Author 470
Type of Media
Thomas d'Aquin lecteur critique du Grand Commentaire d'Averroès à Phys. I, 1, 2009
By: Cristina Cerami
Title Thomas d'Aquin lecteur critique du Grand Commentaire d'Averroès à Phys. I, 1
Type Article
Language French
Date 2009
Journal Arabic Sciences and Philosophy
Volume 19
Issue 2
Pages 189–223
Categories Thomas, Commentary, Physics, Tradition and Reception
Author(s) Cristina Cerami
Publisher(s)
Translator(s)
The present article aims to provide a reconstruction of the interpretation offered by Thomas Aquinas of the cognitive process described at the beginning of Aristotle's Physics and of his criticism of Averroes' interpretation. It expounds to this end the exegesis of ancient Greek commentators who opened the debate on this question; then, it puts forward a reconstruction of Aquinas' doctrine by means of other texts of his corpus, as well as an explanation of his criticism of Averroes' exegesis; it finally reconstructs Averroes' interpretation worked out in his Great Commentary to Phys. I, 1, in order to show that Aquinas' disapproval is partly due to an incorrect interpretation of Averroes' divisio textus of Phys. I, 1. It suggests as well that, concerning some fundamental points, Aquinas' exegesis doesn't diverge from the interpretation proposed by Averroes.

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Averroes and Aquinas on Aristotle's Criterion of Substantiality, 2009
By: Gabriele Galluzzo
Title Averroes and Aquinas on Aristotle's Criterion of Substantiality
Type Article
Language English
Date 2009
Journal Arabic Sciences and Philosophy
Volume 19
Issue 2
Pages 157–187
Categories Metaphysics, Thomas
Author(s) Gabriele Galluzzo
Publisher(s)
Translator(s)
The paper analyses Averroes's and Aquinas's different reconstructions of Aristotle's ontology in the central books of the Metaphysics. The main claim the paper argues for is that Averroes endorses an explanatory criterion of substantiality, while Aquinas favours an independent existence criterion. The result of these different choices is that the Arabic commentator believes that the forms of sensible objects are more substances than the objects of which they are the forms, while the Dominican Master sticks to the traditional picture that sensible objects hold some kind of priority over their ontological constituents in general and over form in particular. For Averroes, therefore, the central books of the Metaphysics mark a major departure from the Categories ontology, where particular sensible objects are regarded as fundamental entities and so primary substances. On Aquinas's reconstruction, by contrast, sensible objects are still thought of in the Metaphysics as primary substances in spite of their being analysable into matter and form.

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Fragmentos del gran comentario de Averroes a la Física, 2009
By: Josep Puig Montada
Title Fragmentos del gran comentario de Averroes a la Física
Translation Fragments from Averroes' long commentary on the Physics
Type Article
Language Spanish
Date 2009
Journal Al-Qanṭara
Volume 30
Issue 1
Pages 69–81
Categories Physics, Commentary, Transmission
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)
The Arabic manuscript 5000 of the National Library in Madrid contains Averroes' epitomes or short commentaries on various works of Aristotle. Annotations written on the margins of the short commentary on the Physics appear to be fragments of the long commentary on this work of Aristotle. The article focuses on the fragments because they are the only evidence of the Arabic original. Further, the article considers notes written by the successive owners of the manuscript: some are written in Arabic and in Arabic letters, others in Arabic and Hebrew letters (some words are also in Hebrew) and others are written in Vulgar Latin, either in Hebrew or Latin letters.

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Ibn Rushd on Galen and the New Drugs Spread by the Arabs, 2009
By: Zohar Amar, Efraim Lev, Yaron Serri
Title Ibn Rushd on Galen and the New Drugs Spread by the Arabs
Type Article
Language English
Date 2009
Journal Journal Asiatique
Volume 297
Issue 1
Pages 83–101
Categories Medicine
Author(s) Zohar Amar , Efraim Lev , Yaron Serri
Publisher(s)
Translator(s)

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Ten Arguments in Search of a Philosopher. Averroes and Aquinas in Ficino's Platonic Theology, 2009
By: Brian Copenhaver
Title Ten Arguments in Search of a Philosopher. Averroes and Aquinas in Ficino's Platonic Theology
Type Article
Language English
Date 2009
Journal Vivarium
Volume 47
Pages 444–479
Categories Thomas, Theology
Author(s) Brian Copenhaver
Publisher(s)
Translator(s)

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Demonstration and First Philosophy. Averroes on Met. Zeta as a Demonstrative Examination (al-fahs al-burhānī), 2009
By: Matteo Di Giovanni
Title Demonstration and First Philosophy. Averroes on Met. Zeta as a Demonstrative Examination (al-fahs al-burhānī)
Type Article
Language English
Date 2009
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 20
Pages 95–126
Categories Metaphysics
Author(s) Matteo Di Giovanni
Publisher(s)
Translator(s)

