| Title | Philosophical Commentaries and Popular Culture in Islam |
| Type | Article |
| Language | English |
| Date | 1995 |
| Pages | 37–49 |
| Categories | Influence, Commentary |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
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| Title | Aristotelismo en al-Andalus. En torno a la ciencia de la naturaleza y sus principios |
| Type | Article |
| Language | Spanish |
| Date | 1995 |
| Journal | La ciudad de Dios |
| Volume | 208 |
| Pages | 353–364 |
| Categories | Influence |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"458","_score":null,"_source":{"id":458,"authors_free":[{"id":601,"entry_id":458,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep","free_last_name":"Puig Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"Aristotelismo en al-Andalus. En torno a la ciencia de la naturaleza y sus principios","title_transcript":null,"title_translation":null,"main_title":{"title":"Aristotelismo en al-Andalus. En torno a la ciencia de la naturaleza y sus principios"},"abstract":null,"btype":3,"date":"1995","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":458,"journal_id":null,"journal_name":"La ciudad de Dios","volume":"208","issue":null,"pages":"353\u2013364"}},"sort":[1995]}
| Title | Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale |
| Type | Article |
| Language | French |
| Date | 1995 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 5 |
| Pages | 51–74 |
| Categories | Logic, Alexander of Aphrodisias, al-Fārābī, Aristotle, Commentary |
| Author(s) | Abdelali Elamrani-Jamal |
| Publisher(s) | |
| Translator(s) |
| Ibn Rušd devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism - that of the mood of the conclusion in mixed syllogisms. The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle - that of universal attribution (Pr. An. I.1.24b26–30). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to be applied in a univocal manner in all modal syllogisms. To preserve a sense of coherence in Aristotle's declarations, the commentators had to interpret it. Presenting the interpretations of the commentators, primarily al-Fārābī and Alexander, on the basis of al-Fārābī's Large Commentary on Aristotle's Prior Analytics, Averroes criticizes them. Applied according to Alexander's interpretation, the principle of universal attribution is valid only for modal syllogisms one of whose premises is necessary and the other assertoric; according to al-Fārābī's interpretation, it is verified only when the minor premise is possible. Averroes proposes two preliminary solutions. Either this formal deductive principle must be applied differently according to the modal differences of the minor premises in mixed syllogisms (first solution) or would be used in two ways, generally or in keeping with each mood (second solution). These solutions are not satisfactory, for they call into question the unity and universality of the principle of universal attribution as established by Aristotle. What is the utility, Averroes asks, of a principle which does not hold for all modalities or does not apply to all the premises when the Prior Analytics ought to furnish formal and universal principles of deduction? And why did Aristotle define the principle of universal attribution without distinguishing its application according to each of the three modal premises? Returning at the end of his career to a literal exegesis of Aristotle's propositions and without harkening back to the earlier solutions, he proposes a theory of making the terms modal (fourth solution) in order to save Aristotle's declarations with respect to the principle of universal attribution and the mood of the conclusion of mixed syllogisms (Prior Analytics I. 9.30al5–20). Though formally inadequate, this solution, which had a continued history, proposes a new way of looking at the classification of modal propositions. |
