| Title | Cienza y religión en Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2011 |
| Journal | La Ciudad de Dios |
| Volume | 224 |
| Issue | 2 |
| Pages | 373–397 |
| Categories | Theology |
| Author(s) | I. Maiza Ozcodi |
| Publisher(s) | |
| Translator(s) |
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| Title | Il trattato De separatione primi principii attribuito ad Averroè |
| Type | Article |
| Language | Italian |
| Date | 2011 |
| Journal | Medioevo |
| Volume | 36 |
| Pages | 33–88 |
| Categories | no categories |
| Author(s) | Beatrice Parolin , Beatrice Parolin |
| Publisher(s) | |
| Translator(s) |
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| Title | La sustancia corazón de la metafísica en Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2011 |
| Journal | Éndoxa |
| Volume | 27 |
| Pages | 13-36 |
| Categories | Metaphysics |
| Author(s) | Idoia Maiza Ozcoidi |
| Publisher(s) | |
| Translator(s) |
| This article tries to explain the ontologic range of substance and present it as the heart of metaphysics and of the whole universe, as the unifying principle of everything that exists. It also intends to solve the first of the aporias presented by Aristotle in his book Beta of Metaphysics, that is, the possibility of the unity of the science of the four causes of existence. We shall see that the objections raised by Aristotle to this possibility in his book did not convince the thinker from Córdoba, who defended the unity of the four causes and at the same time put the discipline that studies all of them and their principles, Metaphysics, in its proper place, as the most dignified of the sciences, with the highest aim, being in the most accurate and absolute sense, substance. |
{"_index":"bib","_type":"_doc","_id":"2037","_score":null,"_source":{"id":2037,"authors_free":[{"id":2477,"entry_id":2037,"agent_type":"person","is_normalised":1,"person_id":829,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Idoia Maiza Ozcoidi","free_first_name":"Idoia","free_last_name":"Maiza Ozcoidi","norm_person":{"id":829,"first_name":"Idoia","last_name":"Maiza Ozcoidi","full_name":"Idoia Maiza Ozcoidi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/157296261","viaf_url":"https:\/\/viaf.org\/viaf\/90644995","db_url":"","from_claudius":1,"link":"bib?authors[]=Idoia Maiza Ozcoidi"}}],"entry_title":"La sustancia coraz\u00f3n de la metaf\u00edsica en Averroes","title_transcript":"","title_translation":"","main_title":{"title":"La sustancia coraz\u00f3n de la metaf\u00edsica en Averroes"},"abstract":"This article tries to explain the ontologic range of substance and present it as the heart of metaphysics and of the whole universe, as the unifying principle of everything that exists. It also intends to solve the first of the aporias presented by Aristotle in his book Beta of Metaphysics, that is, the possibility of the unity of the science of the four causes of existence. We shall see that the objections raised by Aristotle to this possibility in his book did not convince the thinker from C\u00f3rdoba, who defended the unity of the four causes and at the same time put the discipline that studies all of them and their principles, Metaphysics, in its proper place, as the most dignified of the sciences, with the highest aim, being in the most accurate and absolute sense, substance.","btype":3,"date":"2011","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.27.2011.5267 ","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":829,"full_name":"Idoia Maiza Ozcoidi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2037,"journal_id":null,"journal_name":"\u00c9ndoxa","volume":"27","issue":null,"pages":"13-36"}},"sort":[2011]}
| Title | La filosofía explica la revelación sobre el “Averroismo politico” en el Defensor pacis de Marsilio de Padua |
| Type | Article |
| Language | Portuguese |
| Date | 2011 |
| Journal | Educão e Filosofia Uberlândia |
| Volume | 25 |
| Issue | 50 |
| Pages | 475–500 |
| Categories | Averroism, Politics |
| Author(s) | Francisco Bertelloni |
| Publisher(s) | |
| Translator(s) |
