u0633\u0645 \u0627\u0644\u0633\u0645\u0627\u0648\u064a"},"abstract":"","btype":3,"date":"2022","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5463,"journal_id":null,"journal_name":"Philosophy and Scienes in Muslim Contexts","volume":"1\/2","issue":"","pages":"47-95"}},"sort":[2022]}

{"_index":"bib","_type":"_doc","_id":"5559","_score":null,"_source":{"id":5559,"authors_free":[{"id":6453,"entry_id":5559,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anthony Raphael Etuk","free_first_name":"Anthony Raphael ","free_last_name":"Etuk","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Revisiting Averroes\u2019 Influence on Western Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Revisiting Averroes\u2019 Influence on Western Philosophy"},"abstract":"Better known as Averroes, Ibn Rushd remains one of the greatest \r\nIslamic philosophical geniuses of all times. The unparalleled \r\ninventiveness of his mind and the \u2015audacity\u2016 of his methods are evident \r\nin many of his innovative philosophical activities, which tremendous \r\nstirred the minds of his contemporaries in the Middle Ages. Perhaps \r\nonly a few would deny the far-reaching impacts of his profound \r\nphilosophical activities and ideas on Western philosophy. Prominent \r\namong these are his unique status as a paramount guide to Aristotle, \r\nbased on his influential and massive commentaries on Aristotle, and his \r\nstrong arguments for the compatibility of philosophy with religion. \r\nThese and more, have since established the depth of his ideas and his \r\nlasting relevance in Western philosophy history. This paper undertakes \r\nan exposition of his philosophical activities, to identify the impacts of \r\nhis enduring legacies on Western philosophy. The expository and \r\nhermeneutical methods of analysis are adopted.","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5559,"journal_id":null,"journal_name":"LWATI: A Journal of Contemporary Research","volume":"19","issue":"1","pages":"174-194"}},"sort":[2022]}