Author 470
Type of Media
Judentum und Averroismus im Zeitalter der Renaissance. Der Fall Eliya Delmedigo, 1994
By: Maurice-Ruben Hayoun
Title Judentum und Averroismus im Zeitalter der Renaissance. Der Fall Eliya Delmedigo
Type Article
Language German
Date 1994
Journal Aschkenas. Zeitschrift für Geschichte und Kultur der Juden
Volume 4
Issue 2
Pages 417–424
Categories Averroism, Jewish Averroism, Renaissance
Author(s) Maurice-Ruben Hayoun
Publisher(s)
Translator(s)

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The Introduction to Ibn Rushd's "Bidāyat al-Mujtahid", 1994
By: Yasin Dutton
Title The Introduction to Ibn Rushd's "Bidāyat al-Mujtahid"
Type Article
Language English
Date 1994
Journal Islamic Law and Society
Volume 1
Issue 2
Pages 188–205
Categories Law
Author(s) Yasin Dutton
Publisher(s)
Translator(s)
Ibn Rushd's Bidāyat al-mujtahid is a book on legal differences (ikhtilāf) in which he not only details the main points of difference between the various Sunnī legal schools (madhāhib, sing, madhhab) but also aims to explain the juristic principles (uṣūl) that lie behind these differences in the details (furūʿ) of the law. Presented here is a new annotated translation of the Introduction to this book, which is of interest both as a masterly summary of these basic juristic principles from a classical Muslim point of view, and for what it tells us about Ibn Rushd the jurist. The translation is prefaced by an introductory section giving brief details of Ibn Rushd the man and the nature and significance of his Bidāya.

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Averroes über die Definition des Partikularen, 1994
By: Egbert Meyer
Title Averroes über die Definition des Partikularen
Type Article
Language German
Date 1994
Journal Zeitschrift der Deutschen Morgenländischen Gesellschaft
Volume 144
Pages 28–32
Categories Logic
Author(s) Egbert Meyer
Publisher(s)
Translator(s)

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Averroes' Search Today: Beit al-Hikmah and Translation in Morocco, 1994
By: Mustapha Kamal
Title Averroes' Search Today: Beit al-Hikmah and Translation in Morocco
Type Article
Language English
Date 1994
Journal Qui Parle
Volume 7
Issue 2
Pages 80-109
Categories Transmission, Tradition and Reception
Author(s) Mustapha Kamal
Publisher(s)
Translator(s)

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Aristotelismo en Al-Andalus. A través del ejemplo del De generatione, 1994
By: Josep Puig Montada
Title Aristotelismo en Al-Andalus. A través del ejemplo del De generatione
Type Article
Language Spanish
Date 1994
Journal Revista del Instituto Egipcio de Estudios IslámicosRecoge los contenidos presentados a Congreso Internacional sobre al-Andalus, encuentro entre tres mundos (el mundo árabe, el europeo y el americano) (1. 1991. Sevilla)
Volume 26
Pages 49–67
Categories Influence
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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Averroès. Une figure arabe de la rationalité européenne, 1994
By: Alain de Libera
Title Averroès. Une figure arabe de la rationalité européenne
Type Article
Language French
Date 1994
Journal Qantara. Cultures en Mouvement
Volume 13
Pages 15–16
Categories Surveys
Author(s) Alain de Libera
Publisher(s)
Translator(s)

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Falaqerah ʿal ha-RaMBaM ve-Ibn Rušd, 1994
By: Yair Shiffman
Title Falaqerah ʿal ha-RaMBaM ve-Ibn Rušd
Translation Falaquera on Maimonides and Averroes
Type Article
Language Hebrew
Date 1994
Journal Peʿamim
Volume 61
Pages 132–143
Categories Tradition and Reception
Author(s) Yair Shiffman
Publisher(s)
Translator(s)

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النبوة والمعجزة في فكر ابن سينا و ابن رشد, 1994
By: Muḥammad ʿAlī Ǧumʿa, Muḥammad ʿAlī Ǧumʿa
Title النبوة والمعجزة في فكر ابن سينا و ابن رشد
Transcription Al-nubūwa wa-l-muʿǧiza fī fikr Ibn Sīnā wa-Ibn Rušd
Translation Prophecy and miracle in the thought of Avicenna and Averroes
Type Article
Language Arabic
Date 1994
Journal Al-maʿrifa
Volume 32
Pages 30–47
Categories Avicenna
Author(s) Muḥammad ʿAlī Ǧumʿa , Muḥammad ʿAlī Ǧumʿa
Publisher(s)
Translator(s)

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Modality and Eternity. Averroes on the Eternity of the World, 1994
By: Richard B. Davis
Title Modality and Eternity. Averroes on the Eternity of the World
Type Article
Language English
Date 1994
Journal Lyceum
Volume 6
Pages 21–40
Categories Physics
Author(s) Richard B. Davis
Publisher(s)
Translator(s)

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Translation and Philosophy. The Case of Averroes' Commentaries, 1994
By: Charles E. Butterworth
Title Translation and Philosophy. The Case of Averroes' Commentaries
Type Article
Language English
Date 1994
Journal International Journal of Middle East Studies
Volume 26
Issue 1
Pages 19–35
Categories Influence, Commentary, Transmission, Poetics
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)
With particular reference to Averroes' "Commentary on Aristotle's Poetics," it is argued that Averroes could not possibly have understood Aristotle's "Poetics" as it is understood in the modern world. Averroes' "Middle Commentary on Aristotle's Poetics" is also critiqued.

