{"_index":"bib","_type":"_doc","_id":"1448","_score":null,"_source":{"id":1448,"authors_free":[{"id":1648,"entry_id":1448,"agent_type":"person","is_normalised":1,"person_id":1258,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carla Di Martino","free_first_name":"Carla","free_last_name":"Di Martino","norm_person":{"id":1258,"first_name":"Carla","last_name":"Di Martino","full_name":"Carla Di Martino","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/136769950","viaf_url":"https:\/\/viaf.org\/viaf\/2805736","db_url":"","from_claudius":1,"link":"bib?authors[]=Carla Di Martino"}}],"entry_title":"Memory and Recollection in Ibn S\u012bn\u0101's and Ibn Rushd's Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries. A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science","title_transcript":null,"title_translation":null,"main_title":{"title":"Memory and Recollection in Ibn S\u012bn\u0101's and Ibn Rushd's Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries. A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science"},"abstract":null,"btype":2,"date":"2007","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1258,"full_name":"Carla Di Martino","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1448,"section_of":198,"pages":"17\u201326","is_catalog":null,"book":{"id":198,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Forming the Mind. Essays on the Internal Senses and the Mind\/Body Problem from Avicenna to the Medical Enlightenment","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2007","edition_no":null,"free_date":"2007","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":198,"pubplace":"Dordrecht","publisher":"Springer","series":"Studies in the History of Philosophy of Mind","volume":"5","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Memory and Recollection in Ibn S\u012bn\u0101's and Ibn Rushd's Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries. A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science"]}

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{"_index":"bib","_type":"_doc","_id":"1481","_score":null,"_source":{"id":1481,"authors_free":[{"id":1695,"entry_id":1481,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Moi qui pense, moi qui souffre. Le probl\u00e8me de l'identit\u00e9 du compos\u00e9 humain dans la riposte anti-averro\u00efste de Pierre d'Auriole et Gr\u00e9goire de Rimini","title_transcript":null,"title_translation":null,"main_title":{"title":"Moi qui pense, moi qui souffre. Le probl\u00e8me de l'identit\u00e9 du compos\u00e9 humain dans la riposte anti-averro\u00efste de Pierre d'Auriole et Gr\u00e9goire de Rimini"},"abstract":null,"btype":2,"date":"2007","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1481,"section_of":207,"pages":"151\u2013169","is_catalog":null,"book":{"id":207,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"G\u00e9n\u00e9alogies du sujet de saint Anselme \u00e0 Malebranche","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2007","edition_no":null,"free_date":"2007","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":207,"pubplace":"Paris","publisher":"J. Vrin","series":"Histoire de la Philosophie","volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Moi qui pense, moi qui souffre. Le probl\u00e8me de l'identit\u00e9 du compos\u00e9 humain dans la riposte anti-averro\u00efste de Pierre d'Auriole et Gr\u00e9goire de Rimini"]}