| Bruno Nardi fue el primero que tipificó el pensamiento de Marsilio de Padua como “averroismo político”. Sin embargo la edad media no tuvo acceso a la filosofía política de Averroes. Por ello es improbable que Nardi haya fundamentado la utilización de esa categoría teniendo en cuenta las ideas políticas de Averroes y de Marsilio. El artículo muestra que, en todo caso, Marsilio podría ser llamado “averroista político” teniendo en cuenta, no su pensamiento político, sino sus ideas filosóficas y, en especial, las actitudes metodológicas referidas a la relación Fe-Razón que manifiesta en su Defensor Pacis. A partir de Nardi el “averroismo político” se transformó en una categoría controvertida que condujo a una polémica acerca de la existencia o no de una corriente similar en el pensamiento político medieval. De hecho, en numerosos pasajes del Defensor pacis aparece la distinción Fe-razón utilizada en favor de un predominio de una actitud metodológica racionalista. Con todo, el racionalismo de Marsilio es fluctuante. Por ejemplo, cuando explica el nacimiento de la civitas, en lugar de demostrarlo a partir del concepto filosófico de natura, atribuye ese nacimiento al pecado original. Ese uso de la historia de la salvación y de la teología parece poner en duda el racionalismo extremo de Marsilio. El artículo propone responder tres preguntas: a) si Marsilio pone límites a la revelación en el Defensor Pacis; b) cuál es el alcance de ese límite; c) si ese límite que Marsilio pone a la Revelación puede ser considerado como una influencia averroista sobre el paduano. |
{"_index":"bib","_type":"_doc","_id":"1763","_score":null,"_source":{"id":1763,"authors_free":[{"id":2034,"entry_id":1763,"agent_type":"person","is_normalised":1,"person_id":1497,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Francisco Bertelloni","free_first_name":"Francisco","free_last_name":"Bertelloni","norm_person":{"id":1497,"first_name":"Francisco","last_name":"Bertelloni","full_name":"Francisco Bertelloni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1032879955","viaf_url":"http:\/\/viaf.org\/viaf\/224436893","db_url":"","from_claudius":1,"link":"bib?authors[]=Francisco Bertelloni"}}],"entry_title":"La filosof\u00eda explica la revelaci\u00f3n sobre el \u201cAverroismo politico\u201d en el Defensor pacis de Marsilio de Padua","title_transcript":"","title_translation":"","main_title":{"title":"La filosof\u00eda explica la revelaci\u00f3n sobre el \u201cAverroismo politico\u201d en el Defensor pacis de Marsilio de Padua"},"abstract":"Bruno Nardi fue el primero que tipific\u00f3 el pensamiento de Marsilio de Padua como \u201caverroismo pol\u00edtico\u201d. Sin embargo la edad media no tuvo acceso a la filosof\u00eda pol\u00edtica de Averroes. Por ello es improbable que Nardi haya fundamentado la utilizaci\u00f3n de esa categor\u00eda teniendo en cuenta las ideas pol\u00edticas de Averroes y de Marsilio. El art\u00edculo muestra que, en todo caso, Marsilio podr\u00eda ser llamado \u201caverroista pol\u00edtico\u201d teniendo en cuenta, no su pensamiento pol\u00edtico, sino sus ideas filos\u00f3ficas y, en especial, las actitudes metodol\u00f3gicas referidas a la relaci\u00f3n Fe-Raz\u00f3n que manifiesta en su Defensor Pacis. A partir de Nardi el \u201caverroismo pol\u00edtico\u201d se transform\u00f3 en una categor\u00eda controvertida que condujo a una pol\u00e9mica acerca de la existencia o no de una corriente similar en el pensamiento pol\u00edtico medieval. De hecho, en numerosos pasajes del Defensor pacis aparece la distinci\u00f3n Fe-raz\u00f3n utilizada en favor de un predominio de una actitud metodol\u00f3gica racionalista. Con todo, el racionalismo de Marsilio es fluctuante. Por ejemplo, cuando explica el nacimiento de la civitas, en lugar de demostrarlo a partir del concepto filos\u00f3fico de natura, atribuye ese nacimiento al pecado original. Ese uso de la historia de la salvaci\u00f3n y de la teolog\u00eda parece poner en duda el racionalismo extremo de Marsilio. El art\u00edculo propone responder tres preguntas: a) si Marsilio pone l\u00edmites a la revelaci\u00f3n en el Defensor Pacis; b) cu\u00e1l es el alcance de ese l\u00edmite; c) si ese l\u00edmite que Marsilio pone a la Revelaci\u00f3n puede ser considerado como una influencia averroista sobre el paduano.","btype":3,"date":"2011","language":"Portuguese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1497,"full_name":"Francisco Bertelloni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1763,"journal_id":null,"journal_name":"Educ\u00e3o e Filosofia Uberl\u00e2ndia","volume":"25","issue":"50","pages":"475\u2013500"}},"sort":[2011]}
| Title | Greek, Arabic and Latin Commentators on Per Se Accidents of Being qua Being and the Place of Aristotle, Metaphysics, Book Iota |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Documenti e Studi sulla tradizione filosofica medievale |
| Volume | 22 |
| Pages | 153–208 |
| Categories | Commentary, Metaphysics, Aristotle |
| Author(s) | Laura Maria Castelli |
| Publisher(s) | |
| Translator(s) |
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| Title | An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Acta Philosophica |
| Volume | 20 |
| Issue | 2 |
| Pages | 405-420 |
| Categories | Aristotle, Avicenna |
| Author(s) | Francisco Romero Carasquillo |
| Publisher(s) | |
| Translator(s) |