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Le commentaire par Averroès du chapitre 9 du livre X de l'Éthique à Nicomaque. Pédagogie de la contrainte, habitudes et lois, 2009
By: Maroun Aouad, Frédérique Woerther
Title Le commentaire par Averroès du chapitre 9 du livre X de l'Éthique à Nicomaque. Pédagogie de la contrainte, habitudes et lois
Type Article
Language French
Date 2009
Journal Mélanges de l'Université Saint-Joseph
Volume 62
Pages 353–380
Categories Ethics, Commentary
Author(s) Maroun Aouad , Frédérique Woerther
Publisher(s)
Translator(s)
Le texte arabe n'étant pas conservé, les notions en question sont étudiées à partir des versions hébraïque et latin, cette dernière datée de 1260 [p. 367, 378, ou «1240», p. 354 et 355], conservée dans treize mss et treize fois éditée entre 1483 et 1575; on y distingue trois rédactions, la première elle-même connaissant deux versions dont la seconde, celle de deux mss et de l'éd. de 1483, procéderait d'une révision sur le texte arabe postérieure à Hermann; la deuxième rédaction a connu une division en chapitres entièrement nouvelle et des améliorations philologiques sans recours à l'arabe; la troisième rédaction, dépendant de la seconde version de la première rédaction, se trouve dans des éditions du XVIe s. On transcrit ici, p. 362–367, corrigé au besoin sur l'éd. de 1483, et l'on traduit en français, p. 368–378, le texte de l'éd. de Venise, Junte, 1562, réimpr. Francfort 1962, remontant elle aussi à la réd. I, version 2, selon J. B. Korolec, «Mittlerer Kommentar von Averroes zur Nikomachischen Ethic des Aristoteles», Mediaevalia philosophica Polonorum 31, 1992, p. 61–118

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Alfonso X „the Wise“: the last Almohad caliph?, 2009
By: Maribel Fierro
Title Alfonso X „the Wise“: the last Almohad caliph?
Type Article
Language English
Date 2009
Journal Medieval Encounters
Volume 15
Issue 2-4
Pages 175-198
Categories Politics, Science
Author(s) Maribel Fierro
Publisher(s)
Translator(s)

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Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle, 2009
By: Cristina Cerami
Title Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle
Type Article
Language Italian
Date 2009
Journal Chôra. Revue d’Études anciennes et médiévales
Volume 7-8
Issue 2009-2010
Pages 133-62
Categories Commentary, Aristotle, Metaphysics, Avicenna
Author(s) Cristina Cerami
Publisher(s)
Translator(s)
Le but de cet article est d’analyser l’interprétation qu’Averroès propose de l’étude de la génération spontanée développée par Aristote dans le chapitre 9 du livre Z de la Métaphysique et montrer que pour Averroès le véritable enjeu de cette étude est celui de démontrer que l’agent et le produit de la génération ont une même forme. C’est cette thèse, en effet, qui d’après le Cordouan permet en dernière instance d’instaurer entre le monde céleste et le monde terrestre une causalité, pour ainsi dire, «perpendiculaire» qui sauve à la fois l’efficacité des causes secondes et celle de la cause première qui agit par l’intermédiaire des causes célestes. Ce nouveau cadre cosmologico-ontologique apparaît manifestement comme le produit d’une stratégie menée directement contre Avicenne, car le but ultime d’Averroès est de substituer sa propre théorie de l’Artisan divin à la théorie platonicienne de la création démiurgique, à laquelle il assimile la théorie avicennienne d’une donation des formes par une Intelligence cosmique.

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The Literary Corpus of Maimonides and Averroes, 2008
By: Sarah Stroumsa
Title The Literary Corpus of Maimonides and Averroes
Type Article
Language English
Date 2008
Journal Maimonidean Studies
Volume 5
Pages 223–241
Categories Maimonides, Surveys
Author(s) Sarah Stroumsa
Publisher(s)
Translator(s)

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Boethius's "Works on the Topics", 1974
By: Eleonore Stump
Title Boethius's "Works on the Topics"
Type Article
Language English
Date 1974
Journal Vivarium
Volume 12
Issue 2
Pages 77-93
Categories Dialectic, Boethius
Author(s) Eleonore Stump
Publisher(s)
Translator(s)

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Borges on Language and Translation, 1995
By: Jan Stewart
Title Borges on Language and Translation
Type Article
Language English
Date 1995
Journal Philosophy and Literature
Volume 19
Pages 320–329
Categories Poetics
Author(s) Jan Stewart
Publisher(s)
Translator(s)

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Borges, Averroes y la imposibilidad del teatro, 1988
By: Ilan Stavans
Title Borges, Averroes y la imposibilidad del teatro
Type Article
Language Spanish
Date 1988
Journal Latin American Theatre Review
Volume 22
Issue 1
Pages 13–22
Categories Miscellanea, Borges
Author(s) Ilan Stavans
Publisher(s)
Translator(s)

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Borges, Averroes, Aristotle: the poetics of poetics, 1996
By: Daniel Balderston
Title Borges, Averroes, Aristotle: the poetics of poetics
Type Article
Language English
Date 1996
Journal Hispania
Volume 79
Issue 2
Pages 201-207
Categories Borges, Aristotle, Poetics
Author(s) Daniel Balderston
Publisher(s)
Translator(s)