{"_index":"bib","_type":"_doc","_id":"5468","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5468,"authors_free":[{"id":6338,"entry_id":5468,"agent_type":"person","is_normalised":1,"person_id":1817,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hannah C. Erlwein","free_first_name":"Hannah C.","free_last_name":"Erlwein","norm_person":{"id":1817,"first_name":"Hannah C.","last_name":"Erlwein","full_name":"Hannah C. Erlwein","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1191423735","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Hannah C. Erlwein"}}],"entry_title":"Muhammad b. Ahmad Ibn Rushd (d.595-1198)","title_transcript":"","title_translation":"","main_title":{"title":"Muhammad b. Ahmad Ibn Rushd (d.595-1198)"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110619560-010","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1817,"full_name":"Hannah C. Erlwein","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5468,"section_of":5469,"pages":"172-200","is_catalog":null,"book":{"id":5469,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"The endeavour to prove God\u2019s existence through rational argumentation was an integral part of classical Islamic theology (kal\u0101m) and philosophy (falsafa), thus the frequently articulated assumption in the academic literature. The Islamic discourse in question is then often compared to the discourse on arguments for God\u2019s existence in the western tradition, not only in terms of its objectives but also in terms of the arguments used: Islamic thinkers, too, put forward arguments that have been labelled as cosmological, teleological, and ontological. This book, however, argues that arguments for God\u2019s existence are absent from the theological and philosophical works of the classical Islamic era. This is not to say that the arguments encountered there are flawed arguments for God\u2019s existence. Rather, it means that the arguments under consideration serve a different purpose than to prove that God exists. Through a close reading of the works of several mutakallim\u016bn and fal\u0101sifa from the 3rd\u20127th\/9th\u201213th century, such as al-B\u0101qill\u0101n\u012b and Fakhr al-D\u012bn al-R\u0101z\u012b as well as Ibn S\u012bn\u0101 and Ibn Rushd, this book proffers a re-evaluation of the discourse in question, and it suggests what its participants sought to prove if it is not that God exists.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110619560","book":{"id":5469,"pubplace":"Berlin; Boston","publisher":"De Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6339,"entry_id":5469,"agent_type":"person","is_normalised":1,"person_id":1817,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hannah C. Erlwein","free_first_name":"Hannah C.","free_last_name":"Erlwein","norm_person":{"id":1817,"first_name":"Hannah C.","last_name":"Erlwein","full_name":"Hannah C. Erlwein","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1191423735","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":["Muhammad b. Ahmad Ibn Rushd (d.595-1198)"]}

{"_index":"bib","_type":"_doc","_id":"5350","_score":null,"_source":{"id":5350,"authors_free":[{"id":6200,"entry_id":5350,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Douglas Kries","free_first_name":"Douglas","free_last_name":"Kries","norm_person":null}],"entry_title":"Music, Poetry, and Politics in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d","title_transcript":"","title_translation":"","main_title":{"title":"Music, Poetry, and Politics in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d"},"abstract":"As our title announces, the current essay will explore three subjects that, in Averroes's Commentary on Plato's \u201cRepublic,\u201d lead from one into another, almost like a short series of stepping-stones. The first part of the essay will consider the treatment of music in the Commentary, arguing that Averroes effectively reduces music to poetry. The second of the stepping-stones will show that the Commentary credits poetry with educating the young especially and in that way transforms poetry into a political art for disciplining and educating citizens. The third will take up the question of the Andalusian's extended criticism of poetry's common practice of offering pleasurable prizes and rewards for virtue and show how the Commentator applies this criticism of poetry to the very author on whom he is commenting. In pursuing all three of these questions, we will focus squarely on Averroes's Commentary on Plato's \u201cRepublic,\u201d attempting to understand that text on its own terms but against its obvious background, the Republic of Plato. Nevertheless, in pursuing the teaching of The Commentary on Plato's \u201cRepublic,\u201d we cannot neglect the important research that has been done in recent decades on classical Islamic philosophy's understanding of Aristotle's Organon generally and of the Poetics in particular. We will therefore turn to the reports of other scholars on these aspects of Averroes, at least to the extent that such reports will be helpful in enabling us to understand better the Commentary on Plato's \u201cRepublic.\u201d\r\n\r\nIn the Republic, Plato initiates his analysis of the education of the guardians with a discussion of music in the latter portions of book 2; that discussion extends through much of book 3. Averroes's corresponding treatment of the education of the guardians through music is in the \u201cFirst Treatise\u201d of the Commentary, mostly in a relatively lengthy and isolable section that extends from 29.9 through 36.5. During his treatment of music, Plato divides his subject into three parts: \u201cmelody is composed of three things\u2014speech, harmonic mode, and rhythm.\u201d Averroes seems to accept this division, although he inverts the order of the three elements: \u201cA melody occurring in a narrative is composed of three things: rhythm, harmonic mode, and the speech to which the melody is set\u201d (34.30\u201331).","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.005","ti_url":"","categories":[{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5350,"section_of":5346,"pages":"87\u2013110","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":["Music, Poetry, and Politics in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d"]}