| This paper offers an account of Averroes’ early doctrine of the internal senses with special reference to the role that intentionality plays in internal sense cognition. The author points out that, whereas for Avicenna an “intention” is the object of a specific faculty, for Averroes it is the formal aspect at any level of internal-sense cognition. This interpretation is required by the need to find coherence among those passages in Averroes’ Epitome de Parva naturalia that ascribe the joining of images and intentions to both the cogitative and memorative faculties. Consequently, Averroes’ account is hopelessly incoherent unless one interprets him as departing from, and indeed revising, the Avicennian doctrine of intentionality along more a faithful Aristotelian-abstractionist framework. |
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| Title | Des fragments de l’Averroes Latinus (Commentaires de la Logica Vetus) à Darmstadt Universitäts- und Landesbibliothek, Ms. 426 |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Recherches de Théologie et Philosophie médiévales |
| Volume | 78 |
| Issue | 1 |
| Pages | 1-24 |
| Categories | Transmission, Commentary, Logic |
| Author(s) | Roland Hissette |
| Publisher(s) | |
| Translator(s) |
| On the inside covers of Ms. 426 of the Universitäts- und Landesbibliothek Darmstadt (Da), one finds parchment pastedowns containing passages from the medieval Latin translation of Averroes’s Middle Commentaries on the Categories and Peri Hermeneias. The collation of these fragments shows that Da is nothing but a copy of the well-known Ms. UB Erfurt, Dep. Erf. CA. 2°, 318. Consequently, Da has no value for the critical reconstruction of the text. |
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| This article is intended to illustrate that the hermeneutics of al-Ghazzali influenced Ibn Rushd in a certain degree. One can come across a number of contexts in the works of Ibn Rushd such as Tahafut al-tahafut, Fasl al-maqal and al-Kashf,in which he criticizes al-Ghazzali in relation to the interpretation of religious texts. However, one can notice that Ibn Rushd is deeply influenced by the views of al-Ghazzali on the matter of hermeneutics, especially concerning the definition of interpretation, the categorization of the ambiguous wordings in the religious texts as well as the classification of the groups of people authorized to fulfill the task of interpretation. In fact, Ibn Rushd’s threefold graduation of people as the masses, thetheologians, and the demonstrative people was masterminded and introduced by al-Ghazzali. In addition, it is from al-Ghazzali and from his interpretation of the125th verse of Surat al-Nahl that Ibn Rushd borrowed the suggestion that as regards the interpretation of religious texts, each of these three groups should adopt one of the three methods described as rhetorical, dialectical, and demonstrative. Another important context where Ibn Rushd is clearly under the influence of al-Ghazzali is the issue how the lawful method of interpretation is to be applied to the religious texts. Regarding this issue, he took up al-Ghazzali’s fivefold categorization of“being” as essential existence, sensual existence, imaginative existence, mental existence and analogical existence, suggesting to interpret the religious texts on the basis of this categorization. |
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| Title | Redefining the Miraculous: al-Ghazâlî, Ibn Rushd and Said Nursi on Qur’anic Miracle Stories |
| Translation | إعادة تحديد اﻷمر المعجز: آراء الغزالي وابن رشد وسعيد النورسي في قصص المعجزات |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Journal of Qur’anic Studies |
| Volume | 13 |
| Issue | 2 |
| Pages | 86–108 |
| Categories | Natural Philosophy, Theology, al-Ġazālī |
| Author(s) | Isra Yazicioglu |
| Publisher(s) | |
| Translator(s) |
| Miracle stories in sacred texts have been a source of both fascination and heated debate across religious traditions. Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghazālī (d. 505/1 111) and Ibn Rushd (d. 595/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghazālī offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghazālī's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghazālī's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name. ظلت قصص المعجزات في الكتب الديننة أمراﹰ شائقاﹰ ومدار جدل ساخن في تعاليم اﻷديان المختلفة. وقصص المعجزات في القرآن ذات أهمية ﺧﺎﺻﺔ فهي جزء من خطاب يزيل ـ أيضاﹰ ـ التركيز على المعجز. وبالنظر في كيفية تعامل ﺛﻼﺛﺔ من العلماء مع قصص المعجزات أحاول في هذا المقال أن أتبين كيف تم تفسير هذه القصص بطرق مختلفة ومثمرة معاﹰ. وفي الجزء اﻷول من المقال نحلل كيف تعامل مفكران من الماضي هما الغزالي (ت 1111/505 ﻫ) وابن رشد (ت 1198/59 ﻫ) مع مضامين قصص المعجزات. فبناء على قصص المعجزات عرض الغزالي نقداﹰ حصيفاﹰ للحتمية الطبيعية واقترح أن تنظر ﺇلى الوضع الطبيعي على أنه منحة إلهية تتجدد باستمرار. وفي المقابل رفض ابن رشد نقد الغزالي واعتبره سفسطة وقال أن قبول احتمال تعطيل الوضع الطبيعي يجابه المعرفة اﻹنسانية والعلم. وفي الحزء الثاني من المقال تتناول بديع الزمان سعيد النورسي (1870 - 1960) الذي يمزج في تفسيره بين فراسة العزالي واهتمام ابن رشد بالمعرفة اﻹنسانية والعلم. ويعيد النورسي تحديد المعجز في ضوء قصص المعجزات ويقول إنها تذكرنا " بالمعجزات اليومية " وتشجعنا على التقدم في العلم والتكنولوجيا باسم اللّه . |
