Author 469
Type of Media
Averroes no va a la escuela, 1999
By: Pablo Lopez Lopez
Title Averroes no va a la escuela
Type Article
Language Spanish
Date 1999
Journal Dialogo filosofico
Volume 15
Pages 105–108
Categories Modern Readings
Author(s) Pablo Lopez Lopez
Publisher(s)
Translator(s)

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قراءة بعد آثار ابن رشد في ضوء المفاهم العقلانية السياقية, 1999
By: Muḥammad Miftāḥ
Title قراءة بعد آثار ابن رشد في ضوء المفاهم العقلانية السياقية
Transcription Qirāʾat baʿḍ ʾāṯār Ibn Rušd fī ḍauʾ al-mafāhīm al-ʿaqlānīya al-siyāqīya
Translation Reading of some works by Averroes in light of the contextual intellectual concepts
Type Article
Language Arabic
Date 1999
Journal Maǧallat kullīyat al-ʾādāb wa-l-ʿulūm al-ʾinsānīya [Rabat]
Volume 23
Pages 9–40
Categories Particular Aspects throughout the Oeuvre
Author(s) Muḥammad Miftāḥ
Publisher(s)
Translator(s)

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The Legal Policies of the Almohad Caliphs and Ibn Rushd's Bidâyat al-Mujtahid, 1999
By: Maribel Fierro
Title The Legal Policies of the Almohad Caliphs and Ibn Rushd's Bidâyat al-Mujtahid
Type Article
Language English
Date 1999
Journal Journal of Islamic Studies
Volume 10
Issue 3
Pages 226–248
Categories Law
Author(s) Maribel Fierro
Publisher(s)
Translator(s)

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«Esser spogliato dall'umana perfezione e giustizia». Nueva evidencia de la presencia de Averroes en la obra y en el proceso de Giordano Bruno, 1999
By: Miguel A. Granada
Title «Esser spogliato dall'umana perfezione e giustizia». Nueva evidencia de la presencia de Averroes en la obra y en el proceso de Giordano Bruno
Type Article
Language Italian
Date 1999
Journal Bruniana & Campanelliana
Volume 5
Issue 2
Pages 305-331
Categories Tradition and Reception, Renaissance
Author(s) Miguel A. Granada
Publisher(s)
Translator(s)

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Das Lehrstück von den vier Intellekten in der Scholastik: Von den arabischen Quellen bis zu Albertus Magnus, 1999
By: Dag Nikolaus Hasse
Title Das Lehrstück von den vier Intellekten in der Scholastik: Von den arabischen Quellen bis zu Albertus Magnus
Type Article
Language German
Date 1999
Journal Recherches de théologie et philosophie médiévales
Volume 66
Issue 1
Pages 21-77
Categories Intellect, Surveys
Author(s) Dag Nikolaus Hasse
Publisher(s)
Translator(s)

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AVERROÈ (1198-1998), 1999
By: Massimo Campanini
Title AVERROÈ (1198-1998)
Type Article
Language Italian
Date 1999
Journal Rivista di Storia della Filosofia (1984-)
Volume 54
Issue 3
Pages 465-471
Categories Surveys, Tradition and Reception
Author(s) Massimo Campanini
Publisher(s)
Translator(s)

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Neoplatonismo e aristotelismo da filosofia arabe medieval, 1999
By: Miguel Spinelli
Title Neoplatonismo e aristotelismo da filosofia arabe medieval
Type Article
Language Portuguese
Date 1999
Journal Revista portuguesa de filosofia
Volume 55
Pages 59–98
Categories Influence, Neoplatonism
Author(s) Miguel Spinelli
Publisher(s)
Translator(s)

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L'almohadisme théologique d'Averroès (Ibn Rushd), 1999
By: Marc Geoffroy
Title L'almohadisme théologique d'Averroès (Ibn Rushd)
Type Article
Language French
Date 1999
Journal Archives d'histoire doctrinale et littéraire du moyen âge
Volume 66
Pages 9–47
Categories Theology
Author(s) Marc Geoffroy
Publisher(s)
Translator(s)

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Averroes, el hombre, 1998
By: Angel Fernández Dueñas
Title Averroes, el hombre
Type Article
Language Spanish
Date 1998
Journal Boletín de la Real Academia de Córdoba de Ciencias. Bellas Letras y Nobles Artes
Volume 135
Pages 103–110
Categories Biography
Author(s) Angel Fernández Dueñas
Publisher(s)
Translator(s)

