Title | Averroes no va a la escuela |
Type | Article |
Language | Spanish |
Date | 1999 |
Journal | Dialogo filosofico |
Volume | 15 |
Pages | 105–108 |
Categories | Modern Readings |
Author(s) | Pablo Lopez Lopez |
Publisher(s) | |
Translator(s) |
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Title | قراءة بعد آثار ابن رشد في ضوء المفاهم العقلانية السياقية |
Transcription | Qirāʾat baʿḍ ʾāṯār Ibn Rušd fī ḍauʾ al-mafāhīm al-ʿaqlānīya al-siyāqīya |
Translation | Reading of some works by Averroes in light of the contextual intellectual concepts |
Type | Article |
Language | Arabic |
Date | 1999 |
Journal | Maǧallat kullīyat al-ʾādāb wa-l-ʿulūm al-ʾinsānīya [Rabat] |
Volume | 23 |
Pages | 9–40 |
Categories | Particular Aspects throughout the Oeuvre |
Author(s) | Muḥammad Miftāḥ |
Publisher(s) | |
Translator(s) |
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Title | The Legal Policies of the Almohad Caliphs and Ibn Rushd's Bidâyat al-Mujtahid |
Type | Article |
Language | English |
Date | 1999 |
Journal | Journal of Islamic Studies |
Volume | 10 |
Issue | 3 |
Pages | 226–248 |
Categories | Law |
Author(s) | Maribel Fierro |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26198166 |
DOI | https://doi.org/10.1093/jis/10.3.226 |
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Title | «Esser spogliato dall'umana perfezione e giustizia». Nueva evidencia de la presencia de Averroes en la obra y en el proceso de Giordano Bruno |
Type | Article |
Language | Italian |
Date | 1999 |
Journal | Bruniana & Campanelliana |
Volume | 5 |
Issue | 2 |
Pages | 305-331 |
Categories | Tradition and Reception, Renaissance |
Author(s) | Miguel A. Granada |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/24331707 |
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Title | Das Lehrstück von den vier Intellekten in der Scholastik: Von den arabischen Quellen bis zu Albertus Magnus |
Type | Article |
Language | German |
Date | 1999 |
Journal | Recherches de théologie et philosophie médiévales |
Volume | 66 |
Issue | 1 |
Pages | 21-77 |
Categories | Intellect, Surveys |
Author(s) | Dag Nikolaus Hasse |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26170017 |
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Title | AVERROÈ (1198-1998) |
Type | Article |
Language | Italian |
Date | 1999 |
Journal | Rivista di Storia della Filosofia (1984-) |
Volume | 54 |
Issue | 3 |
Pages | 465-471 |
Categories | Surveys, Tradition and Reception |
Author(s) | Massimo Campanini |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44024356 |
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Title | Neoplatonismo e aristotelismo da filosofia arabe medieval |
Type | Article |
Language | Portuguese |
Date | 1999 |
Journal | Revista portuguesa de filosofia |
Volume | 55 |
Pages | 59–98 |
Categories | Influence, Neoplatonism |
Author(s) | Miguel Spinelli |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/40337311 |
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Title | L'almohadisme théologique d'Averroès (Ibn Rushd) |
Type | Article |
Language | French |
Date | 1999 |
Journal | Archives d'histoire doctrinale et littéraire du moyen âge |
Volume | 66 |
Pages | 9–47 |
Categories | Theology |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44404139 |
{"_index":"bib","_type":"_doc","_id":"919","_score":null,"_source":{"id":919,"authors_free":[{"id":1087,"entry_id":919,"agent_type":"person","is_normalised":1,"person_id":955,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marc Geoffroy","free_first_name":"Marc","free_last_name":"Geoffroy","norm_person":{"id":955,"first_name":"Marc","last_name":"Geoffroy","full_name":"Marc Geoffroy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174155514","viaf_url":"https:\/\/viaf.org\/viaf\/7482512","db_url":"","from_claudius":1,"link":"bib?authors[]=Marc Geoffroy"}}],"entry_title":"L'almohadisme th\u00e9ologique d'Averro\u00e8s (Ibn Rushd)","title_transcript":"","title_translation":"","main_title":{"title":"L'almohadisme th\u00e9ologique d'Averro\u00e8s (Ibn Rushd)"},"abstract":"","btype":3,"date":"1999","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/44404139","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":955,"full_name":"Marc Geoffroy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":919,"journal_id":null,"journal_name":"Archives d'histoire doctrinale et litt\u00e9raire du moyen \u00e2ge","volume":"66","issue":null,"pages":"9\u201347"}},"sort":[1999]}
