{"_index":"bib","_type":"_doc","_id":"850","_score":null,"_source":{"id":850,"authors_free":[{"id":1014,"entry_id":850,"agent_type":"person","is_normalised":1,"person_id":413,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miguel Cruz Hern\u00e1ndez","free_first_name":"Miguel","free_last_name":"Cruz Hern\u00e1ndez","norm_person":{"id":413,"first_name":"","last_name":"","full_name":"Miguel Cruz Hermandez","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1099982022","viaf_url":"https:\/\/viaf.org\/viaf\/51723677","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Miguel Cruz Hermandez"}}],"entry_title":"La primera recepci\u00f3n del pensamiento de Ibn Rusd [sic] (Averroes)","title_transcript":null,"title_translation":null,"main_title":{"title":"La primera recepci\u00f3n del pensamiento de Ibn Rusd [sic] (Averroes)"},"abstract":null,"btype":3,"date":"1985","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":413,"full_name":"Miguel Cruz Hermandez","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":850,"journal_id":null,"journal_name":"Azafea. Estudios de Historia de la Filosofia Hisp\u00e1nica","volume":"1","issue":null,"pages":"11\u201332"}},"sort":["La primera recepci\u00f3n del pensamiento de Ibn Rusd [sic] (Averroes)"]}

{"_index":"bib","_type":"_doc","_id":"938","_score":null,"_source":{"id":938,"authors_free":[{"id":1107,"entry_id":938,"agent_type":"person","is_normalised":1,"person_id":836,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mu\u1e25ammad al- Mi\u1e63b\u0101\u1e25\u012b","free_first_name":"Mu\u1e25ammad al-","free_last_name":"Mi\u1e63b\u0101\u1e25\u012b","norm_person":{"id":836,"first_name":"Mu\u1e25ammad al-","last_name":"Mi\u1e63b\u0101\u1e25\u012b","full_name":"Mu\u1e25ammad al- Mi\u1e63b\u0101\u1e25\u012b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/130370649","viaf_url":"https:\/\/viaf.org\/viaf\/42087861","db_url":"","from_claudius":1,"link":"bib?authors[]=Mu\u1e25ammad al- Mi\u1e63b\u0101\u1e25\u012b"}}],"entry_title":"La pr\u00e9sence de la m\u00e9taphysique dans Fa\u1e63l Al-Maq\u0101l d'Ibn Rushd","title_transcript":null,"title_translation":null,"main_title":{"title":"La pr\u00e9sence de la m\u00e9taphysique dans Fa\u1e63l Al-Maq\u0101l d'Ibn Rushd"},"abstract":null,"btype":3,"date":"1991","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":836,"full_name":"Mu\u1e25ammad al- Mi\u1e63b\u0101\u1e25\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":938,"journal_id":null,"journal_name":"Internationale de l'Imaginaire","volume":"17\u201318","issue":null,"pages":"153\u2013160"}},"sort":["La pr\u00e9sence de la m\u00e9taphysique dans Fa\u1e63l Al-Maq\u0101l d'Ibn Rushd"]}

{"_index":"bib","_type":"_doc","_id":"5565","_score":null,"_source":{"id":5565,"authors_free":[{"id":6459,"entry_id":5565,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s Mart\u00ednez ","free_last_name":"Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval","title_transcript":"","title_translation":"The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world","main_title":{"title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"},"abstract":"El pensamiento \u00e9tico de Averroes apenas ha sido estudiado y ello a pesar de que es el nico fil\u00f3sofo isl\u00e1mico medieval del que se conserva un Comentario a la principal obra ristot\u00e9lica sobre el tema, la \u00c9tica nicom\u00e1quea. El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":["La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"]}

{"_index":"bib","_type":"_doc","_id":"853","_score":null,"_source":{"id":853,"authors_free":[{"id":1017,"entry_id":853,"agent_type":"person","is_normalised":1,"person_id":779,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abdelali Elamrani-Jamal","free_first_name":"Abdelali","free_last_name":"Elamrani-Jamal","norm_person":{"id":779,"first_name":"Abdelali","last_name":"Elamrani-Jamal","full_name":"Abdelali Elamrani-Jamal","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/154697621","viaf_url":"https:\/\/viaf.org\/viaf\/7526121","db_url":"","from_claudius":1,"link":"bib?authors[]=Abdelali Elamrani-Jamal"}}],"entry_title":"La r\u00e9ception de la philosophie arabe \u00e0 l'universit\u00e9 de Paris au XIIIe si\u00e8cle","title_transcript":null,"title_translation":null,"main_title":{"title":"La r\u00e9ception de la philosophie arabe \u00e0 l'universit\u00e9 de Paris au XIIIe si\u00e8cle"},"abstract":null,"btype":3,"date":"1991","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":779,"full_name":"Abdelali Elamrani-Jamal","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":853,"journal_id":null,"journal_name":"Internationale de l'Imaginaire","volume":"17\u201318","issue":null,"pages":"138\u2013146"}},"sort":["La r\u00e9ception de la philosophie arabe \u00e0 l'universit\u00e9 de Paris au XIIIe si\u00e8cle"]}

{"_index":"bib","_type":"_doc","_id":"2037","_score":null,"_source":{"id":2037,"authors_free":[{"id":2477,"entry_id":2037,"agent_type":"person","is_normalised":1,"person_id":829,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Idoia Maiza Ozcoidi","free_first_name":"Idoia","free_last_name":"Maiza Ozcoidi","norm_person":{"id":829,"first_name":"Idoia","last_name":"Maiza Ozcoidi","full_name":"Idoia Maiza Ozcoidi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/157296261","viaf_url":"https:\/\/viaf.org\/viaf\/90644995","db_url":"","from_claudius":1,"link":"bib?authors[]=Idoia Maiza Ozcoidi"}}],"entry_title":"La sustancia coraz\u00f3n de la metaf\u00edsica en Averroes","title_transcript":"","title_translation":"","main_title":{"title":"La sustancia coraz\u00f3n de la metaf\u00edsica en Averroes"},"abstract":"This article tries to explain the ontologic range of substance and present it as the heart of metaphysics and of the whole universe, as the unifying principle of everything that exists. It also intends to solve the first of the aporias presented by Aristotle in his book Beta of Metaphysics, that is, the possibility of the unity of the science of the four causes of existence. We shall see that the objections raised by Aristotle to this possibility in his book did not convince the thinker from C\u00f3rdoba, who defended the unity of the four causes and at the same time put the discipline that studies all of them and their principles, Metaphysics, in its proper place, as the most dignified of the sciences, with the highest aim, being in the most accurate and absolute sense, substance.","btype":3,"date":"2011","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.27.2011.5267 ","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":829,"full_name":"Idoia Maiza Ozcoidi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2037,"journal_id":null,"journal_name":"\u00c9ndoxa","volume":"27","issue":null,"pages":"13-36"}},"sort":["La sustancia coraz\u00f3n de la metaf\u00edsica en Averroes"]}