{"_index":"bib","_type":"_doc","_id":"479","_score":null,"_source":{"id":479,"authors_free":[{"id":623,"entry_id":479,"agent_type":"person","is_normalised":1,"person_id":779,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abdelali Elamrani-Jamal","free_first_name":"Abdelali","free_last_name":"Elamrani-Jamal","norm_person":{"id":779,"first_name":"Abdelali","last_name":"Elamrani-Jamal","full_name":"Abdelali Elamrani-Jamal","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/154697621","viaf_url":"https:\/\/viaf.org\/viaf\/7526121","db_url":"","from_claudius":1,"link":"bib?authors[]=Abdelali Elamrani-Jamal"}}],"entry_title":"Ibn Ru\u0161d et les Premiers Analytiques d'Aristote. Aper\u00e7u sur un probl\u00e8me de syllogistique modale","title_transcript":null,"title_translation":null,"main_title":{"title":"Ibn Ru\u0161d et les Premiers Analytiques d'Aristote. Aper\u00e7u sur un probl\u00e8me de syllogistique modale"},"abstract":"Ibn Ru\u0161d devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism - that of the mood of the conclusion in mixed syllogisms. The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle - that of universal attribution (Pr. An. I.1.24b26\u201330). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to be applied in a univocal manner in all modal syllogisms. To preserve a sense of coherence in Aristotle's declarations, the commentators had to interpret it. Presenting the interpretations of the commentators, primarily al-F\u0101r\u0101b\u012b and Alexander, on the basis of al-F\u0101r\u0101b\u012b's Large Commentary on Aristotle's Prior Analytics, Averroes criticizes them. Applied according to Alexander's interpretation, the principle of universal attribution is valid only for modal syllogisms one of whose premises is necessary and the other assertoric; according to al-F\u0101r\u0101b\u012b's interpretation, it is verified only when the minor premise is possible. Averroes proposes two preliminary solutions. Either this formal deductive principle must be applied differently according to the modal differences of the minor premises in mixed syllogisms (first solution) or would be used in two ways, generally or in keeping with each mood (second solution). These solutions are not satisfactory, for they call into question the unity and universality of the principle of universal attribution as established by Aristotle. What is the utility, Averroes asks, of a principle which does not hold for all modalities or does not apply to all the premises when the Prior Analytics ought to furnish formal and universal principles of deduction? And why did Aristotle define the principle of universal attribution without distinguishing its application according to each of the three modal premises? Returning at the end of his career to a literal exegesis of Aristotle's propositions and without harkening back to the earlier solutions, he proposes a theory of making the terms modal (fourth solution) in order to save Aristotle's declarations with respect to the principle of universal attribution and the mood of the conclusion of mixed syllogisms (Prior Analytics I. 9.30al5\u201320). Though formally inadequate, this solution, which had a continued history, proposes a new way of looking at the classification of modal propositions.","btype":3,"date":"1995","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":779,"full_name":"Abdelali Elamrani-Jamal","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":479,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"5","issue":null,"pages":"51\u201374"}},"sort":[1995]}
| Title | Averroismus vor Averroes?. Zu einer Theorie der doppelten Wahrheit im 10. Jahrhundert |
| Type | Article |
| Language | German |
| Date | 1995 |
| Journal | Mediaevalia philosophica Polonorum |
| Volume | 32 |
| Pages | 33–39 |
| Categories | Averroism |
| Author(s) | Friedrich Niewöhner |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroès, le trouble-fête |
| Type | Article |
| Language | French |
| Date | 1995 |
| Journal | Alliage |
| Volume | 24–25 |
| Pages | 60–69 |
| Categories | Surveys |
| Author(s) | Alain de Libera |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1543","_score":null,"_source":{"id":1543,"authors_free":[{"id":1770,"entry_id":1543,"agent_type":"person","is_normalised":1,"person_id":647,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alain de Libera","free_first_name":"Alain de","free_last_name":"Libera","norm_person":{"id":647,"first_name":"Alain de","last_name":"Libera","full_name":"Alain de Libera","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/130219002","viaf_url":"https:\/\/viaf.org\/viaf\/98388541","db_url":"https:\/\/www.deutsche-biographie.de\/pnd130219002.html","from_claudius":1,"link":"bib?authors[]=Alain de Libera"}}],"entry_title":"Averro\u00e8s, le trouble-f\u00eate","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s, le trouble-f\u00eate"},"abstract":null,"btype":3,"date":"1995","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":647,"full_name":"Alain de Libera","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1543,"journal_id":null,"journal_name":"Alliage","volume":"24\u201325","issue":null,"pages":"60\u201369"}},"sort":[1995]}