Title | Averroes, el hombre |
Type | Article |
Language | Spanish |
Date | 1998 |
Journal | Boletín de la Real Academia de Córdoba de Ciencias. Bellas Letras y Nobles Artes |
Volume | 135 |
Pages | 103–110 |
Categories | Biography |
Author(s) | Angel Fernández Dueñas |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"400","_score":null,"_source":{"id":400,"authors_free":[{"id":542,"entry_id":400,"agent_type":"person","is_normalised":1,"person_id":719,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Angel Fern\u00e1ndez Due\u00f1as","free_first_name":"Angel","free_last_name":"Fern\u00e1ndez Due\u00f1as","norm_person":{"id":719,"first_name":"Angel","last_name":"Fern\u00e1ndez Due\u00f1as","full_name":"Angel Fern\u00e1ndez Due\u00f1as","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/153449799","viaf_url":"https:\/\/viaf.org\/viaf\/18598638","db_url":"","from_claudius":1,"link":"bib?authors[]=Angel Fern\u00e1ndez Due\u00f1as"}}],"entry_title":"Averroes, el hombre","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes, el hombre"},"abstract":null,"btype":3,"date":"1998","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":13,"category_name":"Biography","link":"bib?categories[]=Biography"}],"authors":[{"id":719,"full_name":"Angel Fern\u00e1ndez Due\u00f1as","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":400,"journal_id":null,"journal_name":"Bolet\u00edn de la Real Academia de C\u00f3rdoba de Ciencias. Bellas Letras y Nobles Artes","volume":"135","issue":null,"pages":"103\u2013110"}},"sort":[1998]}
Title | Disputing the Unity of the World. The Importance of res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas Concerning the Unity of the World |
Type | Article |
Language | English |
Date | 1998 |
Journal | Journal of the History of Philosophy |
Volume | 36 |
Issue | 1 |
Pages | 29–55 |
Categories | Physics, Aquinas |
Author(s) | Graham J. McAleer |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd's Defence of Philosophy |
Type | Article |
Language | English |
Date | 1985 |
Journal | Studies in Comparative Religion |
Volume | 17 |
Pages | 59–69 |
Categories | Theology |
Author(s) | Catherine Perry |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd's Metaphysics. A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, trans. Charles Genequand |
Type | Article |
Language | English |
Date | 1987 |
Journal | The Middle East Journal |
Volume | 41 |
Pages | 310–311 |
Categories | Metaphysics |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd's Response to al-Ghazālī's Refutations of the Philosophers' Conception of an Agent in the Theory of Emanation |
Type | Article |
Language | English |
Date | 1993 |
Journal | Hamdard islamicus |
Volume | 16 |
Pages | 25–39 |
Categories | Metaphysics, al-Ġazālī |
Author(s) | Mohammed Yusoff Hussain |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd's Synopsis of Aristotle's Physics |
Type | Article |
Language | undefined |
Date | 1956 |
Journal | The Dacca University Studies |
Volume | 8 |
Pages | 65–98 |
Categories | Physics |
Author(s) | Averroes , Muḥammad Ṣaġīr Ḥ. Maʿṣūmī |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd's Theory of Minima Naturalia |
Type | Article |
Language | English |
Date | 2001 |
Journal | Arabic Sciences and Philosophy |
Volume | 11 |
Pages | 9–26 |
Categories | Physics, Aristotle |
Author(s) | Ruth Glasner |
Publisher(s) | |
Translator(s) |