{"_index":"bib","_type":"_doc","_id":"5381","_score":null,"_source":{"id":5381,"authors_free":[{"id":6233,"entry_id":5381,"agent_type":"person","is_normalised":1,"person_id":1754,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Isra Yazicioglu","free_first_name":"Isra","free_last_name":"Yazicioglu","norm_person":{"id":1754,"first_name":"Isra","last_name":"Yazicioglu","full_name":"Isra Yazicioglu","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1050937392","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Isra Yazicioglu"}}],"entry_title":"Redefining the Miraculous: al-Ghaz\u00e2l\u00ee, Ibn Rushd and Said Nursi on Qur\u2019anic Miracle Stories","title_transcript":"","title_translation":"\u0625\u0639\u0627\u062f\u0629 \u062a\u062d\u062f\u064a\u062f \u0627\ufef7\u0645\u0631 \u0627\u0644\u0645\u0639\u062c\u0632: \u0622\u0631\u0627\u0621 \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648\u0627\u0628\u0646 \u0631\u0634\u062f \u0648\u0633\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a \u0641\u064a \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a","main_title":{"title":"Redefining the Miraculous: al-Ghaz\u00e2l\u00ee, Ibn Rushd and Said Nursi on Qur\u2019anic Miracle Stories"},"abstract":"Miracle stories in sacred texts have been a source of both fascination and heated debate across religious traditions. Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghaz\u0101l\u012b (d. 505\/1 111) and Ibn Rushd (d. 595\/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghaz\u0101l\u012b offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghaz\u0101l\u012b's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghaz\u0101l\u012b's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name.\r\n\r\n\u0638\u0644\u062a \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u062f\u064a\u0646\u0646\u0629 \u0623\u0645\u0631\u0627\ufe70 \u0634\u0627\u0626\u0642\u0627\ufe70 \u0648\u0645\u062f\u0627\u0631 \u062c\u062f\u0644 \u0633\u0627\u062e\u0646 \u0641\u064a \u062a\u0639\u0627\u0644\u064a\u0645 \u0627\ufef7\u062f\u064a\u0627\u0646 \u0627\u0644\u0645\u062e\u062a\u0644\u0641\u0629. \u0648\u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0630\u0627\u062a \u0623\u0647\u0645\u064a\u0629 \ufea7\ufe8e\ufebb\ufe94 \u0641\u0647\u064a \u062c\u0632\u0621 \u0645\u0646 \u062e\u0637\u0627\u0628 \u064a\u0632\u064a\u0644 \u0640 \u0623\u064a\u0636\u0627\ufe70 \u0640 \u0627\u0644\u062a\u0631\u0643\u064a\u0632 \u0639\u0644\u0649 \u0627\u0644\u0645\u0639\u062c\u0632. \u0648\u0628\u0627\u0644\u0646\u0638\u0631 \u0641\u064a \u0643\u064a\u0641\u064a\u0629 \u062a\u0639\u0627\u0645\u0644 \ufe9b\ufefc\ufe9b\ufe94 \u0645\u0646 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0645\u0639 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0623\u062d\u0627\u0648\u0644 \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u0645\u0642\u0627\u0644 \u0623\u0646 \u0623\u062a\u0628\u064a\u0646 \u0643\u064a\u0641 \u062a\u0645 \u062a\u0641\u0633\u064a\u0631 \u0647\u0630\u0647 \u0627\u0644\u0642\u0635\u0635 \u0628\u0637\u0631\u0642 \u0645\u062e\u062a\u0644\u0641\u0629 \u0648\u0645\u062b\u0645\u0631\u0629 \u0645\u0639\u0627\ufe70. \u0648\u0641\u064a \u0627\u0644\u062c\u0632\u0621 \u0627\ufef7\u0648\u0644 \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u0646\u062d\u0644\u0644 \u0643\u064a\u0641 \u062a\u0639\u0627\u0645\u0644 \u0645\u0641\u0643\u0631\u0627\u0646 \u0645\u0646 \u0627\u0644\u0645\u0627\u0636\u064a \u0647\u0645\u0627 \u0627\u0644\u063a\u0632\u0627\u0644\u064a (\u062a 1111\/505 \ufeeb) \u0648\u0627\u0628\u0646 \u0631\u0634\u062f (\u062a 1198\/59 \ufeeb) \u0645\u0639 \u0645\u0636\u0627\u0645\u064a\u0646 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a. \u0641\u0628\u0646\u0627\u0621 \u0639\u0644\u0649 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0639\u0631\u0636 \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0646\u0642\u062f\u0627\ufe70 \u062d\u0635\u064a\u0641\u0627\ufe70 \u0644\u0644\u062d\u062a\u0645\u064a\u0629 \u0627\u0644\u0637\u0628\u064a\u0639\u064a\u0629 \u0648\u0627\u0642\u062a\u0631\u062d \u0623\u0646 \u062a\u0646\u0638\u0631 \ufe87\u0644\u0649 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u0639\u0644\u0649 \u0623\u0646\u0647 \u0645\u0646\u062d\u0629 \u0625\u0644\u0647\u064a\u0629 \u062a\u062a\u062c\u062f\u062f \u0628\u0627\u0633\u062a\u0645\u0631\u0627\u0631. \u0648\u0641\u064a \u0627\u0644\u0645\u0642\u0627\u0628\u0644 \u0631\u0641\u0636 \u0627\u0628\u0646 \u0631\u0634\u062f \u0646\u0642\u062f \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648\u0627\u0639\u062a\u0628\u0631\u0647 \u0633\u0641\u0633\u0637\u0629 \u0648\u0642\u0627\u0644 \u0623\u0646 \u0642\u0628\u0648\u0644 \u0627\u062d\u062a\u0645\u0627\u0644 \u062a\u0639\u0637\u064a\u0644 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u064a\u062c\u0627\u0628\u0647 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u0641\u064a \u0627\u0644\u062d\u0632\u0621 \u0627\u0644\u062b\u0627\u0646\u064a \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u062a\u062a\u0646\u0627\u0648\u0644 \u0628\u062f\u064a\u0639 \u0627\u0644\u0632\u0645\u0627\u0646 \u0633\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a (1870 - 1960) \u0627\u0644\u0630\u064a \u064a\u0645\u0632\u062c \u0641\u064a \u062a\u0641\u0633\u064a\u0631\u0647 \u0628\u064a\u0646 \u0641\u0631\u0627\u0633\u0629 \u0627\u0644\u0639\u0632\u0627\u0644\u064a \u0648\u0627\u0647\u062a\u0645\u0627\u0645 \u0627\u0628\u0646 \u0631\u0634\u062f \u0628\u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u064a\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a \u062a\u062d\u062f\u064a\u062f \u0627\u0644\u0645\u0639\u062c\u0632 \u0641\u064a \u0636\u0648\u0621 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0648\u064a\u0642\u0648\u0644 \u0625\u0646\u0647\u0627 \u062a\u0630\u0643\u0631\u0646\u0627 \" \u0628\u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0627\u0644\u064a\u0648\u0645\u064a\u0629 \" \u0648\u062a\u0634\u062c\u0639\u0646\u0627 \u0639\u0644\u0649 \u0627\u0644\u062a\u0642\u062f\u0645 \u0641\u064a \u0627\u0644\u0639\u0644\u0645 \u0648\u0627\u0644\u062a\u0643\u0646\u0648\u0644\u0648\u062c\u064a\u0627 \u0628\u0627\u0633\u0645 \u0627\u0644\u0644\u0651\u0647 .","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1754,"full_name":"Isra Yazicioglu","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5381,"journal_id":null,"journal_name":"Journal of Qur\u2019anic Studies","volume":"13","issue":"2","pages":"86\u2013108"}},"sort":[2011]}
| Title | Corps et continuité. Remarques sur la "nouvelle" physique d'Averroès |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 21 |
| Issue | 2 |
| Pages | 299–318 |
| Categories | Review, Physics |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| Dans l'horizon de l'étude de la philosophie naturelle d'Averroès, le nouveau travail de Ruth Glasner (RG) intitulé Averroes' Physics: a Turning Point in Medieval Natural Philosophy occupera assurément une place de premier plan. Dans cet ouvrage, RG propose une étude analytique des trois commentaires d'Averroès à la Physique d'Aristote - l'Abrégé, le Commentaire Moyen et le Grand Commentaire. La force incontestable de son travail réside tout d'abord dans son approche double du texte d'Averroès, à la fois philologique et théorique. Tout au long de son analyse, ces deux aspects restent intimement liés et la mobilisation des instruments philologiques n'est jamais une fin en soi. Cette analyse a en effet pour but ultime de reconstruire le système du monde tel qu'Averroès le concevait. L'enjeu fondamental de cette étude est alors de supplanter la vision d'un Averroès interprète servile de la physique aristotélicienne et de présenter sa conception de la nature comme un système cohérent, organique et original. |
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| Title | Averroès et l’Averroïsme. Essai historique par Ernest Renan |
| Type | Article |
| Language | Italian |
| Date | 1853 |
| Journal | Archivo Storico Italiano |
| Volume | 9 |
| Pages | 539–556 |
| Categories | Averroism |
| Author(s) | Silvestro Centofanti |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1693","_score":null,"_source":{"id":1693,"authors_free":[{"id":1955,"entry_id":1693,"agent_type":"person","is_normalised":1,"person_id":1458,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Silvestro Centofanti","free_first_name":"Silvestro","free_last_name":"Centofanti","norm_person":{"id":1458,"first_name":"Silvestro","last_name":"Centofanti","full_name":"Silvestro Centofanti","short_ident":"SilCen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Silvestro Centofanti"}}],"entry_title":"Averro\u00e8s et l\u2019Averro\u00efsme. Essai historique par Ernest Renan","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s et l\u2019Averro\u00efsme. Essai historique par Ernest Renan"},"abstract":null,"btype":3,"date":"1853","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1458,"full_name":"Silvestro Centofanti","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1693,"journal_id":null,"journal_name":"Archivo Storico Italiano","volume":"9","issue":null,"pages":"539\u2013556"}},"sort":["Averro\u00e8s et l\u2019Averro\u00efsme. Essai historique par Ernest Renan"]}