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Le statut «scientifique» de l’éthique d’après le Commentaire moyen d’Averroès à l’Éthique à Nicomaque d’Aristote, 2018
By: Frédérique Woerther
Title Le statut «scientifique» de l’éthique d’après le Commentaire moyen d’Averroès à l’Éthique à Nicomaque d’Aristote
Type Article
Language French
Date 2018
Journal Oriens
Volume 46
Issue No. 3/4
Pages 332–367
Categories Aristotle, Commentary, Nicomachean ethics
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)
Following an exegetical method similar to the one used two years earlier in his Middle Commentary on Aristotle’s Rhetoric, Averroes usually stays very close to the Arabic version of the Nicomachean Ethics in his Middle Commentary on Aristotle’s Nicomachean Ethics. For he mostly reproduces Aristotle’s text without reformulating it. When necessary he nonetheless deletes the most obscure passages and develops those requiring more explanation, adding examples and replacing some terms with other terms, usually technical ones. By doing so, Averroes gives the ten Books of Aristotle’s treatise a greater unity and coherence. One of the commonest modifications that Averroes introduced in the Middle Commentary on Aristotle’s Nicomachean Ethics on the microstructural level is the use of the term scientia/ ḥokhma to refer to the content of the Ethics, whereas Aristotle’s text had no specific word for this. Likewise, Averroes makes clear in the first lines of his Commentary on the Republic that the discursive mode he is going to follow is the mode of scientific or theoretical arguments, not dialectical arguments. Hence, bestowing the status of a «science» on ethics (and on politics) clearly seems problematic – from a strictly Aristotelian perspective at any rate. This contribution seeks to understand, from Books I and X of Averroes’ Middle Commentary on Aristotle’s Nicomachean Ethics, how the «scientific» status of ethics shall be understood, by observing in particular the inscription of the Ethics in the knowledge system as Averroes conceives it, and by raising the question of the addressee of his Middle Commentary, who obviously is no longer the Aristotelian figure of the legislator ἐπιειϰής.

{"_index":"bib","_type":"_doc","_id":"5407","_score":null,"_source":{"id":5407,"authors_free":[{"id":6268,"entry_id":5407,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Le statut \u00abscientifique\u00bb de l\u2019\u00e9thique d\u2019apr\u00e8s le Commentaire moyen d\u2019Averro\u00e8s \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Aristote","title_transcript":"","title_translation":"","main_title":{"title":"Le statut \u00abscientifique\u00bb de l\u2019\u00e9thique d\u2019apr\u00e8s le Commentaire moyen d\u2019Averro\u00e8s \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Aristote"},"abstract":"Following an exegetical method similar to the one used two years earlier in his Middle Commentary on Aristotle\u2019s Rhetoric, Averroes usually stays very close to the Arabic version of the Nicomachean Ethics in his Middle Commentary on Aristotle\u2019s Nicomachean Ethics. For he mostly reproduces Aristotle\u2019s text without reformulating it. When necessary he nonetheless deletes the most obscure passages and develops those requiring more explanation, adding examples and replacing some terms with other terms, usually technical ones. By doing so, Averroes gives the ten Books of Aristotle\u2019s treatise a greater unity and coherence. One of the commonest modifications that Averroes introduced in the Middle Commentary on Aristotle\u2019s Nicomachean Ethics on the microstructural level is the use of the term scientia\/ \u1e25okhma to refer to the content of the Ethics, whereas Aristotle\u2019s text had no specific word for this. Likewise, Averroes makes clear in the first lines of his Commentary on the Republic that the discursive mode he is going to follow is the mode of scientific or theoretical arguments, not dialectical arguments. Hence, bestowing the status of a \u00abscience\u00bb on ethics (and on politics) clearly seems problematic \u2013 from a strictly Aristotelian perspective at any rate. This contribution seeks to understand, from Books I and X of Averroes\u2019 Middle Commentary on Aristotle\u2019s Nicomachean Ethics, how the \u00abscientific\u00bb status of ethics shall be understood, by observing in particular the inscription of the Ethics in the knowledge system as Averroes conceives it, and by raising the question of the addressee of his Middle Commentary, who obviously is no longer the Aristotelian figure of the legislator \u1f10\u03c0\u03b9\u03b5\u03b9\u03f0\u1f75\u03c2.","btype":3,"date":"2018","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/26572345","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5407,"journal_id":null,"journal_name":"Oriens","volume":"46","issue":"No. 3\/4 ","pages":"332\u2013367"}},"sort":["Le statut \u00abscientifique\u00bb de l\u2019\u00e9thique d\u2019apr\u00e8s le Commentaire moyen d\u2019Averro\u00e8s \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Aristote"]}