The essence of the theory of minima naturalia is the contention that a physical body is not infinitely divisible qua that specific body. A drop of water cannot be divided again and again and still maintain its “wateriness”. There are several statements in Aristotle's Physics which suggest such an interpretation, and the theory of minima naturalia is commonly considered to have originated in the thirteenth century as an interpretation of these statements. The present paper is a preliminary presentation of the role of Ibn Rushd in the evolution of the theory, hitherto neglected. His theory developed not only as an elaboration on the "suitable" statements of Aristotle, but mainly as an attempt to solve the difficulties raised by Aristotle's thesis (developed in PhysicsVI and VII) that body and motion are continuous, infinitely divisible entities and are associated qua such. According to Ibn Rushd's interpretation, body and motion are associated not qua being continuous but qua having indivisible minimal parts. It seems that Epicurus' and Ibn Rushd's theories of minima developed as responses to Physics VI and offer modifications of classical atomism and of classical Aristotelianism (respectively), which to a certain extent reduce the gap between these two systems. |
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Title | Ibn Rushd's Theory of Rationality |
Type | Article |
Language | English |
Date | 1996 |
Journal | Alif. Journal of Comparative Poetics |
Volume | 16 |
Pages | 191–216 |
Categories | Theology |
Author(s) | Ibrahim Y. Najjar |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/521835 |
DOI | https://doi.org/10.2307/521835 |
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Title | Ibn Rushd, Kant and Transcendent Rationality. A Critical Synthesis |
Type | Article |
Language | English |
Date | 1996 |
Journal | Alif. Journal of Comparative Poetics |
Volume | 16 |
Pages | 164–190 |
Categories | Psychology, Kant |
Author(s) | Alparslan Açikgenç |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/521834 |
DOI | https://doi.org/10.2307/521834 |
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Title | Ibn Rushd/Averroes and "Islamic" Rationalism |
Type | Article |
Language | English |
Date | 2009 |
Journal | Medieval EncountersAl-Andalus, Sepharad and Medievela Iberia. Cultural Contact and Diffusion |
Volume | 15 |
Issue | 2 |
Pages | 225–235 |
Categories | Metaphysics, Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
The classical rationalist philosophical tradition in Arabic reached its culmination in the writings of the twelfth-century Andalusian Averroes whose translated commentaries on Aristotle conveyed to the Latin West a rationalist approach which significantly challenged and affected theological and philosophical thinking in that Christian context. That methodology is shown at work in his Fasl al-Maqāl or Book of the Distinction of Discourse and the Establishment of the Relation of Religious Law and Philosophy (c. 1280), although the deeply philosophical character of his subtle arguments has gone largely unappreciated. Here the philosophical foundations for his reasoning are exposed to reveal key elements of his rationalism. That approach is confirmed in his assertion in his later Long Commentary on the Metaphysics (c. 1290) that the highest worship of God is to be found first and foremost in the philosophical science of metaphysics rather than in the rituals of religion. |
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Title | Ibn Rushd’s Criticism of the Theory of the Inherence of the Specific Property (khāssa) in Medicine |
Type | Article |
Language | English |
Date | 2020 |
Journal | Bulletin of the Society for Near Eastern Studies in Japan |
Volume | 57 |
Issue | 1 |
Pages | 33–48 |
Categories | Medicine, Galen, Avicenna, Tradition and Reception |
Author(s) | Yu Hoki |
Publisher(s) | |
Translator(s) |