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Boèce, Averroès et Abū al-Barakāt al-Baġdādī. Témoins des écrits de Thémistius sur les Topiques d'Aristote, 2007
By: Ahmad Hasnawi
Title Boèce, Averroès et Abū al-Barakāt al-Baġdādī. Témoins des écrits de Thémistius sur les Topiques d'Aristote
Type Article
Language French
Date 2007
Journal Arabic Sciences and Philosophy
Volume 17
Issue 2
Pages 203–265
Categories Transmission, Commentary, Themistius, Logic, Aristotle
Author(s) Ahmad Hasnawi
Publisher(s)
Translator(s)
Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Abū al-Barakāt al-Baġdādī (ob. after 1164), author of a philosophical summa entitled al-Kitāb al-muʿtabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kitāb al-muʿtabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Abū al-Barakāt al-Baġdādī thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Abū al-Barakāt al-Baġdādī.

{"_index":"bib","_type":"_doc","_id":"1533","_score":null,"_source":{"id":1533,"authors_free":[{"id":1760,"entry_id":1533,"agent_type":"person","is_normalised":1,"person_id":788,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmad Hasnawi","free_first_name":"Ahmad","free_last_name":"Hasnawi","norm_person":{"id":788,"first_name":"Ahmad","last_name":"Hasnawi","full_name":"Ahmad Hasnawi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011618869","viaf_url":"https:\/\/viaf.org\/viaf\/29672431","db_url":"","from_claudius":1,"link":"bib?authors[]=Ahmad Hasnawi"}}],"entry_title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote","title_transcript":null,"title_translation":null,"main_title":{"title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote"},"abstract":"Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b (ob. after 1164), author of a philosophical summa entitled al-Kit\u0101b al-mu\u02bftabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kit\u0101b al-mu\u02bftabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b.","btype":3,"date":"2007","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":788,"full_name":"Ahmad Hasnawi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1533,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"17","issue":"2","pages":"203\u2013265"}},"sort":["Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote"]}

Causality and Occasionalism. A Study of the Theories of the Philosophers, Al-Ghazālī and Ibn Rushd, 1998
By: Yusuf Rahman
Title Causality and Occasionalism. A Study of the Theories of the Philosophers, Al-Ghazālī and Ibn Rushd
Type Article
Language English
Date 1998
Journal Hamdard islamicus
Volume 21
Pages 23–31
Categories Metaphysics, al-Ġazālī
Author(s) Yusuf Rahman
Publisher(s)
Translator(s)

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Celebrating Ibn Rushd's Eighthundredth Anniversary, 1998
By: Māǧid Faḫrī
Title Celebrating Ibn Rushd's Eighthundredth Anniversary
Type Article
Language English
Date 1998
Journal American Journal of Islamic Social Sciences
Volume 15
Pages 167–169
Categories Modern Readings
Author(s) Māǧid Faḫrī
Publisher(s)
Translator(s)

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Charles Genequand: 'Ibn Rushd's Metaphysics' [review], 1987
By: Dimitri Gutas
Title Charles Genequand: 'Ibn Rushd's Metaphysics' [review]
Type Article
Language English
Date 1987
Journal Der Islam
Volume 64
Issue 1
Pages 122–126
Categories Metaphysics
Author(s) Dimitri Gutas
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"1978","_score":null,"_source":{"id":1978,"authors_free":[{"id":2417,"entry_id":1978,"agent_type":"person","is_normalised":1,"person_id":757,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dimitri Gutas","free_first_name":"Dimitri","free_last_name":"Gutas","norm_person":{"id":757,"first_name":"Dimitri","last_name":"Gutas","full_name":"Dimitri Gutas","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/122946243","viaf_url":"https:\/\/viaf.org\/viaf\/9972759","db_url":"https:\/\/www.deutsche-biographie.de\/pnd122946243.html","from_claudius":1,"link":"bib?authors[]=Dimitri Gutas"}}],"entry_title":"Charles Genequand: 'Ibn Rushd's Metaphysics' [review]","title_transcript":null,"title_translation":null,"main_title":{"title":"Charles Genequand: 'Ibn Rushd's Metaphysics' [review]"},"abstract":null,"btype":3,"date":"1987","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":757,"full_name":"Dimitri Gutas","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1978,"journal_id":null,"journal_name":"Der Islam","volume":"64","issue":"1","pages":"122\u2013126"}},"sort":["Charles Genequand: 'Ibn Rushd's Metaphysics' [review]"]}

Cienza y religión en Averroes, 2011
By: I. Maiza Ozcodi
Title Cienza y religión en Averroes
Type Article
Language Spanish
Date 2011
Journal La Ciudad de Dios
Volume 224
Issue 2
Pages 373–397
Categories Theology
Author(s) I. Maiza Ozcodi
Publisher(s)
Translator(s)

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Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès, 2017
By: Frédérique Woerther
Title Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès
Type Article
Language French
Date 2017
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 28
Pages 177–218
Categories Aristotle, al-Fārābī, Tradition and Reception, Rhetoric
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)

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