| Title | Le rôle de la logique dans la réconciliation de la philosophie et de la religion chez Averroès |
| Type | Article |
| Language | French |
| Date | 1995 |
| Journal | Studies in Religion |
| Volume | 24 |
| Pages | 441–455 |
| Categories | Theology |
| Author(s) | D. Steigerwald |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"951","_score":null,"_source":{"id":951,"authors_free":[{"id":1121,"entry_id":951,"agent_type":"person","is_normalised":1,"person_id":1046,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"D. Steigerwald","free_first_name":"D.","free_last_name":"Steigerwald","norm_person":{"id":1046,"first_name":"D.","last_name":"Steigerwald","full_name":"D. Steigerwald","short_ident":"Dste","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=D. Steigerwald"}}],"entry_title":"Le r\u00f4le de la logique dans la r\u00e9conciliation de la philosophie et de la religion chez Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"Le r\u00f4le de la logique dans la r\u00e9conciliation de la philosophie et de la religion chez Averro\u00e8s"},"abstract":null,"btype":3,"date":"1995","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1046,"full_name":"D. Steigerwald","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":951,"journal_id":null,"journal_name":"Studies in Religion","volume":"24","issue":null,"pages":"441\u2013455"}},"sort":[1995]}
| Title | The Source That Nourishes. Averroes's Decisive Determination |
| Type | Article |
| Language | English |
| Date | 1995 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 5 |
| Pages | 93–119 |
| Categories | Theology |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
| What follows is a detailed study of Averroes's Decisive Treatise based on a new English translation of the text. It seeks to reveal the steps of the exposition, the quality of the reasoning used therein, and the general goal. The study adheres closely to the framework established by Averroes at the outset: namely, that this is an inquiry conducted from the perspective of what is permitted by the divine law of Islam. And it takes seriously the proposition that one can seek for an intelligent and intelligible connection between that law and the results reached through philosophical investigation. Thus, Averroes's ultimate conclusion - that the divine law of Islam and philosophy or wisdom are in basic agreement - is seen to make sense insofar as both seek to provide for the well-being of all members of the community. It makes sense, that is, as an understanding of what governance entails. |
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| Title | Foi, raison, politique. Averroès, Maimonide, Thomas d'Aquin |
| Type | Article |
| Language | French |
| Date | 1995 |
| Journal | Le trimestre psychanalytique |
| Volume | 1 |
| Pages | 137–147 |
| Categories | Theology, Maimonides, Aquinas |
| Author(s) | Gilbert Dahan |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"908","_score":null,"_source":{"id":908,"authors_free":[{"id":1076,"entry_id":908,"agent_type":"person","is_normalised":1,"person_id":926,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gilbert Dahan","free_first_name":"Gilbert","free_last_name":"Dahan","norm_person":{"id":926,"first_name":"Gilbert","last_name":"Dahan","full_name":"Gilbert Dahan","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/138452334","viaf_url":"https:\/\/viaf.org\/viaf\/7388842","db_url":"https:\/\/www.deutsche-biographie.de\/pnd138452334.html","from_claudius":1,"link":"bib?authors[]=Gilbert Dahan"}}],"entry_title":"Foi, raison, politique. Averro\u00e8s, Maimonide, Thomas d'Aquin","title_transcript":null,"title_translation":null,"main_title":{"title":"Foi, raison, politique. Averro\u00e8s, Maimonide, Thomas d'Aquin"},"abstract":null,"btype":3,"date":"1995","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":926,"full_name":"Gilbert Dahan","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":908,"journal_id":null,"journal_name":"Le trimestre psychanalytique","volume":"1","issue":null,"pages":"137\u2013147"}},"sort":[1995]}