| Title | Averroès et son commentaire moyen sur l'éthique à Nicomaque |
| Type | Article |
| Language | French |
| Date | 1991 |
| Journal | Internationale de l'Imaginaire |
| Volume | 17–18 |
| Pages | 66–77 |
| Categories | Ethics |
| Author(s) | Jerzy B. Korolec |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"440","_score":null,"_source":{"id":440,"authors_free":[{"id":583,"entry_id":440,"agent_type":"person","is_normalised":1,"person_id":751,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jerzy B. Korolec","free_first_name":"Jerzy B.","free_last_name":"Korolec","norm_person":{"id":751,"first_name":"Jerzy B.","last_name":"Korolec","full_name":"Jerzy B. Korolec","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/154973629","viaf_url":"https:\/\/viaf.org\/viaf\/40859886","db_url":"","from_claudius":1,"link":"bib?authors[]=Jerzy B. Korolec"}}],"entry_title":"Averro\u00e8s et son commentaire moyen sur l'\u00e9thique \u00e0 Nicomaque","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s et son commentaire moyen sur l'\u00e9thique \u00e0 Nicomaque"},"abstract":null,"btype":3,"date":"1991","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":751,"full_name":"Jerzy B. Korolec","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":440,"journal_id":null,"journal_name":"Internationale de l'Imaginaire","volume":"17\u201318","issue":null,"pages":"66\u201377"}},"sort":["Averro\u00e8s et son commentaire moyen sur l'\u00e9thique \u00e0 Nicomaque"]}
| Title | Averroès grammairien |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | Histoire Épistémologie Langage |
| Volume | 44 |
| Issue | 2 |
| Pages | S. 127-142 |
| Categories | Linguistics, Logic |
| Author(s) | Jean-Patrick Guillaume |
| Publisher(s) | |
| Translator(s) |
| The short treatise on Arabic grammar by Averroes (Ibn Rušd) entitled Al-Ḍarūrī fī ṣināˁat al-naḥw (“The Indispensable in the Art of Grammar”) is of considerable interest for the history of linguistic ideas. Although Averroes does not challenge the basic postulates and aims of traditional grammar, he adopts a more universalistic stance, and shows himself strongly critical of the grammarians, whom he reproaches with following an insufficiently rigorous method. This leads him, however, to raise a fundamental issue, already pointed out by Fārābī, the lack of a syntactic component in the traditional theory, and to put forth a quite original solution, reducing all possible constructions to two main types, predicative (tarkīb iḫbār) and determinative (tarkīb taqyīd). |
{"_index":"bib","_type":"_doc","_id":"5599","_score":null,"_source":{"id":5599,"authors_free":[{"id":6500,"entry_id":5599,"agent_type":"person","is_normalised":null,"person_id":1855,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Patrick Guillaume","free_first_name":"Jean-Patrick","free_last_name":"Guillaume","norm_person":{"id":1855,"first_name":"Jean-Patrick ","last_name":" Guillaume","full_name":"Jean-Patrick Guillaume","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1117499030","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Jean-Patrick Guillaume"}}],"entry_title":"Averro\u00e8s grammairien","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8s grammairien"},"abstract":"The short treatise on Arabic grammar by Averroes (Ibn Ru\u0161d) entitled Al-\u1e0car\u016br\u012b f\u012b \u1e63in\u0101\u02c1at al-na\u1e25w (\u201cThe Indispensable in the Art of Grammar\u201d) is of considerable interest for the history of linguistic ideas. Although Averroes does not challenge the basic postulates and aims of traditional grammar, he adopts a more universalistic stance, and shows himself strongly critical of the grammarians, whom he reproaches with following an insufficiently rigorous method. This leads him, however, to raise a fundamental issue, already pointed out by F\u0101r\u0101b\u012b, the lack of a syntactic component in the traditional theory, and to put forth a quite original solution, reducing all possible constructions to two main types, predicative (tark\u012bb i\u1e2bb\u0101r) and determinative (tark\u012bb taqy\u012bd).","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4000\/hel.2737","ti_url":"","categories":[{"id":78,"category_name":"Linguistics","link":"bib?categories[]=Linguistics"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":1855,"full_name":"Jean-Patrick Guillaume","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5599,"journal_id":null,"journal_name":"Histoire \u00c9pist\u00e9mologie Langage","volume":" 44","issue":"2","pages":" S. 127-142"}},"sort":["Averro\u00e8s grammairien"]}