In Medieval Arabic medical texts, a specific property (khāṣṣa) is thought to be one of the effects of a medicine, and effective in a specific humor or organ. This property is mainly mentioned to explain two phenomena, purgative medicines' attraction of a certain humor and theriacas strengthening of human innate heat. Galen had advocated the theory that the faculty of attracting a specific material inheres in a medical substance as its nature (referred to as the theory of inherence). The same view can be seen in the texts of Islamic philosopher-physicians such as Ibn Sīnā (d. 1037). On the other hand, Ibn Rushd (d. 1198) perceived the defects of this theory and criticised it. This article examines his criticism of the theory of inherence in his discussions about purgative medicines and theriacas. Ibn Rushd says that using the theory of inheritance, we cannot explain the phenomenon that when someone takes more than one dose of purgative medicine, it attracts not only the specific humor, but all of the humors. He then proposes the alternative theory that the specific property originates in the proportions of the qualities in the attracting and the attracted materials. From this perspective, he insists that the object of attraction varies according to the amount of the heat in the medicine. As for theriaca, Ibn Rushd criticises the theory of inherence as seen in the writings of Ibn Sīnā Ibn Sīnā claims that theriaca's specific property is generated from its substance, i.e. the combination of form with matter, not the mixture of the four qualities. But according to Ibn Rushd, with this explanation, it is impossible to explain the body's various responses to theriaca. Therefore he maintains that one must explain its specific property in terms of the four qualities. To conclude, Ibn Rushd considers his theory to be more capable of explaining various phenomena than the theory of inherence is. |
{"_index":"bib","_type":"_doc","_id":"5049","_score":null,"_source":{"id":5049,"authors_free":[{"id":5799,"entry_id":5049,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yu Hoki","free_first_name":"Yu","free_last_name":"Hoki","norm_person":null}],"entry_title":"Ibn Rushd\u2019s Criticism of the Theory of the Inherence of the Specific Property (kh\u0101ssa) in Medicine","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s Criticism of the Theory of the Inherence of the Specific Property (kh\u0101ssa) in Medicine"},"abstract":"In Medieval Arabic medical texts, a specific property (kh\u0101\u1e63\u1e63a) is thought to be one of the effects of a medicine, and effective in a specific humor or organ. This property is mainly mentioned to explain two phenomena, purgative medicines' attraction of a certain humor and theriacas strengthening of human innate heat. Galen had advocated the theory that the faculty of attracting a specific material inheres in a medical substance as its nature (referred to as the theory of inherence). The same view can be seen in the texts of Islamic philosopher-physicians such as Ibn S\u012bn\u0101 (d. 1037). On the other hand, Ibn Rushd (d. 1198) perceived the defects of this theory and criticised it. This article examines his criticism of the theory of inherence in his discussions about purgative medicines and theriacas.\r\nIbn Rushd says that using the theory of inheritance, we cannot explain the phenomenon that when someone takes more than one dose of purgative medicine, it attracts not only the specific humor, but all of the humors. He then proposes the alternative theory that the specific property originates in the proportions of the qualities in the attracting and the attracted materials. From this perspective, he insists that the object of attraction varies according to the amount of the heat in the medicine.\r\nAs for theriaca, Ibn Rushd criticises the theory of inherence as seen in the writings of Ibn S\u012bn\u0101 Ibn S\u012bn\u0101 claims that theriaca's specific property is generated from its substance, i.e. the combination of form with matter, not the mixture of the four qualities. But according to Ibn Rushd, with this explanation, it is impossible to explain the body's various responses to theriaca. Therefore he maintains that one must explain its specific property in terms of the four qualities.\r\nTo conclude, Ibn Rushd considers his theory to be more capable of explaining various phenomena than the theory of inherence is. ","btype":3,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5356\/jorient.57.1_33","ti_url":"","categories":[{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5049,"journal_id":null,"journal_name":"Bulletin of the Society for Near Eastern Studies in Japan","volume":"57","issue":"1","pages":"33\u201348"}},"sort":["Ibn Rushd\u2019s Criticism of the Theory of the Inherence of the Specific Property (kh\u0101ssa) in Medicine"]}