| Title | Naissance et voyage d'Aver'Rimbaud |
| Type | Article |
| Language | French |
| Date | 1995 |
| Journal | Sud |
| Volume | 112 |
| Pages | 77–82 |
| Categories | Modern Readings |
| Author(s) | Jean-Pierre Faye |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"629","_score":null,"_source":{"id":629,"authors_free":[{"id":781,"entry_id":629,"agent_type":"person","is_normalised":1,"person_id":633,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Pierre Faye","free_first_name":"Jean-Pierre","free_last_name":"Faye","norm_person":{"id":633,"first_name":"Jean-Pierre","last_name":"Faye","full_name":"Jean-Pierre Faye","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118683152","viaf_url":"https:\/\/viaf.org\/viaf\/109951334","db_url":"https:\/\/www.deutsche-biographie.de\/pnd118683152.html","from_claudius":1,"link":"bib?authors[]=Jean-Pierre Faye"}}],"entry_title":"Naissance et voyage d'Aver'Rimbaud","title_transcript":null,"title_translation":null,"main_title":{"title":"Naissance et voyage d'Aver'Rimbaud"},"abstract":null,"btype":3,"date":"1995","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[{"id":633,"full_name":"Jean-Pierre Faye","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":629,"journal_id":null,"journal_name":"Sud","volume":"112","issue":null,"pages":"77\u201382"}},"sort":[1995]}
| Title | Physica I, 1. L'interpretazione dei commentatori inglesi della Translatio vetus e la loro recezione del commento di Averroè |
| Type | Article |
| Language | Italian |
| Date | 1995 |
| Journal | Medioevo. Rivista di storia della filosofia medievale |
| Volume | 21 |
| Pages | 75–255 |
| Categories | Physics, Latin Averroism |
| Author(s) | Silvia Donati |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"678","_score":null,"_source":{"id":678,"authors_free":[{"id":832,"entry_id":678,"agent_type":"person","is_normalised":1,"person_id":897,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Silvia Donati","free_first_name":"Silvia","free_last_name":"Donati","norm_person":{"id":897,"first_name":"Silvia","last_name":"Donati","full_name":"Silvia Donati","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1036991423","viaf_url":"https:\/\/viaf.org\/viaf\/54181913","db_url":"","from_claudius":1,"link":"bib?authors[]=Silvia Donati"}}],"entry_title":"Physica I, 1. L'interpretazione dei commentatori inglesi della Translatio vetus e la loro recezione del commento di Averro\u00e8","title_transcript":null,"title_translation":null,"main_title":{"title":"Physica I, 1. L'interpretazione dei commentatori inglesi della Translatio vetus e la loro recezione del commento di Averro\u00e8"},"abstract":null,"btype":3,"date":"1995","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"}],"authors":[{"id":897,"full_name":"Silvia Donati","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":678,"journal_id":null,"journal_name":"Medioevo. Rivista di storia della filosofia medievale","volume":"21","issue":null,"pages":"75\u2013255"}},"sort":[1995]}
| Title | La sagesse d'Averroès |
| Type | Article |
| Language | French |
| Date | 1991 |
| Journal | Etudes orientales. Dirāsāt šarqīya |
| Volume | 9/10 |
| Pages | 57–69 |
| Categories | Surveys |
| Author(s) | Tahani Sabri |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"991","_score":null,"_source":{"id":991,"authors_free":[{"id":1163,"entry_id":991,"agent_type":"person","is_normalised":1,"person_id":1063,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tahani Sabri","free_first_name":"Tahani","free_last_name":"Sabri","norm_person":{"id":1063,"first_name":"Tahani","last_name":"Sabri","full_name":"Tahani Sabri","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151771030","viaf_url":"https:\/\/viaf.org\/viaf\/239760439","db_url":"","from_claudius":1,"link":"bib?authors[]=Tahani Sabri"}}],"entry_title":"La sagesse d'Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"La sagesse d'Averro\u00e8s"},"abstract":null,"btype":3,"date":"1991","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":1063,"full_name":"Tahani Sabri","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":991,"journal_id":null,"journal_name":"Etudes orientales. Dir\u0101s\u0101t \u0161arq\u012bya","volume":"9\/10","issue":null,"pages":"57\u201369"}},"sort":["La sagesse d'Averro\u00e8s"]}
| Title | La sustancia corazón de la metafísica en Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2011 |