Le sujet dans la nuite mouvante. Résonance averroïste en Europe, 1991
By: Jean-Pierre Faye
Title Le sujet dans la nuite mouvante. Résonance averroïste en Europe
Type Article
Language French
Date 1991
Journal Internationale de l'Imaginaire
Volume 17–18
Pages 42–54
Categories Averroism
Author(s) Jean-Pierre Faye
Publisher(s)
Translator(s)

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Le traité De anima et de potenciis eius d'un maître ès arts (vers 1225), 1982
By: René A. Gauthier
Title Le traité De anima et de potenciis eius d'un maître ès arts (vers 1225)
Type Article
Language French
Date 1982
Journal Revue des sciences philosophiques et théologiques
Volume 66
Pages 3–56
Categories Psychology, De anima
Author(s) René A. Gauthier
Publisher(s)
Translator(s)

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Le traité d'Averroès sur la thériaque et ses antécédents grecs et arabes, 1988
By: Georges C. Anawati
Title Le traité d'Averroès sur la thériaque et ses antécédents grecs et arabes
Type Article
Language French
Date 1988
Journal Quaderni di studi arabi
Volume 5–6
Pages 26–48
Categories Medicine
Author(s) Georges C. Anawati
Publisher(s)
Translator(s)

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Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets, 2022
By: Elisa Coda
Title Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets
Type Article
Language undefined
Date 2022
Journal Revue des Sciences Philosophiques et Théologiques
Volume 106
Issue 1
Pages 3-36
Categories Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect
Author(s) Elisa Coda
Publisher(s)
Translator(s)
This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas.

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Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum, 2016
By: Frédérique Woerther
Title Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum
Type Article
Language French
Date 2016
Journal Archives d’Histoire Doctrinale et Littéraire du Moyen Âge
Volume 83
Pages 115–147
Categories Aristotle, Commentary, Ethics, Nicomachean ethics
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)

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Les citations du Commentaire moyen à la Rhétorique d’Aristote par Averroès dans la traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand, 2011
By: Frédérique Woerther
Title Les citations du Commentaire moyen à la Rhétorique d’Aristote par Averroès dans la traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand
Type Article
Language French
Date 2011
Journal Mélanges de l'Université Saint-Joseph
Volume 63
Pages 323–360
Categories Rhetoric, Tradition and Reception
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)
Ce travail propose une édition des quatorze passages qu’Hermann l’Allemand a tirés du Commentaire moyen à la Rhétorique d’Aristote (= CmRhét) par Averroès, pour les insérer dans sa traduction arabo-latine de la Rhétorique d’Aristote. Cette édition prend en compte les trois manuscrits existants pour ces extraits : P (Parisinus Latinus 16673, saec. xiii), T (Toletanus, Biblioteca Capituli, 47.17, saec. xiii) et F (Laurentianus, Plut. 90. Sup. 64, saec. xv). Comme le CmRhét d’Averroès a par ailleurs été conservé dans sa version arabe, on a présenté en annexe un lexique latin-arabe des principaux termes employés dans ces passages. L’examen de ces extraits permet une meilleure compréhension des méthodes de traduction d’Hermann l’Allemand, tant au niveau lexical qu’au niveau syntaxique ; l’intérêt de ce travail réside également dans le fait qu’il pourrait permettre de reconstituer par rétroversion la copie arabe du CmRhét à partir de laquelle Hermann a réalisé sa traduction, et d’affiner peut-être ainsi l’édition arabe actuelle du Commentaire d’Averroès.

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Les commentaires d'Averroès sur Aristotle -, 1998
By: Carmela Baffioni
Title Les commentaires d'Averroès sur Aristotle -
Type Article
Language French
Date 1998
Journal Studi filosofici
Volume 21
Pages 7–23
Categories Influence
Author(s) Carmela Baffioni
Publisher(s)
Translator(s)

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Les commentaires sur la Physique d'Aristote attribués à Siger de Brabant, 1949
By: Anneliese Maier
Title Les commentaires sur la Physique d'Aristote attribués à Siger de Brabant
Type Article
Language French
Date 1949
Journal Revue philosophique de Louvain
Volume 47
Pages 334-350
Categories Commentary, Aristotle, Physics, Averroism, Latin Averroism, Siger of Brabant
Author(s) Anneliese Maier
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Les fragments arabes du Commentaire moyen d’Averroès à l’Éthique à Nicomaque, 2019
By: Frédérique Woerther
Title Les fragments arabes du Commentaire moyen d’Averroès à l’Éthique à Nicomaque
Type Article
Language French
Date 2019
Journal Oriens
Volume 47
Issue 3-4
Pages 244–312
Categories Commentary, Aristotle, Nicomachean ethics, Ethics
Author(s) Frédérique Woerther
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