{"_index":"bib","_type":"_doc","_id":"5377","_score":null,"_source":{"id":5377,"authors_free":[{"id":6229,"entry_id":5377,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Michael Sweeney","free_first_name":"Michael","free_last_name":"Sweeney","norm_person":null}],"entry_title":"Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush\u2019d","title_transcript":"","title_translation":"","main_title":{"title":"Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush\u2019d"},"abstract":"The philosophical affirmation of essence by Al-Farabi (his preferred position) and Ibn Rush'd allows for toleration of rehgion as an inferior but necessary way of life for most human beings. Since both AlFarabi's democracy and his political regime based on essence achieve varying degrees of tolerance by subordinating rehgion, the choice is between tolerance and the superiority of rehgion; that is, all agree that it is not possible to reconcile the supremacy of religion with a broad political tolerance. According to Al-Farabi, the question of tolerance, like the questions of politics in general, centers on the natural differences among human beings in their ability to grasp essence.","btype":3,"date":"2011","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/23055682","doi_url":"","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5377,"journal_id":null,"journal_name":"The Review of Metaphysics","volume":"65","issue":"1","pages":"41\u201361"}},"sort":["Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush\u2019d"]}

{"_index":"bib","_type":"_doc","_id":"5563","_score":null,"_source":{"id":5563,"authors_free":[{"id":6457,"entry_id":5563,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abd\u00fcrrezzak Sevindik","free_first_name":"Abd\u00fcrrezzak","free_last_name":"Sevindik","norm_person":null}],"entry_title":"Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi","title_transcript":"","title_translation":"","main_title":{"title":"Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi"},"abstract":"The purpose of the article is to discuss the external history of the Book of Theta (Metaphysics IX) in the context of Ibn Rushd's commentaries on Metaphysics. Ibn Rushd interpreted the Book of Theta in Talkh\u012bs m\u0101 ba'da al-\u1e6dab\u012b'ah based on its meaning and content. Ibn Rushd did not pursue the original composition of Metaphysics in Talkh\u012bs m\u0101 ba'da al-\u1e6dab\u012b'ah. However, Ibn Rushd interpreted the Book of Theta in Tafs\u012br m\u0101 ba'da al-\u1e6dab\u012b'ah focusing on the expression and based on the original text. Ibn Rushd pursued the original composition of Metaphysics in Tafs\u012br m\u0101 ba'da al-\u1e6dab\u012b'ah. Thus, Ibn Rushd took advantage of Astat and Is\u1e25\u0101q b. Hunain's arabic translations of the Book of Theta in this interpretation process. Astat and Is\u1e25\u0101q b. Hunain are experts in the translation of Aristotle's works from Greek into Arabic. When Astat and Is\u1e25\u0101q b. Hunain's translation styles are looked at, it is understood that they adhered to the text word by word. In this respect, those translations supported the literary interpretation of Ibn Rushd. On the other hand, Ibn Rushd was influenced by the Greek commentator\/Alexander of Aphrodisias in the interpretation of Theta. Alexander of Aphrodisias and Ibn Rushd's interpretation methods based on utterance are similar. In this respect, Ibn Rushd's Commentary of Theta reveals his Aristotelian approach.