| Journal | Éndoxa |
| Volume | 27 |
| Pages | 13-36 |
| Categories | Metaphysics |
| Author(s) | Idoia Maiza Ozcoidi |
| Publisher(s) | |
| Translator(s) |
| This article tries to explain the ontologic range of substance and present it as the heart of metaphysics and of the whole universe, as the unifying principle of everything that exists. It also intends to solve the first of the aporias presented by Aristotle in his book Beta of Metaphysics, that is, the possibility of the unity of the science of the four causes of existence. We shall see that the objections raised by Aristotle to this possibility in his book did not convince the thinker from Córdoba, who defended the unity of the four causes and at the same time put the discipline that studies all of them and their principles, Metaphysics, in its proper place, as the most dignified of the sciences, with the highest aim, being in the most accurate and absolute sense, substance. |
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| Title | La teoría de la creación en Averroes |
| Type | Article |
| Language | Spanish |
| Date | 1986 |
| Journal | Annuario Filosófico |
| Volume | 19 |
| Pages | 37–53 |
| Categories | Physics |
| Author(s) | Alfonso García Marqués |
| Publisher(s) | |
| Translator(s) |
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| Title | La théorie averroïste des dimensions indéterminées dans le Traité sur la substance de la sphére céleste (Livre I, chapitre 2) de Walter Burley. Pour Averroès ou contre Thomas d'Aquin? |
| Type | Article |
| Language | French |
| Date | 2012 |
| Journal | Freiburger Zeitschrift für Philosophie und Theologie |
| Volume | 59 |
| Issue | 1 |
| Pages | 26–45 |
| Categories | Cosmology |
| Author(s) | Alice Lamy |
| Publisher(s) | |
| Translator(s) |
| At the University of Paris in the XIV century, Walter Burley is an erudite commentator of the works of Averroes and felds a particular interest for his teaching on the quantification of matter (De Substantia orbis, I, 2). Although he tries to interpret literally the teachings of the Commentator on the indefinite dimensions in his own comment of this work, his successive definitions of corporeity betray the ontological instability of this metaphysical quantitative principle, which it is impossible to classify either in act or in power, and which it si difficult to identify as a form or as an accident. |
{"_index":"bib","_type":"_doc","_id":"1703","_score":null,"_source":{"id":1703,"authors_free":[{"id":1967,"entry_id":1703,"agent_type":"person","is_normalised":1,"person_id":1462,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alice Lamy","free_first_name":"Alice","free_last_name":"Lamy","norm_person":{"id":1462,"first_name":"Alice","last_name":"Lamy","full_name":"Alice Lamy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031307095","viaf_url":"http:\/\/viaf.org\/viaf\/5262506","db_url":"","from_claudius":1,"link":"bib?authors[]=Alice Lamy"}}],"entry_title":"La th\u00e9orie averro\u00efste des dimensions ind\u00e9termin\u00e9es dans le Trait\u00e9 sur la substance de la sph\u00e9re c\u00e9leste (Livre I, chapitre 2) de Walter Burley. Pour Averro\u00e8s ou contre Thomas d'Aquin?","title_transcript":"","title_translation":"","main_title":{"title":"La th\u00e9orie averro\u00efste des dimensions ind\u00e9termin\u00e9es dans le Trait\u00e9 sur la substance de la sph\u00e9re c\u00e9leste (Livre I, chapitre 2) de Walter Burley. Pour Averro\u00e8s ou contre Thomas d'Aquin?"},"abstract":"At the University of Paris in the XIV century, Walter Burley is an erudite commentator of the works of Averroes and felds a particular interest for his teaching on the quantification of matter (De Substantia orbis, I, 2). Although he tries to interpret literally the teachings of the Commentator on the indefinite dimensions in his own comment of this work, his successive definitions of corporeity betray the ontological instability of this metaphysical quantitative principle, which it is impossible to classify either in act or in power, and which it si difficult to identify as a form or as an accident.","btype":3,"date":"2012","language":"French","online_url":"","doi_url":"https:\/\/dx.doi.org\/10.5169\/seals-760553","ti_url":"","categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"}],"authors":[{"id":1462,"full_name":"Alice Lamy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1703,"journal_id":null,"journal_name":"Freiburger Zeitschrift f\u00fcr Philosophie und Theologie","volume":"59","issue":"1","pages":"26\u201345"}},"sort":["La th\u00e9orie averro\u00efste des dimensions ind\u00e9termin\u00e9es dans le Trait\u00e9 sur la substance de la sph\u00e9re c\u00e9leste (Livre I, chapitre 2) de Walter Burley. Pour Averro\u00e8s ou contre Thomas d'Aquin?"]}