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Disputing the Unity of the World. The Importance of res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas Concerning the Unity of the World, 1998
By: Graham J. McAleer
Title Disputing the Unity of the World. The Importance of res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas Concerning the Unity of the World
Type Article
Language English
Date 1998
Journal Journal of the History of Philosophy
Volume 36
Issue 1
Pages 29–55
Categories Physics, Aquinas
Author(s) Graham J. McAleer
Publisher(s)
Translator(s)

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Ibn Rushd's Defence of Philosophy, 1985
By: Catherine Perry
Title Ibn Rushd's Defence of Philosophy
Type Article
Language English
Date 1985
Journal Studies in Comparative Religion
Volume 17
Pages 59–69
Categories Theology
Author(s) Catherine Perry
Publisher(s)
Translator(s)

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Ibn Rushd's Metaphysics. A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, trans. Charles Genequand, 1987
By: Richard C. Taylor
Title Ibn Rushd's Metaphysics. A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, trans. Charles Genequand
Type Article
Language English
Date 1987
Journal The Middle East Journal
Volume 41
Pages 310–311
Categories Metaphysics
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Ibn Rushd's Response to al-Ghazālī's Refutations of the Philosophers' Conception of an Agent in the Theory of Emanation, 1993
By: Mohammed Yusoff Hussain
Title Ibn Rushd's Response to al-Ghazālī's Refutations of the Philosophers' Conception of an Agent in the Theory of Emanation
Type Article
Language English
Date 1993
Journal Hamdard islamicus
Volume 16
Pages 25–39
Categories Metaphysics, al-Ġazālī
Author(s) Mohammed Yusoff Hussain
Publisher(s)
Translator(s)

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Ibn Rushd's Synopsis of Aristotle's Physics, 1956
By: Averroes, Muḥammad Ṣaġīr Ḥ. Maʿṣūmī (Ed.)
Title Ibn Rushd's Synopsis of Aristotle's Physics
Type Article
Language undefined
Date 1956
Journal The Dacca University Studies
Volume 8
Pages 65–98
Categories Physics
Author(s) Averroes , Muḥammad Ṣaġīr Ḥ. Maʿṣūmī
Publisher(s)
Translator(s)

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Ibn Rushd's Theory of Minima Naturalia, 2001
By: Ruth Glasner
Title Ibn Rushd's Theory of Minima Naturalia
Type Article
Language English
Date 2001
Journal Arabic Sciences and Philosophy
Volume 11
Pages 9–26
Categories Physics, Aristotle
Author(s) Ruth Glasner
Publisher(s)
Translator(s)
The essence of the theory of minima naturalia is the contention that a physical body is not infinitely divisible qua that specific body. A drop of water cannot be divided again and again and still maintain its “wateriness”. There are several statements in Aristotle's Physics which suggest such an interpretation, and the theory of minima naturalia is commonly considered to have originated in the thirteenth century as an interpretation of these statements. The present paper is a preliminary presentation of the role of Ibn Rushd in the evolution of the theory, hitherto neglected. His theory developed not only as an elaboration on the "suitable" statements of Aristotle, but mainly as an attempt to solve the difficulties raised by Aristotle's thesis (developed in PhysicsVI and VII) that body and motion are continuous, infinitely divisible entities and are associated qua such. According to Ibn Rushd's interpretation, body and motion are associated not qua being continuous but qua having indivisible minimal parts. It seems that Epicurus' and Ibn Rushd's theories of minima developed as responses to Physics VI and offer modifications of classical atomism and of classical Aristotelianism (respectively), which to a certain extent reduce the gap between these two systems.

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Ibn Rushd's Theory of Rationality, 1996
By: Ibrahim Y. Najjar
Title Ibn Rushd's Theory of Rationality
Type Article
Language English
Date 1996
Journal Alif. Journal of Comparative Poetics
Volume 16
Pages 191–216
Categories Theology
Author(s) Ibrahim Y. Najjar
Publisher(s)
Translator(s)

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Ibn Rushd, Kant and Transcendent Rationality. A Critical Synthesis, 1996
By: Alparslan Açikgenç
Title Ibn Rushd, Kant and Transcendent Rationality. A Critical Synthesis
Type Article
Language English
Date 1996
Journal Alif. Journal of Comparative Poetics
Volume 16
Pages 164–190
Categories Psychology, Kant
Author(s) Alparslan Açikgenç
Publisher(s)
Translator(s)