Title | Ibn Rushd’s Legal Hermeneutics and Moral Theory for a “Living Sharīʿa”. An Alternative Approach to Islamic Law in Ibn Rushd’s Bidāyat al-Mujtahid |
Type | Article |
Language | English |
Date | 2019 |
Journal | Oxford Journal of Law and Religion |
Volume | 8 |
Issue | 1 |
Pages | 174–205 |
Categories | Law |
Author(s) | Serdar Kurnaz |
Publisher(s) | |
Translator(s) |
According to the Sunnī legal tradition, legal norms should be derived from the authoritative texts of the Qurʾān and Sunna. However, how exactly to derive such norms remains unclear, when no reference can be found to the matter at hand within these sources. The use of maqāṣid at this point might be a viable solution. Little attention, however, is paid to alternative approaches like the one of Ibn Rushd al-Ḥafīd (d 595/1198), which is based on philosophical ethics. Ibn Rushd derives ‘legal precepts’ through analysing the most prominent legal verdicts of Islamic law that were passed by various madhhab. These precepts not only enabled scholars to resolve new legal problems by using ijtihād, they also shed new light on existing legal challenges. This article will analyse Ibn Rushd’s legal hermeneutics in his Bidāyat al-mujtahid by looking at the passages concerning sales of ritually pure (ṭāhir) goods and interest (ribā). |
{"_index":"bib","_type":"_doc","_id":"4984","_score":null,"_source":{"id":4984,"authors_free":[{"id":5715,"entry_id":4984,"agent_type":"person","is_normalised":1,"person_id":1667,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Serdar Kurnaz","free_first_name":"Serdar","free_last_name":"Kurnaz","norm_person":{"id":1667,"first_name":"Serdar","last_name":"Kurnaz","full_name":"Serdar Kurnaz","short_ident":"","is_classical_name":null,"dnb_url":" http:\/\/d-nb.info\/gnd\/1064112099","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Serdar Kurnaz"}}],"entry_title":"Ibn Rushd\u2019s Legal Hermeneutics and Moral Theory for a \u201cLiving Shar\u012b\u02bfa\u201d. An Alternative Approach to Islamic Law in Ibn Rushd\u2019s Bid\u0101yat al-Mujtahid","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s Legal Hermeneutics and Moral Theory for a \u201cLiving Shar\u012b\u02bfa\u201d. An Alternative Approach to Islamic Law in Ibn Rushd\u2019s Bid\u0101yat al-Mujtahid"},"abstract":"According to the Sunn\u012b legal tradition, legal norms should be derived from the authoritative texts of the Qur\u02be\u0101n and Sunna. However, how exactly to derive such norms remains unclear, when no reference can be found to the matter at hand within these sources. The use of maq\u0101\u1e63id at this point might be a viable solution. Little attention, however, is paid to alternative approaches like the one of Ibn Rushd al-\u1e24af\u012bd (d 595\/1198), which is based on philosophical ethics. Ibn Rushd derives \u2018legal precepts\u2019 through analysing the most prominent legal verdicts of Islamic law that were passed by various madhhab. These precepts not only enabled scholars to resolve new legal problems by using ijtih\u0101d, they also shed new light on existing legal challenges. This article will analyse Ibn Rushd\u2019s legal hermeneutics in his Bid\u0101yat al-mujtahid by looking at the passages concerning sales of ritually pure (\u1e6d\u0101hir) goods and interest (rib\u0101).","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1093\/ojlr\/rwz006","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1667,"full_name":"Serdar Kurnaz","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4984,"journal_id":null,"journal_name":"Oxford Journal of Law and Religion","volume":"8","issue":"1","pages":"174\u2013205"}},"sort":["Ibn Rushd\u2019s Legal Hermeneutics and Moral Theory for a \u201cLiving Shar\u012b\u02bfa\u201d. An Alternative Approach to Islamic Law in Ibn Rushd\u2019s Bid\u0101yat al-Mujtahid"]}