\r\n\r\nMakalenin g\u00e2yesi, Aristoteles'in \u0398\/Theta (Metafizik IX.) Kitab\u0131'n\u0131n h\u00e2ric\u00ee tarihini \u0130bn R\u00fc\u015fd'\u00fcn Metafizik \u015ferhleri ba\u011flam\u0131nda ortaya koymakt\u0131r. \u0130bn R\u00fc\u015fd, Telh\u00eesu M\u00e2 ba'de't-tab\u00ee'a'da Theta Kitab\u0131'n\u0131 mana ve mahiyetini temel alarak yorumlam\u0131\u015f, Metafizik'i olu\u015fturan kitaplar\u0131n \u00f6zg\u00fcn dizilimini takip etmemi\u015ftir. Buna kar\u015f\u0131n Tefs\u00eeru M\u00e2 ba'de't-tab\u00ee'a'da Metafizik'in \u00f6zg\u00fcn dizilimini takip etmi\u015f, \u0398\/Theta Kitab\u0131'n\u0131 da orijinal metnini temel alarak ib\u00e2re odakl\u0131 yorumlam\u0131\u015ft\u0131r. \u0130bn R\u00fc\u015fd ib\u00e2re odakl\u0131 yakla\u015f\u0131m\u0131 dolay\u0131s\u0131yla bu yorum s\u00fcrecinde \u0398\/Theta Kitab\u0131'n\u0131n Astat\/Ust\u00e2z\/Eustathius-\u0130shak b. Huneyn (\u00f6. M.S. 910) taraf\u0131ndan yap\u0131lm\u0131\u015f Arap\u00e7a \u00e7evirilerinden yararlanm\u0131\u015ft\u0131r. Astat ve \u0130shak b. Huneyn, Aristoteles'in eserlerinin do\u011frudan do\u011fruya Grek\u00e7e'den Arap\u00e7a'ya \u00e7evirilerinde ihtisasla\u015fm\u0131\u015f m\u00fctercimlerdir. Astat'\u0131n ve \u0130shak b. Huneyn'in \u00e7eviri tav\u0131rlar\u0131na bak\u0131ld\u0131\u011f\u0131nda Grek\u00e7e metne kelime kelime ba\u011fl\u0131 kald\u0131klar\u0131 g\u00f6r\u00fcl\u00fcr. Bu y\u00f6nden s\u00f6z konusu \u00e7eviriler, \u0130bn R\u00fc\u015fd'\u00fcn lafz\u00ee yorumunu desteklemi\u015ftir. Di\u011fer yandan \u0130bn R\u00fc\u015fd, \u0398\/Theta Kitab\u0131 yorumunda Grek \u015f\u00e2rih \u0130skender Afrodis\u00ee'den etkilenmi\u015ftir. \u0130skender Afrodis\u00ee ile \u0130bn R\u00fc\u015fd'\u00fcn lafz\u0131 temel alan \u015ferh etme y\u00f6ntemleri benzerdir. Bu bak\u0131mdan \u0130bn R\u00fc\u015fd'\u00fcn Theta Kitab\u0131 \u015eerhi, onun saf Aristoteles\u00e7i yakla\u015f\u0131m\u0131n\u0131 ortaya koyar","btype":3,"date":"2019","language":"Turkish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5563,"journal_id":null,"journal_name":"Sirnak University Journal of Divinity Faculty \/ Sirnak \u00dcniversitesi Ilahiyat Fak\u00fcltesi Dergisi","volume":"10","issue":"23","pages":"469-486"}},"sort":["Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi"]}

{"_index":"bib","_type":"_doc","_id":"494","_score":null,"_source":{"id":494,"authors_free":[{"id":639,"entry_id":494,"agent_type":"person","is_normalised":1,"person_id":789,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Roland Hissette","free_first_name":"Roland","free_last_name":"Hissette","norm_person":{"id":789,"first_name":"Roland","last_name":"Hissette","full_name":"Roland Hissette","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151152527","viaf_url":"https:\/\/viaf.org\/viaf\/44447915","db_url":"https:\/\/www.deutsche-biographie.de\/pnd151152527.html","from_claudius":1,"link":"bib?authors[]=Roland Hissette"}}],"entry_title":"Guillaume de Luna - Jacob Anatoli - Jacob Mantinus. A propos du commentaire moyen d'Averro\u00e8s sur le De interpretatione","title_transcript":null,"title_translation":null,"main_title":{"title":"Guillaume de Luna - Jacob Anatoli - Jacob Mantinus. A propos du commentaire moyen d'Averro\u00e8s sur le De interpretatione"},"abstract":null,"btype":3,"date":"1990","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":789,"full_name":"Roland Hissette","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":494,"journal_id":null,"journal_name":"Bulletin de philosophie m\u00e9di\u00e9vale","volume":"32","issue":null,"pages":"142\u2013158"}},"sort":["Guillaume de Luna - Jacob Anatoli - Jacob Mantinus. A propos du commentaire moyen d'Averro\u00e8s sur le De interpretatione"]}