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Ibn Rushd/Averroes and "Islamic" Rationalism, 2009
By: Richard C. Taylor
Title Ibn Rushd/Averroes and "Islamic" Rationalism
Type Article
Language English
Date 2009
Journal Medieval EncountersAl-Andalus, Sepharad and Medievela Iberia. Cultural Contact and Diffusion
Volume 15
Issue 2
Pages 225–235
Categories Metaphysics, Theology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)
The classical rationalist philosophical tradition in Arabic reached its culmination in the writings of the twelfth-century Andalusian Averroes whose translated commentaries on Aristotle conveyed to the Latin West a rationalist approach which significantly challenged and affected theological and philosophical thinking in that Christian context. That methodology is shown at work in his Fasl al-Maqāl or Book of the Distinction of Discourse and the Establishment of the Relation of Religious Law and Philosophy (c. 1280), although the deeply philosophical character of his subtle arguments has gone largely unappreciated. Here the philosophical foundations for his reasoning are exposed to reveal key elements of his rationalism. That approach is confirmed in his assertion in his later Long Commentary on the Metaphysics (c. 1290) that the highest worship of God is to be found first and foremost in the philosophical science of metaphysics rather than in the rituals of religion.

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Ibn Rushd’s Criticism of the Theory of the Inherence of the Specific Property (khāssa) in Medicine, 2020
By: Yu Hoki
Title Ibn Rushd’s Criticism of the Theory of the Inherence of the Specific Property (khāssa) in Medicine
Type Article
Language English
Date 2020
Journal Bulletin of the Society for Near Eastern Studies in Japan
Volume 57
Issue 1
Pages 33–48
Categories Medicine, Galen, Avicenna, Tradition and Reception
Author(s) Yu Hoki
Publisher(s)
Translator(s)
In Medieval Arabic medical texts, a specific property (khāṣṣa) is thought to be one of the effects of a medicine, and effective in a specific humor or organ. This property is mainly mentioned to explain two phenomena, purgative medicines' attraction of a certain humor and theriacas strengthening of human innate heat. Galen had advocated the theory that the faculty of attracting a specific material inheres in a medical substance as its nature (referred to as the theory of inherence). The same view can be seen in the texts of Islamic philosopher-physicians such as Ibn Sīnā (d. 1037). On the other hand, Ibn Rushd (d. 1198) perceived the defects of this theory and criticised it. This article examines his criticism of the theory of inherence in his discussions about purgative medicines and theriacas. Ibn Rushd says that using the theory of inheritance, we cannot explain the phenomenon that when someone takes more than one dose of purgative medicine, it attracts not only the specific humor, but all of the humors. He then proposes the alternative theory that the specific property originates in the proportions of the qualities in the attracting and the attracted materials. From this perspective, he insists that the object of attraction varies according to the amount of the heat in the medicine. As for theriaca, Ibn Rushd criticises the theory of inherence as seen in the writings of Ibn Sīnā Ibn Sīnā claims that theriaca's specific property is generated from its substance, i.e. the combination of form with matter, not the mixture of the four qualities. But according to Ibn Rushd, with this explanation, it is impossible to explain the body's various responses to theriaca. Therefore he maintains that one must explain its specific property in terms of the four qualities. To conclude, Ibn Rushd considers his theory to be more capable of explaining various phenomena than the theory of inherence is.

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Ibn Rushd’s Legal Hermeneutics and Moral Theory for a “Living Sharīʿa”. An Alternative Approach to Islamic Law in Ibn Rushd’s Bidāyat al-Mujtahid, 2019
By: Serdar Kurnaz
Title Ibn Rushd’s Legal Hermeneutics and Moral Theory for a “Living Sharīʿa”. An Alternative Approach to Islamic Law in Ibn Rushd’s Bidāyat al-Mujtahid
Type Article
Language English
Date 2019
Journal Oxford Journal of Law and Religion
Volume 8
Issue 1
Pages 174–205
Categories Law
Author(s) Serdar Kurnaz
Publisher(s)
Translator(s)
According to the Sunnī legal tradition, legal norms should be derived from the authoritative texts of the Qurʾān and Sunna. However, how exactly to derive such norms remains unclear, when no reference can be found to the matter at hand within these sources. The use of maqāṣid at this point might be a viable solution. Little attention, however, is paid to alternative approaches like the one of Ibn Rushd al-Ḥafīd (d 595/1198), which is based on philosophical ethics. Ibn Rushd derives ‘legal precepts’ through analysing the most prominent legal verdicts of Islamic law that were passed by various madhhab. These precepts not only enabled scholars to resolve new legal problems by using ijtihād, they also shed new light on existing legal challenges. This article will analyse Ibn Rushd’s legal hermeneutics in his Bidāyat al-mujtahid by looking at the passages concerning sales of ritually pure (ṭāhir) goods and interest (ribā).

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