| Title | La tradition hébraïque du Tahâfut al-Tahâfut d'Averroès. Status quaestionis et perspectives de recherche |
| Type | Article |
| Language | French |
| Date | 2023 |
| Categories | Averroism, Tradition and Reception, Relation between Philosophy and Theology |
| Author(s) | Silvia Di Donato |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://hal.archives-ouvertes.fr/hal-03931114 |
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| Title | La tradizione giudeo-araba ed ebraica del De intellectu di Alessandro di Afrodisia e il testo originale del Commento di Averroè |
| Type | Article |
| Language | Italian |
| Date | 2001 |
| Journal | Annali di Ca' Foscari |
| Volume | 40 |
| Issue | 3 |
| Pages | 17–35 |
| Categories | Psychology, Alexander of Aphrodisias |
| Author(s) | Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"840","_score":null,"_source":{"id":840,"authors_free":[{"id":1004,"entry_id":840,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"La tradizione giudeo-araba ed ebraica del De intellectu di Alessandro di Afrodisia e il testo originale del Commento di Averro\u00e8","title_transcript":null,"title_translation":null,"main_title":{"title":"La tradizione giudeo-araba ed ebraica del De intellectu di Alessandro di Afrodisia e il testo originale del Commento di Averro\u00e8"},"abstract":null,"btype":3,"date":"2001","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"}],"authors":[{"id":401,"full_name":"Mauro Zonta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":840,"journal_id":null,"journal_name":"Annali di Ca' Foscari","volume":"40","issue":"3","pages":"17\u201335"}},"sort":["La tradizione giudeo-araba ed ebraica del De intellectu di Alessandro di Afrodisia e il testo originale del Commento di Averro\u00e8"]}
| Title | La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento |
| Type | Article |
| Language | Italian |
| Date | 2013 |
| Journal | L'averrismo in età moderna (1400–1700) |
| Pages | 15–23 |
| Categories | Metaphysics |
| Author(s) | Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2008","_score":null,"_source":{"id":2008,"authors_free":[{"id":2449,"entry_id":2008,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"La tradizione testuale del Commento medio di Averro\u00e8 alla Metafisica di Aristotele tra Quattrocento e Cinquecento","title_transcript":null,"title_translation":null,"main_title":{"title":"La tradizione testuale del Commento medio di Averro\u00e8 alla Metafisica di Aristotele tra Quattrocento e Cinquecento"},"abstract":null,"btype":3,"date":"2013","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":401,"full_name":"Mauro Zonta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2008,"journal_id":null,"journal_name":"L'averrismo in et\u00e0 moderna (1400\u20131700)","volume":null,"issue":null,"pages":"15\u201323"}},"sort":["La tradizione testuale del Commento medio di Averro\u00e8 alla Metafisica di Aristotele tra Quattrocento e Cinquecento"]}
| Title | La traducción de Averroes en la España actual |
| Type | Article |
| Language | Spanish |
| Date | 2006 |
| Journal | VersioneS |
| Volume | 8 |
| Pages | 3–16 |
| Categories | Transmission |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1338","_score":null,"_source":{"id":1338,"authors_free":[{"id":1524,"entry_id":1338,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep","free_last_name":"Puig Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"La traducci\u00f3n de Averroes en la Espa\u00f1a actual","title_transcript":null,"title_translation":null,"main_title":{"title":"La traducci\u00f3n de Averroes en la Espa\u00f1a actual"},"abstract":null,"btype":3,"date":"2006","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1338,"journal_id":null,"journal_name":"VersioneS","volume":"8","issue":null,"pages":"3\u201316"}},"sort":["La traducci\u00f3n de Averroes en la Espa\u00f1a actual"]}