| Title | Averroès le commentateur philosophe |
| Type | Article |
| Language | Arabic |
| Date | 2014 |
| Journal | al-Machriq |
| Volume | 88 |
| Issue | 1 |
| Pages | 253-263 |
| Categories | Averroism |
| Author(s) | Gérard Jéhamy |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2034","_score":null,"_source":{"id":2034,"authors_free":[{"id":2474,"entry_id":2034,"agent_type":"person","is_normalised":1,"person_id":1394,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"G\u00e9rard J\u00e9hamy","free_first_name":"G\u00e9rard","free_last_name":"J\u00e9hamy","norm_person":{"id":1394,"first_name":"G\u00e9rard","last_name":"J\u00e9hamy","full_name":"G\u00e9rard J\u00e9hamy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/108982419X","viaf_url":"http:\/\/viaf.org\/viaf\/24779926","db_url":"","from_claudius":1,"link":"bib?authors[]=G\u00e9rard J\u00e9hamy"}}],"entry_title":"Averro\u00e8s le commentateur philosophe","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s le commentateur philosophe"},"abstract":null,"btype":3,"date":"2014","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1394,"full_name":"G\u00e9rard J\u00e9hamy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2034,"journal_id":null,"journal_name":"al-Machriq","volume":"88","issue":"1","pages":"253-263"}},"sort":["Averro\u00e8s le commentateur philosophe"]}
| Title | Averroès pour quoi faire? |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Qantara, Magazine des cultures arabe et méditerranéenne |
| Issue | 100 |
| Pages | 48–51 |
| Categories | no categories |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5173","_score":null,"_source":{"id":5173,"authors_free":[{"id":5957,"entry_id":5173,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Averro\u00e8s pour quoi faire?","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8s pour quoi faire?"},"abstract":"","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5173,"journal_id":null,"journal_name":"Qantara, Magazine des cultures arabe et m\u00e9diterran\u00e9enne","volume":"","issue":"100","pages":"48\u201351"}},"sort":["Averro\u00e8s pour quoi faire?"]}
| Title | Averroès à propos de la définition de l'acte légal: le miracle comme levier d'adhésion à la Loi |
| Type | Article |
| Language | French |
| Date | 2012 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 64 |
| Pages | 239-259 |
| Categories | Law |
| Author(s) | Ziad Bou Akl |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2027","_score":null,"_source":{"id":2027,"authors_free":[{"id":2467,"entry_id":2027,"agent_type":"person","is_normalised":1,"person_id":1608,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ziad Bou Akl","free_first_name":"Ziad","free_last_name":"Bou Akl","norm_person":{"id":1608,"first_name":"Ziad","last_name":"Bou Akl","full_name":"Ziad Bou Akl","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1105658635","viaf_url":"http:\/\/viaf.org\/viaf\/306483990","db_url":"","from_claudius":1,"link":"bib?authors[]=Ziad Bou Akl"}}],"entry_title":"Averro\u00e8s \u00e0 propos de la d\u00e9finition de l'acte l\u00e9gal: le miracle comme levier d'adh\u00e9sion \u00e0 la Loi","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s \u00e0 propos de la d\u00e9finition de l'acte l\u00e9gal: le miracle comme levier d'adh\u00e9sion \u00e0 la Loi"},"abstract":null,"btype":3,"date":"2012","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1608,"full_name":"Ziad Bou Akl","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2027,"journal_id":null,"journal_name":"M\u00e9langes de l'Universit\u00e9 Saint-Joseph","volume":"64","issue":null,"pages":"239-259"}},"sort":["Averro\u00e8s \u00e0 propos de la d\u00e9finition de l'acte l\u00e9gal: le miracle comme levier d'adh\u00e9sion \u00e0 la Loi"]}
| Title | Averroès, disciple d'Aristote et musulman, entre la philosophie grecque et le moyen âge latin |
| Type | Article |
| Language | French |
| Date | 1963 |
| Journal | Images de Toumliline |
| Pages | 21–36 |
| Categories | no categories |