{"_index":"bib","_type":"_doc","_id":"554","_score":null,"_source":{"id":554,"authors_free":[{"id":702,"entry_id":554,"agent_type":"person","is_normalised":1,"person_id":820,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u02bfAmirah \u02bfEden","free_first_name":"\u02bfAmirah","free_last_name":"\u02bfEden","norm_person":{"id":820,"first_name":"\u02bfAmirah","last_name":"\u02bfEden","full_name":"\u02bfAmirah \u02bfEden","short_ident":"AmiEde","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=\u02bfAmirah \u02bfEden"}}],"entry_title":"Ha-'ta\u1e25bulah' ke-\u02beem\u1e93a\u02bfi li-fti\u1e25at ha-limud ba-\u02beelohiyut \u02bee\u1e93el ha-RaMBaM ve-Ibn Ru\u0161d","title_transcript":null,"title_translation":"The 'ruse' as a means to begin to study metaphysics in Maimonides and Averroes","main_title":{"title":"Ha-'ta\u1e25bulah' ke-\u02beem\u1e93a\u02bfi li-fti\u1e25at ha-limud ba-\u02beelohiyut \u02bee\u1e93el ha-RaMBaM ve-Ibn Ru\u0161d"},"abstract":null,"btype":3,"date":"1994","language":"Hebrew","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":820,"full_name":"\u02bfAmirah \u02bfEden","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":554,"journal_id":null,"journal_name":"Pe\u02bfamim","volume":"61","issue":null,"pages":"109\u2013131"}},"sort":["Ha-'ta\u1e25bulah' ke-\u02beem\u1e93a\u02bfi li-fti\u1e25at ha-limud ba-\u02beelohiyut \u02bee\u1e93el ha-RaMBaM ve-Ibn Ru\u0161d"]}

{"_index":"bib","_type":"_doc","_id":"833","_score":null,"_source":{"id":833,"authors_free":[{"id":997,"entry_id":833,"agent_type":"person","is_normalised":1,"person_id":978,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shaul Regev","free_first_name":"Shaul","free_last_name":"Regev","norm_person":{"id":978,"first_name":"Shaul","last_name":"Regev","full_name":"Shaul Regev","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/158878388","viaf_url":"https:\/\/viaf.org\/viaf\/14930578","db_url":"","from_claudius":1,"link":"bib?authors[]=Shaul Regev"}}],"entry_title":"Ha-peru\u0161 ha-qa\u1e93ar \u0161el R. Yo\u1e63ef Ibn \u0160em Tob le-\u02beigeret \u02beef\u0161arut ha-debequt le-Ibn Ru\u0161d","title_transcript":null,"title_translation":"The short commentary by Joseph Ibn Shem Tov on the treatise on the possibility of conjunction by Averroes","main_title":{"title":"Ha-peru\u0161 ha-qa\u1e93ar \u0161el R. Yo\u1e63ef Ibn \u0160em Tob le-\u02beigeret \u02beef\u0161arut ha-debequt le-Ibn Ru\u0161d"},"abstract":null,"btype":3,"date":"1982","language":"Hebrew","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":978,"full_name":"Shaul Regev","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":833,"journal_id":null,"journal_name":"Me\u1e25qare Jeru\u0161alayim be-ma\u1e25a\u0161ebet Yisra\u02beel","volume":"2","issue":null,"pages":"38\u201393"}},"sort":["Ha-peru\u0161 ha-qa\u1e93ar \u0161el R. Yo\u1e63ef Ibn \u0160em Tob le-\u02beigeret \u02beef\u0161arut ha-debequt le-Ibn Ru\u0161d"]}