| Title | La traduction latine médiévale du commentaire moyen d'Averroès su les Catégories et les lemmes de certains témoins anciens du texte, dont le ms. Vaticano, Urb. lat. 221 |
| Type | Article |
| Language | French |
| Date | 2002 |
| Journal | Miscellanea Bibliothecae Apostolocae Vaticanae |
| Volume | 9 |
| Pages | 245–273 |
| Categories | Logic, Latin Averroism |
| Author(s) | Roland Hissette |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"507","_score":null,"_source":{"id":507,"authors_free":[{"id":652,"entry_id":507,"agent_type":"person","is_normalised":1,"person_id":789,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Roland Hissette","free_first_name":"Roland","free_last_name":"Hissette","norm_person":{"id":789,"first_name":"Roland","last_name":"Hissette","full_name":"Roland Hissette","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151152527","viaf_url":"https:\/\/viaf.org\/viaf\/44447915","db_url":"https:\/\/www.deutsche-biographie.de\/pnd151152527.html","from_claudius":1,"link":"bib?authors[]=Roland Hissette"}}],"entry_title":"La traduction latine m\u00e9di\u00e9vale du commentaire moyen d'Averro\u00e8s su les Cat\u00e9gories et les lemmes de certains t\u00e9moins anciens du texte, dont le ms. Vaticano, Urb. lat. 221","title_transcript":null,"title_translation":null,"main_title":{"title":"La traduction latine m\u00e9di\u00e9vale du commentaire moyen d'Averro\u00e8s su les Cat\u00e9gories et les lemmes de certains t\u00e9moins anciens du texte, dont le ms. Vaticano, Urb. lat. 221"},"abstract":null,"btype":3,"date":"2002","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"}],"authors":[{"id":789,"full_name":"Roland Hissette","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":507,"journal_id":null,"journal_name":"Miscellanea Bibliothecae Apostolocae Vaticanae","volume":"9","issue":null,"pages":"245\u2013273"}},"sort":["La traduction latine m\u00e9di\u00e9vale du commentaire moyen d'Averro\u00e8s su les Cat\u00e9gories et les lemmes de certains t\u00e9moins anciens du texte, dont le ms. Vaticano, Urb. lat. 221"]}
| Title | La vérité dans l'épistémè islamique post-averroecien. La théorie de la vérité chez Averroès pourra-t-elle contribuer au dialogue interculturel contemporain? |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Science et Esprit, Revue de philosophie et de théologie |
| Volume | 73 |
| Issue | 1-2 |
| Pages | 177-196 |
| Categories | Relation between Philosophy and Theology, Epistemology |
| Author(s) | Mounia Aît Kabboura |
| Publisher(s) | |
| Translator(s) |
| Averroes (Ibn Rushd 1126-1198), philosopher and magistrate, came into conflict with the 'Maliki' jurists and the 'Ash'rite Salafist' theologians of his time who held to the traditionalist and literalist thought according to which the truth is explicit in the revealed text so that it does not require interpretation. Averroes developed a new conception of truth whose goal was to reconcile two different orders of truth. These are variously described as revelation and reason, or faith and the faculty of human judgment, or the truth through others rather than the truth through oneself. By deepening the rationalism of Aristotle, he brought to light the new intellectual conditions that Maimonides, among the Jews, and Thomas Aquinas, among the Catholics, took advantage of to develop new theological systems. All medieval thought was marked by the following duality: revelation versus rationality (hermeneutical and philosophical), or in other words by a desire to harmonise the given revealed according to the necessary constraints of reason. Can the theory of truth in Averroes contribute to better, flexible, and peaceful integration of Muslims in plural societies? This text proposes to examine theory of truth of Averroes presented in 'Fasl al-Maqâl' ('The Decisive Treaty') and 'Tahâfut al tahafut' ('The Incoherence of Inconsistency'), and then to examine the conditions of the abandonment of this theory in the post-Averroes Islamic episteme that retained only the truth of revelation. Finally, this text will show that Averroes's conception of truth is fundamentally a philosophy of recognition driven by three universal principles: (1) understanding the others in their own system of reference, (2) understanding freedom as a responsibility in the search for truth, (3) recognising the right to be different through respect for others. (edited) |
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