| Author(s) | Michel Allard |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1639","_score":null,"_source":{"id":1639,"authors_free":[{"id":1895,"entry_id":1639,"agent_type":"person","is_normalised":1,"person_id":1427,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Michel Allard","free_first_name":"Michel","free_last_name":"Allard","norm_person":{"id":1427,"first_name":"Michel","last_name":"Allard","full_name":"Michel Allard","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/136023444","viaf_url":"http:\/\/viaf.org\/viaf\/59104737","db_url":"","from_claudius":1,"link":"bib?authors[]=Michel Allard"}}],"entry_title":"Averro\u00e8s, disciple d'Aristote et musulman, entre la philosophie grecque et le moyen \u00e2ge latin","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s, disciple d'Aristote et musulman, entre la philosophie grecque et le moyen \u00e2ge latin"},"abstract":null,"btype":3,"date":"1963","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[],"authors":[{"id":1427,"full_name":"Michel Allard","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1639,"journal_id":null,"journal_name":"Images de Toumliline","volume":null,"issue":null,"pages":"21\u201336"}},"sort":["Averro\u00e8s, disciple d'Aristote et musulman, entre la philosophie grecque et le moyen \u00e2ge latin"]}
| Title | Averroès, définition et démonstration |
| Type | Article |
| Language | French |
| Date | 2003 |
| Journal | Philosophie |
| Volume | 77 |
| Pages | 12–22 |
| Categories | Logic |
| Author(s) | Ali Benmakhlouf |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1027","_score":null,"_source":{"id":1027,"authors_free":[{"id":1196,"entry_id":1027,"agent_type":"person","is_normalised":1,"person_id":774,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ali Benmakhlouf","free_first_name":"Ali","free_last_name":"Benmakhlouf","norm_person":{"id":774,"first_name":"Ali","last_name":"Benmakhlouf","full_name":"Ali Benmakhlouf","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/120589850","viaf_url":"https:\/\/viaf.org\/viaf\/24737587","db_url":"","from_claudius":1,"link":"bib?authors[]=Ali Benmakhlouf"}}],"entry_title":"Averro\u00e8s, d\u00e9finition et d\u00e9monstration","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s, d\u00e9finition et d\u00e9monstration"},"abstract":null,"btype":3,"date":"2003","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":774,"full_name":"Ali Benmakhlouf","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1027,"journal_id":null,"journal_name":"Philosophie","volume":"77","issue":null,"pages":"12\u201322"}},"sort":["Averro\u00e8s, d\u00e9finition et d\u00e9monstration"]}
| Title | Averroès, la raison en poèsie |
| Type | Article |
| Language | French |
| Date | 1998 |
| Pages | 67–74 |
| Categories | Poetics |
| Author(s) | Ali Benmakhlouf |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"729","_score":null,"_source":{"id":729,"authors_free":[{"id":888,"entry_id":729,"agent_type":"person","is_normalised":1,"person_id":774,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ali Benmakhlouf","free_first_name":"Ali","free_last_name":"Benmakhlouf","norm_person":{"id":774,"first_name":"Ali","last_name":"Benmakhlouf","full_name":"Ali Benmakhlouf","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/120589850","viaf_url":"https:\/\/viaf.org\/viaf\/24737587","db_url":"","from_claudius":1,"link":"bib?authors[]=Ali Benmakhlouf"}}],"entry_title":"Averro\u00e8s, la raison en po\u00e8sie","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s, la raison en po\u00e8sie"},"abstract":null,"btype":3,"date":"1998","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[{"id":774,"full_name":"Ali Benmakhlouf","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":729,"journal_id":null,"journal_name":"","volume":null,"issue":null,"pages":"67\u201374"}},"sort":["Averro\u00e8s, la raison en po\u00e8sie"]}
| Title | Averroès, le Kitāb Al-Nafs et la révolution de la philosophie occidentale |
| Type | Article |
| Language | French |
| Date | 1991 |
| Journal | Internationale de l'Imaginaire |
| Volume | 17–18 |
| Pages | 58–65 |
| Categories | Psychology |
| Author(s) | Oliver Leaman |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"786","_score":null,"_source":{"id":786,"authors_free":[{"id":949,"entry_id":786,"agent_type":"person","is_normalised":1,"person_id":672,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Oliver Leaman","free_first_name":"Oliver","free_last_name":"Leaman","norm_person":{"id":672,"first_name":"Oliver","last_name":"Leaman","full_name":"Oliver Leaman","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/129119792","viaf_url":"https:\/\/viaf.org\/viaf\/54188412","db_url":"","from_claudius":1,"link":"bib?authors[]=Oliver Leaman"}}],"entry_title":"Averro\u00e8s, le Kit\u0101b Al-Nafs et la r\u00e9volution de la philosophie occidentale","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s, le Kit\u0101b Al-Nafs et la r\u00e9volution de la philosophie occidentale"},"abstract":null,"btype":3,"date":"1991","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":672,"full_name":"Oliver Leaman","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":786,"journal_id":null,"journal_name":"Internationale de l'Imaginaire","volume":"17\u201318","issue":null,"pages":"58\u201365"}},"sort":["Averro\u00e8s, le Kit\u0101b Al-Nafs et la r\u00e9volution de la philosophie occidentale"]}